CAIRO of the MAMLUKS
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THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
The University of Hull Department of Politics an Analysis of the Process of Association Between Turkey and the European Communit
The University of Hull Department of Politics An Analysis of the Process of Association Between Turkey and the European Community in the Context of European Integration and Cooperation being a thesis submitted for the Degree of PhD in the University of Hull by Tunc Aybak, B.A. March 1995 In memory of my father, and for my son Joseph Aydin. 'Turkey is part of Europe: today this means that Turkey is establishing a constitutional relationship with the European Community. Like the Community itself, that relationship is imbued with the concept of revolution.' Ankara, September 1963. The President of the Commission of the European Communities. The Speech of Walter Hallstein at the signing of the Association Treaty. 10]ur task is to less reassure ourselves of our common origins in the European Middle Ages than to develop a new political self- confidence commensurate with the role of Europe in the world of twenty-first century. Hitherto, world history has accorded the empires have come and gone but one appearance on the stage. This is not only true of the rising and falling empires in the Old World, but also for modern states like Portugal and Spain, England, France and Russia. It now appears as if Europe as a whole is being given a second chance. It will not be able to make use of this in terms of the power politics of yester-year, but only under changed premises, namely a non-imperial process of reaching understanding with and learning from other cultures.' Jurgen Habermas Contents Acknowledgements 1 Chapter I: Introduction 3 I. -
The Sultan, the Tyrant, and the Hero: Changing Medieval Perceptions of Al-Zahir Baybars (MSR IV, 2000)
AMINA A. ELBENDARY AMERICAN UNIVERSITY IN CAIRO The Sultan, The Tyrant, and The Hero: Changing Medieval Perceptions of al-Z˛a≠hir Baybars* As the true founder of the Mamluk state, al-Z˛a≠hir Baybars is one of the most important sultans of Egypt and Syria. This has prompted many medieval writers and historians to write about his reign. Their perceptions obviously differed and their reconstructions of his reign draw different and often conflicting images. In this article I propose to examine and compare the various perceptions that different writers had of Baybars's life and character. Each of these writers had his own personal biases and his own purposes for writing about Baybars. The backgrounds against which they each lived and worked deeply influenced their writings. This led them to emphasize different aspects of his personality and legacy and to ignore others. Comparing these perceptions will demonstrate how the historiography of Baybars was used to make different political arguments concerning the sultan, the Mamluk regime, and rulership in general. I have used different representative examples of thirteenth- to fifteenth-century histories, chronicles, and biographical dictionaries in compiling this material. I have also compared these scholarly writings to the popular folk epic S|rat al-Z˛a≠hir Baybars. In his main official biography, written by Muh˛y| al-D|n ibn ‘Abd al-Z˛a≠hir, Baybars is presented as an ideal sultan. By contrast, works written after the sultan's day show more ambivalent attitudes towards him. Some fourteenth-century writers, like Sha≠fi‘ ibn ‘Al|, Baybars al-Mans˝u≠r|, and al-Nuwayr|, who were influenced by the regime of al-Na≠s˝ir Muh˛ammad, tend to place more emphasis on his despotic actions. -
Rotting Ships and Razed Harbors: the Naval Policy of the Mamluks*
ALBRECHT FUESS UNIVERSITY OF COLOGNE Rotting Ships and Razed Harbors: The Naval Policy of the Mamluks* When the people of Beirut noticed [the fleet], they evacuated their wives, children, and possessions from the city, so that Beirut was emptied of its inhabitants. Neither the governor (mutawall|) of Beirut nor his troops were there, just the soldiers of the regional amirs of the Gharb. The Franks landed at a place known as al-S˝anbat¸|ya in the west of the city. They took possession of the city, plundered, and burned our house and the market near the harbor. Some courageous Muslims banded together and fought with individual Franks in the lanes, killing some and losing three Muslims in these skirmishes. The Franks remained in Beirut till shortly before the afternoon prayer (al-as˝r) then returned to their ships . and headed for Sidon . where they again left their boats near the town. Meanwhile the governor of Damascus, Shaykh, who would later become Sultan al-Mu’ayyad Shaykh . arrived in Sidon with his troops and pushed the Franks back. Then the governor of Damascus ordered the governor of Beirut to cut off the heads of the Franks killed