Problems of Producing a Translation of Lope De Vega's El
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MONSTROSITY and IDENTITY in the COMEDIAS of LOPE DE VEGA Sarah Apffel Cegelski a Dissertation Submitted to the Faculty at the Un
MONSTROSITY AND IDENTITY IN THE COMEDIAS OF LOPE DE VEGA Sarah Apffel Cegelski A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Romance Languages Department. Chapel Hill 2015 Approved By: Carmen Hsu Frank Dominguez Rosa Perelmuter Margaret Greer Valeria Finucci © 2015 Sarah Apffel Cegelski ALL RIGHTS RESERVED ii ABSTRACT Sarah Apffel Cegelski: Monstrosity and Identity in the Comedias of Lope de Vega (Under the Direction of Carmen Hsu) Monstrosity and Identity in the Comedias of Lope de Vega is concerned with the relationship between monstrosity and identity formation in early modern Spain. The monster was a popular cultural phenomenon in sixteenth and seventeenth century Spain, appearing in a variety of scientific and literary genres. The monster was not just an extraordinary and unusual creature that elicited reactions of awe, wonder, and terror; it was also considered a sign from God that required careful interpretation to comprehend its meaning. The monster also embodies those characteristics that a society deems undesirable, and so by contrast, it shows what a society accepts and desires as part of its identity. In Lope de Vega’s (1562-1635) comedias, the playwright depicts characters who challenged the social, political, and religious conventions of his time as monsters. This study of Lope’s monsters intends to understand how and why Lope depicted these characters as monsters, and what they can tell us about the behaviors, beliefs, and traditions that Lope rejected as unacceptable or undesirable parts of the Spanish collective identity. -
El Concepto De Belleza En Las Rimas Y Rimas Sacras De Lope De Vega Miriam Montoya the University of Arizona
El concepto de belleza en las Rimas y Rimas Sacras de Lope de Vega Miriam Montoya The University of Arizona studiar a Lope de Vega implica hacer un breve recorrido sobre su vida debido a que en ésta se inspiró para escribir muchas de sus obras. En Eeste ensayo se hará un recuento de los sucesos históricos más sobresalientes del tiempo en que vivió este prolífico escritor. También se discutirán los aspectos más importantes de la época literaria y finalmente se hablará sobre el estilo de la poesía lírica de Lope para destacar varios aspectos que permitan entender el concepto de belleza en algunos poemas de sus obras Rimas (1602) y Rimas Sacras (1614). De acuerdo al estudio de Fernando Lázaro Carreter, Lope Félix de Vega Carpio nació en Madrid el 25 de noviembre de 1562. Sus padres, Félix de Vega Carpio y Francisca Fernández Flores eran procedentes de la Montaña y habían llegado a Madrid poco antes del nacimiento de Lope. Félix de Vega era un bordador de renombre que murió cuando Lope tenía quince años. De su madre sólo sabemos que vivió hasta 1589. Acerca de su niñez se sabe que entendía el latín a los cinco años. Además, fue estudiante de un colegio de la Compañía de Jesús donde en tan sólo dos años, dominó la Gramática y la Retórica. Sobre sus estudios universitarios, se cree que estuvo matriculado en la Universidad de Alcalá de 1577 a 1582 y quizás también en la de Salamanca. En el año de 1583, cuando tenía veintiún años, formó parte de la expedición a las Islas Azores para conquistar la última de éstas: La Terceira. -
Algunas Puntualizaciones Sobre Los Orígenes Del Teatro Popular En España: El Caso De Lope De Rueda1
