The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Emotions, Divine Suffering, and Biblical Interpretation by Kevin Vanhoozer Senior Teaching Fellow, C.S
KNOWING . OING &DC S L EWI S I N S TITUTE A Teaching Quarterly for Discipleship of Heart and Mind From the Spring 2017 issue of Knowing & Doing: Does a Red-Faced God Sing the Blues? Emotions, Divine Suffering, and Biblical Interpretation by Kevin Vanhoozer Senior Teaching Fellow, C.S. Lewis Institute Speaking (not so) well of God he God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homo- phobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously T 1 malevolent bully.” So says Richard Dawkins, for whom God is a “moral monster.” Christopher Hitchens echoes the claim, entitling his own book God is Not Great. One expects such bluster from over-confident atheists. More troubling are Christian biblical scholars and theologians who similarly stumble over biblical passages that speak of God’s jealousy, anger, grief and other emotions, and who speak of God not as a moral monster but as an emotional wreck. How can pastors and others speak well of God in the light of biblical texts that depict God as having emo- tions, especially “negative” emotions? May we depart from the classical tradition’s affirmation of God’s divine impassibility (i.e., his imperviousness to suffering), as many today are inclined to do, and say instead that God suffers change? Or does this move confuse the God of the Old and New Testament with the gods of pagan myths, or worse, ourselves? For various reasons, the doctrine of God is once again center Evangelical stage. -
Christ and Analogy the Christocentric Metaphysics of Hans Urs Von Balthasar by Junius Johnson
Christ and Analogy The Christocentric Metaphysics of Hans Urs von Balthasar by Junius Johnson This in-depth study of Hans Urs von Balthasar’s metaphysics attempts to reproduce the core philosophical commitments of the Balthasarian system as necessary for a deep understanding of von Balthasar’s theology. Focusing on the God-world relation, the author examines von Balthasar’s reasons for rejecting all views that consider this relation in terms of either identity or pure difference, and makes clear what is at stake in these fundamentally theological choices. The author then details von Balthasar’s understanding of the accepted way of parsing this relationship, analogy. The philosophical dimensions of analogy are explored in such philosophical topics as the Trinity and Christology, though these topics may be treated only in a preliminary way in a study focused on metaphysics. “Crisp writing, clear thought, insightful reflection on a seminal and influential thinker's take on one of the most fundamental themes of theology–what more would you want from a book in theology? This is in fact what you get with Johnson's Christ and Analogy. Whether you are interested in von Balthasar, in theological method, or in relationship between metaphysics and theology you should read this book.” --Miroslav Volf, Yale Divinity School Junius Johnson is a lecturer at Yale Divinity School and a research fellow at the Rivendell Institute at Yale University. Johnson earned a Ph.D. in theology at Yale University. Table of Contents Chapter 1: Introduction I. Theology’s Handmaid: Scope of the Project A. What is Metaphysics? B. -
Cyril of Alexandria 11:20 - 13:00 Tuesday, 20Th August, 2019 Room 1 Presentation Type Short Communications
Cyril of Alexandria 11:20 - 13:00 Tuesday, 20th August, 2019 Room 1 Presentation type Short Communications 605 Surpassing Mere Logomachy: Cyril and Theodoret on the Third and Fourth Anathemas Michael Magree, S.J. University of Notre Dame, South Bend, USA Abstract To avoid erroneous evaluations of ancient debates, it is necessary to note the particulars of the arguments in order to see just where the disagreements lay. In the case of Theodoret of Cyrus’s and Cyril of Alexandria’s debates about the twelve anathemas, the exchanges about Philippians 2:5-11 show that each recognized points of agreement in their common opposition to non-Nicene theologies and, more precisely, in their common acceptance both of the Word’s consubstantiality with the Father and of the Word’s consequent immutability and omniscience. Each bishop attempted to use these principles to argue for their respective differing claims about the Word enfleshed. Theodoret said that the union of humanity and divinity cannot be called natural, because this would obscure the distinction of these natures and would make the union involuntary. Cyril had used just such a distinction of nature and will, but he then had to clarify how it applied. Theodoret argued that consubstantiality means that the Word cannot be ignorant, and therefore Jesus Christ can only be ignorant insofar as he is the human subject of ignorance. Cyril said that a true union must entail the ability to say that the incarnate Word is the subject of ignorance, while not ignorant in itself. Cyril’s repetition of the claim that ‘the same one can both suffer and not suffer’ in his later Quod Unus Sit Christusshowed that Theodoret’s attack on this point hit on a claim that Cyril could recognize as difficult to accept. -
