History of Science and Technology in India
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Mathematicians
MATHEMATICIANS [MATHEMATICIANS] Authors: Oliver Knill: 2000 Literature: Started from a list of names with birthdates grabbed from mactutor in 2000. Abbe [Abbe] Abbe Ernst (1840-1909) Abel [Abel] Abel Niels Henrik (1802-1829) Norwegian mathematician. Significant contributions to algebra and anal- ysis, in particular the study of groups and series. Famous for proving the insolubility of the quintic equation at the age of 19. AbrahamMax [AbrahamMax] Abraham Max (1875-1922) Ackermann [Ackermann] Ackermann Wilhelm (1896-1962) AdamsFrank [AdamsFrank] Adams J Frank (1930-1989) Adams [Adams] Adams John Couch (1819-1892) Adelard [Adelard] Adelard of Bath (1075-1160) Adler [Adler] Adler August (1863-1923) Adrain [Adrain] Adrain Robert (1775-1843) Aepinus [Aepinus] Aepinus Franz (1724-1802) Agnesi [Agnesi] Agnesi Maria (1718-1799) Ahlfors [Ahlfors] Ahlfors Lars (1907-1996) Finnish mathematician working in complex analysis, was also professor at Harvard from 1946, retiring in 1977. Ahlfors won both the Fields medal in 1936 and the Wolf prize in 1981. Ahmes [Ahmes] Ahmes (1680BC-1620BC) Aida [Aida] Aida Yasuaki (1747-1817) Aiken [Aiken] Aiken Howard (1900-1973) Airy [Airy] Airy George (1801-1892) Aitken [Aitken] Aitken Alec (1895-1967) Ajima [Ajima] Ajima Naonobu (1732-1798) Akhiezer [Akhiezer] Akhiezer Naum Ilich (1901-1980) Albanese [Albanese] Albanese Giacomo (1890-1948) Albert [Albert] Albert of Saxony (1316-1390) AlbertAbraham [AlbertAbraham] Albert A Adrian (1905-1972) Alberti [Alberti] Alberti Leone (1404-1472) Albertus [Albertus] Albertus Magnus -
Brahmagupta, Mathematician Par Excellence
GENERAL ARTICLE Brahmagupta, Mathematician Par Excellence C R Pranesachar Brahmagupta holds a unique position in the his- tory of Ancient Indian Mathematics. He con- tributed such elegant results to Geometry and Number Theory that today's mathematicians still marvel at their originality. His theorems leading to the calculation of the circumradius of a trian- gle and the lengths of the diagonals of a cyclic quadrilateral, construction of a rational cyclic C R Pranesachar is involved in training Indian quadrilateral and integer solutions to a single sec- teams for the International ond degree equation are certainly the hallmarks Mathematical Olympiads. of a genius. He also takes interest in solving problems for the After the Greeks' ascendancy to supremacy in mathe- American Mathematical matics (especially geometry) during the period 7th cen- Monthly and Crux tury BC to 2nd century AD, there was a sudden lull in Mathematicorum. mathematical and scienti¯c activity for the next millen- nium until the Renaissance in Europe. But mathematics and astronomy °ourished in the Asian continent partic- ularly in India and the Arab world. There was a contin- uous exchange of information between the two regions and later between Europe and the Arab world. The dec- imal representation of positive integers along with zero, a unique contribution of the Indian mind, travelled even- tually to the West, although there was some resistance and reluctance to accept it at the beginning. Brahmagupta, a most accomplished mathematician, liv- ed during this medieval period and was responsible for creating good mathematics in the form of geometrical theorems and number-theoretic results. -
General Index
