Early Christian Fathers
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Worship Nuts and Bolts III.Pub
NUTS AND BOLTS III: ALL THINGS MUSICALLY RELATED 1. I NTRODUCTION Worship is a living tradition, a dynamic process that moves between received heritage and the realities and challenges of the present world. It is a conversation that began long before we were born and will continue long after we are gone. Music has always been an integral expression of the proclamation of the Word, of prayer and of the incarnational mystery in worship. The Psalmist proclaims, “I will bless the Lord at all times; his praise shall be continually in my mouth” (Ps. 34: 1 RSV). As musicians working in the church, our calling is to be creative facilitators and conduits that articulate and offer praise to God; to be, in the words of the poet George Herbert, “secretaries of God’s praise.” Augustine writes in his Confessions, “ ... even now as I am moved not by the song but by the things which are sung, when sung with fluent voice and music that is most appropriate, I acknowledge again the great benefit of this practice. Thus I vacillate between the peril of pleasure and the value of the experience, and I am led more, while advocating no irrevocable position, to endorse the custom of singing in church so that by the pleasure of hearing, the weaker soul might be elevated to an attitude of devotion.” Thirteen centuries later, John Wesley wrote these instructions for Methodists, “Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing God more than yourself, or any other creature. -
Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
VERY EARLY TRINITARIAN EXPRESSIONS Stuart E
Tyndale Bulletin 65.1 (2014) 141–152 VERY EARLY TRINITARIAN EXPRESSIONS Stuart E. Parsons Summary While older scholarship identified the earliest use of Trinitarian terminology near the end of the second century in the work of Theophilus of Antioch, some recent studies have challenged this view. However, while affirming certain insights of these newer studies, it is necessary to revisit them in light of the historical setting of the second- century apologists. In reality, Theophilus and other early apologists evidenced a certain implicit Trinitarianism by affirming unity, distinction, eternal pre-existence and economic subordination in the Godhead. Studies of early Trinitarian terminology must look beyond explicit descriptions of the Godhead. They must consider also broad patterns of implicit Trinitarianism. 1. Introduction Older concepts of the Trinitarianism of the second-century apologist, Theophilus of Antioch, have been challenged of late. This is significant, since he has often been considered the first Christian to use Trinitarian terminology.1 These older concepts assert that when Theophilus writes that God, his Logos, and his Sophia are types of a triad (τριάς), he is making the earliest terminological reference (c. 180) to the Trinity.2 J. N. D. Kelly represents this older perspective when he 1 For example, E. Venables, ‘Theophilus (4)’ in Dictionary of Christian Biography (London: Murray, 1911; repr., Peabody, MA: Hendrickson, 1994): 982. 2 Theophilus, Autol., 2.15. On the date of Ad Autolycum, Harnack estimates c. AD 180 as an upper limit for the final letter, since the last emperor it lists is Marcus Aurelius who died in that year. While Erbes argues for a third-century date, claiming that Theophilus did not intend to record recent historical events but only important ones, this is not borne out by the amount of trivial historical information included, nor by his argument about history. -
Paul's 'Works of the Law' in the Perspective Of
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) ∙ James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) ∙ J. Ross Wagner (Durham, NC) 468 Matthew J. Thomas Paul’s ‘Works of the Law’ in the Perspective of Second Century Reception Mohr Siebeck Matthew J. Thomas, born 1985; BA, Pepperdine University; MCS, Regent College; D.Phil, University of Oxford; currently serves as Visiting Assistant Professor of Sacred Scripture at St. Patrick’s Seminary and University, and Instructor in Theology for Regent College. orcid.org/0000-0002-0498-7848 ISBN 978-3-16-156275-4 / eISBN 978-3-16-156281-5 DOI 10.1628 / 978-3-16-156281-5 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testa- ment, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For Nabeel Qureshi (1983–2017) Preface This book is a lightly revised version of my doctoral dissertation at the Universi- ty of Oxford, and my family and I are indebted to many individuals for their encouragement to pursue the project and helping to bring it to completion. -
