DOCSLIB.ORG

GREGORY of NAZIANZUS

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
GREGORY of NAZIANZUS GREGORY of NAZIANZUS: The BIBLE and the REVELATION of the TRIUNE GOD By Yoriko Tanaka A Thesis submitted to the Faculty of Theology of the University of St. Michael‟s College and the Historical Department of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Master of Theology Awarded by the University of St. Michael‟s College and the University of Toronto © Copyright by Yoriko Tanaka 2012 Gregory of Nazianzus: The Bible and the Revelation of the Triune God Yoriko Tanaka Master of Theology University of St. Michael‟s College of the University of Toronto 2012 Abstract This thesis examines the relationship between Gregory of Nazianzus‟ pneumatology and his understanding of Scripture in light of his concept of God‟s revelation. Although Gregory articulates a clearer pneumatology than his contemporaries, modern scholars tend to neglect his theological achievement. Therefore, in order to highlight Gregory‟s uniqueness, the present work compares him to Basil of Caesarea. While Basil‟s epistemology is based on the concept of the tradition of the knowledge of God, Gregory understands the attainment of that knowledge to be a gradual process in terms of relationship. Consequently, when discussing the Spirit‟s identity, a doctrine that is not explicitly stated in Scripture, Basil only states that the Spirit is divine, while Gregory asserts that He is God. This difference emerges from how these two Fathers locate the Bible within their concepts of how humans can know God. According to his epistemology, Gregory successfully demonstrates the Spirit‟s divinity as scriptural. ii Table of Contents List of Translations ..................................................................................................................................................... iv List of Abbreviations .................................................................................................................................................... v INTRODUCTION........................................................................................................................................................ 1 Chapter 1 Life of Gregory ............................................................................................................................................ 7 Chapter 2 Knowledge of God ..................................................................................................................................... 18 1 QeÒj QeÒj in Gregory, in Basil ........................................................................................................................... 18 2 Knowledge of God .............................................................................................................................................. 23 3 The Possibility of Knowledge of God ................................................................................................................. 26 4 Knowledge of God and Salvation ....................................................................................................................... 30 Conclusion ............................................................................................................................................................. 35 Chapter 3 The Revelation of God .............................................................................................................................. 37 1 The Divine Initiative ........................................................................................................................................... 37 2 Basil and the Tradition of the Church ................................................................................................................. 39 3 Gregory and a Living Relationship with God ..................................................................................................... 48 Conclusion ............................................................................................................................................................. 57 Chapter 4 Scripture and the Triune God .................................................................................................................... 61 1 The Silence of Scripture ...................................................................................................................................... 61 2 Scripture for Gregory and Basil .......................................................................................................................... 63 3 Basil and the Divine Spirit of God ...................................................................................................................... 68 4 Gregory and God the Holy Spirit ........................................................................................................................ 72 Conclusion ............................................................................................................................................................. 80 CONCLUSION .......................................................................................................................................................... 82 BIBLIOGRAPHY ...................................................................................................................................................... 