General Index Italic page numbers refer to illustrations. Authors are listed in ical Index. Manuscripts, maps, and charts are usually listed by this index only when their ideas or works are discussed; full title and author; occasionally they are listed under the city and listings of works as cited in this volume are in the Bibliograph- institution in which they are held. CAbbas I, Shah, 47, 63, 65, 67, 409 on South Asian world maps, 393 and Kacba, 191 "Jahangir Embracing Shah (Abbas" Abywn (Abiyun) al-Batriq (Apion the in Kitab-i balJriye, 232-33, 278-79 (painting), 408, 410, 515 Patriarch), 26 in Kitab ~urat ai-arc!, 169 cAbd ai-Karim al-Mi~ri, 54, 65 Accuracy in Nuzhat al-mushtaq, 169 cAbd al-Rabman Efendi, 68 of Arabic measurements of length of on Piri Re)is's world map, 270, 271 cAbd al-Rabman ibn Burhan al-Maw~ili, 54 degree, 181 in Ptolemy's Geography, 169 cAbdolazlz ibn CAbdolgani el-Erzincani, 225 of Bharat Kala Bhavan globe, 397 al-Qazwlni's world maps, 144 Abdur Rahim, map by, 411, 412, 413 of al-BlrunI's calculation of Ghazna's on South Asian world maps, 393, 394, 400 Abraham ben Meir ibn Ezra, 60 longitude, 188 in view of world landmass as bird, 90-91 Abu, Mount, Rajasthan of al-BlrunI's celestial mapping, 37 in Walters Deniz atlast, pl.23 on Jain triptych, 460 of globes in paintings, 409 n.36 Agapius (Mabbub) religious map of, 482-83 of al-Idrisi's sectional maps, 163 Kitab al- ~nwan, 17 Abo al-cAbbas Abmad ibn Abi cAbdallah of Islamic celestial globes, 46-47 Agnese, Battista, 279, 280, 282, 282-83 Mu\:lammad of Kitab-i ba/Jriye, 231, 233 Agnicayana, 308-9, 309 Kitab al-durar wa-al-yawaqft fi 11m of map of north-central India, 421, 422 Agra, 378 n.145, 403, 436, 448, 476-77 al-ra~d wa-al-mawaqft (Book of of maps in Gentil's atlas of Mughal Agrawala, V. -
The Atharvaveda and Its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen
The Atharvaveda and its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen To cite this version: Arlo Griffiths, Annette Schmiedchen. The Atharvaveda and its Paippalādaśākhā: Historical and philological papers on a Vedic tradition. Arlo Griffiths; Annette Schmiedchen. 11, Shaker, 2007, Indologica Halensis, 978-3-8322-6255-6. halshs-01929253 HAL Id: halshs-01929253 https://halshs.archives-ouvertes.fr/halshs-01929253 Submitted on 5 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Griffiths, Arlo, and Annette Schmiedchen, eds. 2007. The Atharvaveda and Its Paippalādaśākhā: Historical and Philological Papers on a Vedic Tradition. Indologica Halensis 11. Aachen: Shaker. Contents Arlo Griffiths Prefatory Remarks . III Philipp Kubisch The Metrical and Prosodical Structures of Books I–VII of the Vulgate Atharvavedasam. hita¯ .....................................................1 Alexander Lubotsky PS 8.15. Offense against a Brahmin . 23 Werner Knobl Zwei Studien zum Wortschatz der Paippalada-Sam¯ . hita¯ ..................35 Yasuhiro Tsuchiyama On the meaning of the word r¯as..tr´a: PS 10.4 . 71 Timothy Lubin The N¯ılarudropanis.ad and the Paippal¯adasam. hit¯a: A Critical Edition with Trans- lation of the Upanis.ad and Nar¯ ayan¯ . a’s D¯ıpik¯a ............................81 Arlo Griffiths The Ancillary Literature of the Paippalada¯ School: A Preliminary Survey with an Edition of the Caran. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Educational Insight: Jyotisha, Hindu Astrology
EDUCATIONAL INSIGHT n the Hindu view, the planets are not mere celestial bodies circling the Sun. ATIO C N U They are also divine beings—shown here as they were positioned on the fi rst A D L E I morning of the current millennium. Each is like a prism, conveying subtle en- N S S T Jyotisha, Hindu Astrology ergy from the far galaxies, thus impacting man’s affairs on Earth according to I G H Iits unique nature and location in the sky. The ancient science of space and time that How the Science of Light Can Help You in Daily Life understands and maps this infl uence is called jyotisha (literally “science of light”) By Pandit Vamadeva Shastri or Hindu astrology. We