Sukkot Is Here!

Total Page:16

File Type:pdf, Size:1020Kb

Sukkot Is Here! Vol. 30 no. 10 October 2017 Tishrei/ Cheshvan 5778 THIS MONTH ere! Suk k ot is h Friday, October 6 @ 6pm Sukkot BBQ Dinner followed @ 7pm by Sukkot-Shabbat Service in the sukkah Thursday, October 12 @ 12pm Lunch and Learn with the Rabbi Friday, October 13 @ 7pm Simchat Torah Service Saturday, October 21 @ 10am Tot Shabbat with Cantor Steve and Rabbi Rick, followed @10:30am by Monthly Minyan , (palm frond) ng t he lulav ony of w avi (cit ron) The cerem ), and et rog vah (w illow (m yrt le), ara cient w orld. hadas ple in t he an d at t he Tem as perform e anced w ned and enh w ho redesig Bill Pet ers, garden, Elinor and iblical plant rd w inning b em ple's aw a our T it ion. age-old t rad cont inue t he We welcome you this month on Friday October 6th in our Sukkah to pray and sing, eat, drink and celebrate with us. TORAH READINGS Date Time Parashah Torah Haftarah Oct 6 17 Tishrei 6:11 Chol HaMo-eid Sukkot Exodus 33:12?34:26 Ezekiel 38:18-39:7 Oct 13 24 Tishrei 6:02 B'reishit Genesis 1:1?6:8 Isaiah 42:5-43:10 Oct 20 1 Cheshvan 5:53 Noach Genesis 6:9-11:32 Isaiah 54:1-55:5 Oct 27, 8 Cheshvan 5:46 Lech L'cha Genesis 12:1-17:27 Isaiah 40:27-41:16 Have Something for LIBRARY HOURS The Freedman Library is open after services on Fridays from 9:00 to 10:00 p.m. and Sunday mornings when there is Religious To submit an article, flyer, or any other School. material for The Scribe: 1) All submissions must be received no Everyone is encouraged to later than midnight on the 12th of use the library and check out each month. Submissions by email are T E M P L E S I N A I a book preferred, but if you do not have email access a hard copy (paper) will be O F G L E N D A L E accepted if received by the Temple 1212. N. Pacific Avenue office no later than 5:00 p.m. on the Advertisers are welcome as 12th of the month Glendale, CA 91202-1697 sponsors of our newsletter. Ads 2) The email must be addressed to www.temple-sinai.net must be ?camera ready? and fit [email protected]. Please within the sizes below. Sizes identify the article in the email subject Tel 818.246.8101 shown are for the outside border. line (i.e. Sisterhood, Brotherhood, etc., All ads must be accompanied by and not simply Scribe Article). The Fax 818.246.9372 payment before they will run. The article must have a title. Rabbi Rick Schechter cost of ads listed is for three issues. Include a phone number 3) Be sure to include your name and a Cantor Steve Hummel where you may be reached if there phone number at which you may be are questions. Formats: pdf, tif, jpg, reached if there is a question about President Michael Simon gif. the article. Rates: 4) Please note that the deadline is firm. Late articles cannot be accepted, Business Card (horizontal only) as this would delay The Scribe being received by our members. 3 ½ ? W x 2? H? ? ? ? ? ? $30 The Scribe is a monthly publication Quarter Page 5) The editorial committee reserves of the right to review, edit, and approve TEMPLE SINAI OF GLENDALE 3 ½ ? W x 5? H? ? ? ? ? ? $65 any and all material submitted for Editorial Committee inclusion The Scribe. Half Page Maggie Freed * Phillip Hain 7 ½ ? W x 5 H 6) For addition information about Susan Hain * Flo Cohen submitting an article, please contact: Photographer 3 ½ ? W x 10? H? ? ? ? ? $100 Heather Ross at 818-963-0126 or by Roger Baar, Seth Chazanoff Full Page email to [email protected] Layout 7 ½ ? W x 10? H? ? ? ? ? $175 Ronen Lasry Editor in Chief Ads run for 3 issues. Heather Ross The Rabbi?s Reflections Time to Rejoice by Rabbi Rick Schechter We made it! The intense, introspective, and profound Days of Awe? our time of deep spiritual reflection and practice during Rosh HaShanah and Yom Kippur? has led us to a renewal of life and a rededication to meaningful ways of being. Judaism now asks us to immediately integrate the spiritual with the physical, bringing those High Holy Day lessons learned into our everyday lives. So immediately after Yom Kippur, traditionally one rolls up the sleeve and gets to work making the spiritual lesson physical by hammering in the first nail of the sukkah. We don?t waste any time. A mere four nights later it?s time to celebrate Sukkot? full moon of Tishrei and fullness of our joy. Sukkot is called Z?man Simchateinu, Season of our Joy. We are joyful for another year of life, joyful for the abundant blessings in our lives, and