Novembre 2012 Nouveautés – New Arrivals November 2012
Novembre 2012 Nouveautés – New Arrivals November 2012 ISBN: 9781551119342 (pbk.) ISBN: 155111934X (pbk.) Auteur: Daly, Chris. Titre: An introduction to philosophical methods / Chris Daly. Éditeur: Peterborough, Ont. : Broadview Press, c2010. Desc. matérielle: 257 p. ; 23 cm. Collection: (Broadview guides to philosophy.) Note bibliogr.: Includes bibliographical references (p. 223-247) and index. B 53 D34 2010 ISBN: 9780813344485 (pbk. : alk. paper) $50.00 ISBN: 0813344484 (pbk. : alk. paper) Auteur: Boylan, Michael, 1952- Titre: Philosophy : an innovative introduction : fictive narrative, primary texts, and responsive writing / Michael Boylan, Charles Johnson. Éditeur: Boulder, CO : Westview Press, c2010. Desc. matérielle: xxii, 344 p. ; 24 cm. Note bibliogr.: Includes bibliographical references and index. B 74 B69 2010 ISBN: 9783034311311 (pbk.) $108.00 ISBN: 3034311311 (pbk.) Titre: Understanding human experience : reason and faith / Francesco Botturi (ed.). Éditeur: Bern ; New York : P. Lang, c2012. Desc. matérielle: 197 p. ; 23 cm. Note bibliogr.: Includes bibliographical references. B 105 E9U54 2012 ISBN: 9782706709104 (br) ISBN: 2706709103 (br) Auteur: Held, Klaus, 1936- Titre: Voyage au pays des philosophes : rendez-vous chez Platon / Klaus Held ; traduction de l'allemand par Robert Kremer et Marie-Lys Wilwerth-Guitard. Éditeur: Paris : Salvator, 2012. Desc. matérielle: 573 p. : ill., cartes ; 19 cm. Note générale: Traduction de: Treffpunkt Platon. Note générale: Première éd.: 1990. Note bibliogr.: Comprend des références bibliographiques (p. 547-558) et des index. B 173 H45T74F7 2012 ISBN: 9780826457530 (hbk.) ISBN: 0826457533 (hbk.) Auteur: Adluri, Vishwa. Titre: Parmenides, Plato, and mortal philosophy : return from transcendence / Vishwa Adluri. Éditeur: London ; New York : Continuum, c2011. Desc. matérielle: xv, 212 p. ; 24 cm. Collection: (Continuum studies in ancient philosophy) Note bibliogr.: Includes bibliographical references (p. -
"Historical Roots of the Death of God"
Portland State University PDXScholar Special Collections: Oregon Public Speakers Special Collections and University Archives 7-2-1968 "Historical Roots of the Death of God" Thomas J.J. Altizer Follow this and additional works at: https://pdxscholar.library.pdx.edu/orspeakers Part of the History of Religion Commons, and the Philosophy Commons Let us know how access to this document benefits ou.y Recommended Citation Altizer, Thomas J.J., ""Historical Roots of the Death of God"" (1968). Special Collections: Oregon Public Speakers. 57. https://pdxscholar.library.pdx.edu/orspeakers/57 This Article is brought to you for free and open access. It has been accepted for inclusion in Special Collections: Oregon Public Speakers by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Thomas J. J. Altizer "Historical Roots of the Death of God" July 2, 1968 Portland State University PSU Library Special Collections and University Archives Oregon Public Speakers Collection http://archives.pdx.edu/ds/psu/11281 Transcribed by Nia Mayes, November 25, 2020 Audited by Carolee Harrison, February 2021 PSU Library Special Collections and University Archives presents these recordings as part of the historical record. They reflect the recollections and opinions of the individual speakers and are not intended to be representative of the views of Portland State University. They may contain language, ideas, or stereotypes that are offensive to others. MICHAEL REARDON: We’re very fortunate today to have Dr. Altizer, who is teaching on the summer faculty at Oregon State in the department of religion there, give the first in a series of two lectures. -
Bonaventure's Metaphysics of the Good
Theological Studies 60 (1999) BONAVENTURE'S METAPHYSICS OF THE GOOD ILIA DELIO, O.S.F. [Bonaventure offers new insight on the role of God the Father vis-à-vis the created world and the role of the Incarnate Word as metaphysical center of all reality. The kenosis of the Father through the self-diffusion of the good inverts the notion of patriarchy and underscores the humility of God in the world. By locating universals on the level of the singular and personal, Bonaventure transforms the Neoplatonic philosophical quest into a Christian metaphysics. The author then considers the ramifications of this for the contem porary world.] HE HIGH MIDDLE AGES were a time of change and transition, marked by T the religious discovery of the universe and a new awareness of the position of the human person in the universe. In the 12th century, a Dio- nysian awakening coupled with the rediscovery of Plato's Timaeus gave rise to a new view of the cosmos.1 Louis Dupré has described the Platonic revival of that century as the turn to a "new self-consciousness."2 In view of the new awakening of the 12th century, the question of metaphysical principles that supported created reality, traditionally the quest of the philosophers, began to be challenged by Christian writers. Of course it was not as if any one writer set out to overturn classical metaphysics; however, the significance of the Incarnation posed a major challenge. It may seem odd that a barely educated young man could upset an established philo sophical tradition, but Francis of Assisi succeeded in doing so. -