explore that system of knowledge in this Educational Insight. Sani (Saturn) in Aries Rahu in Cancer Ketu in Capricorn Chandra (the Moon) in Libra Brihaspati (Jupiter) in Aries Mangala (Mars) in Aquarius a. manivel Surya (Sun) in Sagittarius Uranus in Capricorn The millenial sky: This illustration shows the position of the nine celestial bodies honored Budha (Mercury) in Scorpio in Hindu astrology as they were positioned on January 1, 2000, the start of the new millenium Shukra (Venus) Pluto in Scorpio in Sagittarius Neptune in Capricorn business success. These concerns are not absent in the East, but larger awareness beyond our little world, connecting us to It’s About Time concerns dominate. Astrology in India is about auspiciousness, about the canopy above, expanding perception beyond the connections, about sacred timing and being in a fl ow with the ebb narrow sliver of time in which we live by bringing An Introduction by the Editor and tide of divine forces. -
Bengali English Calendar 2018 Pdf
Bengali english calendar 2018 pdf Continue Bengali Calendar 1425 (Eng: 2018-2019) Baisakh- 13/14. Joystha -10/18. Jordi. Sharaban - 13.Vadra - 4/14. Aswin - 3. Kartik -1/2/4/9/12. Agrahan - 11/14. Wells -1/8/11 . Magh - 1/4. Falgun -9/12. Chaitra - 1. USK: All agesBengali Calendar PanjikaBengali Calendar is also known as the Bangla Calendar or Bong Calendar. The current Bengali year is the Bengali calendar 1425 BS or Bengali Sambat. The Bengali calendar is based on the solar calendar. There are two types of Bengali calendar. One is used as an offical calendar in Bangladesh (BD) and another used in the Indian states (IN) of West Bengal (WB), Tripura and Assam. * - Easy scrolling view* - Vertical view* - Updated by Bengali Year ১৪২৫ (1425)* - Bengal calendar 2018* - best calendar application* - calendar application 2018* - 2019 calendar application* - Bengal calendar 2018* - Bengali calendar 2018bengali calendar 1425bengalicalendar1425bengali panjikabengali panjika 2018bengali panjika marriage datesbang English calendar today and calendar appsbangla datebengali calendar new year calendar bengali calendar online bangladesh calendar bangladesh calendars bangladesh calendarbengali and english calendarbengali full panjikapanjikaBangla date of marriage Date MarchNew Bangladesh panjika2018 Bangladesh panjikaBangla panjika 2018 West Bengal Festivals 321 Contains Ads Calendar Bangla 2019 application is useful for people from West Bengal and Bengali speaking to people all over the world. This application intends to bring you information about Calendar -
Marble-Like Chûnnam in the 18Th- and 19Th-Century Madras Presidency
ARTICLES IJHS | VOL 55.1 | MARCH 2020 Marble-like chûnnam in the 18th- and 19th-century Madras Presidency Anantanarayanan Raman∗ Charles Sturt University, PO Box 883, Orange, NSW 2800, Australia. (Received 25 September 2019; revised 07 November 2019) Abstract Lime (calcined limestone), referred as çûnam and çûṇṇam (‘chûnnam’) was used in the Indian subconti- nent for ages. In the Tamizh country, lime was referred as çûṇṇāmpu. The nature and quality chûnnam used in the Madras presidency are formally recorded in various published reports by the British either living in or visiting Madras from the 18th century. All of them consistently remark that the quality of chûnnam used in building human residences and other buildings was of superior quality than that used for the same purpose elsewhere in India. The limestone for making chûnnam was extracted from (i) inland quarries and (ii) beached seashells. The latter was deemed of superior quality. In the Tamizh country in particular, a few other biological materials were added to lime mortar to achieve quicker and better hardening. In the Madras presidency, builders and bricklayers, used to add jaggery solution, egg albumin, clarified butter, and freshly curdled yoghurt, and talc schist (balapong) to the lime mortar.Many of the contemporary construction engineers and architects are presently loudly talking on the validity and usefulness of using lime mortar, embellished with plant fibres and plant extracts, supplemented by traditional practice of grinding. Key words: Çûṇṇāmbu, Jaggery, John Smith, Kaḍukkāi, Limestone Mortar, Magnesite, Portland Cement, Seashells, Vegetable Material. 