The University of Hull Department of Politics an Analysis of the Process of Association Between Turkey and the European Communit
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The Sultan, the Tyrant, and the Hero: Changing Medieval Perceptions of Al-Zahir Baybars (MSR IV, 2000)
AMINA A. ELBENDARY AMERICAN UNIVERSITY IN CAIRO The Sultan, The Tyrant, and The Hero: Changing Medieval Perceptions of al-Z˛a≠hir Baybars* As the true founder of the Mamluk state, al-Z˛a≠hir Baybars is one of the most important sultans of Egypt and Syria. This has prompted many medieval writers and historians to write about his reign. Their perceptions obviously differed and their reconstructions of his reign draw different and often conflicting images. In this article I propose to examine and compare the various perceptions that different writers had of Baybars's life and character. Each of these writers had his own personal biases and his own purposes for writing about Baybars. The backgrounds against which they each lived and worked deeply influenced their writings. This led them to emphasize different aspects of his personality and legacy and to ignore others. Comparing these perceptions will demonstrate how the historiography of Baybars was used to make different political arguments concerning the sultan, the Mamluk regime, and rulership in general. I have used different representative examples of thirteenth- to fifteenth-century histories, chronicles, and biographical dictionaries in compiling this material. I have also compared these scholarly writings to the popular folk epic S|rat al-Z˛a≠hir Baybars. In his main official biography, written by Muh˛y| al-D|n ibn ‘Abd al-Z˛a≠hir, Baybars is presented as an ideal sultan. By contrast, works written after the sultan's day show more ambivalent attitudes towards him. Some fourteenth-century writers, like Sha≠fi‘ ibn ‘Al|, Baybars al-Mans˝u≠r|, and al-Nuwayr|, who were influenced by the regime of al-Na≠s˝ir Muh˛ammad, tend to place more emphasis on his despotic actions. -
Encyclopaedism in the Mamluk Period: the Composition of Shihāb Al-Dīn Al-Nuwayrī’S (D
Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Muhanna, Elias Ibrahim. 2012. Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (D. 1333) Nihāyat al-Arab fī Funūn al-Adab. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9366551 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Elias Muhanna All rights reserved. Advisor: Professor Wolfhart P. Heinrichs Elias Muhanna Encyclopaedism in the Mamluk Period: The Composition of Shihāb al-Dīn al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab Abstract This dissertation explores the emergence of a golden age of Arabic encyclopaedic literature in the scholarly centers of Egypt and Syria during the Mamluk Empire (1250-1517). At the heart of the project is a study of Shihāb al-Dīn Aḥmad b. ʿAbd al-Wahhāb al-Nuwayrī’s (d. 1333) Nihāyat al-arab fī funūn al-adab (‘The Ultimate Ambition in the Branches of Erudition’), a 31-volume encyclopaedic work composed at the beginning of the 14th century and divided into five parts: (i) heaven and earth; (ii) the human being; (iii) animals; (iv) plants; and (v) the history of the world. -
Download Date 04/10/2021 06:40:30
Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
CAIRO of the MAMLUKS
CAIRO of the MAMLUKS A History of the Architecture and its Culture Doris Behrens-Abouseif I.B.TAURIS List of Illustrations ix 6. Treasures, Status and Style 35 Treasures 35 Preface xv Status and style 38 Acknowledgements xvii 7. Construction: Organization and Cost 43 Supervisors, master builders and builders 43 Note to the Reader xix Time and money 45 The cost of a mosque 47 1. The Mamluk Sultanate (1250-1517) 1 The Mamluk system 1 8. The Growth of the Metropolis 51 The Mamluks in history 2 Urban visions and building zeal 51 The cultural environment 4 9. The Metropolitan Architectural Style 65 2. Pious Patronage 9 The singularity of Cairo 65 Institutions, scholars and waqf 9 10. The Evolution of Mamluk Architecture 3. Motivation and Perception of in Cairo 71 Monumental Patronage 15 The formation of an architectural identity 