84 iii List of Translations I have used English translations of the ancient texts below for each writings respectively, unless otherwise noted in the footnotes. Writings of Gregory: De Spiritu Sancto Peter Gilbert trans., On God and Man (New York: St Vladimir‟s Seminary Press, 2001). Epistulae C.G. Browne and J.E.Swallow trans. and eds., Cyril of Jerusalem, Gregory of Nazianzus, NPNF, 2nd ser., 7 (Edinburgh: T&T Clark, 1989) Epistulae 101-102 Lionel Wickham trans., On God and Christ, (New York: St Vladimir‟s Seminary Press, 2002). Orationes 27-31 Frederick W. Norris, Faith Gives Fullness to Reasoning (Leiden: E.J.Brill, 1991). Orationes 1, 38-41 Nonna Verna Harrison trans., Festal Orations (New York: St Vladimir‟s Seminary Press, 2008). De Vita Sua Denis Molaise Meehan trans., Saint Gregory of Nazianzus- Three Poems, FC 75 (Washington D.C.: The Catholic University of America Press, 1986). Writings of Basil: Adversus Eunomium Mark DelCogliano and Andrew Radde- Gallwitz trans., Against Eunomius, FC 122 (Washington D.C.: The Catholic University of America Press, 2011). De Spiritu Sancto Stephen Hildebrand trans., On the Holy Spirit, (New York: St Vladimir‟s Seminary Press, 2011). Epistulae Agnes Clare Way trans., Saint Basil Letters. FC 13 and 28 (New York: Fathers of the Church, 1955). iv List of Abbreviations I. Ancient Authors Basil. Basil of Caesarea Ep. Epistulae Eun. Adversus Eunomium Spir. De Spiritu Sancto Gr. Naz. Gregory of Nazianzus Ep. Epistulae Or. Orationes Vita. De Vita Sua II. Editions Courtonne Saint Basile: Lettres, Vol. 1-3, ed. Yves Courtonne (Paris: Société d‟Édition «Les Belles Lettres», 1957-1966) Gallay Gregor von nazianz Briefe, ed. Paul Gallay (Berlin: Akademie Verlag, 1969). Gallay i Saint Grégoire de Nazianze Letters, Ed. Paul Gallay (Paris: Société d‟édition «Les Belles Lettres», 1964). NPNF Nicene and Post Nicene Fathers PG J.P. Migne, Patrologia Graeca, Paris 1857-66 SC Sources Chrétinnes v INTRODUCTION Despite the honourable traditional title of “the Theologian”, Gregory has enjoyed little popularity among modern scholars. The assessments of his theology have been harsh. For instance, in his discussion on the Trinitarian theology of the Cappadocians, Adolf Harnack completely ignores Gregory and bases his analysis solely on the theologies of Basil and Gregory of Nyssa.1 G.L. Prestige describes this Father in a rather disgraceful manner as an “inspired populariser”2 who merely reproduced what his friend had established. Anthony Meredith also devalues Gregory, writing: “[I]f his performance is compared with that of either of the other two Cappadocians, the limited nature of his own contribution becomes clear.”3 R.P.C. Hanson offers a fairer view of Gregory, calling him “more than just a competent theologian;”4 however, Hanson adds, too, that the Theologian “was not as original and as much of a pioneer, perhaps, as were Basil and his brother.”5 Therefore, there seems to be a widespread tendency to neglect the importance of Gregory in the shadows of his friends, Basil and Gregory of Nyssa. However, when closely examined, the writings of Basil and Gregory reveal a striking contrast concerning their treatment of the divinity of the Holy Spirit. While Basil only claims that the Spirit is divine [qeÒthj], Gregory is not ashamed to call Him God [QeÒj]. This is not a slight but a significant difference between Gregory and Basil. However, even in this regard, scholars tend to underestimate the value of Gregory‟s claim. For example, Hanson analyses the differences between Gregory and Basil as follows: In his Trinitarian doctrine…Gregory can be said to display no great originality. He differs in some points from Basil, but in none of great importance. His articulation of Trinitarian doctrine is clearer, rather more forceful and expressive than that of his friend, as becomes a great stylist, but that is all.6 1 Adolf Harnack, History of Dogma, trans. Neil Buchanan (Gloucester: Peter Smith, 1976), 4:84-89. As a result, Harnack concludes that the Cappadocian Trinitarian theology identifies the Father with the entire Godhead, emphasising the hierarchical order within the Trinity. While this summary
Load more

Recommended publications
  • GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
    ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in­ volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe­ cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture.
    [Show full text]
  • The Homilies of John Chrysostom
    366 Tsamakda Chapter 25 The Homilies of John Chrysostom Vasiliki Tsamakda The Author and His Work St John Chrysostom (c.347-407) was the most important Father of the Orthodox Church. Archbishop of Constantinople from 398 to 404, he was officially recog- nized as a Doctor of the Orthodox Church by the Council of Chalcedon in 4511 due to his vast and important theological writings.2 He was the most produc- tive among the Church Fathers, with over 1,500 works written by, or ascribed to him. His name was firmly associated with the Liturgy, but above all he was appreciated for his numerous sermons and as an extraordinary preacher. From the 6th century on he was called Chrysostomos, the “golden mouthed”. The fact that over 7,000 manuscripts including his writings exist, attests to the impor- tance and great distribution of his works, many of which were translated into other languages. The great majority of them date after the Iconoclasm. The homilies of John Chrysostom were read during the Service of the Matins (Orthros) mainly in Byzantine monasteries. They were transmitted in various collections or series from which only a few were selected for illustration. Illustrated homilies of John Chrysostom The exact number of illustrated manuscripts containing Chrysostomic ser- mons is unknown,3 but their number is extremely low in view of the very rich 1 The translation of his relics to Constantinople and their deposition in the Church of the Holy Apostles marks the beginning of his cult in Byzantium. The Orthodox Church commemorates him on 27 January, 13 November and also on 30 January together with the other two Cappadocian Fathers, Basil the Great and Gregory of Nazianzus.
