DOCSLIB.ORG

15520 Ventura Boulevard • Encino • California • 91436

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
15520 Ventura Boulevard • Encino • California • 91436 REV. EBEN M. MACDONALD -PASTOR REV. CYPRIAN CARLO -PRIEST IN RESIDENCE 15520 VENTURA BOULEVARD • ENCINO • CALIFORNIA • 91436 www.st-cyril.org • 818- 986.8234 23RD SUNDAY IN ORDINARY TIME SEPTEMBER 13TH 2020 FROM THE DESK OF FATHER MAC SAFEGUARDING THE CHILDREN I n today’s Gospel, Peter asks Jesus: “Lord, if my brother sins against me, how often must I forgive?” In other words, is Did you Know? there a limit to mercy and forgiveness? CYBERBULLYING IS STILL A THREAT WITH DISTANCE LEARNING Mercy goes against our human nature. We play favorites, hold grudges, and often care more about ourselves than This year, with school starting online children of about others. When we do take an interest in others, it’s all ages will be interacting with one another via usually because we like them, not because we view them as technology even more than usual. Be on the look- so valued by God that he sent his Son to die on the cross for out for signs that bullying is happening via the in- them. Operating only on this level limits our capacity to ternet, texting, various apps, or social media – as challeng- forgive those who hurt or offend us. ing as it is, monitor both the amount of time your children are “plugged in” and the content of what they are doing But Jesus is teaching us today that a Christian is called to be when interacting with their peers. Cyberbullying can include limitless in forgiveness: to be merciful as God is merciful. the use of apps, texts, photographs, and images that are We are glad that God is gentle, patient and merciful with intended to hurt, harass, embarrass, or even destroy the us, although we know we don’t really deserve it. reputation of a victim. Unlike at school, you cannot walk away from cyberbullying — it spreads instantly, 24/7. Chil- And yet, we are often reluctant to be like that with others, dren who are cyberbullied may avoid going online or talking like the servant in today’s parable who begged for mercy to their so-called friends. They are likely to be sad or angry but was unwilling to show mercy. If we don’t let God help us and may have low self-esteem. For more information on this overcome that reluctance, our hearts will become so topic, visit https://lacatholics.org/did-you-know/. closed that eventually Christ’s mercy simply won’t be able to get in. Showing mercy is the only way to attract mercy. JOAN VIENNA– DIRECTOR OF SAFEGUARDING THE CHILDREN [email protected] With practice, we can learn to forgive the little everyday offenses. It's harder, though, to forgive the big things. Soon- er or later, each of us will have to forgive a major offense, maybe even a life-shattering wound inflicted by someone we love dearly. Or we may run into a situation in which we our- selves have committed a sin so grave that we can't seem to forgive ourselves, even though we know God has forgiven us. In these cases, it's much harder to follow Christ's command of limitless mercy, but not impossible. Theologians rightly teach that forgiveness is an act of the will; a decision to let go of the desire for revenge and re- Our deepest thanks to those who are lease the offender into the hands of God. That decision continuing to give takes place at such a deep level of the soul that it can exist so generously to support our parish at the same time as emotions of anger or resentment. Those during this challenging time. emotions don’t flow from the will, like our decisions, but are simply natural reactions to the experience of injustice, Please mail your contribution to the feelings which we cannot always control. Parish Office at 4601 Firmament Ave. But our decisions, our choices, exist at the core of the soul, Encino, Ca 91436 in the will, and those we can control. In other words, it is OR: Make your gift online at possible to truly forgive someone and still harbor feelings of