DOCSLIB.ORG

Chapter Five

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chapter Five chapter five SUMMARY Theophrastus, Aristotle’s pupil and second head of the Peripatetic School, wasapopularteacher.Heissaidtohavehadroughly,students (.). He was also a prolific writer. The catalogue of Theophrastus’ writ- ings preserved by Diogenes Laertius in his Life of Theophrastus lists c. titles (.–). His surviving works include two multi-book treatises on botany, eight scientific opuscula, a short work on first principles (the so-called Metaphysics), a doxographical work on sense-perception and the Characters. Aside from the last, none of Theophrastus’ writings on ethical topics has survived intact, so that we must turn to secondary sources in order to gain knowledge of Theophrastus’ teachings on ethics. These sources (those that are printed in the text-translation volumes as against those that are listed in the apparatus of parallel texts) number . Some belong to the Roman Republic, while others belong to the Empire and the Middle Ages. Some source authors wrote in Greek, but there are also Latin and Arabic sources; even one in Italian. Moreover and most important, the sources vary greatly in their reliability. Late collections of excerpts and sayings must always be approached with caution, but even earlier, respected authors like Cicero and Plutarch may write in ways that are misleading. Each source author needs to be evaluated not only in regard to general reliability but also in regard to particular assertions in particular contexts. Most likely Diogenes’ catalogue of Theophrastean writings derives from the work On Theophrastus byHermippusofSmyrna(ndhalfofthe rd cent. bc). The catalogue divides into five lists plus two addenda. The lists probably represent different purchases by the library in Alexandria. In the text-translation volumes, titles have been identified as ethical ( no. –, –), and two others have been referred to as especially relevant to ethics ( no. and no. ). But ethics is a field that relates closely to psychology, politics, rhetoric and poetics so that neat divisions are not possible. Omitted from Diogenes’ catalogue are On Dispositions and Ethics ( no. and ). One or both may reflect the work of Andronicus of Rhodes (nd half of the st cent. bc), who is said to have divided the works of Aristotle and Theophrastus into treatises, v. summary bringing together smaller, related works to create larger, collective ones. Also omitted from Diogenes’ catalogue is On Marriage ( no. ), to which only St. Jerome refers. Problematic is whether the titles occurring in Diogenes’ catalogue and in other source texts are Theophrastean in origin. An affirmative answer is encouraged by the fact that the assignation of titles appears to have begun in the fourth century, and the use of titles would have helped Theophrastus organize his library including that of Aristotle, which he inherited. A different concern is the occurrence of double and triple titles. Diogenes’ catalogue lists Callisthenes or On Grief,whileCicero and Alexander refer simply to Callisthenes ( no. ). The shorter title may focus on the person whose fate sets the work in motion, while the fuller title takes account of the subject of the work as a whole. Diogenes’ catalogue also lists On Education or On Virtue or On Temperance,while On Education and On Temperance occur elsewhere ( no. ). In this case, Diogenes’ title mentions the general subject first. The subject that is apt to have had pride of place within the work comes last. Theophrastus’ writings took different forms. There were esoteric works intended for use within the school. Often they will have been treatises that formed the basis for a course of lectures. There were also exoteric works that were intended for a wider audience. On the whole the latter were written in a popular style and in dialogue form. But this division of Theophrastus’ writings is an oversimplification. There were also collec- tionsofmaterialsthatmightbeintroducedintolecturesaswellasstudied before and after lecture. In addition, there were essays and addresses, like Exhortation (or Protrepticus no. ), which were written with a larger public in mind and were not dialogues. Some works were dualizers in that they could play a role both outside and inside the school. An example is the Characters ( no. ). It is a collection of thirty brief descriptions of unattractive behavioral regularities. Its humorous qualities suit the work for circulation outside the school, but it could also enliven Theophrastus’ lectures, especially when he was discussing character traits like loquacity and complaisance, which are not tied to any one goal. From the titles reported in our sources it is clear that Theophrastus covered a wide range of ethical topics including the emotions, π η.We read of a monograph entitled On Emotions ( no. ), and on the basis of various reports we can say with confidence that Theophrastus treats emotionverymuchinthewaythatAristotledoes.Inparticular,herec- ognizes that emotion is a complex phenomenon that involves thought or belief, bodily changes, and in many cases goal-directed behavior. E.g.,.