    [Show full text]
  • "Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
    Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate.
    [Show full text]
  • Language and Theology in St Gregory of Nyssa
    Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396).
    [Show full text]
  • Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation.
    [Show full text]
  • St. Cyril of Jerusalem and the Alexandrian Heritage A. A. Stephenson, Sj
    ST. CYRIL OF JERUSALEM AND THE ALEXANDRIAN HERITAGE A. A. STEPHENSON, SJ. GlasgoWy Scotland HE purpose of this article is, first, to show that St. CyriPs sole Tsurviving sermon, the much neglected Sermon on the Paralytic, is characterized by a contemplative warmth and depth, a mystical elan,1 unmistakably in the Alexandrian tradition, and is at the same time one of the most important keys to an understanding of its author; secondly, to show that St. Cyril's great work, the Catecheses, when approached with this clue, reveals important Alexandrian elements as well as striking parallels with the two great masters of the Alex­ andrian School. Evidence will also be adduced pointing, though less certainly, to the conclusion that the Lenten catechetical teaching at Jerusalem, as exemplified by St. CyriPs Catecheses, shows (in spite of obvious and important differences) some remarkable resemblances to * the attempt of Clement and Origen to construct a synthesis of re­ vealed truth,2 and was, in fact, in some degree formally regarded as a gnosis in the Alexandrian manner. It is not here maintained that / St. Cyril was a champion of the particular theological doctrines specially associated with Origen. Since the detection of a marked strain of Alexandrian mystical idealism in the author of the rather pedestrian Catechetical Lectures may cause some surprise,3 it must be premised that from the historical point of view Cyril's contact with the Alexandrian tradition would present no special difficulty. The historical links, indeed, between Alexandria and Palestine are of considerable interest. Origen first 1 The words "mystical" and "contemplation" are used in this article in a fairly wide sense.
    [Show full text]
  • Cyril of Jerusalem
    CYRIL OF JERUSALEM �t Cyril was probably born about 313, that critical year in the history of the Church when the Emperor Constantine, feeling an attraction to Christianity that to begin with, at least, seems to have been largely superstition, granted Christians the right to practise their religion. This toleration soon developed into favour as the Emperor began to see in Christianity, rather than paganism, the influence he needed to cement together his wide­ spread and diverse subjects. Soon, in 325, he was convening the first Oecumenical Council at Nicaea to restore the unity which the Ariap heresy had shattered. St Cyril grew up in the after­ math of this Council, when the Nicene definition that the· Son was consubsta:ntial with the Father was opposed for a variety of reasons by many different parties. St Cyril tried to steer a middle way through this controversy; but was driven out of Jerusalem three times by the Arians. Soon after the Council of Nicaea, Constantine, with the fervour of a convert and with a propagandist's instinct for what would appealto the people, decided to build a sumptuous church in Jerusalem on what was traditionally held to be the site of the tomb where Jesus had been buried. While the foundations were being excavated, some find was made which was interpreted as miraculous proof that here indeed was the site of the Lord's Passion. By the end of the century there had grown up the legend of the discovery of the true cross by Constantine's mother Helen. A rock hill was also discovered, which was identified as the hill of Calvary; also a tomb cut out from the rock which was taken to be the tomb of Christ.
