Bhagavad Gita-Chapter 02
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The Atharvaveda and Its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen
The Atharvaveda and its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen To cite this version: Arlo Griffiths, Annette Schmiedchen. The Atharvaveda and its Paippalādaśākhā: Historical and philological papers on a Vedic tradition. Arlo Griffiths; Annette Schmiedchen. 11, Shaker, 2007, Indologica Halensis, 978-3-8322-6255-6. halshs-01929253 HAL Id: halshs-01929253 https://halshs.archives-ouvertes.fr/halshs-01929253 Submitted on 5 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Griffiths, Arlo, and Annette Schmiedchen, eds. 2007. The Atharvaveda and Its Paippalādaśākhā: Historical and Philological Papers on a Vedic Tradition. Indologica Halensis 11. Aachen: Shaker. Contents Arlo Griffiths Prefatory Remarks . III Philipp Kubisch The Metrical and Prosodical Structures of Books I–VII of the Vulgate Atharvavedasam. hita¯ .....................................................1 Alexander Lubotsky PS 8.15. Offense against a Brahmin . 23 Werner Knobl Zwei Studien zum Wortschatz der Paippalada-Sam¯ . hita¯ ..................35 Yasuhiro Tsuchiyama On the meaning of the word r¯as..tr´a: PS 10.4 . 71 Timothy Lubin The N¯ılarudropanis.ad and the Paippal¯adasam. hit¯a: A Critical Edition with Trans- lation of the Upanis.ad and Nar¯ ayan¯ . a’s D¯ıpik¯a ............................81 Arlo Griffiths The Ancillary Literature of the Paippalada¯ School: A Preliminary Survey with an Edition of the Caran. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. Korada Subrahmanyam Center for ALTS, University of Hyderabad. Dr. N. Siva Senani Hyderabad. Prof. Korada Subrahmanyam Center for ALTS, University of Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic Culture of India Module Name/Title Encyclopedic Nature of Mahabharata Module Id IC / VEPC / 18 Pre-requisites Familiarity with Rāmāyaṇa Objectives To introduce Mahabharata, its contents and give an idea of its encyclopedic nature. To demonstrate that Mahabharata is a Smriti. Keywords Mahābhārata / Pāṇḍavas / Kauravas/Śāntiparva / Anuśāsanaparva/ Bhīṣma / Droṇa / Great war of ancient India / Dharma E-text (Quadrant-I): 1. Introduction Literature is an important aspect of the culture of a period and needs to be read and understood in a sympathetic way, i.e. it must be approached as it was designed to be, or as it was approached by the people of the society that one is trying to understand. Mahabharata, one of the two epics of India, is indeed familiar to all in India, but two aspects make this module necessary. Much as Mahabharata is well known, only a few would have read it fully or know it fully. The second aspect is that over the years people have approached it in their own way and continue to do so resulting in a wide variety in the ways it is understood. That Mahabharata is a huge epic and is amenable to multiple interpretations has only increased this. In such a situation, it would be useful to introduce the text as a whole and introduce the traditional way of understanding the text – both in understanding the culture of the Mahabharata period and in appreciating the epic. -
National Sanskrit University, Tirupati (Erstwhile Rashtriya Sanskrit Vidyapeetha, Tirupati) Graded As 1St Category University by the UGC
National Sanskrit University, Tirupati (Erstwhile Rashtriya Sanskrit Vidyapeetha, Tirupati) Graded as 1st category University by the UGC Admission Notification for Online Certificate Programs NSU, Tirupati, a Premier Sanskrit Institution, graded as 1st category university by the UGC is going to launch Online Certificate Programs from 01-06-2020. The below given programs will be taught by experienced faculty using simple online & innovative modern teaching methods. Learning material in the form of PPTs and e-content will be provided Admission will free of cost. be commenced Last date for on 23.05.2020 Registration 30.05.2020 Ten Programs Seats are limited. Priority is given on first come first served basis. 