Dio Chrysostom's Charidemus and Aristotle's Eudemus
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'Pythagorean' Kingship Treatises
Meeting Different Needs The Implied Readers ofthe ‘Pythagorean’ Kingship Treatises Michael Trapp To cite this version: Michael Trapp. Meeting Different Needs The Implied Readers of the ‘Pythagorean’ Kingship Treatises. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2020, Les traités néopythagoriciens Sur la royauté, 45, pp.143-160. halshs-03071732 HAL Id: halshs-03071732 https://halshs.archives-ouvertes.fr/halshs-03071732 Submitted on 16 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du Les traités néopythagoriciens Sur la royauté Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Anne Gangloff Introduction ..............................................................................................................................5 -
A History of Cynicism
A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately. -
The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
Socratic Reminiscences in Luke's Portrait of The
UDC 821.14 Philologia Classica. 2020. Vol. 15. Fasc. 1 Petrus Socraticus? Socratic Reminiscences in Luke’s Portrait of the Apostle Peter* Matthias Becker Universität Göttingen, Theologische Fakultät (Seminar für Neues Testament), Platz der Göttinger Sieben 2, D-37073 Göttingen; [email protected] For citation: Matthias Becker. Petrus Socraticus? Socratic Reminiscences in Luke’s Portrait of the Apostle Peter. Philologia Classica 2020, 15 (1), 54–71. https://doi.org/10.21638/spbu20.2020.105 New Testament scholars have long argued that in Acts 17:16–34 Luke depicts Paul in such a way as to evoke Socrates’ modus philosophandi and to echo his trial and apology. While this argument can be based on sufficiently clear philological indications, there are other, comparatively vague and more general Socratic reminiscences in Luke-Acts, e. g. in the Gethsemane episode which shows that for the Lukan Jesus death is not a terrifying prospect. This study reads Luke’s portrayal of the apostle Peter through the lens of the exemplum Socratis as presented by Greek and Roman intellectuals in the first and early second centuries CE, including Dio Chrysostom, Epictetus, Plutarch, and Seneca. The author argues that the humble origins of Peter, his non-academic profession, his poverty, his lack of formal education, and his unbreakable commitment to obey God and to spread the Christian message in spite of the threat of judges are reminiscent of major elements of the reception of Socrates in the period that Luke-Acts was probably composed (c. 80–100 CE). Highlighting the subtle Socratic components in Luke’s depiction of Peter not only helps to shed new light on Peter’s alleged lack of education (Acts 4:13). -
Daniel Jugrin
Studia Philosophiae Christianae UKSW 52(2016)2 DanIel JuGrIn THE WAY OF ἈΝΆΛΥΣΙΣ: CLEMENT OF ALEXANDRIA AND THE PLATONIC TRADITION Abstract. In Clement of Alexandria, the three ways of knowing God appear implicitly in the form: the way of analogy, the way of negation (in the mathematical version), and the way of eminence. A basic aspect of the negation appears as an expression of Clementine criticism on anthropomorphism. The Platonic traditional model of via negativa is related to the mathematical theory of abstraction and is defined as a denial of the material things in order to reach the contemplation of God through pure mind: “we start by abstracting the surface, and we are left with the line; we abstract the line, and we are left with the point; we abstract the point, or strictly speaking the monad, and we are then precipitated into the greatness of Christ” (Stromateis V.11.71.2). Clement of Alexandria is, also, one of the authors who emphasize silence and prayer as having great importance in the knowledge process. The cessation of the activity of the senses leads to the supreme state of contemplation with a pure mind. Silence becomes, in this way, a symbol of God, and knowledge – not a matter of speaking, but of being. Keywords: Clement of Alexandria, Platonic Tradition, knowledge of God, abstractive way, analysis, aphairesis, silence 1. The geometrical method of ἀνάλυσις . 