A Walking Tour of Islamic Cairo: an Interactive Slide Lecture
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THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
A New Path to Urban Rehabilitation in Cairo
A New Path to Urban Rehabilitationin Cairo STEFANO BIANCA, DIRECTOR, HISTORIC CITIES SUPPORT PROGRAMME xposed as they are to ever increasing pressures of modern urban development and to creep- ing globalised uniformity, the historic cities of the Islamic world represent a rich cultural legacy worth preserving as a reference and source of inspiration for future generations. Un- like most of their Western counterparts, many of them managed to survive as authentic living cities, in spite of physical decline and economic depression. Their skilfully adorned monuments, whether made of stone, brick or timber, carry the imprint of timeless spiritual messages which still speak to present users. The cohesive patterns of their historic urban fabric embody meaningful modes of so- cial interaction and tangible environmental qualities, which transmit the experience of past gener- ations and are still able to shape and support contemporary community life; for the values inherent to their spatial configurations transcend short-lived changes and fashions. Such contextual values, sadly absent in most of our planned modern towns, constitute the cul- tural essence of historic cities. To use an analogy from literature, the qualitative rapport between single components has the power to transform a series of words into significant information or, even better, to make the difference between 'prose' and 'poetry'. This is why a city can become a collective work of art, or rather a living cultural experience, perpetuated by means of social rit- uals and local myths and tales. Cairo, in particular, is engraved in the cultural memory of Muslim visitors, readers, and listeners. Since medieval times, prominent travellers such as Nasir- i-Khosraw, Ibn Jubayr and Ibn Battuta have praised its splendours.' The endless flow of stories contained in The Thousandand One Nights features Cairo, together with Baghdad, as the most re- current backdrop for all sorts of experiences and adventures. -
Köppen Signatures” of Fossil Plant Assemblages for Effective Heat Transport of Gulf Stream to Subarctic North Atlantic During Miocene Cooling
Biogeosciences, 10, 7927–7942, 2013 Open Access www.biogeosciences.net/10/7927/2013/ doi:10.5194/bg-10-7927-2013 Biogeosciences © Author(s) 2013. CC Attribution 3.0 License. Evidence from “Köppen signatures” of fossil plant assemblages for effective heat transport of Gulf Stream to subarctic North Atlantic during Miocene cooling T. Denk1, G. W. Grimm1, F. Grímsson2, and R. Zetter2 1Swedish Museum of Natural History, Department of Palaeobiology, Box 50007, 10405 Stockholm, Sweden 2University of Vienna, Department of Palaeontology, Althanstrasse 14, 1090 Vienna, Austria Correspondence to: T. Denk ([email protected]) Received: 8 July 2013 – Published in Biogeosciences Discuss.: 15 August 2013 Revised: 29 October 2013 – Accepted: 2 November 2013 – Published: 6 December 2013 Abstract. Shallowing of the Panama Sill and the closure 1 Introduction of the Central American Seaway initiated the modern Loop Current–Gulf Stream circulation pattern during the Miocene, The Mid-Miocene Climatic Optimum (MMCO) at 17–15 but no direct evidence has yet been provided for effec- million years (Myr) was the last phase of markedly warm cli- tive heat transport to the northern North Atlantic during mate in the Cenozoic (Zachos et al., 2001). The MMCO was that time. Climatic signals from 11 precisely dated plant- followed by the Mid-Miocene Climate Transition (MMCT) bearing sedimentary rock formations in Iceland, spanning at 14.2–13.8 Myr correlated with the growth of the East 15–0.8 million years (Myr), resolve the impacts of the devel- Antarctic Ice Sheet (Shevenell et al., 2004). In the Northern oping Miocene global thermohaline circulation on terrestrial Hemisphere this cooling is reflected by continuous sea ice in vegetation in the subarctic North Atlantic region. -
Architecture and Urbanism in the Middle East
Viewpoints Special Edition Architecture and Urbanism in the Middle East The Middle East Institute Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints is another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US relations with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org Cover photos, clockwise from the top left hand corner: Abu Dhabi, United Arab Emirates (Imre Solt; © GFDL); Tripoli, Libya (Patrick André Perron © GFDL); Burj al Arab Hotel in Dubai, United Arab Emirates; Al Faisaliyah Tower in Riyadh, Saudi Arabia; Doha, Qatar skyline (Abdulrahman photo); Selimiye Mosque, Edirne, Turkey (Murdjo photo); Registan, Samarkand, Uzbekistan (Steve Evans photo). -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Nur Al-Din, the Qastal Al-Shu{Aybiyya, and the “Classical Revival” 289