Algunas puntualizaciones sobre los orígenes del teatro popular en España: El caso de Lope de Rueda1 José Luis Canet Vallés Universidad de València Los orígenes del llamado "teatro popular" son los menos conocidos en todas las historias literarias europeas, debido sobre todo a la falta casi absoluta de textos y datos de su representación. El caso español no es una excepción, pero la mayoría de los críticos y los manuales literarios establecen una serie de principios ampliamente aceptados, que me gustaría matizar. En primer lugar y desde poco tiempo después de la muerte de Lope de Rueda, como ha señalado Alberto Blecua,2 se ha considerado a este representante como el padre del teatro popular, añadiendo a este apelativo una serie de características de dicho teatro: estilo rudimentario, pobreza de medios y representación, y por último que los pasos o entremeses por su sencillez de lenguaje y su comicidad son la base de dicho arte.3 En segundo lugar, la crítica de este siglo señala, basándose en el dato encontrado por Sánchez Arjona, que los autores-actores, y en especial Lope de Rueda, crean el profesionalismo teatral a imitación de los italianos. Y se da por supuesto que en la base de dicho teatro "popular" se encuentra la commedia dell'arte, uno de cuyos representantes fue Il Mutio, a quien habría visto representar Lope de Rueda o incluso trabajar con él en 1538. Respecto a las opiniones de Rufo, Cervantes, Lope de Vega, Rojas, etc., cabe señalar, como algunos críticos han perfectamente observado, una exageración de los escritores de fines del XVI y principios del XVII respecto al autor sevillano. -
De Caupolicán a Rubén Darío
Miguel Ángel Auladell Pérez Profesor titular E.U. de literatura española de la Universidad de Ali- cante. Su actividad docente e in- vestigadora se ha centrado princi- palmente en la literatura española del siglo XVII y de la época de Fin de Siglo. Ha formado parte de va- rios proyectos de investigación, tanto de financiación pública como privada. Ha participado en nume- rosos congresos nacionales e inter- nacionales de su especialidad y ha DE CAUPOLICÁN A RUBÉN DARÍO publicado artículos sobre diversos MIGUEL ÁNGEL AULADELL PÉREZ escritores barrocos (Liñán y Verdu- go, Lope de Vega, Ruiz de Alarcón, Calderón) y finiseculares (Rubén Darío, Azorín). Es autor de la mo- nografía titulada La 'Guía y avisos de forasteros que vienen a la Cor te ' del Ldo. Antonio Liñán y Verdu go en su contexto literario y editor Rubén Darío publicó su conocido «Cau- Se ha repetido hasta la saciedad que Rubén del Ensayo bio-bibliográfico de es critores de Alicante y su provincia policán» en el diario santiaguino La Época el habría introducido nuevos textos en^lz^L. pa- de Manuel Rico García. Asimismo, 11 de noviembre de 1888. Bajo el título de «El ra tratar de paliar en lo posible la acusación de ha editado una Antología de poesía y prosa de Rubén Darío. Actual- Toqui», venía acompañado de otros dos sone- «galicismo mental» que le había propinado mente, dirige la edición digital de tos, «Chinampa» y «El sueño del Inca», agru- Juan Valera en dos de sus Cartas americanas di- la obra de Lope de Vega en la Bi- blioteca Virtual Cervantes. -
Spanish Drama Before Lope De Vega
'.f/ffi. - mm 1M fa^S^L MCf,,^ ~ \W ?Ji 4lR I ^^ . -ft^ * -a vVvv^mV d PUBLICATIONS OF THE UNIVERSITY OF PENNSYLVANIA EXTRA SERIES IN ROMANIC LANGUAGES AND LITERATURES. No. 7 SPANISH DRAMA BEFORE LOPE DE VEGA BY J. P. WICKERSHAM CRAWFORD, PH.D. PROFESSOR OF ROMANIC LANGUAGES AND LITERATURES IN THE UNIVERSITY OF PENNSYLVANIA PHILADELPHIA 1922 PUBLICATIONS OF THE UNIVERSITY OF PENNSYLVANIA DEPARTMENT OF ROMANIC LANGUAGES AND LITERATURES Extra Series, No. 7 LIBRARY u IDMVERSITY OF CALIFORNIA SANTA BARBARA C STo MY WIFE MAY WICKERSHAM CRAWFORD THIS LITTLE VOLUME IS AFFECTIONATELY DEDICATED PREFACE SEVENTY years have passed since the first appearance of Adolph Friedrich von Schack's Geschichte der dramatischen Literatur und Kunst in Spanien, the first part of which was devoted to a study of the predecessors of Lope de Vega, and while many critical studies have been written upon individual dramatists and many plays, not mentioned by Schack, have been discovered and published, no attempt has been made since that time to write a history of the earlier Spanish drama. Limitations of space have prevented me from attempting to write a detailed history of the Spanish drama before Lope de Vega, but I have tried to give at least an outline of the de- velopment of dramatic literature in that period. I am fully aware of the fact that the picture 'which I present is incomplete,, but it is my hope that I have succeeded in presenting here the results of the studies of my many predecessors, as well as of my own reading, and that this little book will serve as a- starting-point for further investigation in a subject that offers- so much of interest. -
