Henosis: Workload-Driven Small Array Consolidation and Placement for HDF5 Applications on Heterogeneous Data Stores
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Repentance As Divine Communion in St. Symeon the New Theologian´S Hymns of Divine Love
International Journal of Orthodox Theology 11:1 (2020) 7 urn:nbn:de:0276-2020-1025 John Anthony McGuckin Repentance as Divine Communion in St. Symeon the New Theologian´s Hymns of Divine Love Abstract Much English language scholarship on St. Symeon the New Theologian has, perhaps understandably, been intri- gued by and focused on the saint's narrative of his luminous visions of the Lord. But this has often served to Archpriest John Anthony distract readers from the primary McGuckin is the Nielsen thrust of the most rhapsodic and ec- Professor of Byzantine static of all his writings, the Hymns Theology Emeritus at Uni- of Divine Love. This paper argues that on Theological Seminary, New York, Professor of this major teaching is the doctrine of Early Christian Thought in radical repentance that the saint the Theological Faculty of espouses: and he does it in such a way Oxford University, Rector as to redirect the flow of earli- of St. Gregory's Orthodox Mission in St. Anne's on er Christian teaching on the develop- Sea in England, and a ping stages of the spiritual life in a Fellow of the British Royal profoundly innovative manner. Historical Society. 8 John Anthony McGuckin Rather than seeing re-pentance as a 'beginner's stage' in spiri- tuality, to be succeeded by 'unitive' and 'contemplative' stages (as in many manuals of spiritual theology which suppose they thus reproduce Pseudo-Dionysios) Symeon appears to pro- ject radical and heartfelt repentance as the royal road to the deepest level of communion with Christ. For him, repentance is one of the highest spiritual states, not the lowest. -
The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate
The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate by David Andrew Graham A thesis submitted to the Faculty of Wycliffe College and the Theological Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Master of Arts in Theology awarded by the University of St. Michael's College © Copyright by David Andrew Graham 2013 The Christological Function of Divine Impassibility: Cyril of Alexandria and Contemporary Debate David Andrew Graham Master of Arts in Theology University of St. Michael’s College 2013 Abstract This thesis contributes to the debate over the meaning and function of the doctrine of divine impassibility in theological and especially christological discourse. Seeking to establish the coherence and utility of the paradoxical language characteristic of the received christological tradition (e.g. the impassible Word became passible flesh and suffered impassibly), it argues that the doctrine of divine apatheia illuminates the apocalyptic and soteriological dimension of the incarnate Son’s passible life more effectively than recent reactions against it. The first chapter explores the Christology of Cyril of Alexandria and the meaning and place of apatheia within it. In light of the christological tradition which Cyril epitomized, the second chapter engages contemporary critiques and re-appropriations of impassibility, focusing on the particular contributions of Jürgen Moltmann, Robert W. Jenson, Bruce L. McCormack and David Bentley Hart. ii Acknowledgments If this thesis communicates any truth, beauty and goodness, credit belongs to all those who have shaped my life up to this point. In particular, I would like to thank the Toronto School of Theology and Wycliffe College for providing space to do theology from within the catholic church. -
Mystical Union in Judaism, Christianity and Islam
