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Saint Michael the Archangel Orthodox Church 146 Third Avenue, Rankin, PA 15104 Pastor: Very Reverend Nicholas Ferencz, PhD Cantor: Professor Jerry Jumba Parish President : Carole Bushak Glory to Jesus Christ! Glory Forever! Slava Isusu Christu! Slava vo v’iki! Rectory Phone: 412 271-2725. E-mail: [email protected] Hall Phone: 412-294-7952 WEB: www.stmichaelsrankin.org JANUARY 24, 2021 SUNDAY AFTER THEOPHANY Sun., Jan. 24 Sunday after Theophany. Monk Thedosius 9:00 AM Divine Liturgy Panachida: George Dorogy 40 Day Memorial Sun, Jan. 31 34th Sunday after Pentecost. 13th Luke. Archbishops Athanasius and Cyril of Alexandria 9:00 AM Divine Liturgy. Panachida: January Perpetuals: (1/4) Sveton Simonoff. (1/10) Michael Lesko, Jr. (1/11) Joseph Zeok. (1/14) Mary Palovcsik. (1/17) Michael Beresh. (1/25) Steve Stegena. (1/31) Michael Hritz, Peter Belinsky. Sun., Feb. 7 35th Sunday after Pentecost. 14th Luke. Bishop Gregory of Nazianzus, called the Theologion 9:00 AM Divine Liturgy. Annual Parish Meeting Fri., Feb 12 Three Holy Bishops Basil the Great, Gregory the Theologion and John Chrysostom 9:00 AM Divine Liturgy Sun., Feb. 14 Sunday of Zacchaeus. Martyr Tryphon. Nun Brigid of Kildare 9:00 AM Divine Liturgy. Oath of Office of the Newly Elected Parish Council Holy Mystery of Confession: I will be available for Confessions after the Divine Liturgy, when the church is more private. Or, you can make an appointment and we will arrange an appropriate time. Please just contact me. PEOPLE STUFF Prayer List: Deceased: George Dorogy. Joseph Merlo. Kathy Bonnano Living: Father Joe Cervo. Father George Livanos. Father Patrick. Mother Christophora and the nuns of Holy Transfiguration Monastery. Kristina Anatakis. Dana Andrade. Gloria Andrade. Gregory Michael Aurilio. Georgia B. Chastity and Jeff Bache. David Banosky. Brandon. Walter Bolbat. Donald Bodnar. John Bonnano, Rob & Carol Bonnano. Jaime Budesa. Barbara Bournios. Nicholas Burkhart. Barbara Chappie. Rebecca, David & Bradley Noah Cozad. Mary Ann Crouse. Delores Cubakovic. Martha Danchak. Glenn Davies. Christina Duranko. Nicholas Duranko. Margaret Dorogy. Breanne Glass. Dorothy Glass. Eddie Gombos. Jennifer Hartrick. Joseph Hlavac. George Hrabchak. Raymond Hrabchak. Shirley Hrubic. Zhensan Huang. Kevin and Karen Ianni. Gary Ingelido. Andrea Kerkentzes. Jeanne Lesko and family. Bobby Malackany. Marina. Joan Martell. Sharon Mascilak. Ed McCreanor. Jake McLaughlin. Zoe Mehalik. Helen Mihalik. Teresa Onuska. Frank Palmieri. Bob Perevuznik, Jr. Millie Phillips. Robert Petro. Anna Senich. Bernice Siudak. Terry Slezak. Milton and Thelma Page 1 of 4 Supak. Diana Terezis. Bobby and Dee Triffanoff. Carol and Ernie Vallozzi. Josh Walendziewicz. Paul & Valerie Our Gifts to God and our Church Yednak. Edward Yoon. Jeanne and Jim Zajac. Prosphora Sunday, January 10, 2021 Bakers: Trudy Trifanoff. Delores Cubakovic and their Attendance 19 intentions. Also: Chase Vlad, Gianna Vlad, Laura, Sharita, Communions 8 all who have contracted the virus, all who care for them, and all First-Responders, and all who are working in the Health Collections and Medical Fields during this time of crisis. Monthly 55.00 Sunday 495.00 Christmas 325.00 F(E)ASTING All Votive Candles 114.00 Three Holy Bishops Basil the Great, Gregory the Blding Maintenance 150.00 Theologion and John Chrysostom, Friday, February 12. Dioc Membership Divine Liturgy at 9 AM. Special Donation 600.00 Spec Dona: Memory of ENCOUNTER OF OUR LORD JESUS CHRIST WITH SIMEON George Dorogy 400.00 AND ANNA IN THE TEMPLE, Monday, February 15. Divine Total Offerings: 2139.00 Liturgy and Blessing of Candles at 9 AM. Update: Building and Repairs Donations which are available for upcoming repairs to date are $4163! God bless your generosity! PARISH STUFF Reminder! New Jordan Water! The New Water has been blessed and is available for you in the church. Please bring your own bottle. We have disinfectant wipes available for you to wipe off the spout of the Holy Water Tank after you use it. If you need more, the New Water will be available in the Holy Water Tank, either in the front of the church or in the vestibule. I am repeating the instructions for you to use to bless your home this year: To Bless your Home: Start in a common room: Kitchen, Dining Room, Living Room, etc. It is best to have all of the family assembled together. Make the Sign of the Cross, then say the “Our Father.” Then sprinkle new Jordan Water in that room in the form of a Cross. Go through your home, sprinkling each room with the new Jordan Water in the form of a Cross. When you are done, it is best to return to the room you started in. Together, say the “Our Father” again, then make the Sign of the Cross. All should drink some of the New Water at the end of the ceremony. Home Blessings will resume when we can do them. Perhaps we will be able to do them late summer or early fall this year. Next year, we will bless homes as usual (we hope and pray). Building and Repairs Donations which are available for upcoming repairs to date are $4163! New! 3rd Official Parish Announcement The Annual Parish Meeting will take place on Sunday, February 7, after the Divine Liturgy. Newly elected Council Members will receive the Oath of Office on Sunday, Feb 14. ST. BASIL THE GREAT, ARCHBISHOP OF CÆSAREA (Continued from last week) St Gregory the Theologian, speaking about the activity of Basil the Great during this period, points to “the caring for the destitute and the taking in of strangers, the supervision of virgins, written and unwritten monastic rules for monks, the arrangement of prayers [Liturgy], the felicitous arrangement of altars and other