Exploring Phonological Areality in the Circum-Andean Region Using a Naive Bayes Classifier
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La Explotación Del Yasuní En Medio Del Derrumbe Petrolero Global LA EXPLOTACIÓN DEL YASUNÍ EN MEDIO DEL DERRUMBE PETROLERO GLOBAL
1 La explotación del Yasuní en medio del derrumbe petrolero global LA EXPLOTACIÓN DEL YASUNÍ EN MEDIO DEL DERRUMBE PETROLERO GLOBAL Coordinación Melissa Moreano Venegas y Manuel Bayón Jiménez Autores y autoras Alberto Diantini, Alexandra Almeida, Amanda Yépez, Astrid Ulloa, Carlos Larrea, Cristina Cielo, Daniele Codato, Esperanza Martínez, Francesco Ferrarese, Frank Molano Camargo, Guido Galafassi, Inti Cartuche Vacacela, Lina María Espinosa, Manuel Bayón Jiménez, Marilyn Machado Mosquera, Massimo De Marchi, Matt Finer, Melissa Moreano Venegas, Milagros Aguirre Andrade, Mukani Shanenawa, Nataly Torres Guzmán, Nemonte Nenquimo, Paola Moscoso, Pedro Bermeo, Salvatore Eugenio Pappalardo, Santiago Espinosa, Shapiom Noningo Sesen, Tania Daniela Gómez Perochena y Thea Riofrancos. Primera edición, marzo 2021 Diagramación: Cristina Cardona Quito – Ecuador Diseño e ilustración de portada: Sozapato Coordinación desde el FES: Gustavo Endara ISBN: 978-9978-94-216-1 Colectivo de Geografía Crítica del Ecuador E-mail: [email protected] www.geografiacriticaecuador.org geografiacritica.ecuador @GeoCriticaEc Friedrich-Ebert-Stiftung Ecuador FES-ILDIS Av. República 500 y Martín Carrión, E-mail: [email protected] Edif. Pucará 4to piso, Of. 404, Quito-Ecuador Friedrich-Ebert-Stiftung Ecuador FES-ILDIS Telf.: (593) 2 2562-103. Casilla: 17-03-367 @FesILDIS www.ecuador.fes.de @fes_ildis Ediciones Abya-Yala E-mail: [email protected] Av. 12 de Octubre N24-22 y Wilson bloque A editorialuniversitaria.abyayala Casilla: 17-12-719 @AbyaYalaed Teléfonos (593) 2 2506-257 / (593) 2 3962-800 @editorialuniversitariaabyayala www.abyayala.org.ec Esta publicación se encuentra enmarcada en la Minka Científica por el Yasuní www.geografiacriticaecuador. org/minkayasuni. Los contenidos de esta publicación se pueden citar y reproducir, siempre que sea sin fines comerciales y con la condición de reconocer los créditos correspondientes refiriendo la fuente bibliográfica. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Indigenous Tribes of the Amazon Prepare Resistance To
Section:GDN 1N PaGe:33 Edition Date:190727 Edition:01 Zone: Sent at 26/7/2019 15:51 cYanmaGentaYellowb Saturday 27 July 2019 The Guardian • World 33 Brazil ‘If the government ‘Bolsonaro wants to opens this up, in two destroy the lot of us’ years it’ll all be gone’ Ewerton Marubo Tribal elder, Javari Valley Indigenous tribes of A Korubo boy, ▼ Forest burns Xikxuvo Vakwë, near a reserve with a sloth that near Jundía, in he has hunted in Roraima state, the Amazon prepare the Javari. There as President Jair are thought to be Bolsonaro opens 16 ‘lost tribes’ in up indigenous the reserve land to outsiders resistance to invaders PHOTOGRAPH: GARY PHOTOGRAPH: DADO CALTON/OBSERVER GALDIERI/BLOOMBERG ▲ ‘We must fi nd a way of protecting ourselves,’ says Lucia Kanamari, one of the Javari Valley’s few female indigenous leaders PHOTOGRAPH: TOM PHILLIPS/THE GUARDIAN 1998 to protect the tribes – has long Tom Phillips suff ered incursions from intruders Atalaia do Norte seeking to cash in on its natural resources. But as Bolsonaro ratchets s a blood-orange sun up his anti-indigen ous rhetoric and set over the forest dismantles Funai – the chronically canopy, Raimundo underfunded agency charged with Atalaia do Norte, the riverside Kanamari pondered protecting Brazil’s 300-odd tribes – portal to the Javari Valley reserve A his tribe’s future Javari leaders fear it will get worse. PHOTOGRAPH: ANA PALACIOS under Brazil’s far- “The current government’s dream right president. “Bolsonaro’s no is to exterminate the indigenous their own anti-venom for perilous good,” he said. -
Forms and Functions of Negation in Huaraz Quechua (Ancash, Peru): Analyzing the Interplay of Common Knowledge and Sociocultural Settings
