A History of Cynicism
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Die Quellen Für Die Nachrichten Der Alten Historiker Über Die Diadochenkämpfe Bis Zum Tode Des Eumenes Und Der Olympias
XIX. Die quellen für die nachrichten der alten historiker über die Diadochenkämpfe bis zum tode des Eumenes und der Olympias. (S. oben μ. 305). II. 1. Die unruhen in Babylon. — Erste vertheilung der satrapien. Ueber die wirren in Babylon unmittelbar nacb Alexanders tode haben wir einen ausführlichen bericht nur von Curtius (X 6—10) und Justin (XIII 1—4). Vergleicht man zunächst die ansichten und vorschlage der feldherrn über die thronfolg·e, so stellt sich ein merkwürdiges verhältniss heraus. Uebergangen sind bei Justin Nearclius, Aristonus und Python. Was Justin ferner unter Melea- gers namen anführt, findet sich bei Curtius zum theil als Ptole- maeus ansiebt, zum theil als die Nearcbs. Es kommt hinzu, dass Meleagers worte bei Justin einen innereu Widerspruch tragen. Denn zuerst eifert Meleager ganz wie Nearclius bei Curtius dagegen, dass man auf einen könig warten solle, der erst noch geboren werden müsse, obgleich doch thronerben da wären *). Er stellt es dann frei, den söhn der Barsine, wie Nearclius bei Curtius, oder Arrhidaeus zu wählen. Weiterhin führt Meleager bei Justin als 1) JustÌD 2, 6 ñeque expectandum dum reges nascerentur, cum iam genitis uti licer et. Curt. 6, 11 expectari nondum ortum regem et qui iam sit, praeter iri, nec animis Macedonum convenire nec tempori rerum. Brought to you by | Brown University Rockefeller Library Authenticated | 128.148.252.35 Download Date | 6/12/14 11:56 PM Zur zeit der Diadoclieu. 489 jrruud zur Verwerfung des solines der Roxane seine persische ab- kunft an, oline dabei zu bedenken, dass dieser grund ebenso gegen den sobn der Barsine spricht. -
The Cynicism of Diogenes
DON‟T SHOOT THE MESSENGER! RETHINKING CYNICISM AND THE VALUE OF POLITICAL CRITIQUE by Suvi Maaria Irvine A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland December 2014 ©2014 Suvi Irvine All Rights Reserved Abstract: That Americans have become cynical about politics is often taken for granted in both popular and scholarly discourse. But what does it mean to be cynical? The answer to this question is far from simple and requires an investigation into the concept‟s origins, which reside in the ancient Greek philosophy known as classical Cynicism. Diogenes of Sinope, who remains the paradigmatic Cynic, was an abrasive figure in ancient Athens whose sneers and sarcasm where essential to his commitment to „living according to nature.‟ And for Diogenes, this meant living in accordance with the truth. He distrusted the social and political motivations of his fellow Athenians, and he called them out on their hypocrisy in ways that both amused and aggravated them. But what Diogenes did, above all, was demand room for honesty and the truth in the public sphere. I propose that his example is valuable in the context of contemporary American political culture, where honesty is rare and the truth is regularly disregarded. This dissertation presents an analysis of what cynicism can do for American political culture. I first address the question of what it means to be cynical and assess how much cynicism has changed since the days of Diogenes. While it may not mirror the original in all of its aspects, I argue that at root what it means to be cynical has not changed significantly, and that we can still identify cynics in our midst through their commitment to seeking and sarcastically speaking the truth. -
Dio Chrysostom's Charidemus and Aristotle's Eudemus
Dio Chrysostom’s Charidemus and Aristotle’s Eudemus Katarzyna Jażdżewska IO CHRYSOSTOM’S DIALOGUE Charidemus exhibits a rich intertextual network, and recent scholarship has D explored Dio’s interaction with Plato’s Phaedo, with Hellenistic philosophy (particularly Stoicism and Cynicism), and with consolation, λόγος παραµυθητικός.1 In this note I would like to add to the literary background of the dialogue by arguing that, so far as extant evidence allows us to judge, Dio’s Charidemus seems to have been particularly closely associated with Aristotle’s lost dialogue Eudemus in respect to format, overall character, and themes covered. Aristotle’s Eudemus was a dialogue written to commemorate Eudemus of Cyprus, a deceased friend and a member of the Academy, who died in Syracuse around 354 B.C.E.2 Ps.- Plutarch’s Consolation to Apollonius 115B (= Arist. fr.44) informs us that Aristotle’s work was known under the title Eudemus, or On the soul. We do not know who the interlocutors were; Aristotle may have been one of the speakers.3 From Cicero’s De 1 For Plato see J. Moles, “The Dionian Charidemus,” 187–210, and M. Trapp, “Plato in Dio,” 213–239, in S. Swain (ed.), Dio Chrysostom. Politics, Letters, and Philosophy (Oxford 2000); K. Jażdżewska, “Dio Chrysostom’s Charidemos: A Study,” Eos 101 (2014) 67–81, at 69–76. For consolatory topoi, M. C. Giner Soria, “Acotaciones a un diálogo consolatorio,” Faventia 12–13 (1990) 293–305. For an overview of various influences on the Charidemus, M. Menchelli, Dione di Prusa. Caridemo (Or. XXX) (Naples 1999) 37–75. -