Load more

Recommended publications
  • Dio Chrysostom's Charidemus and Aristotle's Eudemus
    Dio Chrysostom’s Charidemus and Aristotle’s Eudemus Katarzyna Jażdżewska IO CHRYSOSTOM’S DIALOGUE Charidemus exhibits a rich intertextual network, and recent scholarship has D explored Dio’s interaction with Plato’s Phaedo, with Hellenistic philosophy (particularly Stoicism and Cynicism), and with consolation, λόγος παραµυθητικός.1 In this note I would like to add to the literary background of the dialogue by arguing that, so far as extant evidence allows us to judge, Dio’s Charidemus seems to have been particularly closely associated with Aristotle’s lost dialogue Eudemus in respect to format, overall character, and themes covered. Aristotle’s Eudemus was a dialogue written to commemorate Eudemus of Cyprus, a deceased friend and a member of the Academy, who died in Syracuse around 354 B.C.E.2 Ps.- Plutarch’s Consolation to Apollonius 115B (= Arist. fr.44) informs us that Aristotle’s work was known under the title Eudemus, or On the soul. We do not know who the interlocutors were; Aristotle may have been one of the speakers.3 From Cicero’s De 1 For Plato see J. Moles, “The Dionian Charidemus,” 187–210, and M. Trapp, “Plato in Dio,” 213–239, in S. Swain (ed.), Dio Chrysostom. Politics, Letters, and Philosophy (Oxford 2000); K. Jażdżewska, “Dio Chrysostom’s Charidemos: A Study,” Eos 101 (2014) 67–81, at 69–76. For consolatory topoi, M. C. Giner Soria, “Acotaciones a un diálogo consolatorio,” Faventia 12–13 (1990) 293–305. For an overview of various influences on the Charidemus, M. Menchelli, Dione di Prusa. Caridemo (Or. XXX) (Naples 1999) 37–75.
    [Show full text]
  • The Protrepticus of Clement of Alexandria: a Commentary
    Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana.
    [Show full text]
  • Daniel Jugrin
    Studia Philosophiae Christianae UKSW 52(2016)2 DanIel JuGrIn THE WAY OF ἈΝΆΛΥΣΙΣ: CLEMENT OF ALEXANDRIA AND THE PLATONIC TRADITION Abstract. In Clement of Alexandria, the three ways of knowing God appear implicitly in the form: the way of analogy, the way of negation (in the mathematical version), and the way of eminence. A basic aspect of the negation appears as an expression of Clementine criticism on anthropomorphism. The Platonic traditional model of via negativa is related to the mathematical theory of abstraction and is defined as a denial of the material things in order to reach the contemplation of God through pure mind: “we start by abstracting the surface, and we are left with the line; we abstract the line, and we are left with the point; we abstract the point, or strictly speaking the monad, and we are then precipitated into the greatness of Christ” (Stromateis V.11.71.2). Clement of Alexandria is, also, one of the authors who emphasize silence and prayer as having great importance in the knowledge process. The cessation of the activity of the senses leads to the supreme state of contemplation with a pure mind. Silence becomes, in this way, a symbol of God, and knowledge – not a matter of speaking, but of being. Keywords: Clement of Alexandria, Platonic Tradition, knowledge of God, abstractive way, analysis, aphairesis, silence 1. The geometrical method of ἀνάλυσις . 2. Via negativa and the theme of silence in Clement of Alexandria. 3. The origin of the mathematical model of via negativa. St. Justin, martyr and philosopher (103 – 165 AD), was the first Christian thinker who claimed that God can be characterized only in negative terms.1 His vision was familiar in the context of Helle- nistic Judaism: Philo of Alexandria (20 BC – 50 AD)2 had already established the ideas put forward by Justin.