Forms and Functions of Negation in Huaraz Quechua (Ancash, Peru): Analyzing the Interplay of Common Knowledge and Sociocultural Settings Dissertation zur Erlangung des Grades eines Doktors der Philosophie am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin vorgelegt von Cristina Villari aus Verona (Italien) Berlin 2017 1. Gutachter: Prof. Dr. Michael Dürr 2. Gutachterin: Prof. Dr. Ingrid Kummels Tag der Disputation: 18.07.2017 To Ani and Leonel III Acknowledgements I wish to thank my teachers, colleagues and friends who have provided guidance, comments and encouragement through this process. I gratefully acknowledge the support received for this project from the Stiftung Lateinamerikanische Literatur. Many thanks go to my first supervisor Prof. Michael Dürr for his constructive comments and suggestions at every stage of this work. Many of his questions led to findings presented here. I am indebted to him for his precious counsel and detailed review of my drafts. Many thanks also go to my second supervisor Prof. Ingrid Kummels. She introduced me to the world of cultural anthropology during the doctoral colloquium at the Latin American Institute at the Free University of Berlin. The feedback she and my colleagues provided was instrumental in composing the sociolinguistic part of this work. I owe enormous gratitude to Leonel Menacho López and Anita Julca de Menacho. In fact, this project would not have been possible without their invaluable advice. During these years of research they have been more than consultants; Quechua teachers, comrades, guides and friends. With Leonel I have discussed most of the examples presented in this dissertation. It is only thanks to his contributions that I was able to explain nuances of meanings and the cultural background of the different expressions presented. -
Semantic Transparency in the Lowland Quechua Morphosyntax
Semantic transparency in Lowland Ecuadorian Quechua morphosyntax1 PIETER MUYSKEN Abstract In this paper the properties of Lowland Ecuadorian Quechua, a possibly pidginized variety from this Andean indigenous language family, are eval- uated in the light of the semantic-transparency hypothesis. It is argued that the typological perspective created by looking at a wider range of languages brings some of the basic ideas developed for creole languages into focus. 1. Introduction One of Pieter Seuren’s contributions to the field of creole studies has been the idea that creoles somehow represent semantically transparent structures, as a result of their special history. Together with the late Herman Wekker, Seuren has particularly elaborated this idea in their joint 1986 paper. The dimensions of semantic transparency proposed by Seuren and Wekker (1986: 64) are uniformity, universality, and simplicity. Furthermore, Pieter Seuren has repeatedly stressed the importance of typological considerations, most recently in his Western Linguistics (1998). In this brief paper I will start to illustrate the workings of the principle of semantic transparency for the possibly pidginized Quechua of the Amazonian lowlands of eastern Ecuador, Lowland Ecuadorian Quechua (LEQ). This variety has been described by Leonardi (1966) and Mugica (1967) and is represented in texts gathered by Oberem and Hartmann (1971), but the present paper is based mostly on my own fieldwork in Arajuno (Tena province). Quechua is spoken (by more than eight million speakers) mostly in rural areas of the highlands of Bolivia, Peru, and Ecuador, but small pockets of speakers are also found on the slopes of the Amazon basin of Peru, Colombia, Bolivia, and Ecuador. -
Text Segmentation by Language Using Minimum Description Length
