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A Soldier Fights for Three Separate but Sometimes Associated Reasons: for Duty, for Payment and for Cause
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository The press and military conflict in early modern Scotland by Alastair J. Mann A soldier fights for three separate but sometimes associated reasons: for duty, for payment and for cause. Nathianiel Hawthorne once said of valour, however, that ‘he is only brave who has affections to fight for’. Those soldiers who are prepared most readily to risk their lives are those driven by political and religious passions. From the advent of printing to the present day the printed word has provided governments and generals with a means to galvanise support and to delineate both the emotional and rational reasons for participation in conflict. Like steel and gunpowder, the press was generally available to all military propagandists in early modern Europe, and so a press war was characteristic of outbreaks of civil war and inter-national war, and thus it was for those conflicts involving the Scottish soldier. Did Scotland’s early modern soldiers carry print into battle? Paul Huhnerfeld, the biographer of the German philosopher and Nazi Martin Heidegger, provides the curious revelation that German soldiers who died at the Russian front in the Second World War were to be found with copies of Heidegger’s popular philosophical works, with all their nihilism and anti-Semitism, in their knapsacks.1 The evidence for such proximity between print and combat is inconclusive for early modern Scotland, at least in any large scale. Officers and military chaplains certainly obtained religious pamphlets during the covenanting period from 1638 to 1651. -
Short Note: Mistress Rutherford and Ulster in the Summer of 1634
Scottish Reformation Society Historical Journal, 1 (2011), 267-271 ISSN 2045-4570 ______ Short Note: Mistress Rutherford and Ulster in the Summer of 1634 D OUGLAS W. B. SOMERSET he spiritual experiences of “Mistress Rutherford” were first published in the Miscellany XIII of the Scottish History Society in 2004.T 1 The exact identity of “Mistress Rutherford” is not known, but she was a niece by marriage to John Muir, laird of Anniston. She was born at the beginning of the seventeenth century, lost her mother at the age of four and her father at the age of nine, and was then brought up by relatives. At the age of fourteen she was sent to Bethia Aird’s school for girls in Edinburgh. Bethia Aird was the daughter of William Aird, who had been minister of St Cuthbert’s in Edinburgh. Her brother John Aird was minister of Newbattle and she was one of Samuel Rutherford’s correspondents. The young “Mistress Rutherford” was thus brought into the heart of Presbyterian religious society in Edinburgh at a critical time when James VI was bent on conforming the Scottish Church to the practices of the Church of England. She was present, for instance, at the communion in the West Kirk, Edinburgh, on Sabbath 7th March 1619 when the minister Richard Dickson administered the Lord’s Supper to sitting communicants, after the Presbyterian manner; for which he was deprived and imprisoned in Dumbarton Castle.2 Mistress Rutherford’s account of her life was written at an unspecified time after the events. She begins at the age of ten and goes through her schooling in Edinburgh, her marriage, her settling in Ulster 1 D. -
Biblical Reasons for Having the Same Worship and Church Order
BiblicalONE Reasons WAY for having the same Worship and Church Order GEORGE GILLESPIE “I will give them one heart, and one way that they may fear me for ever” JEREMIAH 32:39 ment” (1 Corinthians 1:10). This comes from walking by “the same rule” and minding “the same thing” Biblical Uniformity (Philippians 3:16). Gillespie maintained that any uniformity must be in things that are “either expressly grounded upon and warranted by the Word of God, or by necessary for the Church consequence drawn from it”. He rejects conforming to what is either against the Word of God or not required by it in matters of con- Introduction one amongst us; and mercy and truth, righteous- science. In Gillespie’s time, this kind of confomty ness and peace meeting together and kissing one was imposed by episcopalians. They freely admit- The