Author BC AD ACHILLES TATIUS 500? Acts of Paul and Thecla, of Pilate, of Thomas, of Peter and Paul, of Barnabas, Etc
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CRATYLUS by Plato Translated by Benjamin Jowett the Project Gutenberg Ebook of Cratylus, by Plato
CRATYLUS By Plato Translated by Benjamin Jowett The Project Gutenberg EBook of Cratylus, by Plato INTRODUCTION. The Cratylus has always been a source of perplexity to the student of Plato. While in fancy and humour, and perfection of style and metaphysical originality, this dialogue may be ranked with the best of the Platonic writings, there has been an uncertainty about the motive of the piece, which interpreters have hitherto not succeeded in dispelling. We need not suppose that Plato used words in order to conceal his thoughts, or that he would have been unintelligible to an educated contemporary. In the Phaedrus and Euthydemus we also find a difficulty in determining the precise aim of the author. Plato wrote satires in the form of dialogues, and his meaning, like that of other satirical writers, has often slept in the ear of posterity. Two causes may be assigned for this obscurity: 1st, the subtlety and allusiveness of this species of composition; 2nd, the difficulty of reproducing a state of life and literature which has passed away. A satire is unmeaning unless we can place ourselves back among the persons and thoughts of the age in which it was written. Had the treatise of Antisthenes upon words, or the speculations of Cratylus, or some other Heracleitean of the fourth century B.C., on the nature of language been preserved to us; or if we had lived at the time, and been 'rich enough to attend the fifty-drachma course of Prodicus,' we should have understood Plato better, and many points which are now attributed to the extravagance of Socrates' humour would have been found, like the allusions of Aristophanes in the Clouds, to have gone home to the sophists and grammarians of the day. -
Dio Chrysostom's Charidemus and Aristotle's Eudemus
Dio Chrysostom’s Charidemus and Aristotle’s Eudemus Katarzyna Jażdżewska IO CHRYSOSTOM’S DIALOGUE Charidemus exhibits a rich intertextual network, and recent scholarship has D explored Dio’s interaction with Plato’s Phaedo, with Hellenistic philosophy (particularly Stoicism and Cynicism), and with consolation, λόγος παραµυθητικός.1 In this note I would like to add to the literary background of the dialogue by arguing that, so far as extant evidence allows us to judge, Dio’s Charidemus seems to have been particularly closely associated with Aristotle’s lost dialogue Eudemus in respect to format, overall character, and themes covered. Aristotle’s Eudemus was a dialogue written to commemorate Eudemus of Cyprus, a deceased friend and a member of the Academy, who died in Syracuse around 354 B.C.E.2 Ps.- Plutarch’s Consolation to Apollonius 115B (= Arist. fr.44) informs us that Aristotle’s work was known under the title Eudemus, or On the soul. We do not know who the interlocutors were; Aristotle may have been one of the speakers.3 From Cicero’s De 1 For Plato see J. Moles, “The Dionian Charidemus,” 187–210, and M. Trapp, “Plato in Dio,” 213–239, in S. Swain (ed.), Dio Chrysostom. Politics, Letters, and Philosophy (Oxford 2000); K. Jażdżewska, “Dio Chrysostom’s Charidemos: A Study,” Eos 101 (2014) 67–81, at 69–76. For consolatory topoi, M. C. Giner Soria, “Acotaciones a un diálogo consolatorio,” Faventia 12–13 (1990) 293–305. For an overview of various influences on the Charidemus, M. Menchelli, Dione di Prusa. Caridemo (Or. XXX) (Naples 1999) 37–75. -
'Pythagorean' Kingship Treatises
Meeting Different Needs The Implied Readers ofthe ‘Pythagorean’ Kingship Treatises Michael Trapp To cite this version: Michael Trapp. Meeting Different Needs The Implied Readers of the ‘Pythagorean’ Kingship Treatises. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2020, Les traités néopythagoriciens Sur la royauté, 45, pp.143-160. halshs-03071732 HAL Id: halshs-03071732 https://halshs.archives-ouvertes.fr/halshs-03071732 Submitted on 16 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du Les traités néopythagoriciens Sur la royauté Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Anne Gangloff Introduction ..............................................................................................................................5 -
2012.02.01 Jeffrey RUSTEN, the Birth of Comedy
CJ -Online, 2012.02.01 BOOK REVIEW The Birth of Comedy: Texts, Documents, and Art from Athenian Comic Competitions, 486–280 . Edited by Jeffrey RUSTEN . Baltimore and London: Johns Hopkins University Press, 2011. Pp. xx + 794. Hardcover, $110.00/£57.00. ISBN 978-0- 8018-9448-0. The world of Greek comedy has always been a mysterious universe for amateurs. The naive enthusiasm of Renaissance intellectuals, who, immediately after the publication of the editio princeps of the eleven Aristophanic comedies, edited their complete translations (without footnotes!) in Latin (Andreas Divus) and Italian (the Rositini brothers), has decreased as time has passed. In contrast to the fate of Greek tragedies, Aristophanes’ and Menander’s comedies have always been rare- ly performed; even the most recent translations cannot refrain from using ex- planatory notes if they want their readers to understand the nuances of the Greek text. Apart from the two main authors, the other comic poets (Cratinus, Eupolis, Alexis, Diphilus, Philemon) are almost unknown, in spite of the good reputation they had in the ancient world. From this point of view the difference with tragedy is even greater: among the majority of people, the three tragic poets of the fifth century BCE enjoy a much wider popularity than the single representative of ancient Greek comedy; Menander’s popularity (a fairly recent one, based on the papyrological discoveries of the last century) cannot compete with that of his Roman followers, Plautus and Terence. But things are changing: since the end -