Sermon Notes: June 7, 2020 Focus: Trinity Sunday Lectionary Readings Trinitarian Images Are Everywhere in Our Liturgy
Sermon Notes: June 7, 2020 Focus: Trinity Sunday Lectionary Readings Trinitarian images are everywhere in our liturgy. At the same time, there are many Christian groups who reject the Trinity. Pentecostal churches (Church of God, independent Pentecostals); Jehovah’s Witness; Mormons and denominations that you’ve never heard of don’t believe “In the Father, and of the Son, and of the Holy Spirit.” If you forget most of this sermon, just remember that Trinity is a relationship. I want to get into some theology; but my primary goal is to give you a reason to care about the Trinity or to know why you don’t care. There are lots of small pieces that one could use to cobble together a scriptural understanding of the Trinity. This is found especially in the beginning of Genesis and when people get baptized. The most explicit verse is at the end of Matthew. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. There is also a reference in 1st John - For there are three that testify: the Spirit, the water and the blood; and the three are in agreement. It’s a stretch to build the Trinity upon these and other oblique references, but that is exactly what the church in history has tried to do. Here are some historical “heresies” around the Trinity. I am willing to bet that one of them is your favorite. Sabellianism, Noetianism and Patripassianism Trinity is expressed in Could not find an image reference, but it leans to modal and tritheistic sensibility different “modes.” Father, Son, and Holy Spirit are not distinct, but rather different faces God. -
Repentance As Divine Communion in St. Symeon the New Theologian´S Hymns of Divine Love
International Journal of Orthodox Theology 11:1 (2020) 7 urn:nbn:de:0276-2020-1025 John Anthony McGuckin Repentance as Divine Communion in St. Symeon the New Theologian´s Hymns of Divine Love Abstract Much English language scholarship on St. Symeon the New Theologian has, perhaps understandably, been intri- gued by and focused on the saint's narrative of his luminous visions of the Lord. But this has often served to Archpriest John Anthony distract readers from the primary McGuckin is the Nielsen thrust of the most rhapsodic and ec- Professor of Byzantine static of all his writings, the Hymns Theology Emeritus at Uni- of Divine Love. This paper argues that on Theological Seminary, New York, Professor of this major teaching is the doctrine of Early Christian Thought in radical repentance that the saint the Theological Faculty of espouses: and he does it in such a way Oxford University, Rector as to redirect the flow of earli- of St. Gregory's Orthodox Mission in St. Anne's on er Christian teaching on the develop- Sea in England, and a ping stages of the spiritual life in a Fellow of the British Royal profoundly innovative manner. Historical Society. 8 John Anthony McGuckin Rather than seeing re-pentance as a 'beginner's stage' in spiri- tuality, to be succeeded by 'unitive' and 'contemplative' stages (as in many manuals of spiritual theology which suppose they thus reproduce Pseudo-Dionysios) Symeon appears to pro- ject radical and heartfelt repentance as the royal road to the deepest level of communion with Christ. For him, repentance is one of the highest spiritual states, not the lowest. -
New Fuller Ebook Acquisitions - Courtesy of Ms
New Fuller eBook Acquisitions - Courtesy of Ms. Peggy Helmerick Publication Title eISBN Handbook of Cities and the Environment 9781784712266 Handbook of US–China Relations 9781784715731 Handbook on Gender and War 9781849808927 Handbook of Research Methods and Applications in Political Science 9781784710828 Anti-Corruption Strategies in Fragile States 9781784719715 Models of Secondary Education and Social Inequality 9781785367267 Politics of Persuasion, The 9781782546702 Individualism and Inequality 9781784716516 Handbook on Migration and Social Policy 9781783476299 Global Regionalisms and Higher Education 9781784712358 Handbook of Migration and Health 9781784714789 Handbook of Public Policy Agenda Setting 9781784715922 Trust, Social Capital and the Scandinavian Welfare State 9781785365584 Intergovernmental Fiscal Transfers, Forest Conservation and Climate Change 9781784716608 Handbook of Transnational Environmental Crime 9781783476237 Cities as Political Objects 9781784719906 Leadership Imagination, The 9781785361395 Handbook of Innovation Policy Impact 9781784711856 Rise of the Hybrid Domain, The 9781785360435 Public Utilities, Second Edition 9781785365539 Challenges of Collaboration in Environmental Governance, The 9781785360411 Ethics, Environmental Justice and Climate Change 9781785367601 Politics and Policy of Wellbeing, The 9781783479337 Handbook on Theories of Governance 9781782548508 Neoliberal Capitalism and Precarious Work 9781781954959 Political Entrepreneurship 9781785363504 Handbook on Gender and Health 9781784710866 Linking -
Mystical Union in Judaism, Christianity and Islam