71 Prestige, memory and urban development 15 The layout 73 Minarets 77 4. The Patronage of the Civilian Elite 21 Domes 80 Functionaries, shaykhs and merchants 21 Facades and fenestration 84 Portals and entrances 86 5. Ceremonial Culture 25 Materials and techniques of decoration 90 The spectacle of the Sultan 25 Epigraphy 97 The Sultan in the city 28 Oddities 99 The Sultan as overseer 32 CONTENTS Appendix to Chapter 10: Building Materials 18. The mosque of Emir Qawsun (1330) 171 and Construction Methods 19. The mosque of al-Nasir Muhammad at the by Philipp Speiser 101 Citadel (1318-35) 173 Building materials IOI 20. The mosques of Emirs Almalik al-Juqandar Construction methods 102 (1319) and Ahmad al-Mihmandar (1325) 178 Conclusion 105 21. -
Annales Islamologiques
MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE ANNALES ISLAMOLOGIQUES en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne en ligne AnIsl 41 (2007), p. 97-118 Anne F. Broadbridge Diplomatic Conventions in the Mamluk Sultanate Conditions d’utilisation L’utilisation du contenu de ce site est limitée à un usage personnel et non commercial. Toute autre utilisation du site et de son contenu est soumise à une autorisation préalable de l’éditeur (contact AT ifao.egnet.net). Le copyright est conservé par l’éditeur (Ifao). Conditions of Use You may use content in this website only for your personal, noncommercial use. Any further use of this website and its content is forbidden, unless you have obtained prior permission from the publisher (contact AT ifao.egnet.net). The copyright is retained by the publisher (Ifao). Dernières publications 9782724708288 BIFAO 121 9782724708424 Bulletin archéologique des Écoles françaises à l'étranger (BAEFE) 9782724707878 Questionner le sphinx Philippe Collombert (éd.), Laurent Coulon (éd.), Ivan Guermeur (éd.), Christophe Thiers (éd.) 9782724708295 Bulletin de liaison de la céramique égyptienne 30 Sylvie Marchand (éd.) 9782724708356 Dendara. La Porte d'Horus Sylvie Cauville 9782724707953 Dendara. La Porte d’Horus Sylvie Cauville 9782724708394 Dendara. La Porte d'Hathor Sylvie Cauville 9782724708011 MIDEO 36 Emmanuel Pisani (éd.), Dennis Halft (éd.) © Institut français d’archéologie orientale - Le Caire Powered by TCPDF (www.tcpdf.org) 1 / 1 Anne F. BroAdBridge Diplomatic Conventions in the Mamluk Sultanate iplomatic conventions are generally understood to mean the protocol and etiquette that govern encounters between the representatives of different states, such as when Dambassadors go to a foreign court to meet with its ruler on behalf of their own. -
THE MAMLUKS Beginning: the Mamluks Were Originally Enslaved Bodyguards of the Abbasid Caliphs of the Islamic Empire (The Word “Mamluk” Means “Slave” in Arabic)
THE MAMLUKS Beginning: The Mamluks were originally enslaved bodyguards of the Abbasid caliphs of the Islamic Empire (the word “mamluk” means “slave” in Arabic). Starting around 850 AD, the Abbasid caliphs captured or bought young boys who were not Muslims as slaves. The caliphs brought the boys up to be Sunni Muslim soldiers in a slave army. These men made a great army. There soon got to be more and more Mamluks. Middle: Nureddin and the Second Crusade. Nureddin fought them off Crusaders successfully. After the Second Crusade ended without taking any of his territory, Nureddin created a kingdom for himself in Syria. He conquered Damascus from local Muslim rulers. Mamluk generals conquer Jerusalem During the 1100s AD, other Mamluk generals worked for the Ayyubid sultans in Egypt and Syria, but little by little the sultans had less power and the Mamluk generals got more and more power. In 1244, the Mamluks conquered Jerusalem from the Crusaders. The next year, in 1245, Louis IX of France led the 7th Crusade to try to get it back, but the Mamluks captured him. Mamluks take over Egypt and Syria from the Ayyubids In 1250 AD Shajar al-Durr, the mother of the last Ayyubid sultan, killed her son and ruled on her own. She negotiated to end the 7th Crusade and let Louis go. Shajar al-Durr soon had to marry the Mamluk leader, Aybak, in order to keep power, but she continued to rule. In 1257 al-Durr had Aybak killed to try to rule on her own again. After that the other Mamluks arrested al-Durr and then killed her, and the Mamluks got control of Egypt and Syria. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Arabic in Speech, Turkish in Lineage