following is an updated extract from an essay another, may dwell in this land”. ted that what they imposed were human inventions. by George Gillespie (1613-1648). Gillespie was one of the leading figures in the Scottish Church during a Uniformity could only be based upon reformation. George Gillespie asserted that a Church is either time of renewal and reformation. He was a power- These things were so difficult in themselves “that “true or hypocritical” in direct relation to whether ful and eloquent preacher but is best known as a the hand of the Most High God, which is now begun it does or does not mix “human inventions with clear and logical writer. to be stretched out in this land, must bring it to God’s holy worship”. -
A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
Scotland's Greatest
SCOTLAND’S GREATEST Revival The Second Reformation in Scotland was not only There were strong bonds of fellowship between the dean who was reading Laud’s liturgy. “Villain!”, a national movement of reform in the Church and those who opposed unbiblical practice. They often she said, “Do you say mass in my lug [ear]?” Nation. It was also a period of intense and sus- met for united prayer. John Livingstone tells us that tained religious revival. It was the greatest period there were “great meltings of heart” among the This led to the signing of the National Covenant by of revival in Scotland’s history for the following people of God at that time. The presence of the the leading figures of Church and Nation at Grey- reasons. Holy Spirit was greatly evident. James Wood was friars Kirkyard in 1638. The movement began with a resolute episcopalian who was converted after “but few, and these not honourable”. Alexander 01 It arose out of prayer attending one such meeting. Henderson believed this showed that it was God’s The Stuart kings imposed unbiblical practices on work. the worship and government of the Church of Scot- There were also notable revivals in Ulster, Kirk of land. This intensified particularly in the years follow- Shotts and Ayrshire. In 1628 there was a solemn fast ing 1618. Those who resisted these changes faced across the land in response to the many reasons “Oh, let the King come! increasing persecution. Church members suffered for humbling themselves before God as a nation. for refusing to receive communion in an idolatrous The Holy Spirit was manifest in great power at that Oh, let His kingdom come!” posture. -
Chronological List of the Royal Company of Scottish Archers
CHRONOLOGICAL LIST OF THE ROYAL COMPANY OF 2lrrt)er0. Nulla Caledoniam Gens unquarn impune laces set, Usque sagittiferis rohur et ardor inest. Pitcairnii, Poemata. By signing the Laws of the Royal Company of Scottish Archers, you en¬ gage to he faithful to your King and your Country ; for we are not a private company, as some people imagine, but constituted hy Royal Charter his Ma¬ jesty's First Regiment of Guards in Scotland; and if the King should ever come to Edinburgh, it is our duty to take charge of his Royal Person, from Inchbunkland Brae on the east, to Cramond Bridge on the west. But besides being the Body Guards of the King, this Company is the only thing now remaining in Scotland, which properly commemorates the many noble deeds performed by our ancestors by the aid of the Bow. It ought therefore to be the pride and ambition of every true Scotsman to be a member of it. Roslin’s Speech. EDINBURGH: PRINTED BY P. NEII.T.. 1819. PREFACE, T he first part of the following List, is not preserved in the handwriting of the Members themselves, and is not accurate with respect to dates; but the names are copied from the oldest Minute-books of the Company which have been preserved. The list from the 13th of May 1714, is copied from the Parchment Roll, which every Member subscribes with his own hand, in presence of the Council of the Company, when he receives his Diploma. Edinburgh, 1 5th July 1819* | f I LIST OF MEMBERS ADMITTED INTO THE ROYAL COMPANY OF SCOTTISH ARCHERS, FROM 1676, Extracted from Minute-books prior to the 13th of May 1714. -
Trophy of the Edinburgh Society of Bowlers George R Dalgleish*