    [Show full text]
  • Aristotle's Contribution to Scholarly Communication
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2008 Aristotle’s Contribution to Scholarly Communication Stephen Edward Bales University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Communication Commons Recommended Citation Bales, Stephen Edward, "Aristotle’s Contribution to Scholarly Communication. " PhD diss., University of Tennessee, 2008. https://trace.tennessee.edu/utk_graddiss/475 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Stephen Edward Bales entitled "Aristotle’s Contribution to Scholarly Communication." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Communication and Information. J. Michael Pemberton, Major Professor We have read this dissertation and recommend its acceptance: Suzie Allard, Barbara J. Thayer-Bacon, Dwight Teeter Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Stephen Edward Bales entitled “Aristotle’s Contribution to Scholarly Communication.” I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Communication & Information.
    [Show full text]
  • The Appeal to Easiness in Aristotle's Protrepticus
    THE APPEAL TO EASINESS IN ARISTOTLE’S PROTREPTICUS Matthew D. Walker [Uncorrected draft. To be published in Ancient Philosophy 39 (2019). Please cite only the final published version.] Aristotle’s Protrepticus sought to exhort its audience to engage in philosophy (filosofi&a), i.e., the “acquisition and use of wisdom” (kth~si&v te kai_ xrh~siv sofi&av: 6, 40.2-3/B53; cf. 6, 37.7-9/B8).1 The Protrepticus is now lost. But work by D.S. Hutchinson and Monte Ransome Johnson (2005) has confirmed earlier speculation – initiated by Ingram Bywater (1869) – that Iamblichus preserves large passages of the work in his own Protrepticus. Hutchinson and Johnson 2018 argue that significant portions of the Protrepticus also appear in Iamblichus’ De Communi Mathematica Scientia (DCMS), and that the Protrepticus was originally a dialogue. In passages preserved in Chapter 6 of Iamblichus’ Protrepticus (at 40.15-41.2/B55- 56), Aristotle offers three linked arguments for the claim that philosophy is easy. (I number the arguments in the translation that follows.) [1] For, with no pay coming from people to those who philosophize, on account of which [the latter] would have labored strenuously in this way, and with a great lead extended to the other arts, nevertheless their passing [the other arts] in exactness despite running a short time seems to me to be a sign of the easiness about philosophy. [2] And further, everybody’s feeling at home in it and wishing to occupy leisure with it, leaving aside all else, is no small sign that the close attention comes with pleasure; for no one is willing to labor for a long time.
    [Show full text]
  • Historical Synopsis of the Aristotelian Commentary Tradition (In Less Than Sixty Minutes)
    HISTORICAL SYNOPSIS OF THE ARISTOTELIAN COMMENTARY TRADITION (IN LESS THAN SIXTY MINUTES) Fred D. Miller, Jr. CHAPTER 1 PERIPATETIC SCHOLARS Aristotle of Stagira (384–322 BCE) Exoteric works: Protrepticus, On Philosophy, Eudemus, etc. Esoteric works: Categories, Physics, De Caelo, Metaphysics, De Anima, etc. The legend of Aristotle’s misappropriated works Andronicus of Rhodes: first edition of Aristotle’s works (40 BCE) Early Peripatetic commentators Boethus of Sidon (c. 75—c. 10 BCE) comm. on Categories Alexander of Aegae (1st century CE)comm. on Categories and De Caelo Adrastus of Aphrodisias (early 1st century) comm. on Categories Aspasius (c. 131) comm. on Nicomachean Ethics Emperor Marcus Aurelius establishes four chairs of philosophy in Athens: Platonic, Peripatetic, Stoic, Epicurean (c. 170) Alexander of Aphrodisias (late 2nd —early 3rd century) Extant commentaries on Prior Analytics, De Sensu, etc. Lost comm. on Physics, De Caelo, etc. Exemplar for all subsequent commentators. Comm. on Aristotle’s Metaphysics Only books 1—5 of Alexander’s comm. are genuine; books 6—14 are by ps.-Alexander . whodunit? Themistius (c. 317—c. 388) Paraphrases of Physics, De Anima, etc. Paraphrase of Metaphysics Λ (Hebrew translation) Last of the Peripatetics CHAPTER 2 NEOPLATONIC SCHOLARS Origins of Neoplatonism Ammonius Saccas (c. 175—242) forefather of Neoplatonism Plotinus (c. 205—260) the Enneads Reality explained in terms of hypostases: THE ONE—> THE INTELLECT—>WORLD SOUL—>PERCEPTIBLE WORLD Porphyry of Tyre (232–309) Life of Plotinus On the School of Plato and Aristotle Being One On the Difference Between Plato and Aristotle Isagoge (Introduction to Aristotle’s Categories) What is Neoplatonism? A broad intellectual movement based on the philosophy of Plotinus that sought to incorporate and reconcile the doctrines of Plato, Pythagoras, and Aristotle with each other and with the universal beliefs and practices of popular religion (e.g.