https://st-scyril.org/give online anger or resentment towards them. We have to counteract those feelings by prayer and turning our attention to more OR: Drop it into one of the baskets productive things. Though it may take a long time, eventual- provided in the church. ly God's grace will overflow from our will, where we have already forgiven the offender, and heal our emotions. Let's renew our faith in God's limitless mercy, and beg him COLLECTION FIGURES FOR SEPTEMBER 6TH WERE NOT with all our hearts for the grace we need to treat oth- AVAILABLE AT THE TIME OF THIS PRINTING. ers just as he has treated us. THEY WILL BE PUBLISHED NEXT WEEK. MAY GOD REWARD YOUR GENEROSITY YOURS IN CHRIST, REV. EBEN MACDONALD, PASTOR 24TH SUNDAY IN ORDINARY TIME September 13th 2020 Saint Cyril of Jerusalem 2020-2021 SATURDAY, SEPTEMBER 12TH 4:00 pm - Sue Sarture, SPEC. INT. SUNDAY, SEPTEMBER 13TH 8:00 am - Alice Kucharski, RIP 10:00 am - Margarita Berrellez, RIP 12:00 pm - Alejandro Lozano , RIP CHILDREN'S RELIGIOUS EDUCATION PROGRAM AT SAINT CYRIL MONDAY, SEPTEMBER 14TH Due to the challenges and uncertainty created by the pan- 7:30 am - Amanda Cardenas Myers, SPEC. INT. demic, this year our Religious Education Program will be TUESDAY, SEPTEMBER 15TH home study. Parents will be provided with books and sup- 7:30 am -Dr. Patrick Desbrow, RIP port materials and will be asked to work with their child at WEDNESDAY, SEPTEMBER 16TH home on their religion lessons. Our catechists will be avail- 7:30 am - Sophia Safarcyk, SPEC. INT. able by phone, email, or video chat to provide coaching THURSDAY, SEPTEMBER 17TH and support and to monitor each child's progress. We are targeting early October to start and are planning a man- 7:30 am - Amanda Cardenas Myers, SPEC. INT. datory parent meeting for Thursday September 24th at FRIDAY, SEPTEMBER 18TH 7pm. For more information, please contact the Parish 7:30 am - People of the Parish, SPEC. INT. Office. 7:30 am SATURDAY, SEPTEMBER 19TH - Woody Hansen, SPEC. INT. CANDLELIGHT ROSARY AND PRAYER GROUP All members of the parish, families and friends Registration for the are invited to join the Candlelight Rosary group Monday evenings at 7pm to pray the rosary via Teen Confirmation conference call. Simply dial in to the conference line (put dial-in info here) at 6:55 pm and we’ll get started with program prayer intentions and the weekly scriptural rosary around is now open! 7:00 pm.” This year forms are available online. Please send an To dial in by phone –dial the 213 area code number below – email to [email protected] for the link. once you hear the conference greeting, enter the Conference ID# followed by the pound sign, as shown below: United States - Los Angeles, CA • The program runs from October 2020-May +1.213.226.1066 Conference ID: 588-519-325 # 2021 • Registration closes on September 20 “THE ROLE OF CATHOLIC MORALITY DURING ELECTION TIME” • Parent orientations are on October 4 LEGION OF MARY PRESENTATION & DISCUSSION. For any questions, contact our Youth Minister Dianne Eusebio Salvador (424-372-7977) There will be no political bias, just a presentation on how to vote with an informed, Catholic conscience. Invite fel- low Catholics to listen or add to the conversation. Tuesday, September 22, 2020, 7:00 – 9:00 pm. Zoom videoconference (internet or any phone) Questions? Call/text Pilar 818.613.3477 Join Zoom Meeting https://us02web.zoom.us/j/8167158481 or Meeting ID: 816 715 8481 One tap mobile +16699006833,,8167158481# US (San Jose) +14086380968,,8167158481# US (San Jose) or Dial by your location +1 669 900 6833 US (San Jose) +1 408 638 0968 US (San Jose) Saint Cyril of Jerusalem Church SUNDAY & WEEKDAY MASS SCHEDULE Saturdays: by reservation only 4:00 PM Sundays: by reservation only 8:00 AM, 10:00 AM, 12 Noon Mass CLOSED TO THE PUBLIC LIVESTREAMED ON FACEBOOK Vigil of Holy Days 7:00 PM Holy Days 7:30 AM, 12:00 PM, 7:00 PM Weekdays (MON-SAT) 7:30 AM (NO RESERVATION NEEDED) SACRAMENT OF PENANCE/RECONCILIATION Saturday: 8:00-8:30 AM & 