joyful for the bounty of nature (particularly nature?s fall harvest). Thirteen years ago, my Sukkot celebration was especially blessed, joyful, and filled with gratitude. How do I remember this particular Sukkot? Easily: my son, Evan, was born during the festival that year. In fact, a sukkah stood beneath April?s hospital room in the courtyard of Cedars-Sinai hospital where Evan was born. I vividly recall spending time in that hospital sukkah? saying a blessing, so deeply grateful for Evan?s entrance into the world. And to think: this month, Evan becomes a bar mitzvah. Our family is so delighted to share this joyous occasion with our beloved temple community, just a few weeks after Sukkot. Several years ago, April and I wrote a poem for Sukkot: Its ceiling open to the eyes of God, A temporary structure in which all rejoice, Decorated with the foods of the bountiful harvest, Surrounded by the smells of the four species. A sukkah, a home for our thanksgiving. We are thankful for the joyous home of family and the joyous home of Temple Sinai. Chag sameach, Sisterhood Matters by Ruth Lambert Shalom! And now it?s October!! I hope that everyone had a joyous Rosh HaShanah and soulful Yom Kippur. I hope that many of you were able to attend our annual Sisterhood Membership brunch. Shelly Freedenthal had so much great information, didn?t she? So? let?s talk (again) about what Sisterhood does for you. Sisterhood has its little fingers in everything around Temple Sinai. We are in charge of the kitchen (thank you Elinor Peters), we run the Onegs every Friday night (thank you Flo Cohen). Sisterhood feeds everyone at the Family Night Shabbat dinners (thank you Lorna Simon). We help with b?nai mitzvah (thank you Susie Ribnik) and we sell you Hanukkah candles, tallitot and other Jewish related items (thank you Suzy Lenkowsky). We are also in charge of the b?nai mitzvah menorahs (thank you Jessica Bodaken). Sisterhood manages Campership (thank you Marc Goldstein and Valerie Kameya and all of the Campership families), we organize and run the Rosh HaShanah lunch, the Hanukkah party, the Purim carnival, and the Passover seder (thank you to whoever decides to take any of those things on!). We handle the bimah Sisterhood representatives and bimah flowers (thank you Deb Johnson and Elaine Edelman). We assist the Caring Committee when there is a death or emergency in our temple community. We present gifts to the confirmation kids and graduating seniors. In other words, we are here for you, our temple community. But we need your help. We need members so please, please join Sisterhood. We?ll still do all of the things that I?ve listed whether you join or not but still, the more the merrier, right? Please go online today and join the Temple Sinai Sisterhood ? you?ll be glad that you did. Happy October to you all. Ruth Bar Mitzvah Profile Evan Schechter The first bar mitzvah celebration of the Jewish year 5778 will be that of Evan Schechter, a 7th grade student at Luther Burbank Middle School, who will be called to the Torah on Friday night, October 27th. And that?s not the only ?first? for Evan and his family, since his bar mitzvah will mark the first time in modern Temple Sinai history that our sitting Rabbi gets to officiate at his own child?s coming-of-age ceremony! Yes, Evan is Bar Mitzvah Date ?that? Schechter?the son of Rabbi Rick and April and big brother to Nina. October 27 Evan is a kind, responsible, and loving young man who has a mega-kilowatt smile. His passion is Legos, and he would love to be a Lego Torah Portion designer when he grows up. ?I?ve been building since I was five,? said Lech L'cha Evan. ?I?ve put a lot of time and effort into it, and I?ve built over 400 Genesis 12:1-17:27 different sets.? After Legos, he loves soccer and running track most of all. ?What I enjoy most about soccer is the style and strategy of the game. I also like being part of a team,? he remarked. When asked who he would School love to attend his bar mitzvah if he could choose anyone, living or dead, Luther Burbank his response was Lionel Messi. ?He?s a phenomenal soccer player, an Middle School athlete and a real inspiration to me!? Evan explained. Running is an important part of Evan?s life. He said that he loves ?the feeling of going fast and jogging for long distances.? His ability to run ? or perhaps even walk ? was threatened a few years ago when Evan was struck by a car while riding his bike.