2. Via negativa and the theme of silence in Clement of Alexandria. 3. The origin of the mathematical model of via negativa. St. Justin, martyr and philosopher (103 – 165 AD), was the first Christian thinker who claimed that God can be characterized only in negative terms.1 His vision was familiar in the context of Helle- nistic Judaism: Philo of Alexandria (20 BC – 50 AD)2 had already established the ideas put forward by Justin. -
The Appeal to Easiness in Aristotle's Protrepticus
THE APPEAL TO EASINESS IN ARISTOTLE’S PROTREPTICUS Matthew D. Walker [Uncorrected draft. To be published in Ancient Philosophy 39 (2019). Please cite only the final published version.] Aristotle’s Protrepticus sought to exhort its audience to engage in philosophy (filosofi&a), i.e., the “acquisition and use of wisdom” (kth~si&v te kai_ xrh~siv sofi&av: 6, 40.2-3/B53; cf. 6, 37.7-9/B8).1 The Protrepticus is now lost. But work by D.S. Hutchinson and Monte Ransome Johnson (2005) has confirmed earlier speculation – initiated by Ingram Bywater (1869) – that Iamblichus preserves large passages of the work in his own Protrepticus. Hutchinson and Johnson 2018 argue that significant portions of the Protrepticus also appear in Iamblichus’ De Communi Mathematica Scientia (DCMS), and that the Protrepticus was originally a dialogue. In passages preserved in Chapter 6 of Iamblichus’ Protrepticus (at 40.15-41.2/B55- 56), Aristotle offers three linked arguments for the claim that philosophy is easy. (I number the arguments in the translation that follows.) [1] For, with no pay coming from people to those who philosophize, on account of which [the latter] would have labored strenuously in this way, and with a great lead extended to the other arts, nevertheless their passing [the other arts] in exactness despite running a short time seems to me to be a sign of the easiness about philosophy. [2] And further, everybody’s feeling at home in it and wishing to occupy leisure with it, leaving aside all else, is no small sign that the close attention comes with pleasure; for no one is willing to labor for a long time. -
Historical Synopsis of the Aristotelian Commentary Tradition (In Less Than Sixty Minutes)
HISTORICAL SYNOPSIS OF THE ARISTOTELIAN COMMENTARY TRADITION (IN LESS THAN SIXTY MINUTES) Fred D. Miller, Jr. CHAPTER 1 PERIPATETIC SCHOLARS Aristotle of Stagira (384–322 BCE) Exoteric works: Protrepticus, On Philosophy, Eudemus, etc. Esoteric works: Categories, Physics, De Caelo, Metaphysics, De Anima, etc. The legend of Aristotle’s misappropriated works Andronicus of Rhodes: first edition of Aristotle’s works (40 BCE) Early Peripatetic commentators Boethus of Sidon (c. 75—c. 10 BCE) comm. on Categories Alexander of Aegae (1st century CE)comm. on Categories and De Caelo Adrastus of Aphrodisias (early 1st century) comm. on Categories Aspasius (c. 131) comm. on Nicomachean Ethics Emperor Marcus Aurelius establishes four chairs of philosophy in Athens: Platonic, Peripatetic, Stoic, Epicurean (c. 170) Alexander of Aphrodisias (late 2nd —early 3rd century) Extant commentaries on Prior Analytics, De Sensu, etc. Lost comm. on Physics, De Caelo, etc. Exemplar for all subsequent commentators. Comm. on Aristotle’s Metaphysics Only books 1—5 of Alexander’s comm. are genuine; books 6—14 are by ps.