3:00-4:00 PM MOTHER OF PERPETUAL HELP DEVOTIONS S HOLY ROSARY B -, M 7 SACRAMENT OF BAPTISM P P O WEDDINGS M 6 BLESSED SACRAMENT CHAPEL C ADORATION OF THE BLESSED SACRAMENT S Regina Hagan Elizabeth Lord PrayFor Tio Galli Taylor Barron Mickey Pappas Buffy Riley Sheldon Payne *** All doctors, Mary Shartzer nurses, medical Alicata Houston workers Family **All those who have Bob Farina lost their income Maureen O’Connor due to public health Maureen Miller closures** Pat Filley Alice Ling ** All those who are Peggy Starr suffering due to the Robb Wenrich pandemic** Mਁ਒ਙ, ਈਅਁ਌ਔਈ ਏਆ ਔਈਅ ਓਉਃ਋, ਐ਒ਁਙ ਆਏ਒ ਕਓ - Contact Us - PARISH OFFICE ……………………………………………………… 818- 986.8234 RECTORY ………………………………………………………………… 818- 986.8234 SCHOOL ………………………………………………………………… 818- 501.4155 CONVENT …………………………………………………………… 818- 784.1290 BIBLE STUDY ………………………………………………………… 818- 789.5947 RCIA/ RELIGIOUS ED OFFICE …………………………… 818- 789.5947 CHRISTIAN SERVICE PROGRAM …………………………… 818- 981.6832 EUCHARISTIC MINISTRY TO THE SICK ………………… 818- 986.8234 CONFIRMATION PROGRAM/YOUTH MINISTRY ………… 818- 986.8234 PARISH WEBSITE ……………………………………………… www.st-cyril.org PARISH EMAIL ……………………………………………………… [email protected] FACEBOOK …………………………………………….…......… / St C yril O fJerusalem SCHOOL WEBSITE …………………………………………….…… www.stcyril.net SCHOOL EMAIL …………………………………………………… [email protected] PARISH MAIL ADDRESS: 4601 FIRMAMENT AVE., ENCINO, CA 91436 WHY IS IT A man wakes up after sleeping PROBATE NEED AN ELECTRICIAN? under an ADVERTISED blanket LIVING TRUSTS on an ADVERTISED mattress WILLS and pulls off ADVERTISED pajamas John Daniels ى bathes in an ADVERTISED shower Chris Daniels shaves with an ADVERTISED razor Attorneys At Law John Mason Owner brushes his teeth 17024 Lassen Street, Northridge with ADVERTISED toothpaste www.johndanielslaw.com 818-528-5388 washes with ADVERTISED soap 818-718-1250 puts on ADVERTISED clothes 818.533.1975 [email protected] drinks a cup Free Initial Consultation Local 25 of ADVERTISED coffee Catholic Lawyers Lic 600983 Parishioner $ brightstar.com/s-san-fernando-valley drives to work OFF in an ADVERTISED car and then .
Load more

Recommended publications
  • Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation.
    [Show full text]
  • St. Cyril of Jerusalem and the Alexandrian Heritage A. A. Stephenson, Sj
    ST. CYRIL OF JERUSALEM AND THE ALEXANDRIAN HERITAGE A. A. STEPHENSON, SJ. GlasgoWy Scotland HE purpose of this article is, first, to show that St. CyriPs sole Tsurviving sermon, the much neglected Sermon on the Paralytic, is characterized by a contemplative warmth and depth, a mystical elan,1 unmistakably in the Alexandrian tradition, and is at the same time one of the most important keys to an understanding of its author; secondly, to show that St. Cyril's great work, the Catecheses, when approached with this clue, reveals important Alexandrian elements as well as striking parallels with the two great masters of the Alex­ andrian School. Evidence will also be adduced pointing, though less certainly, to the conclusion that the Lenten catechetical teaching at Jerusalem, as exemplified by St. CyriPs Catecheses, shows (in spite of obvious and important differences) some remarkable resemblances to * the attempt of Clement and Origen to construct a synthesis of re­ vealed truth,2 and was, in fact, in some degree formally regarded as a gnosis in the Alexandrian manner. It is not here maintained that / St. Cyril was a champion of the particular theological doctrines specially associated with Origen. Since the detection of a marked strain of Alexandrian mystical idealism in the author of the rather pedestrian Catechetical Lectures may cause some surprise,3 it must be premised that from the historical point of view Cyril's contact with the Alexandrian tradition would present no special difficulty. The historical links, indeed, between Alexandria and Palestine are of considerable interest. Origen first 1 The words "mystical" and "contemplation" are used in this article in a fairly wide sense.