Text Segmentation by Language Using Minimum Description Length Hiroshi Yamaguchi Kumiko Tanaka-Ishii Graduate School of Faculty and Graduate School of Information Information Science and Technology, Science and Electrical Engineering, University of Tokyo Kyushu University [email protected] [email protected] Abstract addressed in this paper is rare. The most similar The problem addressed in this paper is to seg- previous work that we know of comes from two ment a given multilingual document into seg- sources and can be summarized as follows. First, ments for each language and then identify the (Teahan, 2000) attempted to segment multilingual language of each segment. The problem was texts by using text segmentation methods used for motivated by an attempt to collect a large non-segmented languages. For this purpose, he used amount of linguistic data for non-major lan- a gold standard of multilingual texts annotated by guages from the web. The problem is formu- lated in terms of obtaining the minimum de- borders and languages. This segmentation approach scription length of a text, and the proposed so- is similar to that of word segmentation for non- lution finds the segments and their languages segmented texts, and he tested it on six different through dynamic programming. Empirical re- European languages. Although the problem set- sults demonstrating the potential of this ap- ting is similar to ours, the formulation and solution proach are presented for experiments using are different, particularly in that our method uses texts taken from the Universal Declaration of only a monolingual gold standard, not a multilin- Human Rights and Wikipedia, covering more than 200 languages. -
Languages of the Middle Andes in Areal-Typological Perspective: Emphasis on Quechuan and Aymaran
Languages of the Middle Andes in areal-typological perspective: Emphasis on Quechuan and Aymaran Willem F.H. Adelaar 1. Introduction1 Among the indigenous languages of the Andean region of Ecuador, Peru, Bolivia, northern Chile and northern Argentina, Quechuan and Aymaran have traditionally occupied a dominant position. Both Quechuan and Aymaran are language families of several million speakers each. Quechuan consists of a conglomerate of geo- graphically defined varieties, traditionally referred to as Quechua “dialects”, not- withstanding the fact that mutual intelligibility is often lacking. Present-day Ayma- ran consists of two distinct languages that are not normally referred to as “dialects”. The absence of a demonstrable genetic relationship between the Quechuan and Aymaran language families, accompanied by a lack of recognizable external gen- etic connections, suggests a long period of independent development, which may hark back to a period of incipient subsistence agriculture roughly dated between 8000 and 5000 BP (Torero 2002: 123–124), long before the Andean civilization at- tained its highest stages of complexity. Quechuan and Aymaran feature a great amount of detailed structural, phono- logical and lexical similarities and thus exemplify one of the most intriguing and intense cases of language contact to be found in the entire world. Often treated as a product of long-term convergence, the similarities between the Quechuan and Ay- maran families can best be understood as the result of an intense period of social and cultural intertwinement, which must have pre-dated the stage of the proto-lan- guages and was in turn followed by a protracted process of incidental and locally confined diffusion. -
World Bank Document
IPP264 Paraguay Community Development Project Indigenous Peoples Development Framework Introduction Public Disclosure Authorized 1. Indigenous Peoples (IP) in Paraguay represent only 1.7% of the total population (about 87,100) people, according to the most recent Indigenous Peoples Census (2002). Notwithstanding, IP, show a higher population growth rate (3.9%) than the average for the national population (2.7%). Therefore, it is possible to expect that the proportion of IP will continue to grow for some time, even though they will continue to be a small proportion of the total population. 