Translating Rubén Darío's Azul…
Translating Rubén Darío’s Azul… A Purpose and a Method Adam Michael Karr Chesapeake, Virginia B.S. International History, United States Military Academy at West Point, 2005 A thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for a Degree of Master of Arts English Department University of Virginia May, 2014 TABLE OF CONTENTS Thesis Text……….3-47 References………..48-50 Appendix A: “Stories in Prose”………51-88 Appendix B: “The Lyric Year”……….89-116 2 George Umphrey opens the preface of his 1928 edited assortment of Rubén Darío’s prose and poetry with the familiar type of panegyric that begins much of the dissemination and exegesis of Darío’s work – “No apology is needed for [this] publication…he is one of the great poets of all time.” To Umphrey it was nothing more than a quip and a convenient opening statement. Darío had passed away just 12 years earlier but his posterity was assured. The Nicaraguan modernista poet has inspired an entire academic and publishing industry in Spanish language literature that is analogous to Milton or Dickens in English.1 He has had every possible commendation lavished on his legacy, is credited with revolutionizing the Spanish language, dragging it out of two centuries of doldrums following the glorious “Golden Age” of Cervantes and Lope de Vega, and creating the ethos and the identity for an independent Spanish America that would later inspire Borges, Neruda, and García-Márquez. Umphrey had no reason to doubt that any reproduction and exploration of Darío’s work, regardless of language, would be self- justifying, but he unwittingly makes assumptions about the future of language study in universities, priorities and structure in literature departments, the publishing industry and commercial audience, and a myriad of other contextual factors that would complicate Darío’s legacy. -
Towards a Philological Metric Through a Topological Data Analysis
TOWARDS A PHILOLOGICAL METRIC THROUGH A TOPOLOGICAL DATA ANALYSIS APPROACH Eduardo Paluzo-Hidalgo Rocio Gonzalez-Diaz Department of Applied Mathematics I Department of Applied Mathematics I School of Computer Engineering School of Computer Engineering University of Seville University of Seville Seville, Spain Seville, Spain [email protected] [email protected] Miguel A. Gutiérrez-Naranjo Department of Computer Science and Artificial Intelligence School of Computer Engineering University of Seville Seville, Spain [email protected] January 14, 2020 ABSTRACT The canon of the baroque Spanish literature has been thoroughly studied with philological techniques. The major representatives of the poetry of this epoch are Francisco de Quevedo and Luis de Góngora y Argote. They are commonly classified by the literary experts in two different streams: Quevedo belongs to the Conceptismo and Góngora to the Culteranismo. Besides, traditionally, even if Quevedo is considered the most representative of the Conceptismo, Lope de Vega is also considered to be, at least, closely related to this literary trend. In this paper, we use Topological Data Analysis techniques to provide a first approach to a metric distance between the literary style of these poets. As a consequence, we reach results that are under the literary experts’ criteria, locating the literary style of Lope de Vega, closer to the one of Quevedo than to the one of Góngora. Keywords Philological metric · Spanish Golden Age Poets · Word embedding · Topological data analysis · Spanish literature arXiv:1912.09253v3 [cs.CL] 11 Jan 2020 1 Introduction Topology is the branch of Mathematics which deals with proximity relations and continuous deformations in abstract spaces. -
A Music Retrieval Method Based on Distribution of Feature Segments