    [Show full text]
  • Walter Nicgorski: Cicero on Aristotle and Aristotelians 35 and the Teachings of the Peripatetic School Founded by Aristotle
    WALTER NICGORSKI Cicero on Aristotle and Aristotelians ABSTRACT: Set against tendencies in the Renaissance and later political theory to see Cicero in tension with Aristotle, this research essay reports the results of a close study of all of Cicero’s texts that bear on his reading, understanding and assessment of Aristotle and the Peripatetic school. The essay necessarily attends to Cicero’s sources for his encoun- ter with Aristotle and affirms, with some qualifications, Cicero’s overall continuity with the moral and political thought of Aristotle. KEYWORDS: Aristotle, Cicero, Socrates, Theophrastus, Peripatetic, New Academy, Rhetoric, Stoic, Dialogues, Virtue, Equality, Petrarch. [M]y philosophical writings differing very little from Peri- patetic teachings, for both I and those men wish to follow in the Socratic and Platonic tradition… (Cicero, De Officiis I. 2) cicero was rome’s “best Aristotelian”. (dante)1 The authority of the American Declaration of Independen- ce rests in part on its drawing from “elementary books of public right as Aristotle, Cicero, Locke, Sidney, etc.” (Tho- mas Jefferson, 1824/1973. 12) This research essay provides the basis, in cicero’s own writings, to see his moral and political thinking as a significant Roman manifestation of political Aristo- telianism. It examines closely his assessment of Aristotle’s political legacy and the necessary preliminary topic of cicero’s sources for understanding Aristotle 1 This was dante’s judgement according to A. E. Douglas (1965, 162) and Paul Renucci (1954, 331). A seemingly different claim made by the 20th century scholar Ernest Fortin (1996, 33) was that cicero and Varro are “Plato’s roman disciples.” WALTER NICGORSKI: CICERO ON ARISTOTLE AND ARISTOTELIANS 35 and the teachings of the Peripatetic school founded by Aristotle.