Valerius Maximus on Vice: a Commentary of Facta Et Dicta
Valerius Maximus on Vice: A Commentary on Facta et Dicta Memorabilia 9.1-11 Jeffrey Murray University of Cape Town Thesis Presented for the Degree of Doctor of Philosophy (Classical Studies) in the School of Languages and Literatures University of Cape Town June 2016 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town Abstract The Facta et Dicta Memorabilia of Valerius Maximus, written during the formative stages of the Roman imperial system, survives as a near unique instance of an entire work composed in the genre of Latin exemplary literature. By providing the first detailed historical and historiographical commentary on Book 9 of this prose text – a section of the work dealing principally with vice and immorality – this thesis examines how an author employs material predominantly from the earlier, Republican, period in order to validate the value system which the Romans believed was the basis of their world domination and to justify the reign of the Julio-Claudian family. By detailed analysis of the sources of Valerius’ material, of the way he transforms it within his chosen genre, and of how he frames his exempla, this thesis illuminates the contribution of an often overlooked author to the historiography of the Roman Empire. -
The History of Egypt Under the Ptolemies
UC-NRLF $C lb EbE THE HISTORY OF EGYPT THE PTOLEMIES. BY SAMUEL SHARPE. LONDON: EDWARD MOXON, DOVER STREET. 1838. 65 Printed by Arthur Taylor, Coleman Street. TO THE READER. The Author has given neither the arguments nor the whole of the authorities on which the sketch of the earlier history in the Introduction rests, as it would have had too much of the dryness of an antiquarian enquiry, and as he has already published them in his Early History of Egypt. In the rest of the book he has in every case pointed out in the margin the sources from which he has drawn his information. » Canonbury, 12th November, 1838. Works published by the same Author. The EARLY HISTORY of EGYPT, from the Old Testament, Herodotus, Manetho, and the Hieroglyphieal Inscriptions. EGYPTIAN INSCRIPTIONS, from the British Museum and other sources. Sixty Plates in folio. Rudiments of a VOCABULARY of EGYPTIAN HIEROGLYPHICS. M451 42 ERRATA. Page 103, line 23, for Syria read Macedonia. Page 104, line 4, for Syrians read Macedonians. CONTENTS. Introduction. Abraham : shepherd kings : Joseph : kings of Thebes : era ofMenophres, exodus of the Jews, Rameses the Great, buildings, conquests, popu- lation, mines: Shishank, B.C. 970: Solomon: kings of Tanis : Bocchoris of Sais : kings of Ethiopia, B. c. 730 .- kings ofSais : Africa is sailed round, Greek mercenaries and settlers, Solon and Pythagoras : Persian conquest, B.C. 525 .- Inarus rebels : Herodotus and Hellanicus : Amyrtaus, Nectanebo : Eudoxus, Chrysippus, and Plato : Alexander the Great : oasis of Ammon, native judges, -
Durham E-Theses
Durham E-Theses Philochoros and the tradition of local historical writing at Athens : genre, ideology and methodology in the reconstruction and literary presentation of attic history Joyce, Christopher J. How to cite: Joyce, Christopher J. (2002) Philochoros and the tradition of local historical writing at Athens : genre, ideology and methodology in the reconstruction and literary presentation of attic history, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1003/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 0 i ochoros and the Tradition of Local Historical Writing at Athens: Genre, Ideology and Methodology in the Re- construction and Literary Presentation of Attic History. The copyright of this thesis rests with the author. No quotation from it should be publishedwithout his prior written consentand information deriv6d from it should be acknowledged. -
'Pythagorean' Kingship Treatises
Meeting Different Needs The Implied Readers ofthe ‘Pythagorean’ Kingship Treatises Michael Trapp To cite this version: Michael Trapp. Meeting Different Needs The Implied Readers of the ‘Pythagorean’ Kingship Treatises. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2020, Les traités néopythagoriciens Sur la royauté, 45, pp.143-160. halshs-03071732 HAL Id: halshs-03071732 https://halshs.archives-ouvertes.fr/halshs-03071732 Submitted on 16 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du Les traités néopythagoriciens Sur la royauté Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Anne Gangloff Introduction ..............................................................................................................................5 -
Simon the Shoemaker