Tenth IEEE International Symposium on Multimedia A Music Retrieval Method based on Distribution of Feature Segments Þ Þ Kazuhisa OnoÝ , Yu Suzuki , Kyoji Kawagoe Ý Graduate School of Science and Engineering, Ritsumeikan University Kusatsu, Shiga, 525-8577, Japan, [email protected] Þ College of Information Science and Technology, Ritsumeikan University Kusatsu, Shiga, 525-8577, Japan, yusuzuki, kawagoe @is.ritsumei.ac.jp Abstract the query music piece and the retrieval target music piece. When two music pieces have several similar features, these In this paper, we propose a music retrieval method based music pieces are treated as similar types of music, and the on the distributions of features in the music. In common importance of the other features of the music is ignored. music retrieval methods, if several features are similar be- However, the problem with this approach is that, when the tween the query and the retrieval target, the retrieval sys- other features of the music are quite different, these music tems return that the query is similar to the retrieval target. pieces should be treated as different types of music. Sim- However, a problem is that several features in the music are ilarly, when the other features are not very different, these ignored. If the other features in the query and the retrieval pieces should be treated as similar types of music. target are quite different, the query and the retrieval tar- To solve this problem, the music retrieval system should get should be treated as different types of music. Therefore, avoid ignoring the other features. -
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heavy metal albums download blogspot Heavy Metal. Heavy Metal music can be distinguished by fast and aggressive pace, heavy electric guitar riffs and lengthy solos as well as the tight rhythm section of bass-guitar and drums. Vocal of this genre usually is very sharp and energetic, but at the same time style of the performance can vary depending on the composition. Themes of heavy metal include power and aggression, anger and militancy and sometimes entering in to the mysticism and fantastic. Also we want to mention that with growth of this genre, musicians who performed Heavy Metal created their own unique style, with long hair, leather jackets and pants, tee-shirts with symbols, tattoos, metal chains as well as special love of bikes symbolizing speed and male sexuality. Trend of Heavy Metal emerged in the beginning of the 70s from popular at that time Hard-Rock. First those genres considered by most of the listeners as one, but later Heavy Metal was completely formed in to the separate full musical genre different from the original Hard-Rock. Pioneers of the new genre, which influenced its development was Led Zeppelin, Deep Purple and Black Sabbath bands. They were all originated in England and started form playing Hard-Rock. The biggest change happened by the end of the 70s with forming of the new wave of England's Heavy Metal. At that time bands filled their music with more speedy sounds of the guitar solo as well as sharp and powerful vocals. All of these events helped to the creation of the new genre. -
Góngora, Lope, Quevedo. Poesía De La Edad De Oro, II
Juan Manuel Rozas Góngora, Lope, Quevedo. Poesía de la Edad de Oro, II 2003 - Reservados todos los derechos Permitido el uso sin fines comerciales Juan Manuel Rozas Góngora, Lope, Quevedo. Poesía de la Edad de Oro, II Las alteraciones estéticas han sido tan notables desde el Renacimiento hasta nuestros días, que un antólogo que quisiera seleccionar un florilegio de poemas del Siglo de Oro que contase, con cierta aproximación, con el asenso de la crítica de las cuatro últimas centurias se vería ante un imposible. Unos poemas son vitales para el Parnaso español de Sedano; otros, distintos, imprescindibles para Las cien mejores poesías de Menéndez Pelayo; otros, incluso de opuesta estilística, para la Primavera y flor de Dámaso Alonso y, naturalmente, otro fue el gusto de Pedro de Espinosa en sus Flores de poetas ilustres, publicadas en 1605. Un caso límite de esas alternancias del gusto nos lo muestran dos genios del barroco: un poeta, Góngora, y un pintor, el Greco. Ambos han pasado por una larga curva de máximos y mínimos. Han ido, desde la indiferencia hasta la cumbre de la cotización universal, pasando por la benevolente explicación de que estuvieron locos. Hoy, y desde hace unos treinta o cuarenta años, de forma continua, la crítica ha remansado sus valoraciones, y estima que son seis los poetas de rango universal que hay en el Siglo de Oro. Tres en el Renacimiento: Garcilaso de la Vega, fray Luis de León y San Juan de la Cruz; tres en el barroco: Luis de Góngora, Lope de Vega y Francisco de Quevedo. -