-Alexander . whodunit? Themistius (c. 317—c. 388) Paraphrases of Physics, De Anima, etc. Paraphrase of Metaphysics Λ (Hebrew translation) Last of the Peripatetics CHAPTER 2 NEOPLATONIC SCHOLARS Origins of Neoplatonism Ammonius Saccas (c. 175—242) forefather of Neoplatonism Plotinus (c. 205—260) the Enneads Reality explained in terms of hypostases: THE ONE—> THE INTELLECT—>WORLD SOUL—>PERCEPTIBLE WORLD Porphyry of Tyre (232–309) Life of Plotinus On the School of Plato and Aristotle Being One On the Difference Between Plato and Aristotle Isagoge (Introduction to Aristotle’s Categories) What is Neoplatonism? A broad intellectual movement based on the philosophy of Plotinus that sought to incorporate and reconcile the doctrines of Plato, Pythagoras, and Aristotle with each other and with the universal beliefs and practices of popular religion (e.g. -
Walter Nicgorski: Cicero on Aristotle and Aristotelians 35 and the Teachings of the Peripatetic School Founded by Aristotle
WALTER NICGORSKI Cicero on Aristotle and Aristotelians ABSTRACT: Set against tendencies in the Renaissance and later political theory to see Cicero in tension with Aristotle, this research essay reports the results of a close study of all of Cicero’s texts that bear on his reading, understanding and assessment of Aristotle and the Peripatetic school. The essay necessarily attends to Cicero’s sources for his encoun- ter with Aristotle and affirms, with some qualifications, Cicero’s overall continuity with the moral and political thought of Aristotle. KEYWORDS: Aristotle, Cicero, Socrates, Theophrastus, Peripatetic, New Academy, Rhetoric, Stoic, Dialogues, Virtue, Equality, Petrarch. [M]y philosophical writings differing very little from Peri- patetic teachings, for both I and those men wish to follow in the Socratic and Platonic tradition… (Cicero, De Officiis I. 2) cicero was rome’s “best Aristotelian”. (dante)1 The authority of the American Declaration of Independen- ce rests in part on its drawing from “elementary books of public right as Aristotle, Cicero, Locke, Sidney, etc.” (Tho- mas Jefferson, 1824/1973. 12) This research essay provides the basis, in cicero’s own writings, to see his moral and political thinking as a significant Roman manifestation of political Aristo- telianism. It examines closely his assessment of Aristotle’s political legacy and the necessary preliminary topic of cicero’s sources for understanding Aristotle 1 This was dante’s judgement according to A. E. Douglas (1965, 162) and Paul Renucci (1954, 331). A seemingly different claim made by the 20th century scholar Ernest Fortin (1996, 33) was that cicero and Varro are “Plato’s roman disciples.” WALTER NICGORSKI: CICERO ON ARISTOTLE AND ARISTOTELIANS 35 and the teachings of the Peripatetic school founded by Aristotle. -
Author BC AD ACHILLES TATIUS 500? Acts of Paul and Thecla, of Pilate, of Thomas, of Peter and Paul, of Barnabas, Etc
Author BC AD ACHILLES TATIUS 500? Acts of Paul and Thecla, of Pilate, of Thomas, of Peter and Paul, of Barnabas, etc. at the earliest from 2d cent. on AELIAN c. 180 AESCHINES 345 AESCHYLUS *525, †456 AESOP 1 570 AETIUS c. 500 AGATHARCHIDES 117? ALCAEUS MYTILENAEUS 610 ALCIPHRON 200? ALCMAN 610 ALEXIS 350 AMBROSE, Bp. of Milan 374 AMMIANUS MARCELLINUS †c. 400 AMMONIUS, the grammarian 390 ANACREON2 530 ANAXANDRIDES 350 ANAXIMANDER 580 ANDOCIDES 405 ANTIPHANES 380 ANTIPHON 412 ANTONINUS, M. AURELIUS †180 APOLLODORUS of Athens 140 APOLLONIUS DYSCOLUS 140 APOLLONIUS RHODIUS 200 APPIAN 150 APPULEIUS 160 AQUILA (translator of the O. T.) 2d cent. (under Hadrian.) ARATUS 270 ARCHILOCHUS 700 ARCHIMEDES, the mathematician 250 ARCHYTAS c. 400 1 But the current Fables are not his; on the History of Greek Fable, see Rutherford, Babrius, Introd. ch. ii. 2 Only a few fragments of the odes ascribed to him are genuine. ARETAEUS 80? ARISTAENETUS 450? ARISTEAS3 270 ARISTIDES, P. AELIUS 160 ARISTOPHANES *444, †380 ARISTOPHANES, the grammarian 200 ARISTOTLE *384, †322 ARRIAN (pupil and friend of Epictetus) *c. 100 ARTEMIDORUS DALDIANUS (oneirocritica) 160 ATHANASIUS †373 ATHENAEUS, the grammarian 228 ATHENAGORUS of Athens 177? AUGUSTINE, Bp. of Hippo †430 AUSONIUS, DECIMUS MAGNUS †c. 390 BABRIUS (see Rutherford, Babrius, Intr. ch. i.) (some say 50?) c. 225 BARNABAS, Epistle written c. 100? Baruch, Apocryphal Book of c. 75? Basilica, the4 c. 900 BASIL THE GREAT, Bp. of Caesarea †379 BASIL of Seleucia 450 Bel and the Dragon 2nd cent.? BION 200 CAESAR, GAIUS JULIUS †March 15, 44 CALLIMACHUS 260 Canons and Constitutions, Apostolic 3rd and 4th cent. -