    [Show full text]
  • Cyril of Jerusalem
    CYRIL OF JERUSALEM �t Cyril was probably born about 313, that critical year in the history of the Church when the Emperor Constantine, feeling an attraction to Christianity that to begin with, at least, seems to have been largely superstition, granted Christians the right to practise their religion. This toleration soon developed into favour as the Emperor began to see in Christianity, rather than paganism, the influence he needed to cement together his wide­ spread and diverse subjects. Soon, in 325, he was convening the first Oecumenical Council at Nicaea to restore the unity which the Ariap heresy had shattered. St Cyril grew up in the after­ math of this Council, when the Nicene definition that the· Son was consubsta:ntial with the Father was opposed for a variety of reasons by many different parties. St Cyril tried to steer a middle way through this controversy; but was driven out of Jerusalem three times by the Arians. Soon after the Council of Nicaea, Constantine, with the fervour of a convert and with a propagandist's instinct for what would appealto the people, decided to build a sumptuous church in Jerusalem on what was traditionally held to be the site of the tomb where Jesus had been buried. While the foundations were being excavated, some find was made which was interpreted as miraculous proof that here indeed was the site of the Lord's Passion. By the end of the century there had grown up the legend of the discovery of the true cross by Constantine's mother Helen. A rock hill was also discovered, which was identified as the hill of Calvary; also a tomb cut out from the rock which was taken to be the tomb of Christ.
    [Show full text]
  • The Routledge Companion to Christianity in Africa Christianity In
    This article was downloaded by: 10.3.98.104 On: 30 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Companion to Christianity in Africa Elias Kifon Bongmba Christianity in Egypt Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 Youhanna Nessim Youssef Published online on: 21 Dec 2015 How to cite :- Youhanna Nessim Youssef. 21 Dec 2015, Christianity in Egypt from: The Routledge Companion to Christianity in Africa Routledge Accessed on: 30 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 2 Christianity in Egypt The Coptic Church Youhanna Nessim Youssef The word “Copt” originated from the Greek word “Aigyptius,”“Egyptian” which is the name of the sanctuary near Memphis “Het-Ka-Ptah,”“The dwelling of the ‘Ghost’(ka) of Ptah” and was disfigured by the Arabs to “Copt.” Nowa- days, for a visitor to the Middle East, the word “Coptic” may signify a lot of meanings – like Christian Egyptians, mostly Orthodox – but there is a minority of Catholics and Protestants, or Christian Nubians from the seventh to eleventh centuries or Ethiopians living in Abyssinia.