International Journal of Theology, Philosophy and Science No. 4, Year 3/2019 https://ijtps.com/ ISSN 2601-1697, ISSN-L 2601-1689 https://doi.org/10.26520/ijtps.2019.3.4.93-112 MYSTICAL UNION IN JUDAISM, CHRISTIANITY AND ISLAM PhD. Alexandru-Corneliu ARION Lecturer, Faculty of Theology and Sciences of Education, “Valahia” University of Târgovişte, ROMANIA Email: [email protected] Motto: «Theologians may quarrel, but the mystics of the world speak the same language». (Meister Eckhart) ABSTRACT This article presents the so-often discussed problem of the core of religions, of what seems to link them rather than to separate them. Thus, after having presented the characteristics of unitive mysticism and its language at a phenomenological level, we turn to mystical union in the three major monotheistic religions of the world. Judaism, Christianity and even Islam have all developed the idea of a personal God, this ideal representing religion at its best. In the monotheistic faiths the God of creation, revelation, and redemption is not a static and indifferent First Principle but a loving and all-knowing God, who creates humans whose likeness to Him consists precisely in their ability to know and to love. However, the variations found in Judaism, Christianity, and Islam on this topic are too multiple to be easily characterized. That’s why it is difficult to appreciate the dynamics of union unless one addresses the relation between unitive expressions and the roles of love and knowledge. Union, whether conceived of as the uniting of God and human or in a deeper way as some form of identity with God, has been a key feature of the mystical traditions of Judaism, Christianity, and Islam. -
1 CURRICULUM VITAE Rev. John D. Jones, Ph. D. Professor Department of Philosophy Marquette University Special Fields: Compas
CURRICULUM VITAE Rev. John D. Jones, Ph. D. Professor Department of Philosophy Marquette University Special Fields: Compassion, Eastern Christian Spirituality, Dionysius the Areopagite, Neoplatonism, Philosophy of Poverty Degrees: • A.B., California State University, Long Beach, 1969, Philosophy • Secondary Teaching Credential (Mathematics), California State University, Long Beach, 1970 • M.A., California State University, Long Beach, 1972, Philosophy • Ph.D., Boston College, 1976, Philosophy Academic Experience: • St. Anselm’s College, Assistant Professor, Philosophy, 1976-1977 • Marian College, Assistant Professor, Philosophy, 1977-1978 • Marquette University, Assistant Professor, Philosophy, 1978-1984 • Marquette University, Associate Professor, Philosophy, 1985-1995 • Marquette University, Assistant Chair, Philosophy, 1992-1998 • Marquette University, Professor, Philosophy, 1995- present • Marquette University, Chair, Philosophy, 1998-2004 • Marquette University, Acting Chair, Philosophy, December 2004-August 2005 • Marquette University, Interim Chair, Physics Department, AY 2013-14 • Marquette University, Interim Chair, Philosophy Department, AY 2016-17 • Marquette University, Chair, Philosophy Department, July 2017- December 31, 2018 Clerical Ordination: Ordained to Holy Priesthood of the Orthodox Church in America (May, 2009) PUBLICATIONS: Books in Print Pseudo-Dionysius Areopagite: The Divine Names and Mystical Theology. Milwaukee: Marquette University Press, 1980. Contains a translation from the Greek, notes, and critical introductory study (pages 1-101). (Selections republished in Walter Kaufmann and Forrest E. Baird (ed.), Medieval Philosophy, Englewood Cliffs, NJ: Prentice Hall, 1994: 131-136.) Avoiding Nuclear War: The Moral Considerations. Lanham, MD: University Press of America, 1985 (Marc Griesbach, co-editor). Poverty and the Human Condition. New York: The Edwin Mellen Press, 1990. Hervaeus Natalis. The Poverty of Christ and the Apostles. Translated from the Latin, with introduction and notes. -
9783631656730 Intro 005.Pdf
Introduction This dissertation sets itself the modest task of explaining Plotinus’ mystical teaching of henosis as it is presented in the Enneads. While my aim is fairly sim- ple and implies an equally straightforward method, the background from which this dissertation emerges does not appear to be so. Therefore, in this introduc- tory part, I will first look into the historical reception of Plotinus’ thought (Sec- tion 1) and the scholarly approaches to mysticism as a discipline (Section 2), and finally return to specify the subject, method and structure of the dissertation accordingly (Section 3). Section 1 The Historical Reception of Plotinus’ Thought The task of discussing the historical reception of Plotinus (205–270 C.E.) needs not strike us as overly ambitious, because Plotinus’ only extant work, the En- neads, remains more or less underappreciated due to several historical factors. For this reason, in