1. Certificate Program in Basic Functional 2.Certificate Program in 3. Certificate Program in Vyakarana Shastra Sanskrit.(for beginners) Advanced Functional Sanskrit. Pravesha. Fee - Rs.2000/- for Indian Students, Fee - Rs. 2500/- for Indians Students, Fee - Rs.2000/- for Indian Students, 40 $ for International Students 50 $ for International Students 40 $ for International Students Duration – 3 Months (Weekly 3 days) Duration – 3 Months (Weekly 3 days) Duration - 3 Months (Weekly 3 days) Timing : 3pm to 4.30pm OR 5.30pm to 7pm Timing : 3pm to 4.30pm OR 5.30pm to 7pm Timing : 6pm to 7.30pm Registration link - Registration link - Registration link - https://forms.gle/TZU1LeEHJ6hMMaXRA https://forms.gle/TZU1LeEHJ6hMMaXRA https://forms.gle/TZU1LeEHJ6hMMaXRA Ragi Venkatachari - 70105822665 Dr. Seetarama Sarma - 8108711080 Contact - Dr. Shivakumari - 8688989515 E-mail : [email protected] E-mail : [email protected] E-mail : [email protected] Hear an opportunity to learn Sanskrit Instruction to Sanskrit Pronunciation, Unique, Fun-filled, Interactive and through Faculty led Online programme Reading and Writing, Spoken Sanskrit, Grammar, Engaging teaching methodology by for Adults (above 14 years). -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Vedanta and Buddhism Final Enlightenment in Early Buddhism Frank Hoffman, West Chester University
Welcome to the Nineteenth International Congress of Vedanta being held on the University of Massachusetts, Dartmouth campus. It is very exciting to think that the Vedanta Congress now is being held in the land of the “Boston Brahmins” Thoreau, Emerson and Whitman. It is very heartening to note that a large number of scholars are regular attendees of the Vedanta Congress, several are coming from India. We wel- come them all and are committed to help them in any way we can, to make their stay in Dartmouth pleasant and memorable. Our most appreciative thanks are due to Rajiv Malhotra and the Infinity Foun- dation and Pandit Ramsamooj of 3 R's Foundation for their generous financial support for holding the conference. We are particularly grateful to Anthony Garro, Provost, and William Hogan, Dean of College of Arts and Sciences, University of Massachusetts, Dartmouth for his continuous support of the Center for Indic Studies. Our special thanks to Maureen Jennings, Center's Administrative Assistant and a number of faculty and students (especially Deepti Mehandru and Shwetha Bhat) who have worked hard in the planning and organization of this conference. Bal Ram Singh S.S. Rama Rao Pappu Nineteenth International Congress of Vedanta July 28-31, 2010 - Program NINETEENTH INTERNATIONAL CONGRESS OF VEDANTA PROGRAM WEDNESDAY, JULY 28, 2010 All sessions to be held in Woodland Commons 8:00 AM - 6:00 PM Conference Registration Desk Open – Woodland Commons Lobby 8:00 AM - 8:30 AM Social/Coffee/Tea – Woodland Commons Lobby 8:45 AM Invocation & Vedic Chanting 9:00 AM Benediction 9:10 AM Welcome Address, Dean William Hogan, College of Arts & Sciences, University of Massachusetts, Dartmouth 9:20 AM Introduction, Conference Directors - Bal Ram Singh, University of Massachusetts Dartmouth S. -
Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents. -
Introduction to Bhagavad Gita
Vedic Vision “Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities and is the royal road for the attainment of the Great Knowledge.” -Thoreau “When I read the Bhagavad Gita and reflect about how God created this universe, everything else seems so superfluous.” - Einstein VEDIC KNOWLEDGE Revealed Absolute Truth SRUTI SMRTI Composed by sages Every word unchanged eternally Wording may change from age to age VEDAS UPAVEDAS Ritual Sutras Tantras Rg, Yajur, Dhanurveda VEDANGAS Connected to Spoken by Lord Pancaratras Puranas Itihasas Darsanas Sama, Atharva Ayurveda, Kalpa-vedanga Siva to Parvati Gandharvaveda, Sthapatyaveda Smarta Sutras Samhitas Kalpa Srauta Sutras Vaisnava explains Mahabharata mantras ritual details worship Bhagavadpublic yajnas Srauta