things.” Upon the death of Eusebius, the Bishop of Caesarea, St Basil was chosen to succeed him in the year 370. As Bishop of Caesarea, St Basil the Great was the newest of fifty bishops in eleven provinces. St Athanasius the Great (May 2), with joy and with thanks to God welcomed the appointment to Cappadocia of such a bishop as Page 2 of 4 Basil, famed for his reverence, deep knowledge of Holy Scripture, great learning, and his efforts for the welfare of Church peace and unity. Under Valens, the external government belonged to the Arians, who held various opinions regarding the divinity of the Son of God, and were divided into several factions. These dogmatic disputes were concerned with questions about the Holy Spirit. In his books Against Eunomios, St Basil the Great taught the divinity of the Holy Spirit and His equality with the Father and the Son. Subsequently, in order to provide a full explanation of Orthodox teaching on this question, St Basil wrote his book On the Holy Spirit at the request of St Amphilochius, the Bishop of Iconium. St Basil’s difficulties were made worse by various circumstances: Cappadocia was divided in two under the rearrangement of provincial districts. Then at Antioch a schism occurred, occasioned by the consecration of a second bishop. There was the negative and haughty attitude of Western bishops to the attempts to draw them into the struggle with the Arians. And there was also the departure of Eustathius of Sebaste over to the Arian side. Basil had been connected to him by ties of close friendship. Amidst the constant perils St Basil gave encouragement to the Orthodox, confirmed them in the Faith, summoning them to bravery and endurance. The holy bishop wrote numerous letters to the churches, to bishops, to clergy and to individuals. Overcoming the heretics “by the weapon of his mouth, and by the arrows of his letters,” as an untiring champion of Orthodoxy, St Basil challenged the hostility and intrigues of the Arian heretics all his life. He has been compared to a bee, stinging the Church’s enemies, yet nourishing his flock with the sweet honey of his teaching. The emperor Valens, mercilessly sending into exile any bishop who displeased him, and having implanted Arianism into other Asia Minor provinces, suddenly appeared in Cappadocia for this same purpose. He sent the prefect Modestus to St Basil. He began to threaten the saint with the confiscation of his property, banishment, beatings, and even death. Page 3 of 4 St Basil said, “If you take away my possessions, you will not enrich yourself, nor will you make me a pauper. You have no need of my old worn-out clothing, nor of my few books, of which the entirety of my wealth is comprised. Exile means nothing to me, since I am bound to no particular place. This place in which I now dwell is not mine, and any place you send me shall be mine. Better to say: every place is God’s. Where would I be neither a stranger and sojourner (Ps. 38/39:13)? Who can torture me? I am so weak, that the very first blow would render me insensible. Death would be a kindness to me, for it will bring me all the sooner to God, for Whom I live and labor, and to Whom I hasten.” The official was stunned by his answer. “No one has ever spoken so audaciously to me,” he said. “Perhaps,” the saint remarked, “ that is because you’ve never spoken to a bishop before. In all else we are meek, the most humble of all. But when it concerns God, and people rise up against Him, then we, counting everything else as naught, look to Him alone. Then fire, sword, wild beasts and iron rods that rend the body, serve to fill us with joy, rather than fear.” Reporting to Valens that St Basil was not to be intimidated, Modestus said, “Emperor, we stand defeated by a leader of the Church.” Basil the Great again showed firmness before the emperor and his retinue and made such a strong impression on Valens that the emperor dared not give in to the Arians demanding Basil’s exile.
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  • 09-30 Saint Jerome

    09-30 Saint Jerome

    Saint Jerome was born in 340, in present day Croatia. His father sent him to Rome to learn classic literature and rhetoric, that is writing based on formal rules of composition. Although his father instructed him in the Christian faith as a youth, Jerome was not baptized until the age of 20. He did this in Rome in 360, being baptized by Pope Liberius.i Jerome was a lifelong learner. As an adult, he studied theology under two excellent teachers and two future saints, Chromatius and Heliodorus. “Jerome undertook to learn Hebrew from a Christian monk who had converted from Judaism. Somewhat unusually for a fourth- century Christian priest, he also studied with Jewish rabbis, striving to maintain the connection between Hebrew language and culture, and the emerging world of Greek and Latin-speaking Christianity.”ii Jerome enjoyed travel to both places of solitude and to intellectual centers bubbling with scholarship. His trips throughout the Holy Land helped him to understand the significance of places made famous by the bible. In Constantinople he met Gregory of Nazianzus. They had much in common and easily made friends with one another. Gregory is one of the four great Greek Doctors of the Churchiii. Jerome became one of the four great Latin Doctors of the Church. Beyond school and travel, he also felt much was to be learned from prayer and study. Having a deep appreciation for monasticism he felt called to a solitary life of a hermit in the desert. Jerome spent the better part of four decades in Bethlehem in the monastery he established so that he could devote his days to study, prayer, and an austere self-discipline.