Recommended publications
  • King Benjamin and the Feast of Tabernacles
    King Benjamin and the Feast of Tabernacles John A. Tvedtnes A portion of the brass plates brought by Lehi to the New World contained the books of Moses (1 Nephi 5:10-13). Nephi and other Book of Mormon writers stressed that they obeyed the laws given therein: “And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things according to the law of Moses” (2 Nephi 5:10). But aside from sacrice2 and the Ten Commandments,3 we have few explicit details regarding the Nephite observance of the Mosaic code. One would expect, for example, some mention of the festivals which played such an important role in the religious observances of ancient Israel. Though the Book of Mormon mentions no religious festivals by name, it does detail many signicant Nephite assemblies. One of the more noteworthy of the Nephite ceremonies was the coronation of the second Mosiah by his father, Benjamin.4 Some years ago, Professor Hugh Nibley outlined the similarities between this Book of Mormon account and ancient Middle Eastern coronation rites.5 He pointed out that these rites took place at the annual New Year festival, when the people were placed under covenant of obedience to the monarch. My own research further explores the Israelite coronation/New Year rites, and aims to complement other scholarly studies of the ceremonial context of Benjamin’s speech. THE SABBATICAL FEASTS In the sacred calendar, the Israelite new year began with the month of Abib (later called Nisan), in the spring (end March/beginning April).6 This month encompassed the feasts of Passover (beginning at sundown on the fourteenth day) and Unleavened Bread (fourteenth through twenty-first days), and included “holy convocations,” analogous to the Latter-day Saint April general conference (Leviticus 23:4-8).
    [Show full text]
  • Walking with the Jewish Calendar
    4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 43 SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH RABBI JEFFREY L. RUBENSTEIN INTRODUCTION he festival of Sukkot (sometimes translated as “Booths” or “Tabernacles”) is one of the three pilgrimage festivals T(shalosh regalim). Celebrated for seven days, from the 15th to 21st of the Hebrew month of Tishrei, Sukkot is followed immediately by the festival of Shemini Atzeret (the “Eighth-day Assembly”), on the 22nd of Tishrei, thus creating an eight-day festival in all. In post-Talmudic times in the Diaspora, where the festivals were celebrated for an extra day, the second day of Shemini Atzeret, the 23rd of Tishrei, became known as “Simchat Torah” (“The Rejoicing for the Torah”) and developed a new festival identity. Like the other pilgrimage holidays, Pesach and Shavuot, Sukkot, includes both agricultural and historical dimensions, and the festival’s name can be explained with reference to either. The Torah connects the name “Sukkot” to the “booths” in which the Israelites dwelled throughout their desert sojourn: You shall live in sukkot seven days; all citizens in Israel shall live in sukkot, in order that future generations may know that I made the Israelite people live in sukkot when I brought them out of the land of Egypt; I am the Lord.1 As such the commandment to reside in booths links the festival to the historic exodus from Egypt and commemorates the experience of the Israelites as they wandered through the desert.
    [Show full text]
  • Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
    DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence.
    [Show full text]
  • Lesson 16 - Judges 9 & 10
    Lesson 16 - Judges 9 & 10 The Book of Judges Lesson 16 - Chapters 9 and 10 We’ll continue today in Judges chapter 9, the story of Avimelech (known more as Abimelech in English) the son of Gideon born of a Shechemite concubine. Let’s briefly review: Gideon had 70 sons by his legal wives and one son by a Canaanite woman from the city of Shechem. This meant that Gideon became a very wealthy man and lived a kingly lifestyle. Gideon’s 70 legal wives were Hebrew women; his concubine (Avimelech’s mother) was the exception. As Avimelech matured he became brutally ambitious and wanted to begin his own kingdom, so he strategized and decided the best place to start was with the ethnically mixed city of Shechem, his mother’s family’s hometown. Shechem was a city that called Ba’al its god. There was a temple to Ba’al built there, and both the Canaanites and the Hebrews who lived in Shechem bowed down to this god. Avimelech convinced his mother’s family to back him in approaching the townspeople with a proposition: let me be your king. They agreed; the underlying reasoning was that Avimelech appealed to both major ethnic groups since he was half Canaanite and half Hebrew. This step of his plan accomplished, Avimelech took the Machiavellian approach to obtaining and maintaining his hoped-for power and authority by hiring some thugs from Shechem to help him murder all 70 of his brothers; however one brother, the youngest, escaped the slaughter. This surviving son of Gideon was named Yotam (Jotham is the usual English rendering) and when Yotam found out that the people of Shechem intended on crowning Avimelech as their king, he climbed up Mt.