2. There are 19 different ethnic groups1 belonging to five linguistic families2, being the most numerous those belonging to the Guarari linguistic family3 (46,000 or 53%), followed by the Maskoy linguistic family groups4 (21,000 or 24%). The four largest IP groups are the Ava-Guarani (13,400 or 15.5%), Mbyá (14,300 or 16.7%), Pâí Tavyterâ (13,100 or 15.2%), and the Nivacle (12,000 or 13.9%). Most indigenous peoples speak Public Disclosure Authorized their own language and have a limited command of Spanish. Table 1: Distribution of Indigenous Population by Department Department Indigenous Population Absolute % of total 90 0.1 Asunción Concepción 2,670 3.09 San Pedro 2,736 3.16 Cordillera Guairá 1,056 1.22 Caaguazú 6,884 7.95 Caazapá 2,528 2.92 Public Disclosure Authorized Itapúa 2,102 2.43 Misiones Paraguarí Alto Paraná 4,697 5.43 Central 1,038 1.20 Ñeembucú Amambay 10,519 12.16 Canindeyú 9,529 11.01 Pte. Hayes 19,751 22.82 Boquerón 19,754 22.83 Alto Paraguay 3,186 3.68 1 According to the II Indigenous Census, there are 19 ethnic groups: Guaraní Occidental, Aché, Ava- Guaraní, Mbya, Pai-Tavytera, Ñandeva, Maskoy, Enlhet norte, Enxet sur, Sanapaná, Toba, Angaité, Guaná, Nivaclé, Maká, Manjui, Ayoreo, Chamacoco(Yvytoso & Tomaraho), Toba-Qom. -
O Confronto Entre Conhecimentos Canela E Ocidentais No Âmbito Do Corpo Forte
Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação de Mestrado Belém, Pará 2016 Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação apresentada como requisito parcial para obtenção do título de Mestre em Antropologia pela Universidade Federal do Pará. Orientadora: da Profª. Dra Edna Ferreira Alencar. Belém, Pará 2016 Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação de Mestrado Banca Examinadora: ________________________________________________ Prof.ª Dra. Beatriz de Almeida Matos (UFPA) Examinador externo ________________________________________________ Prof.ª Dra. Claudia Leonor López Garcés (Museu Emílio Goeldi) Examinador externo ________________________________________________ Prof.ª Dra. Érica Quinaglia Silva (UFPA) Examinador interno ________________________________________________ Prof. Dr. Flavio Bezerra Barros (UFPA) Examinador interno suplente ________________________________________________ Prof.ª Dra. Edna Ferreira Alencar Orientadora Agradecimentos Agradeço a todos que estiveram ligados direta ou indiretamente à realização desta dissertação e, principalmente, à minha trajetória profissional e de vida. Aos meus pais Carlos Lourenço e Helenice Verde que mesmo longe, estiveram ao meu lado e sempre apoiando as minhas escolhas. Sou grato a minha companheira Gabriela que nos momentos mais difíceis estava ao meu lado e nunca deixou que eu desistisse. A nossa filha Maria Flor e ao Clóvis Wagner e Mariana Maurity. Aos amigos Anderson, Karine, Rose, Nelma, Robson, professor Flávio Leonel, Professor Fabiano, Marcelo e Elizabete que foram de fundamental importância neste árduo caminho do mestrado, ajudando nas discussões e principalmente apoiando e me dando forças para continuar. Quero agradecer aos companheiros do Grupo de pesquisa “Estado Multicultural e Políticas Públicas” e aos professores do PPGA. -
A Carta Guarani Kaiowá E O Direito a Uma Literatura Com Terra E Das Gentes Marília Librandi-Rocha1
DOI: http://dx.doi.org/10.1590/2316-4018448 A Carta Guarani Kaiowá e o direito a uma literatura com terra e das gentes Marília Librandi-Rocha1 Queremos que todos vejam Como a terra se abre como flor Canto guarani (trad. Douglas Diegues) Venham então. Venham. Retirem a terra, O barro do buraco. Ele está todo cavado. Eu o fiz fundo. Não podem ouvir talvez meu chamado? Popol Vuh (vv. 1.247-53) O herói Cipacna, do poema maya-quiché citado na epígrafe, que nos interpela do fundo do buraco, não está, como pensam seus adversários, cavando sua sepultura, mas “um abrigo para ele próprio” (v. 1.244). É para falar da terra, abrigo e sepultura, mas também barro e flor, que esse artigo versa sobre a Carta Guarani Kaiowá (2012), o texto de denúncia de violação dos direitos humanos que maior impacto causou na sociedade brasileira da primeira década do século XXI.2 Assinada por cinquenta homens, cinquenta mulheres e setenta crianças da comunidade Pyelito Kue/Mbarakay, acampada à margem do rio Hovy (pronuncia-se “Jogui”), em Iguatemi, Mato Grosso do Sul, em 8 de outubro de 2012, a carta se espalhou pelas redes sociais e gerou um movimento de reação e solidariedade sem precedentes, pois ganhou não apenas defensores de uma causa em comum, mas milhares de coautores brasileiros e estrangeiros que adotaram o nome Guarani Kaiowá como parte de sua família extensa (Brum, 2012b). Este artigo relembra os passos principais do episódio e sugere avançarmos um passo a mais ao propormos a inclusão da Carta Guarani Kaiowá das comunidades Pyelito Kue/Mbarakay no âmbito da literatura contemporânea 1 Doutora em teoria literária e literatura comparada e professora de literatura e cultura brasileiras na Universidade de Stanford, Califórnia, Estados Unidos. -
