The Fathers of the Church

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Saturday Mornings 9:00am – 12:00pm Holy Name Heights Madison, Wisconsin Advanced Track Course of Studies The Fathers of the Church COURSE BOOK rd Mike Aquilina, The Fathers of the Church: An Introduction to the First Christian Teachers, 3 edition (Our Sunday Visitor, 2013). The World of the Fathers: Introduction Reading assignments Oct What is a father?; who are the fathers?; the fathers and the gospel; the gospel The Fathers of the and the gospels; the fathers at the altars; family unity; the witness of blood; Church, 17–53. 16 the fathers’ wayward children; the councils and creeds; the fathers today. Nov The Apostolic Fathers: The Gospel’s First Echo The Fathers of the Church, 55–79. 10 St. Clement of Rome; St. Ignatius; St. Polycarp; Hermas The Ante-Nicene Fathers: The Church Finds a Voice The Fathers of the Dec St. Aristides; St. Justin Martyr; St. Melito; St. Theophilus; St. Athenagoras; Church, 81–146. 18 St. Irenaeus; Tertullian; St. Hippolytus; St. Cyprian; St. Clement of Alexandria; Origen; St. Dionysius the Great; St. Methodius; Lactantius. The Fourth Century: The Golden Age of Doctrine I The Fathers of the Jan Eusebius of Caesarea; St. Athanasius; St. Aphrahat the Sage; St. Ephrem; St. Church, 147–187. 15 Basil the Great; St. Gregory of Nazianzus; St. Gregory of Nyssa; St. Asterius. Feb The Fourth Century: The Golden Age of Doctrine II The Fathers of the Church, 187–203. 19 St. Cyril of Jerusalem; St. Pacian; St. Ambrose. The Later Fathers: The Church and the Changing World I The Fathers of the Mar St. Epiphanius; St. John Chrysostom; St. John Cassian; Theodore of Church, 205–258. 19 Mopsuestia; St. Cyril of Alexandria; St. Jerome; St. Chromatius; St. Augustine. The Later Fathers: The Church and the Changing World II The Fathers of the Church, 258–312. Apr Prudentius; St. Paulinus; St. Vincent, St. Leo the Great; St. Peter Chrysologus; St. Jacob; St. Romanus the Singer; St. Benedict; St. Venantius 23 Fortunatus; St. Gregory the Great; Dionysius the Areopagite; St. Maximus the Confessor; St. Isidore; St. John of Damascus. May The Mothers The Fathers of the Church, 313–321. 21 St. Perpetua; St. Syncletica; Egeria the Pilgrim. Register at www.madisondiocese.org/seatofwisdom .

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Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation.
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