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg ULRICH HAARMANN Arabic in speech, turkish in lineage Mamluks and their sons in the intellectual life of fourteenth-century Egypt and Syria Originalbeitrag erschienen in: Journal of semitic studies 33 (1988), S. 81-114 Journal of Semitic Studies XXX1111.1 Spring "988 ARABIC IN SPEECH, TURKISH IN LINEAGE: MAMLUKS AND THEIR SONS IN THE INTELLECTUAL LIFE OF FOURTEENTH-CENTURY EGYPT AND SYRIA* ULRICH HAARMANN UNIVERSITÃT FREIBURG 1M BREISGAU In spite of rich historiographical and epigraphical data it is difficult to evaluate the cultural and intellectual achievement of Mamluks and of their offspring, the so-called awlad al-rids, fourteenth-century Egypt and Syria in comparison to, and contrast with, non-Mamluks. There are no preliminary quanti- tative analyses of fourteenth-century biograms, and even if they existed, such statistics would be of limited value, if not outrightly false. We still depend to a very large degree on the information of the local, non-Mamiuk, ulamiz' authors as far as the intellectual life of the period is concerned, even if the study of archival materials — and especially of endowment deeds giving details of the academic curriculum and titles of textbooks and selected private documents, for example death inventories, presenting the library holdings of a deceased scholar — will help us to place this information in the right perspective. The non- Mamluk scholars of the time tended to minimize the contribu- tion of alien, Mamluk authors to their own contemporary civilization. Therefore an analysis of this bias should precede * The first results of research pursued for this article were presented, under the title of `Mamluks and awkid a/-nar in the intellectual life of fourteenth-century Egypt and Syria', at the Seventh Oxford-Pennsylvania History Symposium in Oxford in the summer of 1977; the papers of this conference were never published, without any explanation as to the reasons for this ever being given by the editor who had volunteered to take over this task. -
Revival of Mamluk Architecture in the 19Th & 20Th Centuries
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2012 Revival of Mamluk architecture in the 19th & 20th centuries Laila Kamal Marei Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Marei, L. (2012).Revival of Mamluk architecture in the 19th & 20th centuries [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/873 MLA Citation Marei, Laila Kamal. Revival of Mamluk architecture in the 19th & 20th centuries. 2012. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/873 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. 1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. -
THE NATURE of the RELATION BETWEEN SULTAN AL-ZAHIR BAIBARS and BERKE KHAN Saud Mohammad Al-Asfour* Abstract Relation Between
Journal of Al-Tamaddun, 14 (1), 2019, 117-128 https://doi.org/10.22452/JAT.vol14no1.10 THE NATURE OF THE RELATION BETWEEN SULTAN AL-ZAHIR BAIBARS AND BERKE KHAN Saud Mohammad Al-Asfour* Abstract Relation between any two rulers is usually determined by common interests, which may or may not last for long. Those common interests may disintegrate if a party breaches the conditions for one reason or another. Historians addressing the relation between the Mamluk Sultan Al-Zahir Baibars (ruled between 658 AH/ 1260 CE and 676 AH/ 1277 CE) and the Mongol Berke Khan noticed how this relation fluctuated between good and troubled at times. This fluctuation is maintained throughout the current research to reveal the historical truths regarding this relation. Many writers described this relation between Al-Zahir Baibars and the Mongol Berke Khan as good and unblemished overall, which was further strengthened when Berke Khan converted to Islam1 and waged many wars against his cousin Hulagu, especially in the year 653 AH (1255 CE), which was probably