    [Show full text]
  • Preprint N°500
    2020 Preprint N°500 From Hesiod to Saussure, from Hippocrates to Jevons: An Introduction to the History of Scientific Thought between Iran and the Atlantic Jens Høyrup ROSKILDE UNIVERSITY MAX-PLANCK-INSTITUT FÜR Section for philosophy WISSENSCHAFTSGESCHICHTE and science studies Berlin FROM HESIOD TO SAUSSURE, FROM HIPPOCRATES TO JEVONS An introduction to the history of scientific thought between Iran and the Atlantic Jens Høyrup Preprint, April 2020 ©2020 Jens Høyrup In memory of Alex Novikoff whose Climbing Our Family Tree introduced me to scientific thinking at the age of six I promise nothing complete; because any human thing supposed to be complete, must for that reason infallibly be faulty Herman Melville, Moby Dick Jens Høyrup Section for Philosophy and Science Studies Roskilde University P.O. Box 260 DK-4000 Roskilde Denmark [email protected] http://ruc.dk/~jensh/ Greek alphabet V GREEK ALPHABET As a pretext for training the use of a dictionary of ancient Greek, the following pages contain a few words written in Greek letters. The four columns below show the corresponding alphabet – first the Greek minuscule, then the corresponding majuscule, then the name, and finally the approximate phonetic value (which does not always coincide with the phonetic value in modern Greek). αΑalpha a βΒBeta b γΓGamma g ( before γ, κ and χ; γγ thus as ng in English anger, γκ as nk in ink) δΔDelta d εΕEpsilon e (short) ζΖZeta z (i.e., voiced s) ηΗEta e¯ (long) θΘTheta þ (unvoiced th; originally t’) ιΙIota i (as i in English if or e in be, may thus be short or long) κΚKappa k λΛLambda l µΜMu m νΝNu n ξΞKsi ks οΟOmikron o (short) πΠPi p ρΡRho r (transcribed rh in initial posi- tion) σΣSigma s ςΣSigma s (used in final position) τΤTau t υΥYpsilon y (as German ü) φΦPhi f (originally p’) χΧKhi χ (as ch in German Ich; orig- inally k’) ψΨPsi ps ωΩOmega o¯ (long) The following double vowels may be taken note of: VI Greek alphabet αυ au ευ eu ου u (as English oo) Vowels in the initial position are marked by one of the two aspiration marks and .
    [Show full text]
  • Université De Sherbrooke Faculté Des Lettres Et Sciences Humaines Département De Philosophie Et D'éthique Appliquée La Ju
    Université de Sherbrooke Faculté des lettres et sciences humaines Département de philosophie et d’éthique appliquée La justification de l'éclectisme : Galien médecin et philosophe Par Jérémie Hébrard Sous la direction de Benoît Castelnérac Sherbrooke Juillet 2020 Résumé : L’enjeu de ce mémoire tient en quelques mots : restituer à Galien la place qui lui convient au sein de l’histoire de la philosophie. Les préjugés entourant l’œuvre du médecin de Pergame ainsi que son agnosticisme avoué lui ont souvent valu la réputation d’être un penseur sans grande profondeur qu’on pouvait négliger sans préjudice. La richesse de son témoignage, dont les philosophes ont fait peu de cas jusqu’à assez récemment, se révèle pourtant indispensable pour reconstituer la transition entre la philosophie post-hellénistique vers l’Antiquité tardive. Si la tâche peut paraître herculéenne, on aurait pourtant tort de s’en détourner sous ce prétexte, et notre modeste contribution s’avère un pas dans la bonne direction. Dans ce mémoire, je me propose de revoir l’immense œuvre de Galien à la lumière de son attitude éclectique, qui cimente sa pensée en dépit de la pluralité des thèmes qu’elle englobe. Cette recherche plaide donc pour une interprétation renouvelée de la relation de Galien à la philosophie en cherchant d’abord à montrer comment les courants de pensée qu’il côtoyait ont influencé sa pensée, mais également comment il s’est affranchi du dogmatisme des écoles philosophiques. Sa relation avec le scepticisme de la Nouvelle Académie y est également abordée dans notre traduction inédite de son traité Du meilleur enseignement.
    [Show full text]
  • The Highest Good and the Best Activity: Aristotle on the Well-Lived Life" (2011)
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 2011 The Highest Good and the Best Activity: Aristotle on the Well- Lived Life Philip William Bauchan Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Ethics in Religion Commons Recommended Citation Bauchan, Philip William, "The Highest Good and the Best Activity: Aristotle on the Well-Lived Life" (2011). Master's Theses. 514. https://ecommons.luc.edu/luc_theses/514 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2011 Philip William Bauchan LOYOLA UNIVERSITY CHICAGO THE HIGHEST GOOD AND THE BEST ACTIVITY: ARISTOTLE ON THE WELL-LIVED LIFE A THESIS SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS PROGRAM IN PHILOSOPHY BY PHILIP WILLIAM BAUCHAN CHICAGO, ILLINOIS AUGUST 2011 When zeroing in on the primary points in the Nicomachean Ethics at which Aristotle explicitly discusses the nature of eudaimonia , Book I.1-5; 7 and Book X.7-8 are always singled out as the most crucial sections. While the entire text is filled with discussions that variably shine light on how Aristotle conceives of eudaimonia , it is the aforementioned passages that must be fully addressed and accounted for in any study of this topic.
