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Nur Al-Din, the Qastal Al-Shu{Aybiyya, and the “Classical Revival” 289
nur al-din, the qastal al-shu{aybiyya, and the “classical revival” 289 JULIAN RABY NUR AL-DIN, THE QASTAL AL-SHU{AYBIYYA, AND THE “CLASSICAL REVIVAL” Enter the medieval walled city of Aleppo by its principal we might dub the Revivalists and the Survivalists. gate on the west, the Bab Antakiyya, and you are almost Until a publication by Yasser Tabbaa in 1993, “clas- immediately confronted by the Qastal al-Shu{aybiyya. sical” in this context was often indiscriminately used to The present structure, which is of modest size, consists refer to two distinct architectural expressions in Syrian of little more than a facade comprising a sabºl-type foun- architecture: what we may briefly refer to as the Greco- tain and the vaulted entrance to a destroyed madrasa (figs. 1, 2).1 This facade is crowned by a disproportion- ately tall entablature that has made the Qastal a key monument in the debate over the “classical revival” in twelfth-century Syria. Michael Rogers featured the Qastal prominently in a major article published in 1971 in which he discussed numerous occurrences of the redeployment of classical buildings—and the less frequent copying of classical decoration—in Syria and Anatolia in the eleventh and twelfth centuries. I offer the following thoughts on the Qastal in admiration of just one aspect of Michael’s unparalleled erudition. Michael Rogers entitled his article “A Renaissance of Classical Antiquity in North Syria,” and argued that the “localisation of the classicising decoration…and its restriction to a period of little more than fifty years suggests very strongly that it was indeed a revival.”2 The suggestion I would like to propose here is that we need to distinguish more exactly between adoption and adaptation; that there are only very few structures with ex professo evocations of the classical past, and that the intention behind these evocations differed widely—in short, that we are not dealing with a single phenome- non, but with a variety of responses that call for more nuanced readings. -
The Professorial Chair (Kursi ‘Ilmi Or Kursi Li-L-Wa‘Z Wa-L-Irshad) in Morocco La Cátedra (Kursi ‘Ilmi O Kursi Li-L-Wa‘Z Wa-L-Irsad) En Marruecos
Maqueta Alcantara_Maquetación 1 30/05/13 12:50 Página 89 AL-QANTARA XXXIV 1, enero-junio 2013 pp. 89-122 ISSN 0211-3589 doi: 10.3989/alqantara.2013.004 The Professorial Chair (kursi ‘ilmi or kursi li-l-wa‘z wa-l-irshad) in Morocco La cátedra (kursi ‘ilmi o kursi li-l-wa‘z wa-l-irsad) en Marruecos Nadia Erzini Stephen Vernoit Tangier, Morocco Las mezquitas congregacionales en Marruecos Moroccan congregational mosques are suelen tener un almimbar (púlpito) que se uti- equipped with a minbar (pulpit) which is used liza durante el sermón de los viernes. Muchas for the Friday sermon. Many mosques in Mo- mezquitas de Marruecos cuentan también con rocco are also equipped with one or more una o más sillas, diferenciadas del almimbar smaller chairs, which differ in their form and en su forma y su función ya que son utilizadas function from the minbar. These chairs are por los profesores para enseñar a los estudian- used by professors to give regular lectures to tes de la educación tradicional, y por eruditos students of traditional education, and by schol- que dan conferencias ocasionales al público ars to give occasional lectures to the general en general. Esta tradición de cátedras se intro- public. This tradition of the professorial chair duce probablemente en Marruecos desde Pró- was probably introduced to Morocco from the ximo Oriente en el siglo XIII. La mayoría de Middle East in the thirteenth century. Most of las cátedras existentes parecen datar de los si- the existing chairs in Morocco seem to date glos XIX y XX, manteniéndose hasta nuestros from the nineteenth and twentieth centuries, días la fabricación y utilización de estas sillas. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed. -
Isl 102 Course Title:-Mosque in Islam