    [Show full text]
  • Sukkot and Simchat Torah • הרות תחמשו תוכוס
    IN YOUR HOME Created by Miriam Feinberg Early Childhood Consultant Sukkot and Simchat Torah • äøåú úçîùå úåëåñ OCTOBER, 2011 — TISHREI, 5772 Shalom Parents, Jews have celebrated Sukkot by building booths Sukkot and Simhat Torah are fun holidays! throughout the ages. Today’s sukkah is a replica of The nine-day holiday period begins with Sukkot the original booths. The act of building it, decorating on the fifteenth of the Hebrew month of Tishrei it, welcoming guests in it, eating in it and sometimes (five days after Yom Kippur) and culminates with sleeping in it, enhances Sukkot celebrations. Today’s Simchat Torah. Reform Jews generally observe an sukkah, like biblical ones, is built with at least eight-day holiday, celebrating Simchat Torah on three walls and a roof that is sparsely covered with the eighth day, as is done in Israel. branches so that stars are visible at night. Sukkot, a time of sharing and thanksgiving, Simchat Torah comes on the ninth day of this celebrates the start of autumn and reaping of summer joyous festival when the year’s reading of the Torah crops, commemorating a time when the Israelites is completed and then begun again with the reading of became a united people. Genesis. On Simchat Torah evening and The lulav and etrog, symbolic of during the next day, Torah scrolls are vegetation that grows in Israel, are taken from the Torah Ark and carried important Sukkot rituals. They are around the synagogue as celebrants sing held together, shaken and waved and dance in a joyful procession. Torah in specific ways, while reciting a scrolls are carried around the synagogue particular blessing, as commanded seven times instead of the usual once.
    [Show full text]
  • Sukkot but a Separate, Full Holiday Itself, Is a Time of Grand Rejoicing for the Entire Community
    Simchat Torah A Guide to The ninth day, associated with Sukkot but a separate, full holiday itself, is a time of grand rejoicing for the entire community. In each Sukkot synagogue, the Torah scrolls are taken out and carried around in a series of processions, often accompanied by dancing. On Simchat Torah, the cycle of reading from the Torah is ended with Deuteronomy 34 and begun again with Genesis 1. Reform and some Conservative Jews, along with all Jews living in the State of Israel, combine Simchat Torah with Shemini Atzeret, omitting the ninth day. At the conclusion of reading a book of the Torah we say: “Chazak, chazak, venitchazek”— Be strong, be strong, and let us be of good courage to build a living Judaism through San Antonio, TX commitment and action. Hoshana Rabba The seventh day of Sukkot is a half-holiday in Serving Jews Who Serve itself—the Great Hosanna, or Hoshana Rabba, the day on which the gates of judgment are a signature program of finally shut. 520 Eighth Avenue, 4th Floor Shemini Atzeret New York, NY 10018 The eighth day of Sukkot is a full holiday, on which prayers for rain are recited. It serves Connect with Us to remind us that the fertility of the land in For more information contact the coming year is being determined, and we [email protected] or visit jcca.org/jwb pray that the future is productive. A memorial JWB Jewish service is also held. Chaplains Council © 2011-2019 JWB Jewish Chaplains Council Along with the sense of joy, however, there Sukkot is a wistful awareness of the waning of the year, of all harvests ended, the days growing Sukkot begins two weeks after Rosh shorter, winter approaching.
    [Show full text]
  • 1 Parashat Bo Kiddush Ha-Chodesh by David Silverberg Parashat Bo Features the Famous Mitzva Known As Kiddush Ha-Chodesh, Literal
    Parashat Bo Kiddush Ha-chodesh By David Silverberg Parashat Bo features the famous mitzva known as kiddush ha-chodesh , literally, "the sanctification of the month," or, perhaps more precisely, "the designation of the month." God appears to Moshe and Aharon in Egypt on the eve of the Exodus and declares, "This month is for you the head of the months; it is the first for you of the months of the year" (12:2). Maimonides, in his Sefer Ha-mitzvot ( mitzvat asei 153), cites this verse as the Biblical source for the obligation "to designate months and years." He elaborates on this mitzva in the Hilkhot Kiddush Ha-chodesh section of Mishneh Torah , where he delineates, based on the Talmud, the procedures whereby the Sanhedrin (Supreme Rabbinical Court) would hear testimony to the sighting of the new moon, and on this basis proclaim the beginning of the new month. This mitzva also entails the adjustment of the Hebrew calendar through the occasional addition of a thirteenth month to ensure an approximate correspondence between the Hebrew calendar's lunar-based cycle and the agricultural cycle that results from the earth's revolution around the sun. This essay will explore several of Maimonides' comments concerning this obligation which have given rise to some confusion and controversy. But before we introduce the relevant passages, it is necessary to first clarify several basic terms and concepts concerning the Hebrew calendar. Firstly, we must emphasize the importance and centrality of the calendar to Jewish life, as no festivals can be observed without a system of determining dates.
