A Pilgrimage Through English History and Culture (F-L)
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Rıchard Hooker: an Introductıon to Hıs Lıfe and Thought Torrance KIRBY
İslâmÎ İlİmler derGİsİ, yıl 11 cİlt 11 sayı 2 Güz 2016 (69/81) rıchard hOOker: an ıntrOductıOn tO hıs lıfe and thOuGht Torrance KIRBY, McGill University, Montreal, Canada Abstract Richard Hooker (1554-1600) Richard Hooker was born in Devon, near Exeter in April 1554; he died at Bishopsbourne, Kent on 2 November 1600. From 1579 to 1585 he was a Fellow of Corpus Christi College, Oxford, and read the Hebrew Lecture at the University during this period. In 1585 Queen Elizabeth I appointed him Master of the Temple Church at the Inns of Court where he engaged in a preaching struggle with his assistant, Walter Travers. Their disagreement over the theological and political assumptions of the reformed Church of England as defined by the Act of Uniformity of 1559 and the Book of Common Prayer led to Hooker’s composition of his great work Of the Lawes of Ecclesiasticall Politie (1593). The treatise consists of a lengthy preface which frames the polemical context, fol- lowed by eight books. The first four books address what he terms “gen- eral meditations”: (1) the nature of law in general, (2) the proper uses of the authorities of reason and revelation, (3) the application of the latter to the government of the church and (4) objections to practices inconsistent with the continental “reformed” example. The final four address the more “particular decisions” of the Church’s constitution: (5) public religious duties as prescribed by the Book of Common Prayer (1559), (6) the power of ecclesiastical jurisdiction, (7) the authority of bishops and (8) the supreme authority of the Prince in both church and commonwealth, and hence their unity in the Christian state. -
Microfilms International 300 N
INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)” . If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand corner of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. -
John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
Biblical Reasons for Having the Same Worship and Church Order
BiblicalONE Reasons WAY for having the same Worship and Church Order GEORGE GILLESPIE “I will give them one heart, and one way that they may fear me for ever” JEREMIAH 32:39 ment” (1 Corinthians 1:10). This comes from walking by “the same rule” and minding “the same thing” Biblical Uniformity (Philippians 3:16). Gillespie maintained that any uniformity must be in things that are “either expressly grounded upon and warranted by the Word of God, or by necessary for the Church consequence drawn from it”. He rejects conforming to what is either against the Word of God or not required by it in matters of con- Introduction one amongst us; and mercy and truth, righteous- science. In Gillespie’s time, this kind of confomty ness and peace meeting together and kissing one was imposed by episcopalians. They freely admit- The following is an updated extract from an essay another, may dwell in this land”. ted that what they imposed were human inventions. by George Gillespie (1613-1648). Gillespie was one of the leading figures in the Scottish Church during a Uniformity could only be based upon reformation. George Gillespie asserted that a Church is either time of renewal and reformation. He was a power- These things were so difficult in themselves “that “true or hypocritical” in direct relation to whether ful and eloquent preacher but is best known as a the hand of the Most High God, which is now begun it does or does not mix “human inventions with clear and logical writer. to be stretched out in this land, must bring it to God’s holy worship”. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
English Radicalism and the Struggle for Reform
English Radicalism and the Struggle for Reform The Library of Sir Geoffrey Bindman, QC. Part I. BERNARD QUARITCH LTD MMXX BERNARD QUARITCH LTD 36 Bedford Row, London, WC1R 4JH tel.: +44 (0)20 7297 4888 fax: +44 (0)20 7297 4866 email: [email protected] / [email protected] web: www.quaritch.com Bankers: Barclays Bank PLC 1 Churchill Place London E14 5HP Sort code: 20-65-90 Account number: 10511722 Swift code: BUKBGB22 Sterling account: IBAN: GB71 BUKB 2065 9010 5117 22 Euro account: IBAN: GB03 BUKB 2065 9045 4470 11 U.S. Dollar account: IBAN: GB19 BUKB 2065 9063 9924 44 VAT number: GB 322 4543 31 Front cover: from item 106 (Gillray) Rear cover: from item 281 (Peterloo Massacre) Opposite: from item 276 (‘Martial’) List 2020/1 Introduction My father qualified in medicine at Durham University in 1926 and practised in Gateshead on Tyne for the next 43 years – excluding 6 years absence on war service from 1939 to 1945. From his student days he had been an avid book collector. He formed relationships with antiquarian booksellers throughout the north of England. His interests were eclectic but focused on English literature of the 17th and 18th centuries. Several of my father’s books have survived in the present collection. During childhood I paid little attention to his books but in later years I too became a collector. During the war I was evacuated to the Lake District and my school in Keswick incorporated Greta Hall, where Coleridge lived with Robert Southey and his family. So from an early age the Lake Poets were a significant part of my life and a focus of my book collecting. -
