DOCSLIB.ORG

Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription. Additionally, without her incredible patience in editing this and other publications, I would not be able to defend this dissertation. Acknowledgments I am grateful to the Linda Hall Library, the Leo Baeck Institute, and the German Academic Exchange Service (DAAD), which provided me the archival fellowships and resources necessary to complete this dissertation. Table of Contents Table of Contents ............................................................................................................................. i List of Tables ................................................................................................................................. iii List of Figures ................................................................................................................................ iv Abbreviations of Nietzsche Works Translated in English ............................................................. vi Abbreviations of German Editions ................................................................................................ ix Abstract ............................................................................................................................................x Chapter 1: Introduction ....................................................................................................................1 Chapter 2: Does Nietzsche have a "Nachlass"? ............................................................................12 1. Introduction: What is a Method? ...................................................................................15 2. A Dangerous Supplement: The Priority Principle and the Demarcation Problem ........18 2.1 The Debate in Broad Strokes ...........................................................................23 3. What does the "Nachlass" Contain? ..............................................................................25 4. Implicit Demarcation Criterion ......................................................................................32 4.1. Publication ......................................................................................................33 4.2. Authorization ..................................................................................................33 4.3 Public Presentation of "Publicness" .................................................................35 4.4 Audience ..........................................................................................................36 5. On the Demarcation Problem .........................................................................................37 5.1 Publication .......................................................................................................38 5.2 Authorization ...................................................................................................42 5.3 Public Presentation...........................................................................................47 5.4 Audience ..........................................................................................................50 5.5 Unintuitive Couther Examples to All Four Criteria .........................................53 6. The Nachlass Debate in German Scholarship ...............................................................56 6.1 Genetic and Intertextual Interpretations ...........................................................60 6.2 Research Without False Dichotomies ..............................................................63 7. Conclusion .....................................................................................................................70 Chapter 3: Nietzsche Reading of Plato ..........................................................................................72 1. Nietzsche's Engagement with Plato: A Problem of Methodology .................................77 2. Orienting and Approach Without Annotations ..............................................................78 3. Nietzsche's Reading of Plato: Identity and Recurrence of the Great Year ....................84 i 3.1 Nietzsche Reading of Plato ..............................................................................88 3.2 Nietzsche's Coursework and Teaching of Plato ...............................................92 3.3 Theaetetus: The Law of Identity ....................................................................103 3.4 Timaeus: The Platonic Great Year .................................................................105 3.5 Plato's Parmenides .........................................................................................108 4. Figures..........................................................................................................................116 Chapter 4: Nietzsche's Reading and Critique of Aristotle ...........................................................120 1. Nietzsche's Teaching and Reading of Aristotle ...........................................................125 2. Aristotle and Eternal Recurrence .................................................................................132 3. The Principle of Identity in the Metaphysics ...............................................................135 4. Nietzsche's Continued Engagement with Aristotle's Metaphysics ..............................141 5. Figures..........................................................................................................................161 6. Tables ...........................................................................................................................162 Chapter 5: Eternal Recurrence: Genesis, Nihilism, and Disgust .................................................167 1. Genetic Analysis ..........................................................................................................168 1.1. Genesis of GS 341 ........................................................................................173 1.2. Genesis of BGE 56........................................................................................181 2. Eternal Recurrence Reduces Logic to Epistemological Nihilism ................................196 3. Eternal Recurrence and the Rejection of Disgust ........................................................216 Chapter 6: Conclusion..................................................................................................................250 Bibliography ................................................................................................................................262 Appendices ...................................................................................................................................290 Appendix A: Permission to Publish StABS Erziehung X 34 ..........................................291 Appendix B: Permission from The Agonist to Republish "Zarathustra's Disgust: Rejecting the Foundation of Western Metaphysics" ..................................................292 Appendix C: Permission from Nietzsche-Studien to Republish "Does Nietzsche have a 'Nachlass'?", "Nachweis aus Friedrich Ueberweg, Uber die Platonische Weltseele, in: Rhenisches Museum 9 (1854)", and "Dating Nietzsche's Lecture Notes for the Pre- Platonic Philosophers" ...............................................................................................293 ii List of Tables 1. Table 4.1 – Annotations in Nietzsche's Persona Copy of Aristoteles Werke ...........................162 iii List of Figures Figure 2.1: From the first edition of HAH I 431............................................................................55 Figure 2.2: Nachlass 1885, 36[54 and 36[55], KGW VI 3.296-297 compared with KGW IX 4,
Load more

Recommended publications
  • Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More Information
    Cambridge University Press 978-0-521-67180-4 - Friedrich Nietzsche: Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More information FRIEDRICH NIETZSCHE Writings from the Early Notebooks EDITED BY RAYMOND GEUSS University of Cambridge ALEXANDER NEHAMAS Princeton University TRANSLATED BY LADISLAUS LÖB University of Sussex © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-67180-4 - Friedrich Nietzsche: Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More information CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi Cambridge University Press The Edinburgh Building, Cambridge CB RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/ The selected material in this volume is used and re-translated from Friedrich Nietzsche, SÄMTLICHE WERKE, edited by Giorgio Colli and Mazzino Montinari, by arrangement with STANFORD UNIVERSITY PRESS © Cambridge University Press, for this edition First published Printed in the United Kingdom at the University Press, Cambridge World English Language rights to the complete critical edition of Friedrich Nietzsche, SÄMTLICHE WERKE, edited by Giorgio Colli and Mazzino Montinari, are owned exclusively by Stanford University Press and the -volume Colli-Montinari Edition is being translated and published by Stanford University
    [Show full text]
  • REVIEWS 393 Writings from the Late Notebooks Friedrich Nietzsche
    REVIEWS 393 Writings from the Late Notebooks Friedrich Nietzsche; ed. Rüdiger Bittner, trans. Kate Sturge Cambridge: Cambridge University Press, 2003, xliv + 286 pp. $50 h.c., $18 pbk. 0521008875 DANIEL W. SMITH Nietzsche famously wrote most of his later books while he was out on long walks in the Swiss Alps or in the towns of the French and Italian Riviera. He carried notebooks with him, and would write down his thoughts as they occurred to him, often in an almost illegible handwriting that he (or his amanuensis, Peter Gast) would later have to decipher. These notes would then serve as the basis for his published works. “Give no credence to any thought that was not born outdoors while one moved about freely,” Nietzsche advised in his autobiography, Ecce Homo; “The sedentary life is the real sin against the holy spirit” (“Why I am So Clever,” §1). Many, if not most, of these notebooks have survived, and are currently housed in the Goethe- Schiller archive in Weimar, Germany. The existence of these unpublished notes (the Nachlass), however, has sparked controversy among Nietzsche’s commentators, largely over the question of whether it is legitimate to make use of the notes in interpreting Nietzsche, or whether one should rely exclu- sively on his published texts. In Writings from the Late Notebooks, editor Rüdiger Bittner has pub- lished a generous selection of excerpts (about one third of the total) from the notebooks Nietzsche kept between April 1885 and August 1888, shortly before his collapse in January 1889. In his introduction to the volume, Bittner has provided a persuasive justification for publishing a translation of these selections.
    [Show full text]
  • Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University Recommended Citation Kranak, Joseph Anthony, "Nietzsche's Revaluation of All Values" (2014). Dissertations (2009 -). Paper 415. http://epublications.marquette.edu/dissertations_mu/415 NIETZSCHE’S REVALUATION OF ALL VALUES by Joseph Kranak A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2014 ABSTRACT NIETZSCHE’S REVALUTION OF ALL VALUES Joseph Kranak Marquette University, 2014 This dissertation looks at the details of Friedrich Nietzsche’s concept of the revaluation of all values. The dissertation will look at the idea in several ways to elucidate the depth and complexity of the idea. First, it will be looked at through its evolution, as it began as an idea early in Nietzsche’s career and reached its full complexity at the end of his career with the planned publication of his Revaluation of All Values, just before the onset of his madness. Several questions will be explored: What is the nature of the revaluator who is supposed to be instrumental in the process of revaluation? What will the values after the revaluation be like (a rebirth of ancient values or creation of entirely new values)? What will be the scope of the revaluation? And what is the relation of other major ideas of Nietzsche’s (will to power, eternal return, overman, and amor fati) to the revaluation? Different answers to these questions will be explored.
    [Show full text]
  • Eternal Recurrence and the Categorical Imperative Philip J
    Santa Clara University Scholar Commons Philosophy College of Arts & Sciences 3-2007 Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/phi Part of the Philosophy Commons Recommended Citation Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116. This is the peer reviewed version of the following article: Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116., which has been published in final form at http://doi.org/10.1111/j.2041-6962.2007.tb00044.x. This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving. https://www.pdcnet.org/collection/ authorizedshow?id=southernjphil_2007_0045_0001_0105_0116&pdfname=southernjphil_2007_0045_0001_0109_0120.pdf&file_type=pdf This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Philosophy by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University I Nietzsche embraces the doctrine of eternal recurrence for the first time at Gay Science §341:1 The greatest weight.—What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself.