    [Show full text]
  • Rosh Hashanah
    ב״ד רֹא ROSH הַ ָ ָ נ ה HASHANAH Volume 32 No.1 30 September 2019 1 Tishrei 5780 Candle Lighting in London: Candles for first night of Rosh Hashanah should be lit by 6.29pm Candles for Second Night Rosh Hashanah should be lit after 7.27pm Rosh Hashanah ends in London on Tuesday night at 7.25pm Jerusalem Times: First night candles by 5:52pm Second night candles after 7:03pm Rosh Hashanah ends at 7:01pm Fast of Gedaliah in London: The fast is on INSIDE: Wednesday, starting at 5.24am and ending at 7.17pm The Chief Rabbi on Rosh Hashanah Reflections for Rosh Hashanah from Rwanda by Amelia Rayden Kef Hashavua - Children's section WIN and much more… with US Daf Hashavua In loving memory of Regina and Isidor Leitner See page 30 for details Daf Rosh Hashannah version 1.indd 1 17/09/2019 12:13 Leining breakdown First Day Rosh Hashanah Second Day Rosh Hashanah Kriyat HaTorah Kriyat HaTorah The Torah reading is divided into five aliyot, taken from a The reading is from the end of parashat Vayera section of parashat Vayera (Bereishit 21). (Bereishit 22) and depicts Akeidat Yitzchak (the Binding of Yitzchak). Avraham’s wife Sarah is 90 years old and childless. On Rosh Hashanah, God had ‘remembered’ her. Our reading Avraham, who is well over 100 years old, is told by God begins with the subsequent birth of Yitzchak. Sarah sees to take his son Yitzchak to Mount Moriah and bring him the potential negative effect that Avraham’s wayward first as an offering.
    [Show full text]
  • Shabbat at Home Sukkot
    From: Educator's Guide to A Day Apart: Shabbat At Home Edited by Noam Zion www.haggadahsrus.com ©Reproduced with permission Sukkot - Brachot for the Sukkah Introduction After Sukkot Candle Lighting and Sukkot Kiddush on Yom Tov (see a Siddur) and after Havdalah when the first day of Sukkot falls on Saturday night, then if one is sitting in the Sukkah, one we adds a special blessing for residing in the Sukkah. Here I am ready to perform the mitzvah of my Creator who commanded: “Every member of Israel to reside in sukkot in order for us to know for generations that God caused us to dwell in sukkot when we were taken out of Egypt” (Leviticus 23). Blessed are You our God and God of our Ancestors who commanded us to reside in the sukkah. Baruch ata Adonai Eloheinu Melech HaOlam ahser kidhshanu b’mitzvotav v’tzivanu leisheiv BaSukkah.1 1 Baruch… leisheiv BaSukkah applies to residing in the Sukkah and since eating at one’s table is a central activity of living in a home, we recite this blessing just before eating. This is the dominant view of Rabeinu Tam and Rosh, however Maimonides and the Gaon of Vilna hold that we should say the blessing over residing in the Sukkah everytime we enter it even just to sit down. On Sh’mini Atzeret and Simchat Torah [8th day in Israel and 8th and 9th day in Diaspora] one does not sit in the Sukkah, and there is no Ushpizin, because Shemini Atzeret is not officially part of Sukkot even though its name means literally the 8th day of Sukkot.