International Journal of Theology, Philosophy and Science No. 4, Year 3/2019 https://ijtps.com/ ISSN 2601-1697, ISSN-L 2601-1689 https://doi.org/10.26520/ijtps.2019.3.4.93-112 MYSTICAL UNION IN JUDAISM, CHRISTIANITY AND ISLAM PhD. Alexandru-Corneliu ARION Lecturer, Faculty of Theology and Sciences of Education, “Valahia” University of Târgovişte, ROMANIA Email: [email protected] Motto: «Theologians may quarrel, but the mystics of the world speak the same language». (Meister Eckhart) ABSTRACT This article presents the so-often discussed problem of the core of religions, of what seems to link them rather than to separate them. Thus, after having presented the characteristics of unitive mysticism and its language at a phenomenological level, we turn to mystical union in the three major monotheistic religions of the world. Judaism, Christianity and even Islam have all developed the idea of a personal God, this ideal representing religion at its best. In the monotheistic faiths the God of creation, revelation, and redemption is not a static and indifferent First Principle but a loving and all-knowing God, who creates humans whose likeness to Him consists precisely in their ability to know and to love. However, the variations found in Judaism, Christianity, and Islam on this topic are too multiple to be easily characterized. That’s why it is difficult to appreciate the dynamics of union unless one addresses the relation between unitive expressions and the roles of love and knowledge. Union, whether conceived of as the uniting of God and human or in a deeper way as some form of identity with God, has been a key feature of the mystical traditions of Judaism, Christianity, and Islam. -
Theophilus of Alexandria
RECTO RUNNING HEAD 1111 2 3 4 5111 THEOPHILUS OF 6 7 ALEXANDRIA 8 9 10111 11 2 3 If Theophilus of Alexandria seems a minor figure to us today, it is 4 because we persist in seeing him through the eyes of hostile con- 5 temporary witnesses, each of whom had his own reasons for dimin- 6 ishing Theophilus’ stature. In fact, he was one of the greatest bishops 7 of the Theodosian era, who played an important role in a crucial phase 8 of the Roman Empire’s transformation into a Christian society. 9 Norman Russell’s new assessment of Theophilus shows him as 20111 an able theologian, an expert ecclesiastical lawyer, a highly skilled 1 orator and, surprisingly, a spiritual teacher. The introductory section 2 examines his efforts to Christianize an Egypt still dominated by its 3 great temples, and his battles to maintain the pre-eminence of the 4 Alexandrian Church in an age of rapid change. The texts, most of 5 them translated into a modern language for the first time, reveal the 6 full power and range of his thinking. 7 Theophilus of Alexandria brings back into focus a figure who has 8 been long neglected in the study of early Christianity and will 9 provide students and lecturers with a fresh perspective, not least 30111 through the translation of texts, for the first time, into English. 1 2 Norman Russell was educated at the Universities of London and 3 Oxford. He is an independent scholar whose publications include 4 Cyril of Alexandria (2000) in the Early Church Fathers series and 5 The Doctrine of Deification in the Greek Patristic Tradition (2004). -
A History of Christian Theology, Second
PUBLISHING EXCELLENCE SINCE 1838 2013-2014 www.wjkbooks.com 175 YearsPUBLISHING of PublishingEXCELLENCE SINCE 1838excellence With a publishing history dating back to 1838, Westminster John Knox Press and its predecessors have served scholars, students, clergy, and general readers with books and resources of the highest quality. Works published under the WJK imprint cover the spectrum of religious thought and represent the work of scholarly and popular authors of many different religious and theological affiliations. WJK publishes approximately 60 new books and other resources each year and manages a backlist of more than 1,800 titles that are sold throughout the world. Why Should You Consider a WJK Textbook? • WJK’s staff includes a dedicated group of editors who are highly-trained in their respective fields of study, from biblical studies and theology to history, ethics, preaching, and culture. Our editors work closely with authors to ensure the most well-researched and innovative scholarship. • WJK books go through a meticulous production process, where a hands-on production team works scrupulously with editors and authors to ensure the accuracy and quality of WJK textbooks are of the highest standards. • WJK’s team works hard to ensure textbooks are widely available in all necessary retail channels— including physical bookstores and online retailers—so that they are easily available for students at the most affordable prices. • We have a responsive staff that is happy to offer assistance in choosing an appropriate textbook for your course. If you don’t need help, we will quickly send you a desk copy of your chosen textbook. Westminster John Knox Press • 1.800.523.1631 • www.wjkbooks.com 175 Years of Publishing excellence PUBLISHING EXCELLENCE SINCE 1838 Greetings! We are delighted to present to you our newest academic catalogue.