Two Spanish Rivers in Lope De Vega's Sonnets
Sacred Heart University DigitalCommons@SHU Languages Faculty Publications Foreign Languages and Cultures 2009 Emotion, Satire, and a Sense of Place: Two Spanish Rivers in Lope de Vega’s Sonnets Mark J. Mascia Sacred Heart University, [email protected] Follow this and additional works at: http://digitalcommons.sacredheart.edu/lang_fac Part of the European Languages and Societies Commons, and the Spanish Literature Commons Recommended Citation Mascia, Mark J. “Emotion, Satire, and a Sense of Place: Two Spanish Rivers in Lope de Vega’s Sonnets.” Romance Notes 49.3 (2009): 267-276. This Article is brought to you for free and open access by the Foreign Languages and Cultures at DigitalCommons@SHU. It has been accepted for inclusion in Languages Faculty Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. YYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY EMOTION, SATIRE, AND A SENSE OF PLACE: TWO SPANISH RIVERS IN LOPE DE VEGA’S SONNETS MARK J. MASCIA YYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY IN the criticism on the poetry of Lope de Vega (1562-1635), relatively little formal study exists on the use of certain topographical elements found frequently in his work. Whereas scholarship has tended to focus on themes such as love, absence, and spirituality, especially with respect to his sonnets, less attention has been given to related geographical ele- ments which are often intertwined with some of these same themes. One such element is Lope’s use of rivers. The purpose of this study is to examine the ways in which Lope makes use of certain Spanish rivers throughout two very divergent periods in his sonnet writing, and to show the development of how he uses these same rivers with respect to his overall sonnet development. -
Lope De Rueda Y Los Orígenes Del Teatro Profesional Español
CRITICÓN, 50, 1990, pp. 41-65. Lope de Rueda y los orígenes del teatro profesional Manuel V. DIAGO (Universitat de Valencia) 1. Una definición previa: el concepto de práctica escénica populista El concepto de práctica escénica populista lo estableció Juan Oleza en su estudio sobre la géne- sis de la comedia barroca1; un trabajo que, lejos de enfocar la historia del teatro como una suma de restos literarios o una acumulación de datos documentales, pretende abordarla de manera global: ...una explicación razonable de nuestra historia teatral sólo es posible a partir de la totalización del hecho teatral como tal en su especificidad de espectáculo no siempre literario, tal como se concreta en el concepto de práctica escénica. En el interior de este concepto se aglutinan los datos de público, organización social, circuitos de representación, composición de compañías, técnicas escé- nicas, escenarios, etc.. y en el interior de este concepto el texto es un componente más, fundamental si se quiere, sobre todo si consideramos que es una de nuestras fuentes privilegiadas de información, pero no el elemento determinante de nuestras hipótesis históricas. En última instancia nuestra mirada debe hacerse más teatral.2 Y esa mirada «más teatral» es la que lleva a Oleza a concebir la evolución del teatro del Quinientos como un entrecruzamiento dialéctico de tres prácticas escénicas diferenciadas, de cuya síntesis nacerá la comedia barroca. Esas tres prácticas escénicas propuestas por Oleza son: a) la populista, b) la cortesana, c) la clasicista. La primera, que tiene su origen en los espectáculos juglarescos medievales y en el teatro religioso, llegará a constituir, a través de una serie de 1 Juan Oleza, Hipótesis sobre ¡a génesis de la comedia barroca y la historia teatral del XVI, ai AA.