    [Show full text]
  • Cappadocian Legacy
    CAPPADOCIAN LEGACY A Critical Appraisal Edited by Doru Costache and Philip Kariatlis St Andrew’s Orthodox Press Sydney, 2013 StAndrewsBook2013_R.indd 1 5/09/13 12:10 AM Text copyright © 2013 remains with the authors All rights reserved. Except for any fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without prior permission. Inquiries should be made to the publisher. National Library of Australia Cataloguing-in-Publication entry Title: Cappadocian legacy / Doru Costache and Philip Kariatlis (eds). ISBN: 978-0-9775974-9-9 (paperback) Notes: Includes bibliographical references and index. Subjects: Gregory, of Nazianzus, Saint. Basil, Saint, Bishop of Caesarea, approximately 329-379. Gregory, of Nyssa, Saint, approximately 335-approximately 394 Theology--Early works to 1800 Christian saints--Biography--Early works to 1800. Other Authors/Contributors: Costache, Doru, editor. Kariatlis, Philip, editor. Dewey Number: 230 St Andrew’s Orthodox Press 242 Cleveland Street, Redfern, NSW, 2016 www.standrewsorthodoxpress.com.au StAndrewsBook2013_R.indd 2 5/09/13 12:10 AM Contents PREFACE ..................................................................................................................................................5 1. THE CAPPADOCIANS WITHIN TRADITION The Cappadocian Fathers as Founders of Byzantine Thought David Bradshaw .....................................................................................................................................11 Were the Fathers Proponents
    [Show full text]
  • The Routledge Companion to Christianity in Africa Christianity In
    This article was downloaded by: 10.3.98.104 On: 30 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Companion to Christianity in Africa Elias Kifon Bongmba Christianity in Egypt Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 Youhanna Nessim Youssef Published online on: 21 Dec 2015 How to cite :- Youhanna Nessim Youssef. 21 Dec 2015, Christianity in Egypt from: The Routledge Companion to Christianity in Africa Routledge Accessed on: 30 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 2 Christianity in Egypt The Coptic Church Youhanna Nessim Youssef The word “Copt” originated from the Greek word “Aigyptius,”“Egyptian” which is the name of the sanctuary near Memphis “Het-Ka-Ptah,”“The dwelling of the ‘Ghost’(ka) of Ptah” and was disfigured by the Arabs to “Copt.” Nowa- days, for a visitor to the Middle East, the word “Coptic” may signify a lot of meanings – like Christian Egyptians, mostly Orthodox – but there is a minority of Catholics and Protestants, or Christian Nubians from the seventh to eleventh centuries or Ethiopians living in Abyssinia.
    [Show full text]
  • Pat 101 – Nicene & Post Nicene Fathers
    PAT 101 – NICENE & POST NICENE FATHERS Lecture I What is Patrology? Patrology is derived from Latin word “Pater” which means “Father” Patrology is the science dealing with the life, acts, writings, sayings, doctrines & thoughts of the early fathers. Patrology focuses on ensuring the authenticity of these acts, publishing them and translating them in modern languages. Why Study Patrology? Leads us to a true understanding of Christianity through the works of the early fathers. Reveals to us the circumstances in which the fathers witnessed to Christ. Helps us discover the fathers‟ dogma, doctrines & concepts concerning God, man, church, salvation, eternal life. Etc. Classifications of Patristic Writings Classification by Time Especially first 5 centuries can be classified on Time. First Ecumenical Council (Nicaea) separated fathers into 2 kinds: Ante-Nicene – Simple Literature Nicene & Post Nicene Fathers Classification by Language Greek (Eastern) Fathers Majority of the fathers wrote in Greek. Some also used their national languages such as Coptic, Syrian & Armenian. Latin (Western) Fathers Classification by Place Egyptian Fathers – School of Alexandria & Desert Fathers. Antiochenes Fathers – In Antioch (Turkey) Cappadocian Fathers – In Cappadocia (Asia Minor) Latin Fathers – In Europe Classification by Material Apologetic – defending the faith against critics. Biblico-exegetical – Interpretations/Explanations of the Bible. Homilies & sermons. Letters. Liturgical works. Classification by Material Christian poetry & songs Dialogues Ascetic Writings Church canons Church History Chronological Outline of Patristic Literature The Beginning of Christian Patristic Literature Ante-Nicene Literature after St. Irenaeus. Golden Age of the Eastern Fathers Western Fathers (4th and 5th Centuries) Writings after the Council of Chalcedon Outline of Patristic Literature • Canonical Legislation & liturgical Formulas.
