Pope Pius XII

Total Page:16

File Type:pdf, Size:1020Kb

Pope Pius XII Pope Pius XII From Wikipedia, the free encyclopedia Jump to: navigation, search Pius XII Papacy began 2 March 1939 Papacy ended 9 October 1958 Predecessor Pius XI Successor John XXIII Orders Ordination 2 April 1899 13 May 1917 Consecration by Pope Benedict XV Created 16 December 1929 Cardinal Personal details Eugenio Marìa Giuseppe Birth name Giovanni Pacelli 2 March 1876 Born Rome, Kingdom of Italy 9 October 1958 (aged 82) Died Castel Gandolfo, Italy Opus Justitiae Pax Motto (The work of justice and peace) Signature Coat of arms Other Popes named Pius Venerable Servant of God Pope Pius XII (Latin: Pius PP. XII; Italian: Pio XII), born Eugenio Marìa Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958. Before election to the papacy, Pacelli served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio and Cardinal Secretary of State, in which capacity he worked to conclude treaties with European and Latin American nations, most notably the Reichskonkordat with Nazi Germany. The concordat of 1933 which saw the self-destruction of the Centre (Catholic) Party, on the orders of the Holy See, and Pius' leadership of the Catholic Church during World War II, including his "decision to stay silent in public about the fate of the Jews",[1] remain the subject of controversy. After the war Pius XII advocated peace and reconciliation, including lenient policies towards Axis and Axis-satellite nations. The Church experienced severe persecution and mass deportations of Catholic clergy in the Eastern Bloc. In light of his overt involvement in Italian politics – anyone who voted for a Communist candidate in the 1948 elections was threatened with automatic excommunication – Pius XII became known as a staunch opponent of the Italian Communist Party. Pius XII explicitly invoked ex cathedra papal infallibility with the dogma of the Assumption of Mary in his 1950 Apostolic constitution Munificentissimus Deus.[2] His magisterium includes almost 1,000 addresses and radio broadcasts. His forty-one encyclicals include Mystici Corporis, the Church as the Body of Christ; Mediator Dei on liturgy reform; and Humani generis on the Church's positions on theology and evolution. He eliminated the Italian majority in the College of Cardinals in 1946. Contents 1 Early life 2 Church career 3 Papacy 4 Church reforms 5 Theology 6 Canonisations and beatifications 7 World War II 8 Holocaust 9 Post–World War II 10 Later life, illness and death 11 Cause for canonization 12 Views, interpretations, and scholarship 13 See also 14 References 15 External links Early life Main article: Early life of Pope Pius XII Eugenio Marìa Giuseppe Giovanni Pacelli was born on 2 March 1876 in Rome into a family of intense Catholic piety with a history of ties to the papacy (the "Black Nobility"). His parents were Filippo Pacelli (1837–1916) and Virginia (née Graziosi) Pacelli (1844–1920). His grandfather, Marcantonio Pacelli, had been Under-Secretary in the Papal Ministry of Finances[3] and then Secretary of the Interior under Pope Pius IX from 1851–70 and helped found the Vatican's newspaper, L'Osservatore Romano in 1861.[4] His cousin, Ernesto Pacelli, was a key financial advisor to Pope Leo XIII; his father, Filippo Pacelli, a Franciscan tertiary,[5] was the dean of the Sacra Rota Romana; and his brother, Francesco Pacelli, became a lay canon lawyer and the legal advisor to Pius XI, in which role he negotiated the Lateran Treaty in 1929, the pact with Benito Mussolini, bringing an end to the Roman Question. Eugenio Pacelli at the age of six in 1882 Together with his brother Francesco and his two sisters, Giuseppina and Elisabetta, he grew up in the centre of Rome. Having attended a kindergarten run by two nuns, and then a private Catholic elementary school, in two rooms of a building close to the Piazza Venezia,[6] by the age of ten he was enrolled at the Liceo Ennio Quirino Visconti Institute. This was a state school situated in the Collegio Romano, former site of the Jesuit university in Rome, and was animated by a generally anti-Catholic and anticlerical spirit.[7] He was an altar boy at the Chiesa Nuova and his preferred play as a youth was to act out the celebration of Mass in his bedroom. One year he played out the entire Holy Week ceremonies. He liked music, particularly Beethoven, J.S. Bach, Mozart and Mendelssohn, and read Dante, Alessandro Manzoni and Cicero. His favourite spiritual reading at this time was Thomas à Kempis's Imitation of Christ and other religious reading included St. Augustine and the work of the seventeenth century French bishop Bossuet. Bossuet remained an influence throughout his life.[8] In 1894, aged 18, Pacelli began his theology studies at the prestigious Tridentine Collegio Capranica Seminary, and in November of the same year, registered to take a philosophy course at the Jesuit Gregoriana University. At the end of the first academic year however, in the summer of 1895, he dropped out of both the Capranica and the Gregorian University. According to his sister Elisabetta, the food at the Capranica was to blame.