Aelius Aristides , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) P.279
BLOIS, LUKAS DE, The "Eis Basilea" [Greek] of Ps.-Aelius Aristides , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) p.279 The Ei~ BauLAea of Ps.-Aelius Aristides Lukas de Blois HE AUTHENTICITY of a speech preserved under the title El~ Ba T utAia in most MSS. of Aelius Aristides (Or. 35K.) has long been questioned.1 It will be argued here that the speech is a basilikos logos written by an unknown author of the mid-third century in accordance with precepts that can be found in the extant rhetorical manuals of the later Empire. Although I accept the view that the oration was written in imitation of Xenophon's Agesilaus and Isoc rates' Evagoras, and was clearly influenced by the speeches of Dio Chrysostom on kingship and Aristides' panegyric on Rome,2 I offer support for the view that the El~ BautAia is a panegyric addressed to a specific emperor, probably Philip the Arab, and contains a political message relevant to a specific historical situation. After a traditional opening (§ § 1-4), the author gives a compar atively full account of his addressee's recent accession to the throne (5-14). He praises the emperor, who attained power unexpectedly while campaigning on the eastern frontier, for doing so without strife and bloodshed, and for leading the army out of a critical situation back to his own territory. The author mentions in passing the em peror's education (1lf) and refers to an important post he filled just before his enthronement-a post that gave him power, prepared him for rule, and gave him an opportunity to correct wrongs (5, 13). -
Dan Beachy-Quick Anaximander of Miletus, Son of Prixiades…
In the deserts of the heart Let the healing fountain start, In the prison of his days Teach the free man how to praise FREE W.H. Auden POETRY Dan Beachy-Quick Anaximander Free Poetry publishes essays and poetry by today’s leading poets. These chapbooks are available free of Vol. 15 No. 5 April 2020 charge and without copyright. The editor encourages the reproduction of this chapbook and its free distribution, ad infinitum. For further information please contact the editor at: [email protected] Anaximander (trans. by) Dan Beachy-Quick Anaximander of Miletus, son of Prixiades… Anaximander, friend of Thales, and fellow citizen… Anaximander of Miletus, son of Priaxides, whose mind Thales birthed, his student and his successor… Diodorus of Ephesus, writing about Anaximander, says that he affected a tragic pomp (like a goat-skin swollen with wine) and donned clothes to look like holy man. 1 Eratosthenes says, and Hecataeus of Miletus agrees, that Homer and Anaximander were the first two to publish books on Geography. …among the Greeks of whom we know, he was the first to bring forth, from hard toil, a book on the nature of Nature. Like a child left waiting in a field, he wrote down a summary of his principle thoughts, which somehow Apollodorus of Athens happened to find. 2 He wrote , , On Nature The Wandering Earth Of the Constant Sources (in sequential order) , and one other book. Stars, Spheres 1. Diogenes Laertius 26. Aëtius 2. Strabo 27. Aëtius 3. Theophrastus 28. Aëtius 4. Diogenes Laertius 29. Aëtius 5. Strabo 30. Eudemus 6. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Roman Literature from Its Earliest Period to the Augustan Age
The Project Gutenberg EBook of History of Roman Literature from its Earliest Period to the Augustan Age. Volume I by John Dunlop This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: History of Roman Literature from its Earliest Period to the Augustan Age. Volume I Author: John Dunlop Release Date: April 1, 2011 [Ebook 35750] Language: English ***START OF THE PROJECT GUTENBERG EBOOK HISTORY OF ROMAN LITERATURE FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. VOLUME I*** HISTORY OF ROMAN LITERATURE, FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. IN TWO VOLUMES. BY John Dunlop, AUTHOR OF THE HISTORY OF FICTION. ivHistory of Roman Literature from its Earliest Period to the Augustan Age. Volume I FROM THE LAST LONDON EDITION. VOL. I. PUBLISHED BY E. LITTELL, CHESTNUT STREET, PHILADELPHIA. G. & C. CARVILL, BROADWAY, NEW YORK. 1827 James Kay, Jun. Printer, S. E. Corner of Race & Sixth Streets, Philadelphia. Contents. Preface . ix Etruria . 11 Livius Andronicus . 49 Cneius Nævius . 55 Ennius . 63 Plautus . 108 Cæcilius . 202 Afranius . 204 Luscius Lavinius . 206 Trabea . 209 Terence . 211 Pacuvius . 256 Attius . 262 Satire . 286 Lucilius . 294 Titus Lucretius Carus . 311 Caius Valerius Catullus . 340 Valerius Ædituus . 411 Laberius . 418 Publius Syrus . 423 Index . 453 Transcriber's note . 457 [iii] PREFACE. There are few subjects on which a greater number of laborious volumes have been compiled, than the History and Antiquities of ROME. -