    [Show full text]
  • Cyril of Jerusalem (C
    Logos: A Journal of Eastern Christian Studies Vol. 55 (2014) Nos. 1–2, pp. 119–141 Cyril of Jerusalem (c. 313–87): An Ecclesiastical Career in Review Richard Armstrong Introduction One of the most enigmatic and certainly most contro- versial figures of the middle patristic era is Cyril of Jerusalem (c. 313–87). Ordained bishop by a metropolitan considered Arian, ally to moderate semi-Arians, yet in the end dubbed a defender of Nicene orthodoxy – Cyril, at first glance, gives the impression of having led a chameleon-like existence. Not sur- prisingly, Cyril was the object of a considerably mixed press during his lifetime and immediately following his death,1 and contemporary assessment of his legacy appears to be no less vexed.2 Any attempt to disentangle the seeming web of contra- 1 Ancient commentary issues from Rufinus, Jerome, Sozomen, Socrates, Theodoret, Epiphanius, and the second session of the Council of Constan- tinople (382). 2 Though not an exhaustive list, the principal English and French modern sources of evaluative commentary are the following: P. van Nuffelen, “The Career of Cyril of Jerusalem (c. 348–87): A Reassessment,” Journal of Theological Studies 58 (2007): 134–46; J.W. Drijvers, Cyril of Jerusalem: Bishop and City (Leiden: Brill, 2004); A.J. Doval, Cyril of Jerusalem, Mystagogue: the Authorship of the Mystagogic Catecheses (Washington: Catholic University Press, 2001); E. Yarnold, Cyril of Jerusalem (New York: Routledge, 2000), 3–7, 56–64; R.P.C. Hanson, The Search for the Christian Doctrine of God: The Arian Controversy 318–381 (Edinburgh: T&T Clark, 1988), 398–413; R.C.
    [Show full text]
  • Recovering the Spirit of Mystagogy in the Contemporary Churches
    Recovering the Spirit of Mystagogy in the Contemporary Churches Ronald J. Lewinski The restoration of the catechumenate in the Roman Catholic tradition since the promulgation of the Rite of Christian Initiation of Adults (RCIA) in 1972 has been a most surprising pastoral success. Given its size and complexity one might have predicted that the RCIA would simply be ignored or dismissed as irrelevant. On the contrary, what has occurred is a widespread interest and enthusiasm for rethinking our pastoral care in the making of new Christians. The ecclesiology under­ lying the RCIA has excited theologians, pastors, and baptized faithful by stimulating and stretching their understanding of Christian life and their image of what the Church is all about. One can find today parishes throughout the United States and Canada where parishioners have taken respon­ sibility for the initiation of new members into the community. These are not professional church personnel but lay men and women who have caught the spirit of what the RCIA is all about and have committed themselves to making the catechumenate a viable process of Christian formation. You will see these men and women by hundreds at initiation workshops and institutes throughout North America. And, of course, the interest in a more wholistic formation of new church members is not just a Roman Catholic phenomenon, as this fine institute proves. The restoration of the catechumenal process and the dynamics of Church and conversion it represents has not come any too soon for the contemporary churches. There has been for a number of years a growing dissatisfaction with catechism class type learning and a growing need for new ways to interpret what Christian conversion means in contemporary society.
    [Show full text]
  • Cyril of Jerusalem Anders-Christian Jacobsen
    Cyril of Jerusalem Anders-Christian Jacobsen Cyril of Jerusalem (c. 315–387 CE) was born probably in or near Jerusalem. Only little is known of Cyril’s life before he became bishop in Jerusalem. He began his ecclesiastical career as a deacon in the congregation in Jerusalem sometime between 330 and 335 CE. Around 343 CE, he was appointed a presbyter by Bishop Maximus. And finally, he became bishop in 350 CE (Yarnold, 2000, 3–4; Nuffelen, 2007, 136, argues that Cyril was appointed bishop already in 348 CE). Cyril’s appointment as a bishop was not without complications as can be gathered from a few ancient authors: Rufinus of Aquileia (Hist. 10.24), Jerome (Chron. 348; Vir. ill. 112), Sozomen (Hist. eccl. 4.20), and Socrates Scholasticus (Hist. eccl. 2.38; 2.40; 2.42; 2.45; 4.1; 5.3; 5.8; 7.7). These sources confirm that Cyril followed Maximus as bishop in Jerusalem, although the details are unclear. However, all authors indicate that there had been some kind of conflict about Cyril’s appointment. Jerome, Sozomen, and Socrates claim that Cyril was appointed bishop by Acacius, the metropolitan of Caesarea in Palestine. Sozomen and Socrates both say that Acacius and another bishop, Patrophilius from Scythopolis, had ejected Maximus from the see of Jerusalem and then appointed Cyril. Jerome, who is the most explicit source, holds that Acacius together with other Arian bishops promised the bishopric of Jerusalem to Cyril on the condition that he renounced his ordination as presbyter by Maximus. According to Jerome, the conflict was over theology: Maximus belonged to the Nicene party, while Acacius was Arian.