1 Introduction mortar instead of a mixer, for better compres- sive strength and long-lasting life. -
Aryabhatiya with English Commentary
ARYABHATIYA OF ARYABHATA Critically edited with Introduction, English Translation. Notes, Comments and Indexes By KRIPA SHANKAR SHUKLA Deptt. of Mathematics and Astronomy University of Lucknow in collaboration with K. V. SARMA Studies V. V. B. Institute of Sanskrit and Indological Panjab University INDIAN NATIONAL SCIENCE ACADEMY NEW DELHI 1 Published for THE NATIONAL COMMISSION FOR THE COMPILATION OF HISTORY OF SCIENCES IN INDIA by The Indian National Science Academy Bahadur Shah Zafar Marg, New Delhi— © Indian National Science Academy 1976 Rs. 21.50 (in India) $ 7.00 ; £ 2.75 (outside India) EDITORIAL COMMITTEE Chairman : F. C. Auluck Secretary : B. V. Subbarayappa Member : R. S. Sharma Editors : K. S. Shukla and K. V. Sarma Printed in India At the Vishveshvaranand Vedic Research Institute Press Sadhu Ashram, Hosbiarpur (Pb.) CONTENTS Page FOREWORD iii INTRODUCTION xvii 1. Aryabhata— The author xvii 2. His place xvii 1. Kusumapura xvii 2. Asmaka xix 3. His time xix 4. His pupils xxii 5. Aryabhata's works xxiii 6. The Aryabhatiya xxiii 1. Its contents xxiii 2. A collection of two compositions xxv 3. A work of the Brahma school xxvi 4. Its notable features xxvii 1. The alphabetical system of numeral notation xxvii 2. Circumference-diameter ratio, viz., tz xxviii table of sine-differences xxviii . 3. The 4. Formula for sin 0, when 6>rc/2 xxviii 5. Solution of indeterminate equations xxviii 6. Theory of the Earth's rotation xxix 7. The astronomical parameters xxix 8. Time and divisions of time xxix 9. Theory of planetary motion xxxi - 10. Innovations in planetary computation xxxiii 11. -
Astronomy in India
TRADITIONSKnowledg & PRACTICES OF INDIA e Textbook for Class XI Module 1 Astronomy in India CENTRAL BOARD OF SECONDARY EDUCATION Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110 092 India TRADITIONSKnowledg & PRACTICESe OF INDIA Textbook for Class XI Module 1 Astronomy in India CENTRAL BOARD OF SECONDARY EDUCATION Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110 092 India No part of this publication may be reproduced or stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical photocopying, recording or otherwise, without the prior permission of the Central Board of Secondary Education (CBSE). Preface India has a rich tradition of intellectual inquiry and a textual heritage that goes back to several hundreds of years. India was magnificently advanced in knowledge traditions and practices during the ancient and medieval times. The intellectual achievements of Indian thought are found across several fields of study in ancient Indian texts ranging from the Vedas and the Upanishads to a whole range of scriptural, philosophical, scientific, technical and artistic sources. As knowledge of India's traditions and practices has become restricted to a few erudite scholars who have worked in isolation, CBSE seeks to introduce a course in which an effort is made to make it common knowledge once again. Moreover, during its academic interactions and debates at key meetings with scholars and experts, it was decided that CBSE may introduce a course titled ‘Knowledge Traditions and Practices of India’ as a new Elective for classes XI - XII from the year 2012-13. It has been felt that there are many advantages of introducing such a course in our education system. -