the most well-known war between the two. After Berhe Khan’s accession, Al-Zahir Baibars treated him according to Muslim codes of conduct with true support and friendliness to the extent of naming his eldest son Berke. This research will address the details of their relation, and how it was affected, positively or negatively. Moreover, the research will probe into Al-Zahir Baibars’ alliance with Berke Khan and others and the incidents that clearly displayed Baibars’ admiration for Berke Khan. Keywords: Mamluks, Mongols, Sultan Al-Zahir Baibars, Berke Khan, Middle East History Introduction Relations among states require skillful politicians to run efficiently, since these relations are often dependent on intricate mutual benefits. -
(2021), 856-873 the Chamberlains' Specializations and Duties
Turkish Journal of Computer and Mathematics Education Vol.12 No.13 (2021), 856-873 Research Article The chamberlains' specializations and duties Dr. Asma Farhan Abdel Rahman Al Sharab Article History: Received: 10 January 2021; Revised: 12 February 2021; Accepted: 27 March 2021; Published online: 4 June 2021 Abstract: Chamberlain is one of the important positions that has emerged in the Islamic State. It is an administrative function set up to protect the caliph from murder and assassinations due to its frequent and proliferation in the Rashidi era and the attempt to assassinate Muawiya bin Abi Sufyan and Amr bin Al-Aas at the hands of the Kharijites and their success in assassinating the Caliph Ali bin Abi Talib, which made Muawiya bin Abi Sufyan seek to create a chamberlain job in the Islamic state, so she was interested Guarding the Caliph. Then he became standing at the Caliph’s door to arrange for the Caliph’s meetings, taking into account the social position of everyone who wanted to enter the Caliph, and the chamberlain function continued in later ages. Key words: Chamberlain, Chamberlain’s work, Mamluk, Caliphs, The judges, Era Chamberlain in the Mamluk era: The power of chamberlains expanded during the Mamluk era and increased its scope, and it seems that the expansion of the power of chamberlains during the time of the Mamluk sultans was behind the huge sums that were being spent without being accountable for this position. Contemporary sources told us that the work of chamberlains during this period exceeded the permission of the Sultan for an interview, but included the introduction of people to the Sultan while he was sitting in his castle in the castle, and other tasks that we will deal with in this research. -
Jihad Propaganda in the Time of Saladin
Plate 4.3 Tami ' al-Nuri, window-frame in sanctuary, 566-8/n70-3, Mosul, Iraq Jihad Propaganda in the Time of Saladin When Saladin succeeded Nur al-Din as the supreme jihad warrior and the architect of Muslim unity he continued to exploit the wide range of propaganda methods which had proved so successful in the time of Nur al-Din. The early Merits of Jerusalem work of al-Raba'i was read out in public in April 1187,6 at the time when Saladin's forces were preparing for the campaign which culminated in their taking Jerusalem. This is a clear indication of the emotional impact which the Merits of Jerusalem works now exerted on their audience. Saladin's triumphant capture of Jerusalem, the climax of his career, 175 JIHAD IN THE PERIOD 569-690/II74- 1291 Figure 4.3 Jami' al-Nuri, inscriptions on columns, 566-8/r no-3, Mosul, Iraq was not heralded by jubilation in Palestine and Syria alone. For oncy; a writer not in the immediate vicinity of Palestine was moved to compose a Merits of Jerusalem work. The famous Baghdad preacher, lawyer and historian Ibn al-Jawzi (d. 597/1200) wrote such a work, in which the shame of the Crusaders' conquest of Jerusalem is emphasised and the glory of Saladin's crowning achievement . in recapturing it is extolled.7 Saladin was accompanied on campaign by prominent represen tatives of the 'ulama' class. The Hanbalite legist Ibn Qudama (d. 620/ 1223), for example, was with Saladin when he made his triumphal entry into Jerusalem and he and his cousin 'Abd al-Ghani had been in Saladin's army in the campaigns of the u8os.