this section I shall only attempt to identify certain factors that hinder Plotinus’ work from being understood properly in its own term. 1.1 The Extent of Plotinus’ Influence The first noteworthy issue concerns the extent of Plotinus’ influence. According to the entry Plotinus from The Stanford Encyclopedia of Philosophy, Porphyry’s edition of Plotinus’ Enneads preserved for posterity the works of the leading Platonic interpreter of antiquity. Through these works as well as through the writings of Porphyry himself (234–c. 305 C.E.) and Iamblichus (c. 245–325 C.E.), Plotinus shaped the entire subsequent history of philosophy. Until well into the 19th century, Platonism was in large part understood, appropriated or rejected based on its Platonic expression and in adumbrations of this. -
The Intertwining of Multiplicity and Unity in Dionysius’ Metaphysical Mysticism*
The Intertwining of Multiplicity and Unity In Dionysius’ Metaphysical Mysticism* Francisco J. Romero Carrasquillo Universidad Panamericana Guadalajara, México [email protected] Abstract In Dionysius, the procession of things from, and their rever- sion to, the One, far from being distinct and clear-cut events, can be understood as intertwined, simultaneous, and co-eternal ‘moments’ of the same cosmic reality, whereby a given thing oscillates, or spirals, between unity and multiplicity. Moreover, Dionysius’ mystical itinerary is a special case of his proces- sion-reversion metaphysics: mysticism is the soul’s own rever- sion to the One. This explains why the mind also intertwines cataphatic and apophatic mystical discourses, as it spirals Recibido: 05 -05 - 2012. Aceptado: 27 - 10 - 2012. * I would like to thank Richard C. Taylor and Fr. John D. Jones for having read earlier drafts of sections of this paper, and for having offered valuable comments and encouragement. In my analysis of Dionysius’ metaphysics, I am especially indebted to Fr. Jones, who taught me how to read this difficult author, not only through his graduate teaching but also through his scholarship, in particular his superb introduction to (and translation of) The Divine Names and Mystical Theology: John C. Jones, Pseudo-Dionysius the Areopagite: The Divine Names and Mystical Theology (Milwaukee: Marquette University Press 1980); as well as his two essays, “The Ontological Difference for St. Thomas and Pseudo- Dionysius” (Dionysius, IV (1980), pp. 119-132) and “Hyper by Any Other Name: The Logic of Negative Theology in Pseudo-Dionysius, Aquinas and Damascius” (unpublished manuscript, read at The 36th International Congress on Medieval Studies, Kalamazoo, MI, May 2001). -
Contemporary Apophaticism and Virtues Ethics David M. Wilmington
ABSTRACT A Pregnant Silence: Contemporary Apophaticism and Virtues Ethics David M. Wilmington, Ph.D. Director: Barry A. Harvey, Ph.D. This dissertation surveys and critiques the ethical consequences of the contemporary revival of apophaticism. It examines representative examples of a continuum of contemporary apophatic thought—primarily Jacques Derrida, John Caputo, Richard Kearney, Jean-Luc Marion, and Denys Turner—and assesses the ethical implications of the accounts themselves as well as the compatibility of their accounts with virtues ethics. It concludes with a study of Bonaventure and argues that his Christocentric Exemplarism allows him to harmonize the tensions between both the apophatic and cataphatic and between the relationship of apophaticism with virtues ethics. I suggest that the centrality of humility in Bonaventure’s thought offers rich resources for the contemporary theological reconsideration of metaphysics and ethics. A Pregnant Silence: Contemporary Apophaticism and Virtues Ethics by David M. Wilmington, B.A., M.T.S. A Dissertation Approved by the Department of Religion William H. Bellinger, Jr., Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved by the Dissertation Committee Barry A. Harvey, Ph.D., Chairperson Thomas S. Hibbs, Ph.D. Paul Martens, Ph.D. Accepted by the Graduate School August 2015 J. Larry Lyon, Ph.D., Dean Page bearing signatures is kept on file in the Graduate School. Copyright © 2015 by David M. Wilmington All rights reserved TABLE OF CONTENTS Acknowledgments..............................................................................................................vi Dedication..........................................................................................................................vii Chapter One: Why Speak of Silence?: The Return to the Apophatic Tradition................ -
Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 15 Issue 2 Article 7 4-1-1998 Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology Adriaan T. Peperzak Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Peperzak, Adriaan T. (1998) "Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 15 : Iss. 2 , Article 7. DOI: 10.5840/faithphil199815215 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol15/iss2/7 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. BONAVENTURE'S CONTRIBUTION TO THE TWENTIETH CENTURY DEBATE ON APOPHATIC THEOLOGY Adriaan T. Peperzak To what extent does Bonaventure's work contribute to a renewal of negative theology? Rather than answering this question directly, this article focuses on the negative moments which, according to Bonaventure, characterize the human quest for God and the docta ignorantia to which it is oriented. Bonaventure's synthesis of Aristotelian ontology and Dionysian Neoplatonism is a wisdom that admires God's being good as manifested in Christ's human suffering and death. God has died, at least in science and philosophy. He is agonizing in reli gious study, perhaps even in some divinity schools. Atheism and a careful sequestration of God from current business are the two main forms in which Academia deals with the long history of religion, which, notwith standing academic reservations, goes on. -
Unknown God, Known in His Activities EUROPEAN STUDIES in THEOLOGY, PHILOSOPHY and HISTORY of RELIGIONS Edited by Bartosz Adamczewski
18 What can man know about God? This question became one of the main Tomasz Stępień / problems during the 4th-century Trinitarian controversy, which is the focus Karolina Kochańczyk-Bonińska of this book. Especially during the second phase of the conflict, the claims of Anomean Eunomius caused an emphatic response of Orthodox writers, mainly Basil of Caesarea and Gregory of Nyssa. Eunomius formulated two ways of theology to show that we can know both the substance (ousia) and activities (energeiai) of God. The Orthodox Fathers demonstrated that we can know only the external activities of God, while the essence is entirely incom- prehensible. Therefore the 4th-century discussion on whether the Father and the Son are of the same substance was the turning point in the development Unknown God, of negative theology and shaping the Christian conception of God. Known Unknown God, Known God, Unknown in His Activities in His Activities Incomprehensibility of God during the Trinitarian Controversy of the 4th Century stopibhuarly Jewish Sources Tomasz Stępień is Associate Professor at the Faculty of Theology, Cardi- Karolina Kochańczyk-Bonińska · nal Stefan Wyszyński University in Warsaw. He researches and publishes / on Ancient Philosophy, Early Christian Philosophy, Natural Theology and Philosophy of Religion. European Studies in Theology, Karolina Kochańczyk-Bonińska is Assistant Professor at the Institute of Philosophy and History of Religions the Humanities and Social Sciences, War Studies University in Warsaw. She researches and publishes on Early Christian Philosophy and translates Edited by Bartosz Adamczewski patristic texts. Stępień Tomasz ISBN 978-3-631-75736-9 EST_018 275736-Stepien_TL_A5HC 151x214 globalL.indd 1 04.07.18 17:07 18 What can man know about God? This question became one of the main Tomasz Stępień / problems during the 4th-century Trinitarian controversy, which is the focus Karolina Kochańczyk-Bonińska of this book. -
UNIVERSITY of CALIFORNIA Los Angeles “A Fullness of Living Forces”: Viacheslav Ivanov's Poetics of Theurgy a Dissertation