SIMON THE SHOEMAKER John Sellars 1399 3RD AVENUE -MANHATTAN- SIMON SHOE REPAIR -1- The name “Simon the Shoemaker” is not one im- mediately familiar to specialists in ancient philoso- 1 phy, let alone to students of philosophy in general. This may well be due, in part, to the tendency of many scholars both past and present to deny his historical reality altogether. Ancient sources refer to a Simon who, it is said, was an associate of Socrates and who ran a shoe shop on the edge of the Athenian agora where Socrates used to come to engage in philosophical discussions with Simon while he worked.2 However, the fact that neither Plato nor Xenophon mentions Simon has often been cited as an argument against his very existence. Moreover, it is reported that the Socratic philosopher Phaedo wrote a dialogue entitled Simon, and thus it has been sug- gested that the later “Simon legend” derived ultimately from a literary character created by Phaedo.3 The situation has somewhat changed since the discovery of the remains of a shop near the Tholos on the southwestern edge of the agora, the floor scattered with hobnails, containing a base from a pot with the word “Simon’s” inscribed upon it.4 Ar- chaeologists commenting upon this discovery have been keen to identify its owner with the Simon mentioned in the literary sources as a companion of Socrates, but scholars primarily concerned with ancient philosophy have tended to remain doubtful.5 Simon’s reputation relies principally upon the claim made by Diogenes Laertius that Simon was the first to write “Socratic dialogues.”6 Diogenes reports that these were also known as “shoemaker’s dialogues” or simply “shoemaker’s.” These, Diogenes says, were notes of actual conversations that Simon had had with Socrates rather than literary compositions. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
The Recollections of Encolpius
The Recollections of Encolpius ANCIENT NARRATIVE Supplementum 2 Editorial Board Maaike Zimmerman, University of Groningen Gareth Schmeling, University of Florida, Gainesville Heinz Hofmann, Universität Tübingen Stephen Harrison, Corpus Christi College, Oxford Costas Panayotakis (review editor), University of Glasgow Advisory Board Jean Alvares, Montclair State University Alain Billault, Université Jean Moulin, Lyon III Ewen Bowie, Corpus Christi College, Oxford Jan Bremmer, University of Groningen Ken Dowden, University of Birmingham Ben Hijmans, Emeritus of Classics, University of Groningen Ronald Hock, University of Southern California, Los Angeles Niklas Holzberg, Universität München Irene de Jong, University of Amsterdam Bernhard Kytzler, University of Natal, Durban John Morgan, University of Wales, Swansea Ruurd Nauta, University of Groningen Rudi van der Paardt, University of Leiden Costas Panayotakis, University of Glasgow Stelios Panayotakis, University of Groningen Judith Perkins, Saint Joseph College, West Hartford Bryan Reardon, Professor Emeritus of Classics, University of California, Irvine James Tatum, Dartmouth College, Hanover, New Hampshire Alfons Wouters, University of Leuven Subscriptions Barkhuis Publishing Zuurstukken 37 9761 KP Eelde the Netherlands Tel. +31 50 3080936 Fax +31 50 3080934 [email protected] www.ancientnarrative.com The Recollections of Encolpius The Satyrica of Petronius as Milesian Fiction Gottskálk Jensson BARKHUIS PUBLISHING & GRONINGEN UNIVERSITY LIBRARY GRONINGEN 2004 Bókin er tileinkuð -
Epicurus and the Epicureans on Socrates and the Socratics
chapter 8 Epicurus and the Epicureans on Socrates and the Socratics F. Javier Campos-Daroca 1 Socrates vs. Epicurus: Ancients and Moderns According to an ancient genre of philosophical historiography, Epicurus and Socrates belonged to distinct traditions or “successions” (diadochai) of philosophers. Diogenes Laertius schematizes this arrangement in the following way: Socrates is placed in the middle of the Ionian tradition, which starts with Thales and Anaximander and subsequently branches out into different schools of thought. The “Italian succession” initiated by Pherecydes and Pythagoras comes to an end with Epicurus.1 Modern views, on the other hand, stress the contrast between Socrates and Epicurus as one between two opposing “ideal types” of philosopher, especially in their ways of teaching and claims about the good life.2 Both ancients and moderns appear to agree on the convenience of keeping Socrates and Epicurus apart, this difference being considered a fundamental lineament of ancient philosophy. As for the ancients, however, we know that other arrangements of philosophical traditions, ones that allowed certain connections between Epicureanism and Socratism, circulated in Hellenistic times.3 Modern outlooks on the issue are also becoming more nuanced. 1 DL 1.13 (Dorandi 2013). An overview of ancient genres of philosophical history can be seen in Mansfeld 1999, 16–25. On Diogenes’ scheme of successions and other late antique versions of it, see Kienle 1961, 3–39. 2 According to Riley 1980, 56, “there was a fundamental difference of opinion concerning the role of the philosopher and his behavior towards his students.” In Riley’s view, “Epicurean criticism was concerned mainly with philosophical style,” not with doctrines (which would explain why Plato was not as heavily attacked as Socrates).