    [Show full text]
  • 1 Saint Polycarp of Smyrna 69
    Saint Polycarp of Smyrna 69 - 155 A.D.) The Fathers of the Church spread the gospel of Jesus Christ, defended the Church in apologetic writing and fought the many heresies of the first six centuries of Christianity. These men, also called Apostolic Fathers, gave special witness to the faith, some dying the death of a martyr. Like Jesus who referred to Abraham as a spiritual father (Luke 16: 24) and St. Paul, who referred to himself in the same terms (1 Corinthians 4: 15), the Fathers were zealous for the word of God. Their writings are a testimony to the faith of the early Church, yet many Christians are unfamiliar with the work of Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Justin the Martyr, Irenaeus, Tertullian, Origen, Cyprian of Carthage, Athanasius, Ephraim, Cyril of Jerusalem, Hilary of Poitiers or Gregory the Great to name of few of the early Fathers. Periodically we will provide biographical information and examples of the writing of these great men of faith. This page will focus on the great Polycarp of Smyrna. St. Polycarp of Smyrna (69-155 A.D.) was another of the apostolic Fathers who heard the Apostle John preach and became his disciple. He received St. Ignatius when he came as a prisoner on his way to martyrdom in Rome in 110 A. D. In his letter to Polycarp, Ignatius urged him to "Give ye heed to the bishop that God may give heed to you." Polycarp subsequently became Bishop of Smyrna. St. Irenaeus praises him for his respect and devotion to tradition and sound doctrine.
    [Show full text]
  • Dear Parishioners and Supporters of Saint Cyril of Jerusalem Parish
    Dear Parishioners and Supporters of Saint Cyril of Jerusalem Parish: As we bid farewell to a very challenging year, we find strength in our relationship with Jesus, his Blessed Mother, and his Church. As we ring in the new year with the Solemnity of Mary, the Mother of God, we ask our Blessed Mother to intercede for us and our Church. May she help bring about a renewal of faith, hope, and love that draws us ever closer to her Son, Our Lord Jesus Christ. This year of crisis has tried our patience and tested our faith. Pope Francis says that a crisis makes us either better or worse; it is impossible to remain the same. In a crisis, the pope writes, "you reveal your own heart: how solid it is, how merciful, how big or small." As the pastor of Saint Cyril’s I am gratified by how our community has responded to this crisis which has revealed the strength and resilience of our parishioners. Despite the limitations imposed by the pandemic, we have continued celebrating Mass (outside and online), Confessions, baptism and funerals. We have visited the sick, welcomed adults into the Catholic Church, and celebrated the Sacraments of First Communion and Confirmation with our young people. Many parishioners have reached out to ask how they can help those who are struggling, offering to deliver groceries and other assistance. Our community has helped those in need through food drives, blood drives, and providing direct assistance to struggling families. The dedicated teachers and staff of our school have worked harder than ever to continue providing a quality Catholic education to our students via distance learning.