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCE COURSE CODE:-ISL 102 COURSE TITLE:-MOSQUE IN ISLAM i COURSE GUIDE ISL 102 MOSQUE IN ISLAM Course Developer/Writer Mr. Biodun I. Toyib Department of Religious Studies Tai Solarin University of Education Ijebu – Ode Course Editor Prof. Shuayb U. Balogun Department of Arabic & Islamic Studies Kogi State University, Ayigba Kogi State Programme Leader Dr. Ismaheel A. Jimoh National Open University of Nigeria NATIONAL OPEN UNIVERSITY OF NIGERIA ii National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos Abuja Office No. 5 Dar es Salaam Street Off Aminu Kano Crescent Wuse II, Abuja Nigeria e-mail: [email protected] URL: www.nou.edu.ng Published by National Open University of Nigeria Printed 2009 ISBN: 978-058-774-8 All Rights Reserved iii CONTENTS PAGE Introduction…………………………………………………… 1 Course Aims………………………………………….……….. 1 Course Objectives………………………………………..……. 1 Working through this Course………………………………….. 1 Course Materials…………………………………………..…… 2 Study Units……………………..……………………………… 2 Textbooks and References ……………………………………. 3 Assessment…………………………………………….………. 3 Tutor-Marked Assignment ……………………………………. 3 Final Examination and Grading……………………….………. 3 Course Marking Scheme…………………………………..…… 4 Course Overview ……………………………………………… 4 Presentation Schedule....……………………………….……… 4 How to Get the Most from this Course………………………. 5 Facilitators/Tutors and Tutorials……………………………… 6 Summary………………………………………………….…… 7 Introduction iv You are welcome to ISL 102: Mosque In Islam This is a three-credit Unit for part 2 students in Islamic Studies. The materials have been developed to expose you into the concept and institution of the Mosque in Islam. This course guide gives you an overview of the course. It also provides you with information on the organization and requirements of the course. -
Burials in the Complex of the Great Amir Qurqumas (No. 162) in Cairo's “Northern Necropolis”
Burials in the complex of the Great Amir Qurqumas (No. 162) in Cairo's “Northern Necropolis” Author(s): Maciej G. Witkowski Source: PAM 20 (Research 2008), 587-603 ISSN 1234–5415 (Print), ISSN 2083–537X (Online) ISBN 978–83–235–0821–2 Published: Polish Centre of Mediterranean Archaeology, University of Warsaw (PCMA UW), Warsaw University Press (WUP) www.pcma.uw.edu.pl – www.wuw.pl Burials in the complex of the great amir Qurqumas (no. 162) in cairo's “northern necropolis” EGYPT BUrIaLs IN THE compleX Of the GREAT aMIr QUrQUMas (NO. 162) IN CAIrO's “NORTHERN NECROPOLIs” maciej g. Witkowski institute of mediterranean and oriental cultures, polish academy of sciences abstract: The article summarizes results of a comprehensive investigation — anthropological, ar- chaeological and architectural — of burials of late mamluk through late ottoman(?) date, explored in the funerary complexes of the great amir Qurqumas (no. 162) in cairo’s northern cemetery in the years 1972/1976–2000 by a polish–egyptian restoration and conservation mission. Keywords: Qurqumas, cairo, mamluk/ottoman/islamic, burial customs, cemetery, tomb, Qur’an The very well known cairene funerary 1972 and 2000. in 1976–1977, 1981– monument of the great amir Qurqumas 1983 and then again in 1987–1988, the (no. 162 on the index list of cairene mon- mission had an unparalleled opportunity uments), situated in the so-called northern — because requiring permission from the necropolis, of cairo1 underwent restora- authorities of al-azhar, beside those of the tion by a polish-egyptian team of special- SCA — to investigate archaeologically and ists under the joint auspices of the polish anthropologically burials located within archaeological centre in cairo and egypt’s the complex. -
A Study of the Design of Mosques of the Ministry of Awqaf and Islamic AAirs in Kuwait
Kuwait J. Sci. Eng. 29(1) pp.135 - 159, 2002 A study of the design of mosques of the ministry of Awqaf and Islamic aairs in Kuwait OMAR KHATTAB Department of Architecture, Faculty of Engineering & Petroleum, Kuwait University, Kuwait. e-mail:[email protected] ABSTRACT The mosque is the prominent and perhaps only religious building in Islam. It is a building type which often re¯ects the impact of the manifestation of local architectural traditions, which later on formed the core of Islamic architecture. Indeed the mosque is sometimes considered the prime symbol of a country's religious stance, or national identity. In an attempt to assert its national identity, the State of Kuwait has constructed numerous mosques over the past few decades. Through various ministerial agencies, funds were raised for mosque-building schemes. This paper attempts to provide a visual and architectural survey of the mosques built by the Ministry of Awqaf & Islamic Aairs [MAIA] in Kuwait. It investigates the similarities and dierences in the design patterns, and searches for underlying endeavours to create distinctive styles that re¯ect traditional values of Kuwaiti mosque architecture. The primary objective of this paper is to document the design process of MAIA mosques as well as to provide a glimpse of their architectural features. With the intention of searching for underlying similarities and dierences in their design patterns. There are very few documented studies on mosque architecture in general in Kuwait (Al Roumy 1988). But certainly there is no study, whatsoever, on the MAIA mosques. which represent one third of government mosques and around 14% of all existing mosques in Kuwait. -