Birthright Democracy: Nationhood and Constitutional Self-Government in History
BIRTHRIGHT DEMOCRACY: NATIONHOOD AND CONSTITUTIONAL SELF-GOVERNMENT IN HISTORY By Ethan Alexander-Davey A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN-MADISON 2013 Date of final oral examination: 8/16/13 The dissertation is approved by the following members of the Final Oral Committee: Richard Avramenko, Political Science Daniel Kapust, Political Science James Klausen, Political Science Howard Schweber, Political Science Johann Sommerville, History i Abstract How did constitutionally limited government and democracy emerge in the West? Many scholars from many different perspectives have attempted to answer this question. I identify the emergence of these forms of self-government with early modern nationalism. Broadly speaking, nationalism of the right sort provides indispensable resources both for united popular resistance against autocratic rule, and for the formation and legitimation of national systems self- governance. Resistance and self-government both require a national consciousness that includes a myth of national origin, a national language, a common faith, and, crucially, native traditions of self-government, and stories of heroic ancestors who successfully defended those traditions against usurpers and tyrants. It is through national consciousness that abstract theories of resistance and self-government become concrete and tenable. It is though national fellowship that the idea of a political nation, possessing the right to make rulers accountable to its will, comes into existence and is sustained over time. My arguments basically fall under two headings, historical and theoretical. By an examination of the nationalist political thought of early modern European countries, I intend to establish important historical connections between the rise of nationalism and the emergence of self-government. -
The Fables of Ulrich Bonerius (Ca
The Fables of Ulrich Bonerius (ca. 1350) The Fables of Ulrich Bonerius (ca. 1350): Masterwork of Late Medieval Didactic Literature Translated by Albrecht Classen The Fables of Ulrich Bonerius (ca. 1350): Masterwork of Late Medieval Didactic Literature Translated by Albrecht Classen This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Albrecht Classen All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5955-6 ISBN (13): 978-1-5275-5955-4 TABLE OF CONTENTS List of Illustrations ................................................................................... vii Introduction ............................................................................................... ix Acknowledgements ............................................................................... xxxi Translation .................................................................................................. 1 Bibliography ........................................................................................... 249 Index ....................................................................................................... 259 LIST OF -
The Reception of Hobbes's Leviathan
This is a repository copy of The reception of Hobbes's Leviathan. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/71534/ Version: Published Version Book Section: Parkin, Jon (2007) The reception of Hobbes's Leviathan. In: Springborg, Patricia, (ed.) The Cambridge Companion to Hobbes's Leviathan. The Cambridge Companions to Philosophy, Religion and Culture . Cambridge University Press , Cambridge , pp. 441-459. https://doi.org/10.1017/CCOL0521836670.020 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ jon parkin 19 The Reception of Hobbes’s Leviathan The traditional story about the reception of Leviathan was that it was a book that was rejected rather than read seriously.1 Leviathan’s perverse amalgamation of controversial doctrine, so the story goes, earned it universal condemnation. Hobbes was outed as an athe- ist and discredited almost as soon as the work appeared. Subsequent criticism was seen to be the idle pursuit of a discredited text, an exer- cise upon which young militant churchmen could cut their teeth, as William Warburton observed in the eighteenth century.2 We need to be aware, however, that this was a story that was largely the cre- ation of Hobbes’s intellectual opponents, writers with an interest in sidelining Leviathan from the mainstream of the history of ideas. -