A History of Cynicism
A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately. -
The Apologetics of Tertullian by John
Identity and Religion in Roman North Africa: the apologetics of Tertullian by John Elmer P. Abad A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Graduate Department of Classics University of Toronto @ copyright by John Elmer Abad (2018) John Elmer Abad Doctor of Philosophy Department of Classics University of Toronto 2018 Abstract This dissertation examines the strategies employed by Tertullian in the construction and articulation of Christian identity in the pluralistic Roman North African society. The focus will be the apologetic works of Tertullian, the Ad Martyras, the Ad Nationes and the Apologeticum written around 197 A.D. Popular biases against Christians, the Romanizing tendencies of local elites in North Africa, the marginalization of sub-elites, the influence of cultural and intellectual revolution known as the Second Sophistic Movement, and the political ideologies and propaganda of emperor Septimius Severus – all these influenced Tertullian’s attempt to construct and articulate a Christian identity capable of engaging the ever changing socio- political landscape of North African at the dawn of the third century A.D. I shall examine select areas in antiquity where identities were explored, contested and projected namely, socio- cultural, religious, and political. I have identified four spheres which I refer to as “sites” of identity construction, namely paideia, the individual, community and “religion”. Chapter One provides a brief survey of the various contexts of Tertullian’s literary production. It includes a short description of the socio-political landscape during the reign of Emperor Septimius Severus, a brief history of Christianity in Roman North Africa, an introduction to the person of Tertullian, and his place within the “apologetic” tradition. -
PAT101 Booklet.Pdf
Coptic Orthodox Diocese of the Southern United States PAT 102 NICENE AND POST NICENE FATHERS Servants’ Preparation Program 2007 ( TABLE OF CONTENTS ( • Introduction • The Beginnings of Liturgical Formulas and Canonical Legislation • The Apostolic Fathers • St. Clement of Rome • St. Ignatius of Antioch • St. Polycarp of Smyrna • The Epistle of Barnabas • Papias of Hierapolis • The "Shepherd" of Hermas • The Epistle to Diognetus • QUADRATUS 2 PAT 102 Nicene and Post Nicene Fathers © 2007 Coptic Orthodox Diocese of the Southern United States INTRODUCTION Patrology The word “Patrology” is derived from the Latin word “Pater” which means, “Father.” Patrology is the science, which deals with the life, acts, writings, sayings, doctrines and thoughts of the orthodox writers of the early church: 1) The life of the Fathers: In order to understand their writings and sayings, their lives and the environment in which they lived, must also be considered. 2) Their acts: The writings, sermons, dialogues, letters, etc. of the Fathers are inseparable from their own lives. Patrology’s message is to be sure of the authenticity of these acts scientifically, publishing them and translating them in modern languages. 3) More importantly is the discovery of the thoughts of the Fathers, their dogma, doctrines and concepts concerning God, man, church, salvation, worship, creation, the body, the heavenly life, etc. Patrology is the door through which we can enter into the church and attain her spirit, which affects our inner life, conduct and behavior. Through Patrology, the acts of the Fathers are transferred into living thoughts and concepts which are based on a sound foundation, without ignoring the world around us. -
3. Fragments of the Apostolic Fathers by Tim Warner © Copyright