The Aristotelian Doctrine of Homonyma in the Categories
JOHN P. ANTON THE ARISTOTELIAN DOCTRINE OF HOMONYMA IN THE CATEGORIES AND ITS PLATONIC ANTECEDENTS * ι The Aristotelian doctrine of h ο m ο η y m a is of particular historical in terest at least for the following reasons : (1) It appears that the meaning of homo n.y m a was seriously debated in Aristotle's times aud that his own formu lation was but one among many others. Evidently, there were other platonizing thinkers in the Academy who had formulated their own variants. According to ancient testimonies, the definition which Speusippus propounded proved to be quite influential in later times 1. (2) The fact that Aristotle chose to open the Categories with a discussion, brief as it is, on the meaning of homonyma, synonyma, and paronym a, attests to the significance]he attached to this preli minary chapter. Furthermore, there is general agreement among all the commen tators on the relevance of the first chapter of the Categories to the doctri ne of the categories. (3) The corpus affords ample internal evidence that the doctrine of homonyma figures largely in Aristotle's various discussions on the nature of first principles and his method of metaphysical analysis. This being the case, it is clear that Aristotle considered this part of his logical theory to have applications beyond the limited scope of what is said in the Cate gories. Since we do not know the actual order of Aristotle's writings it is next to the impossible to decide which formulation came first. It remains a fact that Aristotle discusses cases of homonyma and their causes as early as the Sophistici * To παρόν άρθρον εστάλη υπό τοϋ συγγραφέως, φίλου του αειμνήστου Κ. -
Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription. -
Poikilia in the Book 4 of Alciphron's Letters
The Girlfriends’ Letters : Poikilia in the Book 4 of Alciphron’s Letters Michel Briand To cite this version: Michel Briand. The Girlfriends’ Letters : Poikilia in the Book 4 of Alciphron’s Letters. The Letters of Alciphron : To Be or not To be a Work ?, Jun 2016, Nice, France. hal-02522826 HAL Id: hal-02522826 https://hal.archives-ouvertes.fr/hal-02522826 Submitted on 27 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THE GIRLFRIENDS’ LETTERS: POIKILIA IN THE BOOK 4 OF ALCIPHRON’S LETTERS Michel Briand Alciphron, an ambivalent post-modern Like Lucian of Samosata and other sophistic authors, as Longus or Achilles Tatius, Alciphron typically represents an ostensibly post-classical brand of literature and culture, which in many ways resembles our post- modernity, caught in permanent tension between virtuoso, ironic, critical, and distanced meta-fictionality, on the one hand, and a conscious taste for outspoken and humorous “bad taste”, Bakhtinian carnavalesque, social and moral margins, convoluted plots and sensational plays of immersion and derision, or realism and artificiality: the way Alciphron’s collection has been judged is related to the devaluation, then revaluation, the Second Sophistic was submitted to, according to inherently aesthetical and political arguments, quite similar to those with which one often criticises or defends literary, theatrical, or cinematographic post- 1 modernity. -
Silencing the Female Voice in Longus and Achilles Tatius
Silencing the female voice in Longus and Achilles Tatius Word Count: 12,904 Exam Number: B052116 Classical Studies MA (Hons) School of History, Classics and Archaeology University of Edinburgh B052116 Acknowledgments I am indebted to the brilliant Dr Calum Maciver, whose passion for these novels is continually inspiring. Thank you for your incredible supervision and patience. I’d also like to thank Dr Donncha O’Rourke for his advice and boundless encouragement. My warmest thanks to Sekheena and Emily for their assistance in proofreading this paper. To my fantastic circle of Classics girls, thank you for your companionship and humour. Thanks to my parents for their love and support. To Ben, for giving me strength and light. And finally, to the Edinburgh University Classics Department, for a truly rewarding four years. 1 B052116 Table of Contents Acknowledgments………………………………………………………………………….1 List of Abbreviations………………………………………………………………………3 Introduction ……………………………………………………………………………….4 Chapter 1: Through the Male Lens………………………………………………………6 The Aftertaste of Sophrosune……………………………………………………………….6 Male Viewers and Voyeuristic Fantasy.…………………………………………………....8 Narratorial Manipulation of Perspective………………………………………………….11 Chapter 2: The Mythic Hush…………………………………………………………….15 Echoing Violence in Longus……………………………………………………………….16 Making a myth out of Chloe………………………………………………………………..19 Leucippe and Europa: introducing the mythic parallel……………………………………21 Andromeda, Philomela and Procne: shifting perspectives………………………………...22 Chapter 3: Rupturing the