in Beirut . and send them to Damascus, then to Egypt.1 As related in this passage, the local inhabitants of Beirut and the other coastal cities were helpless against the constant attacks of the Frankish corsairs on their towns. This situation was not inevitable but was the result of Mamluk policy. This eyewitness account by the nobleman S˝a≠lih˝ ibn Yah˝yá of the attack of a joint Genoese-French fleet on Beirut and Sidon in the year 1403 illustrates three crucial aspects of the Mamluk defensive posture in Syro-Palestine: there was no regular Mamluk fleet to prevent a Frankish attack on the Syro-Palestinian coast; Beirut at that time was not fortified to halt a Frankish attack; only local troops were Middle East Documentation Center. -
Encyclopaedism in the Mamluk Period: the Composition of Shihāb Al-Dīn Al-Nuwayrī’S (D
Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Muhanna, Elias Ibrahim. 2012. Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9366551 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Elias Muhanna All rights reserved. Advisor: Professor Wolfhart P. Heinrichs Elias Muhanna Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab Abstract This dissertation explores the emergence of a golden age of Arabic encyclopaedic literature in the scholarly centers of Egypt and Syria during the Mamluk Empire (1250-1517). At the heart of the project is a study of Shihāb al-Dīn Aḥmad b. ʿAbd al-Wahhāb al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab (‘The Ultimate Ambition in the Branches of Erudition’), a 31-volume encyclopaedic work composed at the beginning of the 14th century and divided into five parts: (i) heaven and earth; (ii) the human being; (iii) animals; (iv) plants; and (v) the history of the world. -
Download Date 04/10/2021 06:40:30
Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
Contents 1. Introduction
Contents 1. Introduction ………………………………………………………………… 2 2. Location and site history …………………………………………………… 11 3. The façade and the layout of the maq‘ad and the ruins of the palace …….. 22 4. The decorative program …………………………………………………..... 33 5. From al-Dar al-Mu‘athama to Bayt al-Qadi …………………………….… 43 6. Building conservation at the site of the maq’ad ……………………...…… 48 7. Conclusion …………………………………………………………………. 55 Bibliography …………………………………………………………………… 62 Figures ………………………..……………………………………………..…. 66 1 Chapter 1: Introduction Walking down Al-Mi‘uzz Street, one is bombarded by the spirit of historical buildings from every side. The street is usually buzzing with tourists and local residents going in and out of monuments, buying and selling or taking photos. It is rare that they venture out to side streets such as the wide Bayt al-Qadi Street, that extends next to the complex of Sultan Qalawun. Upon entering the street, the scene significantly changes and the noise levels drop. Within less than a hundred meters, one arrives at Bayt al-Qadi Square, a humble space that once belonged to the grandest of palaces. Today, the palace is forgotten but its mighty loggia stands tall, dominating the entire square with its superb proportions and elaborate decoration. Like most Mamluk residences, the palace of Mamay al-Sayfi has vanished leaving minimal traces and one impressive maq‘ad. The maq‘ad itself survives in good condition with its architecture and decoration still very much intact (Fig. 1). Only parts of royal and princely palaces dating from the Mamluk period survive. It is very common that we come across a portal and a qa‘a with mostly ruins or new constructions surrounding them, such as at the grand palace of Yashbak or Qawsun.1 Religious institutes have had better chances of survival because of the waqf system, which provides funding for the upkeep of its premises in perpetuity (at least in theory). -
Annales Islamologiques
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE ANNALES ISLAMOLOGIQUES en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne AnIsl 41 (2007), p. 97-118 Anne F. Broadbridge Diplomatic Conventions in the Mamluk Sultanate Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Anne F. BroAdBridge Diplomatic Conventions in the Mamluk Sultanate iplomatic conventions are generally understood to mean the protocol and etiquette that govern encounters between the representatives of different states, such as when Dambassadors go to a foreign court to meet with its ruler on behalf of their own. -
The Citadel of Cairo by Nasser O
