Rotting Ships and Razed Harbors: the Naval Policy of the Mamluks*
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Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
CAIRO of the MAMLUKS
CAIRO of the MAMLUKS A History of the Architecture and its Culture Doris Behrens-Abouseif I.B.TAURIS List of Illustrations ix 6. Treasures, Status and Style 35 Treasures 35 Preface xv Status and style 38 Acknowledgements xvii 7. Construction: Organization and Cost 43 Supervisors, master builders and builders 43 Note to the Reader xix Time and money 45 The cost of a mosque 47 1. The Mamluk Sultanate (1250-1517) 1 The Mamluk system 1 8. The Growth of the Metropolis 51 The Mamluks in history 2 Urban visions and building zeal 51 The cultural environment 4 9. The Metropolitan Architectural Style 65 2. Pious Patronage 9 The singularity of Cairo 65 Institutions, scholars and waqf 9 10. The Evolution of Mamluk Architecture 3. Motivation and Perception of in Cairo 71 Monumental Patronage 15 The formation of an architectural identity 71 Prestige, memory and urban development 15 The layout 73 Minarets 77 4. The Patronage of the Civilian Elite 21 Domes 80 Functionaries, shaykhs and merchants 21 Facades and fenestration 84 Portals and entrances 86 5. Ceremonial Culture 25 Materials and techniques of decoration 90 The spectacle of the Sultan 25 Epigraphy 97 The Sultan in the city 28 Oddities 99 The Sultan as overseer 32 CONTENTS Appendix to Chapter 10: Building Materials 18. The mosque of Emir Qawsun (1330) 171 and Construction Methods 19. The mosque of al-Nasir Muhammad at the by Philipp Speiser 101 Citadel (1318-35) 173 Building materials IOI 20. The mosques of Emirs Almalik al-Juqandar Construction methods 102 (1319) and Ahmad al-Mihmandar (1325) 178 Conclusion 105 21. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed. -
The Position and Power of Sultans, Amirs and the Mamluk Armies During the Circassian Mamluk Period (872-922/1468-1517)
THE POSITION AND POWER OF SULTANS, AMIRS AND THE MAMLUK ARMIES DURING THE CIRCASSIAN MAMLUK PERIOD (872-922/1468-1517) By: Wan Kamal Mujani * Abstrak Artikel ini bertujuan membincangkan kedudukan dan kuasa para sultan, amir dan tentera Mamluk kira-kira setengah abad sebelum kejatuhan kerajaan Mamluk. Di samping itu, ia juga meninjau keadaan atau suasana politik ketika itu. Isu-isu ini perlu diketengahkan kerana ia masih kurang dibicarakan dan tidak banyak penulisan yang dibuat mengenainya terutama kedudukan politik ketiga-tiga kumpulan ini sebelum berakhir kesultanan Mamluk. Artikel ini menjelaskan bahawa kerajaan Mamluk tidak mempunyai sistem atau kaedah yang tetap dalam perlantikan seseorang sultan dan jawatan ini adalah terbuka kepada kumpulan Mamluk yang paling dominan. Seseorang sultan boleh digulingkan bila-bila masa sekiranya ia lemah dan tidak lagi dapat menjaga kepentingan kumpulan Mamluk yang diwakilinya. Kuasanya juga kadang-kala terbatas mengikut kehendak ahli-ahli kumpulannya. Dalam tempoh yang dikaji, terdapat seramai 7 orang sultan yang memerintah dan pertikaian politik sering kali berlaku sama ada disebabkan faktor dalaman mahupun luaran. Kumpulan amir pula kerap kali bertelagah untuk merebutkan pangkat dan mendapatkan kuasa. Amir yang menjadi sultan akan cuba memperkukuhkan kedudukan dan kekuasaannya dengan menambahkan tentera peribadinya dan meminggirkan amir lain yang berpengaruh. Manakala tentera Mamluk yang terdiri daripada pelbagai kumpulan, mempunyai kedudukan yang berbeza-beza. Kumpulan Julbdn yang merupakan sayap kanan seseorang sultan lebih tinggi kedudukannya dan kuasanya berbanding kumpulan lain yang dianaktirikan. Ini juga menjadi punca kepada ketidakstabilan politik ketika itu. Wan Kamal Mujani, PhD is a Senior Lecturer at Department of Arabic Studies and Islamic Civilization, Faculty of Islamic Studies, National University of Malaysia. -
The Origins of the Circassian Mamluks a Subject of Myth-Making
Milana Yu. Iliushina THE ORIGINS OF THE CIRCASSIAN MAMLUKS A SUBJECT OF MYTH-MAKING BASIC RESEARCH PROGRAM WORKING PAPERS SERIES: HUMANITIES WP BRP 64/HUM/2014 This Working Paper is an output of a research project implemented as part of the Basic Research Program at the National Research University Higher School of Economics (HSE). Any opinions or claims contained in this Working Paper do not necessarily reflect the views of HSE. Milana Yu. Iliushina1 THE ORIGINS OF THE CIRCASSIAN MAMLUKS A SUBJECT OF MYTH-MAKING2 Myth, legend, and history appear as constituent components in the ideology of a ruling elite. If the ruling elite is foreign, the ideology acquires a distinctive colouring. A noble lineage which could be traced to common roots shared with the autochthonous population of the country was seen by Mamluks as a tool to maintain and support their authority. A version concerning the origins of the Circassian Mamluks can be found in al-‘Ayni’s treatise which stated that the forefathers of the Circassian Sultan Tatar had been Arabs of the Ghassan tribe. The legendary version of the origin of the Circassian Mamluks narrated reveals an important aspect, which directed and shaped the development of the ideology of the Egyptian ruling elite: the eagerness of the Mamluk sultans and their entourage to find and demonstrate a relation, if remote and vague, to the country’s local population. In the Ottoman period of Egypt, a completely different political landscape together with a new socio-cultural reality necessitated the transformation of the myth: changed are the name of the forefather, his tribal affiliation and certain plot details. -