Sutras Brahmanas Siksa Grhya Sutras ritual explanation explains Ramayana pronunciation of mantras homeGita yajnas Tamasic Aranyakas Vyakarana Sulba Dharma Sutras esoteric explanation grammar Sutras Law books 18 Major of mantras Rajasic Upanisads Nirukta Jnana-kanda etymology Dharma Sastras 18 Minor philosophy of Brahman including Manu- Sattvic samhita and others Chandas meters Jyotisa astronomy-time Vedanta Mimamsa Nyaya Vaisesika Yoga Sankhya calculation (Vyasa) (Jaimini) (Gautama) (Kanada) (Patanjali) (Kapila) Metaphysics Hermeneutics Logic Metaphysics Sadhana Metaphysics sisters sisters sisters Dhåtaräñöra said: O Saïjaya, after my sons and the sons of Päëòu assembled in the place of pilgrimage at Kurukñetra, desiring to fight, what did they do? - BG 1.1 Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms. -
Hindu Scriptures
Hindu Scriptures Hinduism consists of an extensive collection of ancient religious writings and oral accounts that expound upon eternal truths, some of which Hindus believe to have been divinely revealed and realized by their ancient sages and enlightened individuals. Hindu scriptures (such as the Vedas, Upanishads, Agamas, and Puranas), epics (the Bhagavad Gita and Ramayana), lawbooks, and other philosophical and denominational texts, have been passed on for generations through an oral and written tradition. Since spiritual seekers have different levels of understanding, scriptural teachings are presented in a variety of ways to provide guidance to all seekers. Scripture in Hinduism, however, does not have the same place as it does in many other religious traditions. W hile the Vedas and other sacred writings are considered valid sources for knowledge about God, other means of knowledge, such as personal experience of the Divine, are regarded highly as well. Some Hindu philosophers have taught that these other means of knowledge should be seen as secondary to scripture. But other Hindu philosophers have taught that religious experience can be considered equal or even superior to scriptural teachings. Hindu scriptures are classified broadly into two categories: Shruti and Smriti. The word Shruti literally means “heard”, and consists of what Hindus believe to be eternal truths akin to natural law. Hindus believe these truths are contained in the vibrations of the universe. It was the ancient sages, Hindus say, who realized these eternal truths through their meditation, and then transmitted them orally. The term Shruti is generally applied to the Vedas and includes the Upanishads, which constitute the fourth and final part of the Vedas. These texts are revered as “revealed” or divine in origin and are believed to contain the foundational truths of Hinduism. -
Vyakarana Documentation Release 0.1
vyakarana Documentation Release 0.1 Arun Prasad Jul 14, 2017 Contents 1 Background 3 1.1 Introduction...............................................3 1.2 Rule Types................................................4 1.3 Terms and Data..............................................6 1.4 Sounds..................................................8 1.5 asiddha and asiddhavat ......................................... 10 1.6 Glossary................................................. 10 2 Architecture 13 2.1 Design Overview............................................. 13 2.2 Inputs and Outputs............................................ 14 2.3 Modeling Rules............................................. 15 2.4 Selecting Rules.............................................. 17 2.5 Defining Rules.............................................. 17 3 API Reference 19 3.1 API.................................................... 19 Python Module Index 29 i ii vyakarana Documentation, Release 0.1 This is the documentation for Vyakarana, a program that derives Sanskrit words. To get the most out of the documen- tation, you should have a working knowledge of Sanskrit. Important: All data handled by the system is represented in SLP1. SLP1 also uses the following symbols: • '\\' to indicate anudatta¯ • '^' to indicate svarita • '~' to indicate a nasal sound Unmarked vowels are udatta¯ . Contents 1 vyakarana Documentation, Release 0.1 2 Contents CHAPTER 1 Background This is a high-level overview of the Ashtadhyayi and how it works. Introduction This program has two goals: 1. To generate the entire set of forms allowed by the Ashtadhyayi without over- or under-generating. 