The Madrasa & Kanqah of Sultan Al Ghuri
THE MADRASA & KANQAH OF SULTAN AL GHURI CAIRO, EGYPT 19th Century illustration of Mosque The Madrasa and Khanqah of Sultan al-Ghouri is one of the Mohammedan monuments under the care of Egyptian Antiquities Organization. It dates back to 909-10 Ah 1503-4 AD. The Madrasa Mosque with its strong features, bold design, marble panels and intricate geometric design carved into the surface of the arches and ceiling represents the last great flowering of Mamaluk Art. A massive earthquake in 1992 almost saw the end of the 500 year old treasure. The CINTEC proprietary anchoring system saved this historic gem from being torn down. The al-Ghuri Mosque +1 613 225 3381 http://www.cintec.com/cintec/case-studies.php THE MADRASA & KANQAH OF SULTAN AL GHURI, CAIRO, EGYPT THE DAMAGE An inspection of the Madrasa reveal some very severe long-standing problems. The floor of the mosque undulated dramatically, providing evidence of very significant foundation problems of the masonry vaults supporting the floor. Attempts had been made in the past to underpin the sleeper walls supporting the vaults, these had failed. All the walls of the mosque exhibted very severe fractures. The problems were brought about by earthquake damage in October 1992 and by the rising contaminated ground water. Further problems in the external walls had been caused by the activities of the shopkeepers trying to enlarge the space available for selling their wares. As a consequence, sections of masonry have been demolished at ground floor level to create this additional space. The net result of the above was that the mosque of al-Ghouri Seismic damage to decorative arches was in a very delicate state of equilibrium. -
The Sources of Ibn Tulun's Soffit Decoration
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2015 The sources of Ibn Tulun's soffit decoration Pamela Mahmoud Azab Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azab, P. (2015).The sources of Ibn Tulun's soffit decoration [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/621 MLA Citation Azab, Pamela Mahmoud. The sources of Ibn Tulun's soffit decoration. 2015. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/621 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences The Sources of Ibn Tulun’s Soffit Decoration A Thesis Submitted to Department of Arab and Islamic Civilizations Islamic Art and Architecture in Partial Fulfillment of the Requirement for the Degree of Master of Arts by Pamela Mahmoud Azab Under the Supervision of Dr. Bernard O’Kane December 2015 Acknowledgments I would like to dedicate this thesis to my late mother who encouraged me to pursue my masters. Unfortunately she passed away after my first year in the program, may her soul rest in peace. For all the good souls we lost these past years, my Mum, my Mother-in-law and my sister-in-law. I would like to thank my family, my dad, my brother, my husband, my sons Omar, Karim and my little baby girl Lina. -
Masjid-Masjid Di Dunia Melayu Nusantara — Tawalinuddin Haris 279
Masjid-masjid di Dunia Melayu Nusantara — Tawalinuddin Haris 279 . Mosque is functioned not only as a place to prostrate, but more than that is the place where muslims can do some other activities such as education, preaching and activities relating to Islamic culture. The development of the building of the mosque in the Malay World of Indonesian Archipelago (Nusantara) is closely connected to the custom and local culture, either from the shape of the building, architecture, elements or the shape of the architectures. This writing is discussing about the early development of the mosques in the Malay world of Indonesian archipelago (Nusantara) and their special characteristics from each region which is much influenced by its the local culture. Key words: mosques, Nusantara, Malay world. Masjid-masjid di Dunia Melayu Nusantara Tawalinuddin Haris Universitas Indonesia, Depok