Tall Hisban: an Examination of The
TALL HISBAN: AN EXAMINATION OF THE MAMLUK SUGAR INDUSTRY IN FOURTHEENTHCENTURY TRANSJORDAN By TERRYN. JONES Bachelor ofArts University ofK.ansas Lawrence, Kansas 1971 Submitted to the Faculty ofthe Graduate College ofthe Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December 2003 TALL HISBAN: AN EXAMINATION OF THE MAMLUK SUGAR INDUSTRY FOURTEENTH CENTURY TRANSJORDAN Thesis Approved: eSIs AdvIser ~ - kz::::--' ~ ii ACKNOWLEDGEMENTS The past three years represent an opportunity to finally complete a goal set long ago: to study history and work in a field close to my heart, archaeology. With the support and strength ofrny husband, Kerry B. Jones, I have been able to fulfill these dreams and aspirations,. I dedicate this thesis to him because he is the consummate scholar in my life, a leamed gentleman who daily demonstrates how knowledge and education can be used to create the true communityofhumanity. Because ofhim, I have never strayed too far from tbat erudite world so rich in tradition and excellence. I also wish to thank my two brilliant and wonderful children, Caroline and Patrick, for not just their support, but for drawing me into their world and allowing me to share in their lives. My experience as a mother bas shown me what kind ofteacher I want to be. I am so proud ofth,em and what they have accomplished. They have been my teachers. Few people have had the kind offamily support that I have enjoyed. Dr. Craig Jones has not just been my father-in-law, but for the last twenty years, he has been my father and I am so grateful for the relationship we have. -
Al-Makrīzī's Khitat and the Markets in Cairo During The
AL-MAKRĪZĪ’S KHITAT AND THE MARKETS IN CAIRO DURING THE MAMLŪKS ERA ABDULLAH MESUT AĞIR* Introduction Located between Indian Ocean and the Mediterranean and also situated at the center of the intercontinental trade routes1, the Near East had one of the most vibrant economies by large scale of production activities, the domestic market di- versity and noteworthy trade networks with Asia, Africa and Europe until the end of 11th century2. While Baghdad was an important metropolis in the early Middle Ages3, trade intensity began to shift from Iraq and Persian Gulf to Egypt, Red Sea and the port cities of Arabian Peninsula in the 10th century. Therefore, Cairo su- * Asst. Prof., Batman University, Faculty of Arts and Science, Department of History, Batman/TURKEY, [email protected] 1 In addition to the Asian spice and silk, the Near East goods were purchased and transport- ed by the European merchants in return for silver in the 13th century. There were three main routes connecting the Levant and the Near East to Europe uttermost points of Asia. The first link was the north route which set off from Constantinople to the north of Black Sea and reached Central Asia. The Central route used to connect the Mediterranean to the Persian Gulf and the Indian Ocean via Asia Minor, Syria, Persia and Baghdad. As for the south link, it connected Alexandria, Cairo and the Red Sea to the Arabian Gulf and the Indian Ocean. See Şevket Pamuk, A Monetary History of the Ottoman Empire, Cambridge University Press, New York 2000, p. 23; see also; Eliyahu Ashtor, Levant Trade in the Middle Ages, Princeton University Press, Princeton 1923, p. -
Arabic in Speech, Turkish in Lineage
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg ULRICH HAARMANN Arabic in speech, turkish in lineage Mamluks and their sons in the intellectual life of fourteenth-century Egypt and Syria Originalbeitrag erschienen in: Journal of semitic studies 33 (1988), S. 81-114 Journal of Semitic Studies XXX1111.1 Spring "988 ARABIC IN SPEECH, TURKISH IN LINEAGE: MAMLUKS AND THEIR SONS IN THE INTELLECTUAL LIFE OF FOURTEENTH-CENTURY EGYPT AND SYRIA* ULRICH HAARMANN UNIVERSITÃT FREIBURG 1M BREISGAU In spite of rich historiographical and epigraphical data it is difficult to evaluate the cultural and intellectual achievement of Mamluks and of their offspring, the so-called awlad al-rids, fourteenth-century Egypt and Syria in comparison to, and contrast with, non-Mamluks. There are no preliminary quanti- tative analyses of fourteenth-century biograms, and even if they existed, such statistics would be of limited value, if not outrightly false. We still depend to a very large degree on the information of the local, non-Mamiuk, ulamiz' authors as far as the intellectual life of the period is concerned, even if the study of archival materials — and especially of endowment deeds giving details of the academic curriculum and titles of textbooks and selected private documents, for example death inventories, presenting the library holdings of a deceased scholar — will help us to place this information in the right perspective. The non- Mamluk scholars of the time tended to minimize the contribu- tion of alien, Mamluk authors to their own contemporary civilization. Therefore an analysis of this bias should precede * The first results of research pursued for this article were presented, under the title of `Mamluks and awkid a/-nar in the intellectual life of fourteenth-century Egypt and Syria', at the Seventh Oxford-Pennsylvania History Symposium in Oxford in the summer of 1977; the papers of this conference were never published, without any explanation as to the reasons for this ever being given by the editor who had volunteered to take over this task. -