2. To do so while staying true to the spirit of the Ashtadhyayi. Goal 1 is straightforward, but the “under-generating” is subtle. For some inputs, the Ashtadhyayi can yield multiple results; ideally, we should be able to generate all of them. Goal 2 is more vague. I want to create a program that defines and chooses its rules using the same mechanisms used by the Ashtadhyayi. -
Kena and Other Upanishads
18 Kena and Other Upanishads VOLUME18 THE COMPLETE WORKS OF SRI AUROBINDO ©SriAurobindoAshramTrust2001 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Kena and Other Upanishads ii Publisher’s Note This volume comprises Sri Aurobindo’s translations of and com- mentaries on Upanishads other than the Isha Upanishad. (His writings on that Upanishad appear in Isha Upanishad, volume 17 of THE COMPLETE WORKS OF SRI AUROBINDO.) It also in- cludes his translations of later Vedantic texts and writings on the Upanishads and Vedanta philosophy in general. The volume is divided into three parts. The first consists of translations and commentaries that were published during Sri Aurobindo’s lifetime. The pieces in this part, along with his final translation of and commentary on the Isha Upani- shad, are his most mature works of Upanishadic interpretation. The second and third parts consist of material from Sri Auro- bindo’s manuscripts. The second includes early translations of the Prashna, Mandukya, Aitareya and Taittiriya Upanishads, and incomplete translations of and commentaries on some other Upanishads and Vedantic texts. The third part comprises incom- plete and fragmentary writings on the Upanishads and Vedanta in general. All the texts have been checked against the relevant manu- script and printed versions. Guide to Editorial Notation The contents of Parts Two and Three of this volume were never prepared by Sri Aurobindo for publication. They have been transcribed from manuscripts that sometimes present textual difficulties. In this edition these problems have been indicated as far as possible by means of the notation shown below. -
1 UNIT 2 INDIAN SCRIPTURES Contents 2.0 Objectives 2.1
UNIT 2 INDIAN SCRIPTURES Contents 2.0 Objectives 2.1 Introduction 2.2 The subject matter of Smriti 2.3 Mythology 2.4 Vedangas 2.5 Epics 2.6 Let Us Sum Up 2.7 Key Words 2.8 Further Readings and References 2.9 Answers to Check Your Progress 2.0 OBJECTIVES In this unit, you are exposed to the sources of Indian culture. However, the study material excludes prominent texts like the Vedas (also called Sruti) sources of the Buddhism and the Jainism since there are other units reserved for these sources. This unit, therefore, includes only the following: smriti, mythology vedangas and epics Since they only belong to the periphery of philosophy, mere cursory reference will suffice. 2.1 INTRODUCTION The word „smriti’ means „that which is in memory.‟ The texts, which are called „smriti’, appeared in written form at the initial stage itself because it was not regarded as blasphemy to put it in written form unlike sruti. The age of smriti, followed the age of Vedas. Since the Vedic period stretches to several centuries, it is also likely that smriti might have appeared during the closing period of the Vedas. Consequently, all smritikaras (the founders of smriti) claimed that their works drew support from the Vedas and also that their works are nothing more than clarifications of the Vedas. However, we can easily discern in smritis lot of variations from Vedas. Evidently, such deviations do not get any support from the Vedas. 2.2 THE SUBJECT MATTER OF SMRITI 1 Smriti is also known as Dharma Shasthra, which means code of conduct.