    [Show full text]
  • A Reading of Porphyry's on Abstinence From
    UNIVERSITY OF CALIFORNIA Los Angeles Justice Purity Piety: A Reading of Porphyry’s On Abstinence from Ensouled Beings A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Classics by Alexander Press 2020 © Copyright by Alexander Press 2020 ABSTRACT OF THE DISSERTATION Justice Purity Piety: A Reading of Porphyry’s On Abstinence from Ensouled Beings by Alexander Press Doctor of Philosophy in Classics University of California, Los Angeles, 2020 Professor David Blank, Chair Abstract: Presenting a range of arguments against meat-eating, many strikingly familiar, Porphyry’s On Abstinence from Ensouled Beings (Greek Περὶ ἀποχῆς ἐµψύχων, Latin De abstinentia ab esu animalium) offers a sweeping view of the ancient debate concerning animals and their treatment. At the same time, because of its advocacy of an asceticism informed by its author’s Neoplatonism, Abstinence is often taken to be concerned primarily with the health of the human soul. By approaching Abstinence as a work of moral suasion and a work of literature, whose intra- and intertextual resonances yield something more than a collection of propositions or an invitation to Quellenforschung, I aim to push beyond interpretations that bracket the arguments regarding animals as merely dialectical; cast the text’s other-directed principle of justice as wholly ii subordinated to a self-directed principle of purity; or accept as decisive Porphyry’s exclusion of craftsmen, athletes, soldiers, sailors, and orators from his call to vegetarianism.
    [Show full text]
  • Impiety Avenged: Rewriting Athenian History 125
    Splendide Mendax Rethinking Fakes and Forgeries in Classical, Late Antique, and Early Christian Literature edited by Edmund P. Cueva and Javier Martínez BARKHUIS GRONINGEN 2016 Book design: Barkhuis Cover Design: Nynke Tiekstra, Noordwolde Image on cover: Unknown, Statuette of a Sleeping Cupid, 50 - 100, Marble 13.5 × 41.9 × 26 cm (5 5/16 × 16 1/2 × 10 1/4 in.), The J. Paul Getty Museum, Los Angeles, Digital image courtesy of the Getty's Open Content Program. ISBN 9789491431982 Copyright © 2016 the authors and editors All rights reserved. No part of this publication or the information contained herein may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, elec- tronical, mechanical, by photocopying, recording or otherwise, without prior written per- mission from the authors. Although all care is taken to ensure the integrity and quality of this publication and the information herein, no responsibility is assumed by the publishers nor the authors for any damage to property or persons as a result of operation or use of this publication and/or the information contained herein. Contents Acknowledgments IX I. Introduction 1 JAVIER MARTÍNEZ Cheap Fictions and Gospel Truths 3 II. Classical Works 21 BRIAN R. DOAK Remembering the Future, Predicting the Past: Vaticinia ex eventu in the Historiographic Traditions of the Hebrew Bible and the Ancient Near East 23 GAIUS C. STERN Imposters in Ancient Persia, Greece, and Rome 55 III. Greek Literature 73 REYES BERTOLÍN The Search for Truth in Odyssey 3 and 4 75 VALENTINA PROSPERI The Trojan War: Between History and Myth 93 EMILIA RUIZ YAMUZA Protagoras’s Myth: Between Pastiche and Falsification 113 JAKUB FILONIK Impiety Avenged: Rewriting Athenian History 125 VI CONTENTS MIKEL LABIANO Dramas or Niobus: Aristophanic Comedy or Spurious Play? 141 EDMUND P.
    [Show full text]