    [Show full text]
  • Nietzsche and Psychedelics – Peter Sjöstedt-H –
    Antichrist Psychonaut: Nietzsche and Psychedelics – Peter Sjöstedt-H – ‘… And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.’ So ends the famous fragment of Kubla Khan by the Romantic poet, Samuel Taylor Coleridge. He tells us that the poem was an immediate transcription of an opium-induced dream he experienced in 1797. As is known, the Romantic poets and their kin were inspired by the use of psychoactive substances such as opium, the old world’s common pain reliever. Pain elimination is its negative advantage, but its positive attribute lies in the psychedelic (‘mind- revealing’)1 state it can engender – a state described no better than by the original English opium eater himself, Thomas De Quincey: O just and righteous opium! … thou bildest upon the bosom of darkness, out of the fantastic imagery of the brain, cities and temples, beyond the art of Phidias and Praxiteles – beyond the splendours of Babylon and Hekatómpylos; and, “from the anarchy of dreaming sleep,” callest into sunny light the faces of long-buried beauties … thou hast the keys of Paradise, O just, subtle, and mighty opium!2 Two decades following the publication of these words the First Opium War commences (1839) in which China is martially punished for trying to hinder the British trade of opium to the Chinese people. Though opium, derived from the innocent garden poppy Papavar somniferum, may cradle the keys to Paradise it also clutches the keys to Perdition: its addictive thus potentially ruinous nature is commonly known. Today, partly for these reasons, opiates are mostly illegal without license – stringently so in their most potent forms of morphine and heroin.
    [Show full text]
  • The Idea of New Middle Ages in the Light of Friedrich Nietzsche’S Nihilism
    ROCZNIKI KULTUROZNAWCZE Tom/Vol. XI, numer/number 4 – 2020 DOI: http://doi.org/10.18290/rkult20114-6 PIOTR PASTERCZYK * THE IDEA OF NEW MIDDLE AGES IN THE LIGHT OF FRIEDRICH NIETZSCHE’S NIHILISM What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism. This history can be related even now; for necessity itself is at work here. This future speaks even now in a hundred signs, this destiny announces itself everywhere; for this music of the future all ears are cocked even now. For some time now, our whole European culture has been moving as toward a catastro- phe, with a tortured tension that is growing from decade to dec- ade: restlessly, violently, headlong, like a river that wants to reach the end, that no longer reflects, that is afraid to reflect. — Friedrich NIETZSCHE, The Will to Power, Preface The historical period of the Middle Ages was a time of enormous change in the heart of European culture, which we can call a catastrophe in the am- bivalent sense of the end and dawn. The Middle Ages was the definitive end of the old Greek–Roman world and, at the same time, it was the definitive dawn of the Christian world preparing the new shape of Western Civilisa- tion. The concept of New Middle Ages refers to the cultural change occurring inside the modern and postmodern world according to Oskar Spengler’s idea of the end of Western Culture and the Nietzschean idea of nihilism.
    [Show full text]
  • Réflexion Sur La Phénoménologie Moniste Du Traduire Avec Illustrations Tirées De La Traduction Tamoule De L’Anthologie De La Nouvelle Québécoise Actuelle
    RÉFLEXION SUR LA PHÉNOMÉNOLOGIE MONISTE DU TRADUIRE AVEC ILLUSTRATIONS TIRÉES DE LA TRADUCTION TAMOULE DE L’ANTHOLOGIE DE LA NOUVELLE QUÉBÉCOISE ACTUELLE THÈSE SHARAN KUMAR SUBRAMANIAN DOCTORAT EN LINGUISTIQUE PHILOSOPHIAE DOCTOR (PH. D.) Québec, Canada © Sharan Kumar Subramanian, 2014 Résumé La traduction a une longue histoire au Tamil Nadu. C’est une tradition qui remonte au IIIe siècle av. J.-C. Les toutes premières traductions sont des adaptations d’œuvres sanscrites, appelées transcréations, qui commencent pour de bon au VIe siècle de notre ère. La traduction d’œuvres anglaises débute au XIXe siècle. Au XXe siècle, les œuvres russes, françaises, latino-américaines et scandinaves sont traduites vers le tamoul. La traduction de la littérature québécoise voit le jour en 1995. Les premières traductions à paraître sont Le libraire de Gérard Bessette et Encore cinq minutes de Françoise Loranger. En 1997 apparaît la traduction de La vie en fuite de Denis Bélanger. En 2002, les pièces Les Belles-Sœurs de Michel Tremblay et Leçon d’anatomie de Larry Tremblay sont traduites. En 2008, La distraction de Naïm Kattan et l’Anthologie de la nouvelle québécoise actuelle sont traduites vers le tamoul. Dans la traduction tamoule de l’Anthologie de la nouvelle québécoise actuelle, nous constatons un nombre significatif d’omissions. Nos recherches montrent que les omissions peuvent être divisées en trois catégories, à savoir les métaphores, les descriptions d’ordre sexuel et les descriptions qui présentent des problèmes d’ordre linguistique. Dans la présente recherche, nous cherchons à découvrir les méthodes adoptées par les traducteurs indiens anciens et contemporains pour traduire les œuvres littéraires vers le tamoul, ce qui nous permettra de mieux comprendre les méthodes de traduction adoptées pour traduire vers le tamoul les nouvelles québécoises, en vue entre autres d’étudier le rôle du sens suggestif et du délice esthétique en traduction littéraire.
    [Show full text]
  • A Philosophical Audacity
    A Philosophical Audacity Barth’s Notion of Experience Between Neo-Kantianism and Nietzsche1 Anthony Feneuil [email protected] This is the peer reviewed version of the following article: “A Philosophical Audacity: Barth’s Notion of Experience Between Neo-Kantianism and Nietzsche“, which has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/ijst.12077/full. This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving Abstract: This article addresses Barth’s dialectical notion of experience in the 1920s. I argue that the theoretical problem raised by recent studies on Barth’s notion of experience after his break with liberalism (i.e., the apparent inconsistency between Barth’s move towards an increasingly neo-Kantian understanding of experience and his emphasis on the existential and psychological dimensions of experience) can be solved by the hypothesis of a Nietzschean influence on Barth's epistemology in the 1920s. I defend not only the historical plausibility but also the conceptual fecundity of such a hypothesis, which casts a new light on Barth’s relation to philosophy and the notion of experience, and lays the basis for a consistent Barthian theology of experience. *** Theology is not a discreet slice of knowledge you could simply add to one philosophy or other. It exists nowhere but through philosophy, and that is why Barth’s theological innovation cannot manifest itself apart from philosophical innovation. Barth is not a philosopher, and he does not explicitly develop his concepts in a philosophical way. But Barth repeatedly claims we cannot grant theology an extraordinary status among human discourses.
    [Show full text]
  • Is There a Judeo-Christian Tradition?
    Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed
    [Show full text]
  • Nietzsche and Amor Fati
    CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Essex Research Repository 1 [DRAFT: THIS VERSION MAY DIFFER IN MINOR WAYS FROM THE PUBLISHED VERSION (FORTHCOMING IN THE EUROPEAN JOURNAL OF PHILOSOPHY), IN WHICH CASE THE LATTER SHOULD BE CONSIDERED AS AUTHORITATIVE] Nietzsche and Amor Fati Béatrice Han-Pile To the Memory of Mark Sacks Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved because we value it; in the second, we value the object because we love it). I use this as a lens to interpret Nietzsche’s cryptic pronouncements on amor fati and show that while an erotic reading is, up to a point, plausible, an agapic interpretation is preferable both for its own sake and because it allows for a resolution of the paradoxes initially identified. In doing so, I clarify the relation of amor fati to the eternal return on the one hand, and to Nietzsche’s autobiographical remarks about suffering on the other. Finally, I examine a set of objections pertaining both to the sustainability and limits of amor fati, and to its status as an ideal. There is no doubt that Nietzsche considered the theme of amor fati [love of fate] of essential importance: he referred to it in his later work as his ‘formula for greatness in a human being’ (EH: 258), ‘the highest state a philosopher can attain’ (WP 1041), or again his ‘inmost nature’ (EH: 325).
    [Show full text]
  • Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S
    State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 5-2013 Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger Vincent S. Betts [email protected] Advisor John D. Abromeit, Ph.D., Assistant Professor of History First Reader Georg G. Iggers, Ph.D., Distinguished Professor Emeritus, University at Buffalo Department Chair Andrew D. Nicholls, Ph.D., Chair and Professor of History To learn more about the History and Social Studies Education Department and its educational programs, research, and resources, go to http://history.buffalostate.edu/. Recommended Citation Betts, incV ent S., "Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger" (2013). History Theses. Paper 19. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the European History Commons, and the Intellectual History Commons i ABSTRACT OF THESIS Conservative Revolutionary Intellectuals in the Weimar Republic and National Socialist Germany: Carl Schmitt, Martin Heidegger, and Ernst J ϋnger This thesis will examine the writings and career/life paths of three conservative revolutionary intellectuals during the Weimar Republic and National Socialist Germany. The purpose of this examination is not only to provide an overview of the development of conservative revolutionary thought in Germany after World War I, but also to investigate the influence these intellectuals had on the National Socialists’ seizure and consolidation of power. The works and lives of three important intellectuals will be examined: Carl Schmitt, Martin Heidegger, and Ernst Jϋnger.
    [Show full text]
  • The Feminine Value in Nietzsche Echo, Baubo and Ariadne
    The Feminine Value In Nietzsche Echo, Baubo and Ariadne By Sarah Nichole Patterson A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Department of Political Science Carleton University Ottawa, Ontario Canada © Sarah Nichole Patterson, 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 0-494-13419-4 Our file Notre reference ISBN: 0-494-13419-4 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]