    [Show full text]
  • The “Festival of Sukkot” and the “Festival of the Ingathering” by Rav
    The “Festival of Sukkot” and the “Festival of the Ingathering” By Rav Yoel Bin-Nun Translated by Kaeren Fish Adapted by Meira Mintz [Note: This is an abridgement of an article that can be found here: http://www.ybn.co.il/mamrim/PDF/The%20Festival%20of%20Sukkot.pdf.] Dual Significance – Nes and Nature The Torah associates the three pilgrim festivals with two distinct concepts. First, the Torah relates them to the idea of nes, signs and indications that God, Who created the world, continues to function in it and control history. Thus, these festivals commemorate the Exodus from Egypt, the nes that molded Jewish history for all generations. The Torah also associates the pilgrim festivals with the natural aspect of Eretz Yisrael, its agricultural cycles. Thus, they are connected to the ingathering, the spring harvest, and the first-fruit offering sanctified to God from the produce of the land. The entry into Eretz Yisrael is the return of the Israelite nation to the naturalness of its land: soil, agriculture, roots, and – arising from these – the manifestation of sanctity and the Temple.1 A natural nation is born and is formed in the land of its birth and celebrates natural and national festivals, marking agricultural and religious ritual dates and seasons. If it is exiled from its land or becomes assimilated in its own land among those it conquerors or those who conquer it, such a nation ceases to exist. Am Yisrael, however, is unique among the nations, as it was born and formed through the nes of the Exodus from the Egyptian exile.
    [Show full text]
  • Shabbat Table Talk Page
    Hebrew for Christians www.hebrew4christians.com Parashat Bo Shabbat Table Talk Page Overview • Parashah Name: Bo ( aB ,o “enter, come in”) • Chapters: Exod. 10:1-13:16 hr"At yrEb.dIB. qAs[]l; Wnw"ñciw> Ãwyt'wOc.miB. Wnvñ'D>qi rv,a] Ã~l'A[h' %l,mñ, Wnyheñl{a/ hw"hy> hT'a; %WrB' – Torah Study Blessing – Synopsis Last week’s Torah portion ( Va’era ) reported how Pharaoh refused to listen to Moses’ pleas for Israel’s freedom, despite witnessing seven devastating plagues that came upon Egypt in God’s Name. In this week’s portion ( Bo ), the battle between God and Pharaoh comes to a dramatic conclusion. The last three of the ten plagues are unleashed upon Egypt: a swarm of locusts devoured all the crops and greenery; a palpable darkness enveloped the land for three days; and all the firstborn of Egypt were killed at the stroke of midnight of the 15th of the month of Nisan. Before the final plague, God instructed the Jewish people to establish a new calendar based on the sighting of the new moon of spring. On the tenth day of that month, God told the people to acquire a “Passover offering” to Him, namely an unblemished lamb (or goat), one for each household. On the 14 th of that month (“between the evenings”) the animal would be slaughtered and its blood sprinkled on the doorposts and lintel of every Israelite home, so that God would “pass over” these dwellings when He came to kill the Egyptian firstborn that night. The roasted meat of the offering was to be eaten that night with unleavened bread (matzah) and bitter herbs (maror).
    [Show full text]
  • Celebrate Sukkot
    SeptemberSeptember ShabbatotShabbatot October Shabbatot AnAndandd OtherOtOtherher ServicesServices Shabbat Vayelech-Shuva - October 3 & 4 Deuteronomy 31:1 – 30 TEMPLE RODEF SHALOM BULLETIN Friday, October 3 Note 6:45 pm Bo’i Shabbat Service New Time! 7:00 pm Family Shabbat Service OCTOBER 2008 | TISHREI - CHESHVAN 5769 Saturday, October 4 9:00 am Torah Study followed by Informal Worship Wednesday, October 8 & Thursday, October 9 Kol Nidre, Yom Kippur begins at sundown. See page 4 of the bulletin for the schedule of Celebrate services. Shabbat Ha’azinu - October 10 & 11 Sukkot Deuteronomy 32:1 – 52 Friday, October 10 8:00 PM Shabbat Evening Service at TRS Saturday, October 11 9:00 AM Torah Study on Monday 10:30 AM Shabbat Morning Service B’not Mitzvah of Emma Davidson October 13! & Alisha Flaxman Monday, October 13 & Tuesday, October 14 Please note Date Change!!! Sukkot begins at sundown. See front cover for additional information. Erev Sukkot Celebration! Thursday, October 16 The fun begins at 5:00 p.m. 6:45 PM Service of Strength, with Sukkah Decorating and a Hot Dog Supper Comfort & Healing Chol Hamoeid Sukkot - October 17 & 18 $5.00 per person for Temple Members (Adults and Children) Deuteronomy 33:1-34:12 Register at: www.templerodefshalom.org Friday, October 17 6:30 pm Tot Shabbat If you miss the October 7 deadline, please feel free to bring your 8:00 pm Shabbat Evening Service own picnic dinner! Saturday, October 18 9:00 pm Torah Study Family Service and Sing A Long on the Temple Steps at 6:15 p.m. 10:30 pm Shabbat Morning Service Adult Service in the Sanctuary at 7:30 p.m.
    [Show full text]