Love Letters Between Lady Susan Hay and Lord James Ramsay 1835
LOVE LETTERS BETWEEN LADY SUSAN HAY AND LORD JAMES RAMSAY 1835 Edited by Elizabeth Olson with an introduction by Fran Woodrow in association with The John Gray Centre, Haddington I II Contents Acknowledgements iv Editing v Maps vi Family Trees viii Illustrations xvi Introduction xxx Letters 1 Appendix 102 Further Reading 103 III Acknowledgements he editor and the EERC are grateful to East Lothian Council Archives Tand Ludovic Broun-Lindsay for permission to reproduce copies of the correspondence. Thanks are due in particular to Fran Woodrow of the John Gray Centre not only for providing the editor with electronic copies of the original letters and generously supplying transcriptions she had previously made of some of them, but also for writing the introduction. IV Editing he letters have been presented in a standardised format. Headers provide Tthe name of the sender and of the recipient, and a number by which each letter can be identified. The salutations and valedictions have been reproduced as they appear in the originals, but the dates when the letters were sent have been standardised and placed immediately after the headers. Due to the time it took for letters from England to reach Scotland, Lord James Ramsay had already sent Lady Susan Hay three before she joined the correspondence. This time lapse, and the fact that thereafter they started writing to each other on a more or less daily basis, makes it impossible to arrange the letters sensibly in order of reply. They have instead been arranged chronologically, with the number of the reply (where it can be identified) added to the notes appended to each letter. -
Huguenot Merchants Settled in England 1644 Who Purchased Lincolnshire Estates in the 18Th Century, and Acquired Ayscough Estates by Marriage
List of Parliamentary Families 51 Boucherett Origins: Huguenot merchants settled in England 1644 who purchased Lincolnshire estates in the 18th century, and acquired Ayscough estates by marriage. 1. Ayscough Boucherett – Great Grimsby 1796-1803 Seats: Stallingborough Hall, Lincolnshire (acq. by mar. c. 1700, sales from 1789, demolished first half 19th c.); Willingham Hall (House), Lincolnshire (acq. 18th c., built 1790, demolished c. 1962) Estates: Bateman 5834 (E) 7823; wealth in 1905 £38,500. Notes: Family extinct 1905 upon the death of Jessie Boucherett (in ODNB). BABINGTON Origins: Landowners at Bavington, Northumberland by 1274. William Babington had a spectacular legal career, Chief Justice of Common Pleas 1423-36. (Payling, Political Society in Lancastrian England, 36-39) Five MPs between 1399 and 1536, several kts of the shire. 1. Matthew Babington – Leicestershire 1660 2. Thomas Babington – Leicester 1685-87 1689-90 3. Philip Babington – Berwick-on-Tweed 1689-90 4. Thomas Babington – Leicester 1800-18 Seat: Rothley Temple (Temple Hall), Leicestershire (medieval, purch. c. 1550 and add. 1565, sold 1845, remod. later 19th c., hotel) Estates: Worth £2,000 pa in 1776. Notes: Four members of the family in ODNB. BACON [Frank] Bacon Origins: The first Bacon of note was son of a sheepreeve, although ancestors were recorded as early as 1286. He was a lawyer, MP 1542, Lord Keeper of the Great Seal 1558. Estates were purchased at the Dissolution. His brother was a London merchant. Eldest son created the first baronet 1611. Younger son Lord Chancellor 1618, created a viscount 1621. Eight further MPs in the 16th and 17th centuries, including kts of the shire for Norfolk and Suffolk. -
Johnston of Warriston
F a m o u s Sc o t s S e r i e s Th e following Volum es are now ready M S ARLYLE H ECT O R . M C HERSO . T HO A C . By C A P N LL N R M Y O L H T SM E T O . A A A SA . By IP AN A N H U GH MI R E T H LE SK . LLE . By W. K I A H K ! T LOR INN Es. JO N NO . By A . AY R ERT U RNS G BR EL SET OUN. OB B . By A I L D O H GE E. T H E BA L A I ST S. By J N DDI RD MER N Pro fe sso H ER KLESS. RICH A CA O . By r SIR MES Y SI MPSON . EV E L T R E S M SO . JA . By B AN Y I P N M R P o fesso . G R E BLA I KIE. T HOMAS CH AL E S. By r r W A D N MES S ELL . E T H LE SK. JA BO W . By W K I A I M L E OL H T SME T O . T OB AS S O L T T . By IP AN A N U G . T O MON D . FLET CHER O F SA LT O N . By . W . R U P Sir GEOR E DO L S. T HE BLACKWOOD G O . By G UG A RM M LEOD OH ELL OO .