    [Show full text]
  • Church of Our Lady of Good Counsel - St
    Church of Our Lady of Good Counsel - St. Thomas More OLGC - 230 East 90th Street - STM - 65 East 89th Street New York City, New York 10128 OUR LADY OF GOOD COUNSEL PARISH OFFICE (212) 289-1742 FAX (646) 669-7811 E-MAIL: [email protected] WEBSITE: www.OLGCSTM.org ST. THOMAS MORE PARISH OFFICE (212) 876-7718 FAX (212) 831-5756 E-MAIL: [email protected] WEBSITE: www.OLGCSTM.org January 1st, 2017 SUNDAY MASS SCHEDULE - OLGC Saturday Evening: 5:30 p.m. CLERGY Sunday Morning: 9:00 a.m. Rev. Kevin V. Madigan, Pastor 10:15 a.m.- Spanish Mass Msgr. Patrick McCahill, Deaf Ministry 11:30 a.m. - Choral Mass Sunday Evening: 6:00 p.m. Rev. Fernando Caindec, Parochial Vicar Rev. Maximo Villanueva, Parochial Vicar SUNDAY MASS SCHEDULE - STM Saturday Evening: 5:45 p.m. STAFF - OLGC Sunday Morning: 8:30 a.m. 10:00 a.m. - Family Mass Email: [email protected] Sunday Afternoon: 12:00 p.m. - Choral Mass Joan Barton, Director of Music Sunday Evening: 5:45 p.m. Marcelle Devine, Coordinator of Religious Ed. Christopher Gillespie, Dir. Liturgical Music Ed. WEEKDAY MASSES - OLGC Monday thru Friday: 9:00 am and 6:00 pm STAFF - STM Saturday: 9:00 am and 12:00 pm James Siranovich, Interim Director of Music WEEKDAY MASSES - STM [email protected] Monday thru Friday: 8:00 am and 12:15 pm Edward Litcher, Business Manager Saturday: 8:00 am and 12:15 pm [email protected] CONFESSIONS - OLGC Sharon McKenna, Sacristan Monday thru Friday - 5:45 pm Alex Miller, Director of Parish Programs Saturday 4:30 – 5:15 pm [email protected] CONFESSIONS - STM Margaret Peet, Development Monday thru Friday 12:00 pm - 12:10 pm (before Mass) PARISH TRUSTEES Saturday 5:00 – 5:30 pm Christopher Baldwin BAPTISM Paul Saunders OLGC - 12:30 pm on Sunday STM - 1:00 pm on Sunday PARISH COUNCIL PRESIDENT (Arrangements must be made six weeks in advance) Alicia Damley MARRIAGE Arrangements should be made at least six months prior FINANCE COMMITTEE CHAIRPERSON to the wedding Michael Poulos VISITS TO HOMEBOUND PARISHIONERS Our clergy are happy to visit.
    [Show full text]
  • The Theological and Doxological Reference to the Resurrection And
    The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV La referencia teológica y doxológica a la Resurrección y al Pentecostés según las oraciones de Gregorio Nacianceno XLI y XLV La referència teològica i doxològica a la Resurrecció i la Pentecosta segons les oracions de Gregori de Nazianz XLI i XLV A referência teológica e doxológica à Ressurreição e ao Pentecostes segundo as orações de Gregório de Nazianzo XLI e XLV Eirini ARTEMI1 Abstract: In the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, none of whose points are here repeated. In the other oration, forty-five, Gregory refers to the importance of the resurrection for the human race. He presents Christ as the new Adam who saved the human from the death and reunites again the man with God. This is a subject that is referred to the oration forty-one, too. In this paper, we will examine the teaching of Gregory of Nazianzus about the divine status of the Holy Spirit and his equality to the other two persons of the Triune God through theological and biblical images. Also, we will present how he connects his teaching for anthropology based on the Christology. In the end we will show how Gregory produced these orations for public festivals within the literarily ripe tradition of pagan festival rhetoric, but he gives to his orations theological content.
    [Show full text]