UNIVERSITY OF CALIFORNIA Los Angeles “A Fullness of Living Forces”: Viacheslav Ivanov’s Poetics of Theurgy A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Jeffrey T. Riggs 2018 © Copyright by Jeffrey T. Riggs 2018 ABSTRACT OF THE DISSERTATION “A Fullness of Living Forces”: Viacheslav Ivanov’s Poetics of Theurgy by Jeffrey T. Riggs Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2018 Professor Ronald W. Vroon, Chair Developing poetry into a form of theurgy (“divine work,” from the Greek θεουργία) is perhaps the most heraldically proclaimed yet scantly defined preoccupation of the Russian Symbolist poet Viacheslav Ivanov (1866-1949). The Symbolist movement’s philosophical progenitor, Vladimir Solov’ev (1853-1900), sounded the clarion call for theurgic art in his treatise Crisis of Western Philosophy (1874), however the concept of theurgy dates to late antiquity, when the Neoplatonist philosophers Iamblichus (c. 245–c. 325 CE) and Proclus (412– 485 CE) posited theurgic ritual as superior to theological discourse. While it has been established that Ivanov followed Solov’evian paradigms in creating theurgic art, the Neoplatonic context of Ivanov’s engagement with theurgy has remained hitherto unexplored in Slavist scholarship. This dissertation argues for Neoplatonic theurgy as an active constituent in Ivanov’s poetics and theory of the symbol. Being an accomplished classical historian and philologist as ii well as a poet and theoretician, Ivanov incorporated both Solov’evian and Neoplatonic theurgic ideas into his highly allusive, richly symbolic, and archaically stylized poetry. Neoplatonism supplied Ivanov with a notion of the symbol as a conduit of divine mysteries, a mythopoetic device, and a functional element of ritual practice. -
Dionysius Areopagites: a Christian Mysticism?
Hieromonk Alexander (Golitzin) Milwaukee, Wisconsin, USA DIONYSIUS AREOPAGITES: A CHRISTIAN MYSTICISM? I. Introduction: A Controversial Figure The mysterious author who wrote under the name of Dionysius the Are- opagite sometime around the turn of the sixth century has been the subject of theological and scholarly controversy for half a millenium.1 With a few re- cent exceptions, this controversy has been limited to the Christian West. It began properly with Martin Luther’s explicit dismissal of «Dionysius» (whom henceforth I shall refer to without the inverted commas) as plus platonizans quam christianizans, «more a Platonist than a Christian», and his warning to «stay away from that Dionysius, whoever he was!» I am myself expert in neither the Reformation generally nor Luther in particular, but I think it not inaccurate to say that he read Dionysius as perhaps the advocate par excel- lence of a theologia gloriae, which is to say, a theological perspective which effectively makes superfluous the Incarnation and atoning death of God the Word, and which does so because it assumes that the human mind of itself is capable, at least in potential, of achieving direct contact with the deity. The great doctor of the Reform saw this pernicious attitude, so in opposition to his own theologia crucis, as especially embodied in the little Dionysian trea- tise, The Mystical Theology, which he read as an example less of truly Chris- tian piety than of an appeal to the autonomous human intellect, hence: «Shun like the plague that Mystical Theology and other such works!» Ever since Luther, though here I should add that I am over-simplifying somewhat, Di- onysius has been by and large a «non-starter» for Protestant theology and devotion, while Protestant scholarship, in so far as it deals with him at all, remains generally — or even emphatically — unsympathetic.2 1 I will be referring to the Greek text of Dionysius in two editions, PG 3, with the column numbers, and, in parenthesis, the page and line numbers of the recent critical edition: Corpus Dionysiacum. -
Platonism and Christian Thought in Late Antiquity
Platonism and Christian Thought in Late Antiquity Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions. Platonism and Christian Thought in Late Antiquity offers an insightful and broad- ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought. Panagiotis G. Pavlos is Research Fellow at the Department of Philosophy, University of Oslo, Norway. His main interests are Late Antique metaphysics, cosmology and the early Christian philosophical tradition, with an emphasis on their interaction. His doctoral dissertation examines the concept of aptitude ( epitēdeiotēs ) in Late Antique and Early Christian thought. Lars Fredrik Janby holds a Ph.D. in the History of Ideas from the University of Oslo, Norway, where he defended a thesis on Augustine’s encyclopedic project.