Proc SocAntiq Scot, 120 (1990), 189-200, The 'Silver Jack' trophy of the Edinburgh Society of Bowlers George R Dalgleish* '. doucer folk wysing a-jee The by as bowls on Tamson's green.' Allan Ramsay ABSTRACT This paper presents descriptiona 18th-century ofan sporting trophy investigatesand historythe of the society to which it was presented. INTRODUCTION In April 1986, the National Museums of Scotland bought, from a silver dealer in London, a unique 18th-century bowling trophy. Known as the 'Silver Jack', it was originally presented as an annual trophy to the Edinburgh Society of Bowlers in 1771 (NMS registration MEQ1594). The year before the Museums acquired it, it had appeared in an auction of Important English and Continental Silver hel Christie'y dYorb w kNe n (Christie'i s s 1985 t 1167),lo . Enquiries int histore os th it f yo previous ownership have, unfortunately, proved inconclusive, although it does seem it was in the possession of a London collector some time prior to its export to America. Despit e lac th f elateko r provenanc e extremel e 'Jackar th e r w ' fo e y fortunat o havet e considerable contemporary evidenc originas it r efo l presentatio e Societth r whico fo yt d t nhan i relates. This article will presen detailea t d descriptio trophe th thed f no y an n investigat historys eit , settin t withigi contexna histore spore th th f Edinburgto n f i tyo Scotlandd han . DESCRIPTION (illus 1) trophe Th y comprise silvesa r bowl morr ,o e accurately 'jack',a flattenef ,o d spherical form9 ,7 mm in diameter by 67 mm in width. -
Exteacts from the Peesbytbry Eecords of Dalkeith, Relating to the Parish of Newbattle, During the In- Cumbency of Mr Robert Leig
IV. EXTEACTS FROM THE PEESBYTBRY EECORDS OF DALKEITH, RELATING TO THE PARISH OF NEWBATTLE, DURING THE IN- CUMBENC ROBERR M F YO T LEIGHTON, 1641-1663. COMMUNICATED BY THE REV. THOMAS GORDON, MINISTEE OF NEWBATTLE. WITH SOME INTRODUCTORY REMARKS BY DAVID LAING, ESQ., V.P. y attempAn o discovet t factw ne rs regardin a persoe liff th o ge n o wels l o justlknows d ynan admire s ARCHBISHOa d P LEIOHTON, might seem to be hopeless. Yet the earlier part of his history remains very obscure, and, in particular, his connexion with the Presbyterian Church durin e Covenane timegth th f o s almoss ha t t been wholly overlookeds a , perhaps s admirersomhi f eo s could wish t shouli . Anythingdbe , how- ever, tendin illustrato gt e characteeth cannon f suco ma r ha e t b fai o t l interesting. For this purpose I had intended to form a small collection of Leighton's unpublished letters, writte t variouna s period lifes t finhi bu d, f sthao I t have been forestalled, partly by some communications which have lately appeared in " Notes and Queries," from the Eev. C. F. Secretan, Besborough Gardens, Westminster, who has brought together fifteen such unpublished letters, chiefly from the Lauderdale Correspondence, now Britise inth h Museum. The extracts from the presbytery books of Dalkeith, which I have now befory t ola e Society th e , were obligingly communicate e Eevth .y b d THOMAS GORDON, minister of Newbattle. They furnish a number of minute notices regarding the period of Leighton's career, not much knowEngliss hi o t nh biographers e ministeth s , whef thawa o r e th n paris thed h an ;y server GordoM s remarkes a , nha s lettehi n dri accom- panying the extracts, to correct various mistakes into which Bishop Burnet falles misleha d nan d later writers followine Th . -
Johnston of Warriston
F a m o u s Sc o t s S e r i e s Th e following Volum es are now ready M S ARLYLE H ECT O R . M C HERSO . T HO A C . By C A P N LL N R M Y O L H T SM E T O . A A A SA . By IP AN A N H U GH MI R E T H LE SK . LLE . By W. K I A H K ! T LOR INN Es. JO N NO . By A . AY R ERT U RNS G BR EL SET OUN. OB B . By A I L D O H GE E. T H E BA L A I ST S. By J N DDI RD MER N Pro fe sso H ER KLESS. RICH A CA O . By r SIR MES Y SI MPSON . EV E L T R E S M SO . JA . By B AN Y I P N M R P o fesso . G R E BLA I KIE. T HOMAS CH AL E S. By r r W A D N MES S ELL . E T H LE SK. JA BO W . By W K I A I M L E OL H T SME T O . T OB AS S O L T T . By IP AN A N U G . T O MON D . FLET CHER O F SA LT O N . By . W . R U P Sir GEOR E DO L S. T HE BLACKWOOD G O . By G UG A RM M LEOD OH ELL OO . -