Arethas of Caesarea and the Scholia On
Ryan Bailey ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2012 ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2012 ii ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2012 iii ARETHAS OF CAESAREA AND THE SCHOLIA ON PHILOSTRATUS’ VITA APOLLONII IN LAUR. 69.33 by Ryan Bailey (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ________________________ Supervisor ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2012 iv I, the undersigned, Ryan Bailey , candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
Preprint N°500
2020 Preprint N°500 From Hesiod to Saussure, from Hippocrates to Jevons: An Introduction to the History of Scientific Thought between Iran and the Atlantic Jens Høyrup ROSKILDE UNIVERSITY MAX-PLANCK-INSTITUT FÜR Section for philosophy WISSENSCHAFTSGESCHICHTE and science studies Berlin FROM HESIOD TO SAUSSURE, FROM HIPPOCRATES TO JEVONS An introduction to the history of scientific thought between Iran and the Atlantic Jens Høyrup Preprint, April 2020 ©2020 Jens Høyrup In memory of Alex Novikoff whose Climbing Our Family Tree introduced me to scientific thinking at the age of six I promise nothing complete; because any human thing supposed to be complete, must for that reason infallibly be faulty Herman Melville, Moby Dick Jens Høyrup Section for Philosophy and Science Studies Roskilde University P.O. Box 260 DK-4000 Roskilde Denmark [email protected] http://ruc.dk/~jensh/ Greek alphabet V GREEK ALPHABET As a pretext for training the use of a dictionary of ancient Greek, the following pages contain a few words written in Greek letters. The four columns below show the corresponding alphabet – first the Greek minuscule, then the corresponding majuscule, then the name, and finally the approximate phonetic value (which does not always coincide with the phonetic value in modern Greek). αΑalpha a βΒBeta b γΓGamma g ( before γ, κ and χ; γγ thus as ng in English anger, γκ as nk in ink) δΔDelta d εΕEpsilon e (short) ζΖZeta z (i.e., voiced s) ηΗEta e¯ (long) θΘTheta þ (unvoiced th; originally t’) ιΙIota i (as i in English if or e in be, may thus be short or long) κΚKappa k λΛLambda l µΜMu m νΝNu n ξΞKsi ks οΟOmikron o (short) πΠPi p ρΡRho r (transcribed rh in initial posi- tion) σΣSigma s ςΣSigma s (used in final position) τΤTau t υΥYpsilon y (as German ü) φΦPhi f (originally p’) χΧKhi χ (as ch in German Ich; orig- inally k’) ψΨPsi ps ωΩOmega o¯ (long) The following double vowels may be taken note of: VI Greek alphabet αυ au ευ eu ου u (as English oo) Vowels in the initial position are marked by one of the two aspiration marks and . -
Dio Chrysostom (707) Dowden, Ken
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Dio Chrysostom (707) Dowden, Ken License: None: All rights reserved Document Version Peer reviewed version Citation for published version (Harvard): Dowden, K 2015, Dio Chrysostom (707). in I Worthington (ed.), Brills New Jacoby. Brill's New Jacoby, Brill. Link to publication on Research at Birmingham portal Publisher Rights Statement: Published in Brill's New Jacoby. Final version of record available online: http://referenceworks.brillonline.com/browse/brill-s-new-jacoby General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive.