The History of Egypt Under the Ptolemies
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Die Quellen Für Die Nachrichten Der Alten Historiker Über Die Diadochenkämpfe Bis Zum Tode Des Eumenes Und Der Olympias
XIX. Die quellen für die nachrichten der alten historiker über die Diadochenkämpfe bis zum tode des Eumenes und der Olympias. (S. oben μ. 305). II. 1. Die unruhen in Babylon. — Erste vertheilung der satrapien. Ueber die wirren in Babylon unmittelbar nacb Alexanders tode haben wir einen ausführlichen bericht nur von Curtius (X 6—10) und Justin (XIII 1—4). Vergleicht man zunächst die ansichten und vorschlage der feldherrn über die thronfolg·e, so stellt sich ein merkwürdiges verhältniss heraus. Uebergangen sind bei Justin Nearclius, Aristonus und Python. Was Justin ferner unter Melea- gers namen anführt, findet sich bei Curtius zum theil als Ptole- maeus ansiebt, zum theil als die Nearcbs. Es kommt hinzu, dass Meleagers worte bei Justin einen innereu Widerspruch tragen. Denn zuerst eifert Meleager ganz wie Nearclius bei Curtius dagegen, dass man auf einen könig warten solle, der erst noch geboren werden müsse, obgleich doch thronerben da wären *). Er stellt es dann frei, den söhn der Barsine, wie Nearclius bei Curtius, oder Arrhidaeus zu wählen. Weiterhin führt Meleager bei Justin als 1) JustÌD 2, 6 ñeque expectandum dum reges nascerentur, cum iam genitis uti licer et. Curt. 6, 11 expectari nondum ortum regem et qui iam sit, praeter iri, nec animis Macedonum convenire nec tempori rerum. Brought to you by | Brown University Rockefeller Library Authenticated | 128.148.252.35 Download Date | 6/12/14 11:56 PM Zur zeit der Diadoclieu. 489 jrruud zur Verwerfung des solines der Roxane seine persische ab- kunft an, oline dabei zu bedenken, dass dieser grund ebenso gegen den sobn der Barsine spricht. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
Teachers' Pay in Ancient Greece
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 5-1942 Teachers' Pay In Ancient Greece Clarence A. Forbes Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Arts and Humanities Commons This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Teachers' Pay In Ancient Greece * * * * * CLARENCE A. FORBES UNIVERSITY OF NEBRASKA STUDIES Ma y 1942 STUDIES IN THE HUMANITIES NO.2 Note to Cataloger UNDER a new plan the volume number as well as the copy number of the University of Nebraska Studies was discontinued and only the numbering of the subseries carried on, distinguished by the month and the year of pu blica tion. Thus the present paper continues the subseries "Studies in the Humanities" begun with "University of Nebraska Studies, Volume 41, Number 2, August 1941." The other subseries of the University of Nebraska Studies, "Studies in Science and Technology," and "Studies in Social Science," are continued according to the above plan. Publications in all three subseries will be supplied to recipients of the "University Studies" series. Corre spondence and orders should be addressed to the Uni versity Editor, University of Nebraska, Lincoln. University of Nebraska Studies May 1942 TEACHERS' PAY IN ANCIENT GREECE * * * CLARENCE A. -
Water, Air and Fire at Work in Hero's Machines
Water, air and fire at work in Hero’s machines Amelia Carolina Sparavigna Dipartimento di Fisica, Politecnico di Torino Corso Duca degli Abruzzi 24, Torino, Italy Known as the Michanikos, Hero of Alexandria is considered the inventor of the world's first steam engine and of many other sophisticated devices. Here we discuss three of them as described in his book “Pneumatica”. These machines, working with water, air and fire, are clear examples of the deep knowledge of fluid dynamics reached by the Hellenistic scientists. Hero of Alexandria, known as the Mechanicos, lived during the first century in the Roman Egypt [1]. He was probably a Greek mathematician and engineer who resided in the city of Alexandria. We know his work from some of writings and designs that have been arrived nowadays in their Greek original or in Arabic translations. From his own writings, it is possible to gather that he knew the works of Archimedes and of Philo the Byzantian, who was a contemporary of Ctesibius [2]. It is almost certain that Heron taught at the Museum, a college for combined philosophy and literary studies and a religious place of cult of Muses, that included the famous Library. For this reason, Hero claimed himself a pupil of Ctesibius, who was probably the first head of the Museum of Alexandria. Most of Hero’s writings appear as lecture notes for courses in mathematics, mechanics, physics and pneumatics [2]. In optics, Hero formulated the Principle of the Shortest Path of Light, principle telling that if a ray of light propagates from a point to another one within the same medium, the followed path is the shortest possible. -
The Mechanical Problems in the Corpus of Aristotle
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies July 2007 The Mechanical Problems in the Corpus of Aristotle Thomas Nelson Winter University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Winter, Thomas Nelson, "The Mechanical Problems in the Corpus of Aristotle" (2007). Faculty Publications, Classics and Religious Studies Department. 68. https://digitalcommons.unl.edu/classicsfacpub/68 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Th e Mechanical Problems in the Corpus of Aristotle Th omas N. Winter Lincoln, Nebraska • 2007 Translator’s Preface. Who Wrote the Mechanical Problems in the Aristotelian Corpus? When I was translating the Mechanical Problems, which I did from the TLG Greek text, I was still in the fundamentalist authorship mode: that it survives in the corpus of Aristotle was then for me prima facie Th is paper will: evidence that Aristotle was the author. And at many places I found in- 1) off er the plainest evidence yet that it is not Aristotle, and — 1 dications that the date of the work was apt for Aristotle. But eventually, 2) name an author. I saw a join in Vitruvius, as in the brief summary below, “Who Wrote Th at it is not Aristotle does not, so far, rest on evidence. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Περίληψη : Seleucus I Nicator Was One of the Most Important Kings That Succeeded Alexander the Great
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Σκουνάκη Ιουλία Μετάφραση : Κόρκα Αρχοντή Για παραπομπή : Σκουνάκη Ιουλία , "Seleucus I Nicator", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=9750> Περίληψη : Seleucus I Nicator was one of the most important kings that succeeded Alexander the Great. Originally a mere member of the corps of the hetaeroi, he became an officer of the Macedonian army and, after taking advantage of the conflict among Alexanderʹs successors, he was proclaimed satrap of Babylonia. After a series of successful diplomatic movements and military victories in the long‑lasting wars against the other Successors, he founded the kingdom and the dynasty of the Seleucids, while he practically revived the empire of Alexander the Great. Άλλα Ονόματα Nicator Τόπος και Χρόνος Γέννησης Europos, 358/354 BC Τόπος και Χρόνος Θανάτου Lysimacheia, 280 BC Κύρια Ιδιότητα Officer of the Macedonian army, satrap of Babylonia (321-316 BC), founder of the kingdom (312 BC) and the dynasty of the Seleucids. 1. Biography Seleucus was born in Macedonia circa 355 BC, possibly in the city of Europos. Pella is also reported to have been his birth city, but that is most likely within the framework of the later propaganda aiming to present Seleucus as the new Alexander the Great.1He was son of Antiochus, a general of Philip II, and Laodice.2 He was about the same age as Alexander the Great and followed him in his campaign in Asia. He was not an important soldier at first, but on 326 BC he led the shieldbearers (hypaspistai)in the battle of the Hydaspes River against the king of India, Porus (also Raja Puru). -
Spies (Kataskopoi, Otakoustai)
ch3.qxd 10/18/1999 2:12 PM Page 103 Chapter 3 Beyond the Pale: Spies (Kataskopoi, Otakoustai) It is almost as dif‹cult to de‹ne a spy as to catch one. The most common word among the Greeks for spies was kataskopoi, but throughout the classical era they did not use this term for spies alone: an author might employ it in one context where we would say “spy,” in another where we would understand “scout,” in a third where we would have dif‹culty translating it at all.1 Otakoustai were consistently used as covert agents, but they were rarely sent abroad.2 Is it then anachronistic to distinguish spies from other agents? The answer to this problem can perhaps be found in a distinction in the social perception of different types of kataskopoi (et al.). Some kataskopoi (i.e., spies) were perceived by their victims as treacherous and seem to have been subject to legislation concerning treachery; others (i.e., scouts et al.) were not.3 Whereas spies were normally interrogated under 1. Thucydides, e.g., used kataskopoi for spies at 6.45.1 (they were not named but were distinguished from other sources reporting to the Syracusans) and 8.6.4 (the perioikos Phry- nis, discussed shortly); mounted scouts at 6.63.3; and of‹cial investigators at 4.27.3–4 (Cleon and Theagenes, chosen by the Athenians to investigate matters at Pylos) and 8.41.1 (men appointed to oversee the Spartan navarch Astyochus). The word kataskopos is not found in Homer—he instead used episkopos or skopos indiscriminately for spies, scouts, watchers, and overseers. -
Greek Painting and the Challene of Mimesis
CHAPTER 14 Greek Painting and the Challenge of Mimesis̄ Hariclia Brecoulaki A pigeon had grown very thirsty, so she flew from place to place looking for some water to drink. She saw a water jar painted on a wall and thought that it was actually full of water, so she flew right into the wall in order to take a drink. Aesop, Fables 431, The Pigeon and the Painting Introduction: The School of Sicyon, Chrestographiā , and “undecaying beauty” The city of Sicyon, known for centuries for her famous school of arts (Strabo VIII, 6, 23; Plut. Arat. 12), auctioned her public painting collection to pay debts to Rome sometime in the second half of the first century BC (Cic. Ad Att. I, 19.9; 20.4). The paintings were acquired by the Roman aedile Aemilius Scaurus in 58 BC and exhibited at the wooden theater in the Campus Martius (Pliny, NH 35.127). Numerous wooden panels were seized as war booty from Greek cities or purchased to decorate public and private buildings in Rome (Raoul Rochette 1836; Carey 2004; Rouveret 2007a). However, the paintings created by the Sicyonian masters seem to have been the most prized ones. The orator Hortensius paid 114,000 sesterces to buy the Argonauts of Cydias and made a shrine for its display at his villa at Tusculum (Pliny, NH 35.130). Augustus paid the city of Cos a hundred talents to carry Apelles’ legendary Anadyomene off to Rome, where it was dedicated in the Shrine of his father Caesar (Pliny, NH 35.91). Following the conquest of Egypt, he transferred many of Apelles’ paintings, together with the wooden panels that originally decorated Alexander’s funerary cart (Diod. -
Tragic Themes in Large Paintings. from the Work on the New Overbeck
Hyperboreus Vol.16-17 (2010-2011) “VARIANTE LOQUELLA” 232 Bernd Seidensticker Bernd Seidensticker TRAGIC THEMES IN LARGE PAINTINGS. FROM THE WORK ON THE NEW OVERBECK Johannes Overbeck’s Antike Schriftquellen zur Geschichte der bildenden Künste bei den Griechen of 1868 has been – and still is – an essential work-tool not only for all disciplines of Altertumswissenschaften, but also for art history and many other areas of the cultural sciences. But time has taken its toll: After almost 150 years, the increase in the pertinent material and in our knowledge of Greek art and the considerable changes in the qualifi cations and needs of the different users call for a substantial philological and archaeological revision of the book to turn the collection of sources into a modern interdisciplinary research tool. A small group of philologists, archaeologists and epigraphers in Berlin1 have undertaken this task and are presently working to update – or perhaps rather to replace – the Old Overbeck. The most important steps of the revision are: 1. The addition of new or overlooked testimonia Overbeck has 2400 testimonia (plus a supplementum of about 100). We will be able to add approximately 500 new literary testimonia. They come from new texts, yet unknown to Overbeck, as e. g. Herondas’ Mimiamb IV (with the mention of the sons of Praxiteles and of Apelles) or the New Poseidippos which contains nine epigrams on masterpieces of sculpture, among them statues, about which we had no previous knowledge – like the Tydeus (or perhaps a group of the Seven against Thebes) by Myron (Nr. 69 AB), or the statue of the poet Philitas by Hecataeus (Nr.