    [Show full text]
  • Saint Cyril of Jerusalem, Bishop and Doctor of the Church Tuesday, March 18
    Saint of the Month for March 2014 (A monthly series compiled by Tom Quinlan) Saint Cyril of Jerusalem, Bishop and Doctor of the Church Tuesday, March 18 March 18 is a day when we usually don’t think too much about other saints, with St. Patrick remembered on March 17 and Saint Joseph on March 19. However, Cyril was a key figure in early church history, and his writings provide evidence of what was taught in the 4 th century. He was born in Palestine (about 315), perhaps in Jerusalem. His parents were probably Christians, and he was certainly educated in that city. He acquired a wide knowledge of the Bible, and he made good use of that in his instructions later in life: some of his work consisted almost entirely of Scriptural passages put together and interwoven to convey his message. He was ordained a priest by the bishop of Jerusalem, St. Maximus, and charged with the important duty of instructing the catechumens. Cyril gave his instructions for several years, both to candidates for baptism (18 lectures before Easter) and to the newly baptized (5 lectures during Easter week). These instructions ( Catecheses in Latin or Catechetical Discourses in English) are almost the entire set of his writings that have come down to us- there are some fragments of others and some letters. A very important aspect of these Discourses is that they give us a very good picture of what the church believed in the 4 th century, and that the body of beliefs was almost the same as today’s.
    [Show full text]
  • Pious and Impious Christian Rulers According to Egyptian Historiography 111
    Alberto Camplani Pious and Impious Christian RulersAccording to Egyptian Historiography and Hagiography: AFirst Survey of the Evidence An effective waytostudythe evolving attitude of the Alexandrian patriarchateto- wards the political power is to trace the imageofthe good Christian emperorin the multiplicity of its historicalrepresentations. In this regard,wide-rangingresearch is needed on how the see of Alexandria presents itself on the religious and political level over the centuries in the histories and the hagiographicaltexts produced within the bishopric or in the circles close to it,deeplyconnected to the institutional and collective dimension of the church.¹ In this context the process should be highlighted that leads from the archivalactivity of the patriarchatetothe production of tales, tra- ditions, stories,which are based on the documentation preserved in the archives,² but are also provided with their own life, theirown images, their own grammar. The patriarchateproducedhistoriographical works conceivedofasasequence of documents and polemical narratives, here and there provided with shortanecdotes. It also created histories of martyrs and saints, normallyconnected to this same doc- umentation, but marked by amore pronounced tendencytorelate episodes or to ex- press ahistorical assessment through images and symbols. The permanence and the reworking of the samemotifs and images through the ages served the function of em- phasizing the sense of continuity and eternal orthodoxy of Alexandria.³ The texts selected in the present contribution are the expression not simplyofan individual author,but rather of anetwork of church relations, in which multiple voi- ces try to emerge – the voices of different groups defending theirinterests, their tra- ditions, and their contribution to the life of the Egyptian church, such as the clergy, the monks, and engaged laity.Irecentlyinvestigated⁴ the changingrole of historical Forapresentationofthe historiographyofthe episcopateofAlexandria see A.
    [Show full text]
  • Biographical Sketches & Short Descriptions of Select Anonymous
    Biographical Sketches & Short Descriptions of Select Anonymous Works This listing is cumulative, including all the authors and works cited in this series to date. Abraham of Nathpar (fl. sixth-seventh to Origen. However, trinitarian terminology, century). Monk of the Eastern Church who coupled with references to Methodius and allu- flourished during the monastic revival of the sions to the fourth-century Constantinian era sixth to seventh century. Among his works is bring this attribution into question. a treatise on prayer and silence that speaks of Adamnan (c. 624-704). Abbot of Iona, Ireland, the importance of prayer becoming embodied and author of the life of St. Columba. He was through action in the one who prays. His work influential in the process of assimilating the has also been associated with John of Apamea Celtic church into Roman liturgy and church or Philoxenus of Mabbug. order. He also wrote On the Holy Sites, which Acacius of Beroea (c. 340-c. 436). Syrian monk influenced Bede. known for his ascetic life. He became bishop Alexander of Alexandria (fl. 312-328). Bishop of Beroea in 378, participatedSAMPLE—DO in the council of of Alexandria NOT and predecessor COPY of Athanasius, Constantinople in 381, and played an important on whom he exerted considerable theological role in mediating between Cyril of Alexandria influence during the rise of Arianism. Alexander and John of Antioch; however, he did not take excommunicated Arius, whom he had appointed part in the clash between Cyril and Nestorius. to the parish of Baucalis, in 319. His teach- Acacius of Caesarea (d.
    [Show full text]