nur al-din, the qastal al-shu{aybiyya, and the “classical revival” 289 JULIAN RABY NUR AL-DIN, THE QASTAL AL-SHU{AYBIYYA, AND THE “CLASSICAL REVIVAL” Enter the medieval walled city of Aleppo by its principal we might dub the Revivalists and the Survivalists. gate on the west, the Bab Antakiyya, and you are almost Until a publication by Yasser Tabbaa in 1993, “clas- immediately confronted by the Qastal al-Shu{aybiyya. sical” in this context was often indiscriminately used to The present structure, which is of modest size, consists refer to two distinct architectural expressions in Syrian of little more than a facade comprising a sabºl-type foun- architecture: what we may briefly refer to as the Greco- tain and the vaulted entrance to a destroyed madrasa (figs. 1, 2).1 This facade is crowned by a disproportion- ately tall entablature that has made the Qastal a key monument in the debate over the “classical revival” in twelfth-century Syria. Michael Rogers featured the Qastal prominently in a major article published in 1971 in which he discussed numerous occurrences of the redeployment of classical buildings—and the less frequent copying of classical decoration—in Syria and Anatolia in the eleventh and twelfth centuries. I offer the following thoughts on the Qastal in admiration of just one aspect of Michael’s unparalleled erudition. Michael Rogers entitled his article “A Renaissance of Classical Antiquity in North Syria,” and argued that the “localisation of the classicising decoration…and its restriction to a period of little more than fifty years suggests very strongly that it was indeed a revival.”2 The suggestion I would like to propose here is that we need to distinguish more exactly between adoption and adaptation; that there are only very few structures with ex professo evocations of the classical past, and that the intention behind these evocations differed widely—in short, that we are not dealing with a single phenome- non, but with a variety of responses that call for more nuanced readings. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
Revitalization of the Bazaar Neighborhood in Tehran
REVITALIZATION OF THE BAZAAR NEIGHBORHOOD IN TEHRAN BY PARDIS MOINZADEH THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Landscape Architecture in Landscape Architecture in the Graduate College of the University of Illinois at Urbana-Champaign , 2014 Urbana, Illinois Adviser: P Professor D. Fairchild Ruggles Abstract The word “bazaar” comes from an ancient word “wazaar” meaning market. The word “baza” has been used in other countries such as Turkey, Arabic countries and India as well.1 Bazaars are historic market places that provide trade services as well as other functions. Their historic buildings are renowned for their architectural aesthetics, and in old cities such as Tehran (Iran) they are considered the centerpiece of activities with architectural, cultural, historical, religious, and commercial values. However, during the past 400 years, they have undergone social and environmental changes. The neighborhood of the Tehran Bazaar has in recent decades become degraded, which has consequently decreased the social value of the historic Bazaar. The ruined urban condition makes it impossible for contemporary visitors to have a pleasurable experience while visiting the Bazaar, although that was historically their experience. As Tehran began to grow, much of the trade and finance in the city has moved to the newly developed section of the city, diminishing the importance of the bazaars. Today, shoppers and residents living in the Bazaar neighborhood inhabit dilapidated buildings, while customers and tourists—when they go there at all—experience a neighborhood that lacks even the most basic urban amenities such as sidewalks, drainage, benches, trees and lighting. This design study required a number of investigations. -
Madrasah Education System and Terrorism: Reality and Misconception
92 Madrasah Education System And Terrorism: Reality And Misconception Mohd Izzat Amsyar Mohd Arif ([email protected]) The National University of Malaysia, Bangi Nur Hartini Abdul Rahman ([email protected]) Ministry of Education, Malaysia Hisham Hanapi ([email protected]) Tunku Abdul Rahman University College, Kuala Lumpur Abstract Since the terrorist attacks on September 11, 2001, the Islamic schools known as madrasah have been of increasing interest to analysts and to officials involved in formulating U.S. foreign policy toward the Middle East, Central, and Southeast Asia. Madrasah drew added attention when it became known that several Taliban leaders and Al-Qaeda members had developed radical political views at madrasah in Pakistan, some of which allegedly were built and partially financed through Saudi Arabian sources. These revelations have led to accusations that madrasah promote Islamic extremism and militancy, and are a recruiting ground for terrorism. Others maintain that most of these religious schools have been blamed unfairly for fostering anti-U.S. sentiments and argue that madrasah play an important role in countries where millions of Muslims live in poverty and the educational infrastructure is in decay. This paper aims to study a misconception of the role and functions of Islamic traditional religious schools which have been linked with the activities of terrorism. The study will be specifically focus on practice of the traditional Islamic school, which is locally called as ‘madrasah system’. Keywords: madrasah, terrorism, Islamic schools INTRODUCTION The September 11 terrorist attacks on the World Trade Centre in New York changed the international politics, security and law. The attacks gave rise to the new catchword of war against terrorism, which has been universally accepted as a new millennium global threat. -
The Introduction of a Contemporary Building Into a Historic Fabric