Redalyc.Toolkits and Cultural Lexicon: an Ethnographic
Indiana ISSN: 0341-8642 [email protected] Ibero-Amerikanisches Institut Preußischer Kulturbesitz Alemania Andrade Ciudad, Luis; Joffré, Gabriel Ramón Toolkits and Cultural Lexicon: An Ethnographic Comparison of Pottery and Weaving in the Northern Peruvian Andes Indiana, vol. 31, 2014, pp. 291-320 Ibero-Amerikanisches Institut Preußischer Kulturbesitz Berlin, Alemania Available in: http://www.redalyc.org/articulo.oa?id=247033484009 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Toolkits and Cultural Lexicon: An Ethnographic Comparison of Pottery and Weaving in the Northern Peruvian Andes Luis Andrade Ciudad and Gabriel Ramón Joffré Ponticia Universidad Católica del Perú, Lima, Perú Abstract: The ndings of an ethnographic comparison of pottery and weaving in the Northern Andes of Peru are presented. The project was carried out in villages of the six southern provinces of the department of Cajamarca. The comparison was performed tak- ing into account two parameters: technical uniformity or diversity in ‘plain’ pottery and weaving, and presence or absence of lexical items of indigenous origin – both Quechua and pre-Quechua – in the vocabulary of both handicraft activities. Pottery and weaving differ in the two observed domains. On the one hand, pottery shows more technical diver- sity than weaving: two different manufacturing techniques, with variants, were identied in pottery. Weaving with the backstrap loom ( telar de cintura ) is the only manufacturing tech- nique of probable precolonial origin in the area, and demonstrates remarkable uniformity in Southern Cajamarca, considering the toolkit and the basic sequence of ‘plain’ weaving. -
REPORT Violence Against Indigenous Peoples in Brazil DATA for 2017
REPORT Violence against Indigenous REPORT Peoples in Brazil DATA FOR Violence against Indigenous Peoples in Brazil 2017 DATA FOR 2017 Violence against Indigenous REPORT Peoples in Brazil DATA FOR 2017 Violence against Indigenous REPORT Peoples in Brazil DATA FOR 2017 This publication was supported by Rosa Luxemburg Foundation with funds from the Federal Ministry for Economic and German Development Cooperation (BMZ) SUPPORT This report is published by the Indigenist Missionary Council (Conselho Indigenista Missionário - CIMI), an entity attached to the National Conference of Brazilian Bishops (Conferência Nacional dos Bispos do Brasil - CNBB) PRESIDENT Dom Roque Paloschi www.cimi.org.br REPORT Violence against Indigenous Peoples in Brazil – Data for 2017 ISSN 1984-7645 RESEARCH COORDINATOR Lúcia Helena Rangel RESEARCH AND DATA SURVEY CIMI Regional Offices and CIMI Documentation Center ORGANIZATION OF DATA TABLES Eduardo Holanda and Leda Bosi REVIEW OF DATA TABLES Lúcia Helena Rangel and Roberto Antonio Liebgott IMAGE SELECTION Aida Cruz EDITING Patrícia Bonilha LAYOUT Licurgo S. Botelho COVER PHOTO Akroá Gamella People Photo: Ana Mendes ENGLISH VERSION Hilda Lemos Master Language Traduções e Interpretação Ltda – ME This issue is dedicated to the memory of Brother Vicente Cañas, a Jesuit missionary, in the 30th year Railda Herrero/Cimi of his martyrdom. Kiwxi, as the Mỹky called him, devoted his life to indigenous peoples. And it was precisely for advocating their rights that he was murdered in April 1987, during the demarcation of the Enawenê Nawê people’s land. It took more than 20 years for those involved in his murder to be held accountable and convicted in February 2018.