THE CITADEL OF CAIRO by Nasser O. Rabbat With photographs by Arnaud du Boistesselin 2nd Edition Supreme Council of Antiquities 2009 2 Introduction General view of the Citadel from the minaret of the Mosque of Sultan Hasan he Citadel of the Mountain (Qal’at changed tremendously over the centuries, Tal-Jabal) in Cairo is an architectural but the interior organization of the Citadel complex with a long history of building has continually been changed, and its and rebuilding. Situated on a spur that was ground level is always rising as a result of artificially cut out of the Muqqatam Hills, the process of erecting new buildings on top the Citadel originally faced, and overlooked, of older ones. the city of Cairo to the west and northwest, Founded by Salah al-Din al-Ayyubi in and the city of Misr al-Fustat in the south; its 1176, the Citadel was, for almost seven northern and eastern sides were bordered by centuries (1206-1874), the seat of government either rocky hills or the desert. The site was for the Ayyubids, Mamluks, Ottomans, and certainly chosen for its strategic importance: the Muhammad ‘Ali dynasty. It was, during it dominated the two cities, formed the this long period, the stage upon which the border between the built environment and history of Egypt was played. The continuous the desert, and was connected to the city so building and rebuilding process may be that the Citadel would not be cut away from viewed both as a reflection and as a formal its urban support in the event of a siege. -
THE MAMLUKS Beginning: the Mamluks Were Originally Enslaved Bodyguards of the Abbasid Caliphs of the Islamic Empire (The Word “Mamluk” Means “Slave” in Arabic)
THE MAMLUKS Beginning: The Mamluks were originally enslaved bodyguards of the Abbasid caliphs of the Islamic Empire (the word “mamluk” means “slave” in Arabic). Starting around 850 AD, the Abbasid caliphs captured or bought young boys who were not Muslims as slaves. The caliphs brought the boys up to be Sunni Muslim soldiers in a slave army. These men made a great army. There soon got to be more and more Mamluks. Middle: Nureddin and the Second Crusade. Nureddin fought them off Crusaders successfully. After the Second Crusade ended without taking any of his territory, Nureddin created a kingdom for himself in Syria. He conquered Damascus from local Muslim rulers. Mamluk generals conquer Jerusalem During the 1100s AD, other Mamluk generals worked for the Ayyubid sultans in Egypt and Syria, but little by little the sultans had less power and the Mamluk generals got more and more power. In 1244, the Mamluks conquered Jerusalem from the Crusaders. The next year, in 1245, Louis IX of France led the 7th Crusade to try to get it back, but the Mamluks captured him. Mamluks take over Egypt and Syria from the Ayyubids In 1250 AD Shajar al-Durr, the mother of the last Ayyubid sultan, killed her son and ruled on her own. She negotiated to end the 7th Crusade and let Louis go. Shajar al-Durr soon had to marry the Mamluk leader, Aybak, in order to keep power, but she continued to rule. In 1257 al-Durr had Aybak killed to try to rule on her own again. After that the other Mamluks arrested al-Durr and then killed her, and the Mamluks got control of Egypt and Syria. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Resources for the Study of Islamic Architecture Historical Section
RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION Prepared by: Sabri Jarrar András Riedlmayer Jeffrey B. Spurr © 1994 AGA KHAN PROGRAM FOR ISLAMIC ARCHITECTURE RESOURCES FOR THE STUDY OF ISLAMIC ARCHITECTURE HISTORICAL SECTION BIBLIOGRAPHIC COMPONENT Historical Section, Bibliographic Component Reference Books BASIC REFERENCE TOOLS FOR THE HISTORY OF ISLAMIC ART AND ARCHITECTURE This list covers bibliographies, periodical indexes and other basic research tools; also included is a selection of monographs and surveys of architecture, with an emphasis on recent and well-illustrated works published after 1980. For an annotated guide to the most important such works published prior to that date, see Terry Allen, Islamic Architecture: An Introductory Bibliography. Cambridge, Mass., 1979 (available in photocopy from the Aga Khan Program at Harvard). For more comprehensive listings, see Creswell's Bibliography and its supplements, as well as the following subject bibliographies. GENERAL BIBLIOGRAPHIES AND PERIODICAL INDEXES Creswell, K. A. C. A Bibliography of the Architecture, Arts, and Crafts of Islam to 1st Jan. 1960 Cairo, 1961; reprt. 1978. /the largest and most comprehensive compilation of books and articles on all aspects of Islamic art and architecture (except numismatics- for titles on Islamic coins and medals see: L.A. Mayer, Bibliography of Moslem Numismatics and the periodical Numismatic Literature). Intelligently organized; incl. detailed annotations, e.g. listing buildings and objects illustrated in each of the works cited. Supplements: [1st]: 1961-1972 (Cairo, 1973); [2nd]: 1972-1980, with omissions from previous years (Cairo, 1984)./ Islamic Architecture: An Introductory Bibliography, ed. Terry Allen. Cambridge, Mass., 1979. /a selective and intelligently organized general overview of the literature to that date, with detailed and often critical annotations./ Index Islamicus 1665-1905, ed.