The Evolution of God 3. Fragments of the Apostolic Fathers By Tim Warner © Copyright www.4windsfellowships.net he earliest Christian writers whose works have survived, those known to have direct connections to the Apostles, were one disciple of Paul (Clement of Rome) T and two disciples of John (Polycarp1 of Smyrna and Ignatius2 of Antioch). These authors had been personally instructed by the Apostles and were leaders within the Christian assemblies established by the Apostles. The writings of these men were addressed to fellow believers or assemblies, being pastoral in nature rather than apologetic. They did not attempt to refute heresy or extensively define doctrines, since commonality of doctrine was assumed between writer and his audience. Their surviving works did not attempt to interact with pagans or portray Christianity in ways the pagans could easily digest. They were intended to be read and digested by Christians. These most ancient specimens reflect the common Christian belief in the personal preexistence of the Son of God as the “Word” (Logos) of John’s prologue, His emptying Himself to become fully human, His exaltation to the right hand of God, and His future role as King. Earliest Christian Writers with direct Connections to the Apostles: Clement of Rome: In his epistle to the Corinthians, Clement of Rome referred to Jesus Christ as the speaker in Psalm 118:18, calling Him the “Word.” Clement writes: “For thus saith the holy Word: ‘The Lord hath severely chastened me, yet hath not given me over to death.’”3 That the one speaking in Psalm 118 is the Son of God is shown just four verses later: “The stone which the builders rejected has become the chief cornerstone. -
General Index
GENERAL INDEX A.GILIM, and n. Aesopic tradition, , and abstractions, n. nn. –, Acarnania, Aetna, , Acastus, Aetna, n. Accius, and n. Agamemnon, n. , , , accusative, , n. , –, , –, , – Agdistis, Achelous, Agenor, Achilles, , , , , , , , ages, myth of, see races, myth of –, , , , , Agias of Troezen, , Acontius, , n. , , agriculture, , , , , , – and n. , , , , , –, Actaeon, n. , , , , n. , –, ; Actor, agriculture section in Works and Acusilaus of Argos, and n. , Days, , , –, and n. Agrius, Adad, aidos, n. , ; personified, , adamant, adjective(s), , , Aietes, Admonitions of Ipuwar,andn. Aigipan, Adodos, ainos, , –, Adrasteia, Aither, and n. Adriatic (sea), Aithon, , n. Aegean (sea), , , aitiology, , , nn. –, Aegimius, – and n. , , , and Aegle, , n. , , , , Aelian Ajax son of Oileus, Historical miscellany, , Ajax son of Telamon, , , – and n. Aeolic dialect, , –, , Akkadian, n. , n. , , , , –; East Al Mina, , or Asiatic Aeolic, –, Alalu, , n. , , Alcaeus, , , n. Aeolids, , , Alcidamas, , , , , , Aeolis, Eastern, , , –, , n. Aeolism, , , , Alcinous, , n. , n. , Aeolus, –, , , , Aeschines, Alcmaeonidae, Aeschylus, , , , and Alcmaeonis, n. , Alcman, n. , and n. , Prometheus Bound, n. , and n. n. Alcmaon, – general index Alcmene, –, –, Antoninus Liberalis, , , n. , , , Anu, –, , –, –, aoidos see singer Alcyone, , , , aorist, , –, Alexander Aetolus, , n. apate, ; personified, Alexander the Great, n. , Aphrodite, , , n. , and n. , n. , and n. , -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
Female Identity and Agency in the Cult of the Martyrs in Late Antique North Africa
Female Identity and Agency in the Cult of the Martyrs in Late Antique North Africa Heather Barkman Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For admission to the degree of Doctorate of Philosophy in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Heather Barkman, Ottawa, Canada, 2016 ii Table of Contents Table of Contents ii Abstract iv Acknowledgements v Introduction 1 Outline of the Chapters 9 Identity, Agency, and Power: Women’s Roles in the Cult of the Martyrs 14 Methodology 14 i. Intermittent Identities 14 ii. Agency 23 iii. Power 28 Women’s Roles 34 Wife 35 Mother 40 Daughter 43 Virgin 49 Mourner 52 Hostess 56 Widow 59 Prophet 63 Patron 66 Martyr 71 Conclusion 75 Female Martyrs and the Rejection/Reconfiguration of Identities 78 Martyrdom in North Africa 80 Named North African Female Martyrs 87 i. Januaria, Generosa, Donata, Secunda, Vestia (Acts of the Scillitan Martyrs) 87 ii. Perpetua and Felicitas (Passion of Perpetua and Felicitas) 87 iii. Quartillosa (Martyrdom of Montanus and Lucius) 89 iv. Crispina (Passion of Crispina) 90 v. Maxima, Donatilla, and Secunda (Passion of Saints Maxima, Donatilla, and Secunda) 91 vi. Salsa (Passion of Saint Salsa) 92 vii. Victoria, Maria, and Januaria (Acts of the Abitinian Martyrs) 93 Private Identities of North African Female Martyrs 95 Wife 95 Mother 106 Daughter 119 Private/Public Identities of North African Female Martyrs 135 Virgin 135 Public Identities of North African Female Martyrs 140 Bride of Christ 141 Prophet 148 Imitator of Christ 158 Conclusion 162 Patrons, Clients, and Imitators: Female Venerators in the Cult of the Martyrs 166 iii Patron 168 Client 175 i.