Rediscovering LALBAGH
HERITAGE Rediscovering LALBAGH THE BANDSTAND AT LALBAGH, built around 150 years ago, was the early location of the flower shows. Behind the bandstand is a towering Christmas tree (Araucaria columnaris) that can be seen from any part of the garden. 101 F RONTLINE . A PRIL 23, 2021 V.K. Thiruvady’s book on Lalbagh, arguably one of India’s best public gardens, provides an evocative account of this fantastic arboreal world in Bengaluru and comprehensively traces its history from its early days. Text by VIKHAR AHMED SAYEED and photographs by K. MURALI KUMAR FOR a long period in its modern history, Bengaluru was known by the touristy moniker “Garden City” as verdant patches of greenery enveloped its fledgling urbanity. Little traffic plied on its long stretches of tree- lined promenades, which were ubiquitous, and residents were proud of their well-maintained home gardens, which evoked a salubrious feeling among visitors who came from hotter climes. Bengaluru’s primary selling point has always been its pleasant weather, and it was because of this and its extensive network of public parks and the toddling pace of life its residents led that Karnataka’s capital city was also alluringly, but tritely, known as a “pensioner’s paradise”. Over the past few decades, as Bengaluru exploded into a megalopolis and acquired the glitzy honorific of India’s “Silicon City”, its dated appellations have fallen out of use, but several public parks, big and small, still straddle the city’s busy boulevards, harking back to an era when Bengaluru was known for its greenery. Of the many green spaces in the city, the two large public gardens of THE GLASS HOUSE AT LALBAGH was completed in 1889 and was meant to be a miniature version of the Crystal DURING THE Republic Day Cubbon Park and Lalbagh stand out and continue to hectare) Lalbagh, which lies just a few kilometres away, Palace in Hyde Park, London. -
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PANCI! ASIDDIIANTIKA TIIU ASTRONOMICAL WORK V A 11 A II A MI III II A. TI1IC TEXT, KDITKD WITH AN O'llKIINAlj (U)MMKNTAIIY 1"N SANS AND AN KNOIJSII TRANSLATION AND 1NT1K )DUCT1( ) (1. Tll.niAliT, I'll. '!). i I ) I L I J I > i 1. 1 1 1 ) I 1 ) 1 . M A i I A MA LOPA Y A Y A S A K A A V V E rKlNTKJ) l.V K. ,i. LAZ.MUJN ANP CO., AT TISK J!K1M(.!A1. HALL .PUKSS, 11KNAHEH PKEFACE, There Is some reason to fear that the feeling .of any one who may examine in detail this edition and translation of Varaha Mihira's astronomi- cal work will, in the first place, be wonder at the boldness of the editors. I am indeed fully conscious that on the imperfect materials at our disposal an edition in the strict sense of the word cannot be based, and that what we are able to offer at present deserves no other name but that of a first attempt of the to give a o-eneral idea of the contents PanchasiddMntika. It * o c> would, in these circumstances, possibly have been wiser to delay an edition of the work until more correct Manuscripts have been discovered. Two consider- ations, however, in the end induced us no longer to keep back the results, however imperfect, of our long continued endeavours to restore and elucidate the text of the PanchasiddhantikiL In the first place we" were encouraged by the consideration that texts of purely mathematical or astronomical con- tents may, without great disadvantages, be submitted to a much rougher and bolder treatment than texts of other kinds.