Pendahuluan Kata “masjid” berasal dari bahasa Arab, sajada-yasjudu-sujū- dan, yang berarti “sujud”, menundukkan kepala sampai ke tanah. Dari kata sajada kemudian terbentuk kata “masjid” (jamak: masājid) yang artinya “tempat sujud”.1 Pengertian tempat sujud di sini tidak mengacu pada bangunannya, apakah beratap atau tidak, berbatas atau tidak, yang pokok adalah tempat sujud. Ada juga yang menghubungkan kata sajada itu dengan tunduk atau patuh, sehingga masjid pada hakikatnya adalah tempat untuk melakukan segala aktivitas yang berkaitan dengan kepatuhan kepada Allah semata. Tetapi dalam kenyataannya, masjid bukan hanya sekadar 1 Menurut H.A.R. Gibb dan H. Kraemers, kata masjid dalam bahasa Arab itu diambil dari bahasa Aramic, ”mesgad” yang berarti tiang suci, stela atau tempat pemujaan. Istilah ini ditemukan juga dalam bahasa Ethiopia yang berarti kuil atau gereja (Lihat Shorter Encyclopaedia of Islam, Leiden: E.J. -
Form and Function of Northeast Ohio Mosques A
FORM AND FUNCTION OF NORTHEAST OHIO MOSQUES A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Masters of Arts Lucie G. Khachan August, 2008 FORM AND FUNCTION OF NORTHEAST OHIO MOSQUES Lucie G. Khachan Thesis Approved: Accepted: ______________________________ ______________________________ Advisor Dean of the College Dr. Linda R. Barrett Dr. Ronald F. Levant _____________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Charles Monroe Dr. George R. Newkome _____________________________ ______________________________ Faculty Reader Date Dr. Allen Noble _____________________________ Faculty Reader Dr. Robert B. Kent _____________________________ Faculty Reader Dr. Adil Sharag-Eldin _____________________________ Interim Department Chair Dr. Charles Monroe ii ABSTRACT The United States of America is a very diverse social and cultural environment. People from different ethnicities try to integrate into American society. One of the most important expressions of ethnicity is the religious places of worship. The thesis studies the case of mosques architecture in the Northeast American environment. Islam is one of the fastest growing major religions in the world. Muslim immigration started in the last thirty decades and mosques are new features in American society. According to MIT Islamic Architecture Archives, there are three different types of mosques in the United States: Imported, adapted, and innovative forms. The study examines the factors dictating the form and function of Northeast Ohio mosques. In order to get compatible and efficient information about mosques, a qualitative approach of an architectural and a development surveys is employed. It is necessary to personally explore the sites by conducting an inventory of architectural features, obtaining photographs, and interviewing people. -
The Dome of the Rock As Palimpsest: {Abd Al-Malik's
the dome of the rock as palimpsest 17 GÜLRU NEC~PO>LU THE DOME OF THE ROCK AS PALIMPSEST: {ABD AL-MALIK’S GRAND NARRATIVE AND SULTAN SÜLEYMAN’S GLOSSES In his new book on the Dome of the Rock, which at the sanctuary in Jerusalem, projects that articulated has held a specially privileged place in his inspiring an inextricable link between state religion and dynastic scholarship for more than half a century, Oleg Grabar politics. The Ottoman sultan’s restoration campaigns, explores a novel trajectory of inquiry: “telling what which in Grabar’s words amounted to “reconsecrat- the building meant in its long history.”1 Aiming to ing an old sanctuary,” involved a process of selective interpret the “relationship between a building that recovery and reinterpretation. I shall argue that this remained more or less unchanged and a political as process contributed to the reemergence of a dormant well as spiritual history that changed a great deal over substratum of local traditions and collective memories the centuries,” he observes that a striking characteristic existing in a “latent state,” which “may disappear and of the Dome of the Rock was the preservation of its be revived under similar circumstances.”6 basic form during countless restorations, while only Besides attempting to interpret the Dome of the its surfaces were transformed and adapted to new con- Rock in light of its Ottoman glosses, I will stress its texts.2 As such, the unique commemorative monument dialogical relationship with the narrative discourses commissioned by the Marwanid caliph {Abd al-Malik of accompanying buildings in the “master plan” con- (r.