University of Pennsylvania ScholarlyCommons Theses (Historic Preservation) Graduate Program in Historic Preservation 2000 The Introduction of a Contemporary Building into a Historic Fabric Gregory John Saldaña University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/hp_theses Part of the Historic Preservation and Conservation Commons Saldaña, Gregory John, "The Introduction of a Contemporary Building into a Historic Fabric" (2000). Theses (Historic Preservation). 423. https://repository.upenn.edu/hp_theses/423 Copyright note: Penn School of Design permits distribution and display of this student work by University of Pennsylvania Libraries. Suggested Citation: Saldaña, Gregory John (2000). The Introduction of a Contemporary Building into a Historic Fabric. (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hp_theses/423 For more information, please contact [email protected]. The Introduction of a Contemporary Building into a Historic Fabric Disciplines Historic Preservation and Conservation Comments Copyright note: Penn School of Design permits distribution and display of this student work by University of Pennsylvania Libraries. Suggested Citation: Saldaña, Gregory John (2000). The Introduction of a Contemporary Building into a Historic Fabric. (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hp_theses/423 piPK^I!^!^^ ;^-"v \^««> r.A <^'{5^ -;>• i' W 'if UNIVERSITY^ PENNSYLVANIA. UBRARIE5 THE INTRODUCTION OF A CONTEMPORARY BUILDING INTO A HISTORIC FABRIC Gregory John Saldana A THESIS in Historic Preservation Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of MASTER OF SCIENCE 2000 N^1_.^>,LjL->--v->^ isor eadCT David De Long FhsikiS. -
Water in Islamic Architecture: Study of the Water
مجلة العمارة والفنون العدد الثاني عشر – الجزء اﻷول WATER IN ISLAMIC ARCHITECTURE: STUDY OF THE WATER DISPENSARY (SABIL) Assist. Prof. Dr/ Ahmed El Shakhs Assistant Professor, Architecture and Design Department, College of Engineering, Abu Dhabi University, UAE Assist. Prof. Dr/ Dalia Mohammed Ezzat Assistant Professor, Interior Design and Furniture Department, Faculty of Applied Arts, Helwan University, Egypt. ABSTRACT Water is essential to life and survival, it is not only a functional addition to Islamic architecture but also an integral part of the Islamic religion and beliefs, The Holy Quran states that "Every living thing is made of water", and the importance of this thought is visible in Islam since its used for Ablution five times daily; however, its mentioned in the Sunnah that water conservation is embedded in Islam even if you are living on a shore. The role played by water in Islamic architecture is both symbolic (representing spiritual purity) and practical (weather adjustment). Sabil is one of the emerged Islamic architectures that was used as a water dispenser, where water has been harnessed to serve and provide passers-by, it flourished under the rule of the Mamluks in Egypt where they constructed a standalone Sabil Kuttab, usually inflicted a Kuttab (Quranic School for boys) on top. This paper investigates the aesthetic, functional, and symbolic values of water in Islamic architecture, and highlights the value of Sabil as an important element in the Islamic city fall under the charity facilities, through analytical description of its architectural as well as the functional, aesthetic, and symbolic aspects which serve the concept of heritage revival by being a source of inspiration.The research problem can be framed in a set of questions; What is the importance of water as an essential element of life in Islamic architecture? What is the impact of muslim beliefs on design ? Did the formation of Islamic architecture only consider the functionality of the building and the aesthetic sides, or were hidden religeous beliefs conveyed?. -
The Professorial Chair (Kursi ‘Ilmi Or Kursi Li-L-Wa‘Z Wa-L-Irshad) in Morocco La Cátedra (Kursi ‘Ilmi O Kursi Li-L-Wa‘Z Wa-L-Irsad) En Marruecos
Maqueta Alcantara_Maquetación 1 30/05/13 12:50 Página 89 AL-QANTARA XXXIV 1, enero-junio 2013 pp. 89-122 ISSN 0211-3589 doi: 10.3989/alqantara.2013.004 The Professorial Chair (kursi ‘ilmi or kursi li-l-wa‘z wa-l-irshad) in Morocco La cátedra (kursi ‘ilmi o kursi li-l-wa‘z wa-l-irsad) en Marruecos Nadia Erzini Stephen Vernoit Tangier, Morocco Las mezquitas congregacionales en Marruecos Moroccan congregational mosques are suelen tener un almimbar (púlpito) que se uti- equipped with a minbar (pulpit) which is used liza durante el sermón de los viernes. Muchas for the Friday sermon. Many mosques in Mo- mezquitas de Marruecos cuentan también con rocco are also equipped with one or more una o más sillas, diferenciadas del almimbar smaller chairs, which differ in their form and en su forma y su función ya que son utilizadas function from the minbar. These chairs are por los profesores para enseñar a los estudian- used by professors to give regular lectures to tes de la educación tradicional, y por eruditos students of traditional education, and by schol- que dan conferencias ocasionales al público ars to give occasional lectures to the general en general. Esta tradición de cátedras se intro- public. This tradition of the professorial chair duce probablemente en Marruecos desde Pró- was probably introduced to Morocco from the ximo Oriente en el siglo XIII. La mayoría de Middle East in the thirteenth century. Most of las cátedras existentes parecen datar de los si- the existing chairs in Morocco seem to date glos XIX y XX, manteniéndose hasta nuestros from the nineteenth and twentieth centuries, días la fabricación y utilización de estas sillas.