A Pilgrimage Through English History and Culture (F-L)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (F-L) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (F-L)" (2009). Faculty Publications. 12. https://scholarsarchive.byu.edu/facpub/12 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 833 FAIRFAX, JOHN, 1623-1700. Rare 922.542 St62f 1681 Presbýteros diples times axios, or, The true dignity of St. Paul's elder, exemplified in the life of that reverend, holy, zealous, and faithful servant, and minister of Jesus Christ Mr. Owne Stockton ... : with a collection of his observations, experiences and evidences recorded by his own hand : to which is added his funeral sermon / by John Fairfax. London : Printed by H.H. for Tho. Parkhurst at the Sign of the Bible and Three Crowns, at the lower end of Cheapside, 1681. Description: [12], 196, [20] p. ; 15 cm. References: Wing F 129. Subjects: Stockton, Owen, 1630-1680. Notes: Title enclosed within double line rule border. "Mors Triumphata; or The Saints Victory over Death; Opened in a Funeral Sermon ... " has special title page. 834 FAIRFAX, THOMAS FAIRFAX, Baron, 1612-1671. -
Directory for the City of Aberdeen
ABERDEEN CITY LIBRARIES Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/directoryforcity185556uns mxUij €i% of ^krtimt \ 1855-56. TO WHICH tS AI)DEI< [THE NAMES OF THE PRINCIPAL INHABITAxnTs OLD ABERDEEN AND WOODSIDE. %httim : WILLIAM BENNETT, PRINTER, 42, Castle Street. 185 : <t A 2 8S. CONTENTS. PAGE. Kalendar for 1855-56 . 5 Agents.for Insurance Companies . 6 Section I.-- Municipal Institutions 9 Establishments 12 ,, II. — Commercial ,, III. — Revenue Department 24 . 42 ,, IV.—Legal Department Department ,, V.—Ecclesiastical 47 „ VI. — Educational Department . 49 „ VII.— Miscellaneous Registration of Births, Death?, and Marri 51 Billeting of Soldiers .... 51: The Northern Club .... Aberdeenshire Horticultural Society . Police Officers, &c Conveyances from Aberdeen Stamp Duties Aberdeen Shipping General Directory of the Inhabitants of the City of Aberd 1 Streets, Squares, Lanes, Courts, &c 124 Trades, Professions, &c 1.97 Cottages, Mansions, and Places in the Suburbs Append ix i Old Aberdeen x Woodside BANK HOLIDAYS. Prince Albert's Birthday, . Aug. 26 New Year's Day, Jan 1 | Friday, Prince of Birthday, Nov. 9 Good April 6 | Wales' Queen's Birthday, . Christmas Day, . Dec. 25 May 24 | Queen's Coronation, June 28 And the Sacramental Fasts. When a Holiday falls on a Sunday, the Monday following is leapt, AGENTS FOR INSURANCE COMPANIES. OFFICES. AGENTS Aberd. Mutual Assurance & Fiieudly Society Alexander Yeats, 47 Schoolhill Do Marine Insurance Association R. Connon, 58 Marischal Street Accidental Death Insurance Co.~~.~~., , A Masson, 4 Queen Street Insurance Age Co,^.^,^.^.—.^,.M, . Alex. Hunter, 61 St. Nicholas Street Agriculturist Cattle Insurance Co.-~,.,„..,,„ . A. -
Historical Notices of St. Anthony's Monastery
la^A^' HISTORICAL NOTICES ST, ANTHONY'S MONASTERY, LEITH REHEARSAL OF EVENTS Which occurred in the North of Scotland from 1635 to 1645 in relation to the National Covenant. Edited from A Contemporary MS. REV. CHARLES ROGERS LL.D Historiographer to the Royal Historical Society ; Fellow of the Society of Antiquaries ofScotland ; Fellow ofthe Royal Society ofNorthern Antiquaries, Copenhagen ; Member of the Historical Society of Pennsylvania ; Member of the Historical Society of Quebec ; and Corresponding Member of the Historical and Genealogical Society of New England. LONDON PRINTED FOR THE GRAMPIAN CLUB 1877 fiiSTORicAL Notices, Sjc, The patriarch of monks, St. Anthony, is one of the most notable saints in the Romish calendar. He was born A.D. 251, at Coma, or Great Heracleopolis, in Upper Egypt. His parents, who were Christians, kept him at home, fearing that through bad example his manners might be tainted. When he was under twenty his parents died, leaving him and an only sister, as their inheritance, an estate, in extent equal to a hundred and twenty British acres.* Imperfectly instructed in sacred knowledge, Anthony was influenced by a strong religious enthusiasm. Inducing his sister to concur with him, he disposed of their inheritance, in the belief that he was thereby fulfilling the divine command. The money which he received for his land he distributed among the poor, and adopted the life of an ascetic. He did not eat before sunset, and often fasted for two and three days together. He subsisted on bread; salt and water, abstained from washing his body, and clothed himself in a coarse shirt of hair.