The Policy of Exile and Exclusion in the Mamluk State
International Journal of History and Cultural Studies (IJHCS) Volume 4, Issue 1, 2018, PP 110-120 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0401008 www.arcjournals.org The Policy of Exile and Exclusion in the Mamluk State Ghassan Weshah* Head of History and Archeology Department at the Islamic University of Gaza *Corresponding Author: Ghassan Weshah, Head of History and Archeology Department at the Islamic University of Gaza. Abstract: The Mamluk state in Egypt and the Levant (1250-1517) was one of the most important Islamic countries that played an important role in the formation of Islamic history. It overcame the two greatest threats to the Islamic state in the middle Ages, the Crusader threat and the Mongol threat. The internal front has been played by the internal front of the Mamluk of the red lines. For this reason, the state has followed the policy of exile and exile. Many of the princes and senior men of the state have been subjected to exile and deportation. A new term in this country is the term "unemployed" He has a very expensive job That there were some of the attention of the Mamluk State in directing cases of exile and deportation, such as Jerusalem, Damietta and Damascus, and there seem to be reasons that made Jerusalem the first objective of the denial of some of the characters ... Jerusalem was the preferred place for those who are subject to the penalty of exile was some of the exiles enter the mediation at The Sultan to convert the place of exile to Jerusalem and because of the sanctity of this city, and its status in the Islamic law, the exile gets the wages of Rabat and worship, as well as its moderate climate. -
088. Hallam, 309-310
THE LAST CRUSADES I The Catholic crusaders against the Hussites were and too weak to be able to protect their country properly; so equally critical of their opponents, as is clear from the they choose as sultan some slave emir who, by his intelli letter written by Cardinal HenryBeaufort, a leading gence, courage and self-control. has got on so well in the English ecclesiastic and politician, to the Hanse towns world, and acquired so much power and so many friends, in 1427. Cardinal Beaufort asks this wealthy during the reign of the previous sultan, that. on the death of mercantile association for support for a proposed the sultan. he himself becomes lord. The same things, power and vested interests, keep him in authority; nevertheless. he crusade against the Hussites, but when, in 1428-9, an cannot rest easy and is always in danger of being over army was gathered, it was diverted into the very thrown by some other emir who may usurp some of his English war with France which he here condemns. power. by betraying him or conspiring with other people. Even if a sultan has children, and gives orders during his My dear friends and illustrious colleagues: lifetime that one of the said children should become lord after Among the many disasters which Christendom has suf him, and even if the great emirs all agree to this, it rarely hap fered in our times, we know of no other which has proved so pens. Instead, the chosen heir is often taken prisoner and great a hindrance to the faith and the Church as their internal thrown into gaol for life or secretly strangled or poisoned by divisions and factions. -
Economic Intervention and the Political Economy of the Mamluk State Under Al-Ashraf Barsba≠Y
JOHN L. MELOY AMERICAN UNIVERSITY OF BEIRUT Economic Intervention and the Political Economy of the Mamluk State under al-Ashraf Barsba≠y The economic interventions of the sultan al-Ashraf Barsba≠y (r. 825–41/1422–38) have become emblematic of his reign, whether used as evidence for the impact of his character on his administration or as a means to contend with the deterioration of the Egyptian economy.1 Barsba≠y's involvement in the spice trade is often cited as the most destructive of his policies, instigating "the ruin of the upper stratum of the Levantine bourgeoisie." 2 Taking a different approach to this issue, Jean-Claude Garcin has argued that the sultan's spice trade policy enabled him to consolidate his political position.3 This policy involved a two-pronged strategy of securing the Hijaz to control the passage of the trade through Jedda and of invading Cyprus to control European interference in eastern Mediterranean shipping. Barsba≠y's political consolidation, however, had a paradoxical quality. In the Mediterranean, within one year of its conquest by the Mamluks in 829/1426, Barsba≠y came to rely on indirect rule in Cyprus through his reinstatement of the King of Cyprus.4 In the Red Sea, less than two years after the installation of a Mamluk officer as co-ruler of Mecca in 827/1424, the sultan reinstated the deposed sharif as ruler of the Holy City.5 In the latter case, the financial gains from restrictions imposed on spice merchants were offset by fiscal concessions—although ©Middle Middle East East Documentation Documentation Center.