[9] Having received a special dispensation he continued his studies from home under the faculty of the Seminarium Romanum located in the Palazzo Sant'Appollinaire, later the Lateran University. From 1895–96, he studied philosophy at University of Rome La Sapienza. At home he wore his soutane and Roman collar throughout the day and continued to be influenced by Father Giuseppe Lais, an Oratorian priest, a figure who had watched over Pacelli's religious progress since the age of eight. In 1899 he completed his education in "Sacred Theology" with a doctoral degree awarded on the basis of a short dissertation and an oral examination in Latin.[10] Church career Priest and Monsignor Pacelli on the day of his ordination, 2 April 1899;apart from his post-ordination studies, the young priest did some part-time work in the field of pastoral care-spiritual counsellor to pupils of the Cenacle Convent in Rome, as well as a regular visitor to the Convent of the Assumption. These duties encompassed the only pastoral work he performed during his entire career in the Church.[11] While all other candidates from the Rome diocese were ordained in the Basilica of St. John Lateran,[12] Pacelli was ordained a priest on Easter Sunday, 2 April 1899, alone in the private oratory of an auxiliary bishop of Rome, by Bishop Francesco di Paola Cassetta, vice-regent of Rome and a family friend. Pacelli received his first assignment as a curate at Chiesa Nuova.[13] In 1901 he was brought into the Vatican bureaucracy and entered the Congregation for Extraordinary Ecclesiastical Affairs, a sub-office of the Vatican Secretariat of State. Monsignor Pietro Gasparri, the recently appointed undersecretary at the Department of Extraordinary Affairs, had underscored his proposal to Pacelli to work in the 'Vatican's equivalent of the Foreign office' by highlighting the 'necessity of defending the Church from the onslaughts of secularism and liberalism throughout Europe.'[11] Pacelli became an apprendista, an apprentice, in Gasparri's department. In January 1901 he was also chosen, by Pope Leo XIII himself, according to an official account, to deliver condolences on behalf of the Vatican to Edward VII of the UK after the death of Queen Victoria.[14] The Serbian Concordat, 24 June 1914. Present for the Vatican were Cardinal Merry del Val and next to him, Monsignor Eugenio Pacelli. Pacelli had negotiated and drafted the document over the previous eighteen months. Cardinal Merry del Val remarked, 'If we say that we cannot trust the Serbs, all the more reason for pinning them down with a concordat' – "an ominous foreshadowing of the argument employed by Pacelli to justify the Reich Concordat".[15] By 1904 Pacelli received his doctorate. The theme of his thesis was the nature of concordats and the function of canon law when a concordat falls into abeyance. Promoted to the position of minutante, he prepared digests of reports that had been sent to the Secretariat from all over the world and in the same year became a papal chamberlain. In 1905 he received the title domestic prelate.[13] From 1904 until 1916, he assisted Cardinal Pietro Gasparri in his codification of canon law with the Department of Extraordinary Ecclesiastical Affairs.[16] Canon law, the body of internal laws of the Catholic Church, had gathered over centuries in a multitude of decrees, rules, and regulations. The decision to create a code, rather than a compilation or collection of laws or canons, involved "abstraction, fitting laws to succinct formulae divorced from historical and social origins"; under Pius X's direction, the Code of Canon Law sought to create "conformity, centralization, discipline". John Cornwell: " the text, together with the Anti- Modernist Oath, became the means by which the Holy See was to establish and sustain the new, unequal, and unprecedented power relationship that had arisen between the papacy and the Church. Gaspari and Pacelli were its principal architects. The task was to absorb Pacelli for thirteen years."[17] In 1908, Pacelli served as a Vatican representative on the International Eucharistic Congress, accompanying Rafael Merry del Val[18] to London,[14] where he met Winston Churchill.[19] In 1911, he represented the Holy See at the coronation of King George V.[16] Pacelli became the under-secretary in 1911, adjunct-secretary in 1912 (a position he received under Pope Pius X and retained under Pope Benedict XV) and secretary of the Department of Extraordinary Ecclesiastical Affairs in 1914—succeeding Gasparri, who was promoted to Cardinal Secretary of State.[16] On 24 June 1914, just four days before Archduke Franz Ferdinand of Austria was assassinated in Sarajevo, Pacelli, together with Cardinal Merry del Val, represented the Vatican when the Serbian Concordat was signed.
Recommended publications
  • All'ombra Delle Querce Di Monte Sole
    UNIVERSITA’ DEGLI STUDI DI FERRARA FACOLTA’ DI LETTERE E FILOSOFIA Corso di laurea in Filosofia ALL’OMBRA DELLE QUERCE DI MONTE SOLE riflessioni sulla kenosi del monaco Giuseppe Dossetti al cospetto della storia e del mistero di Israele laureando Giambattista Zampieri relatore correlatore prof. Piero Stefani prof. Mario Miegge Anno Accademico 2006-2007 Indice INTRODUZIONE AL COSPETTO DELLA STORIA p. 1 Premessa 1 Vita 5 Piano di lavoro 25 CAPITOLO I DA MONTE SOLE A SIGHET (l’idolatria e la città) 29 Le querce testimoni del martirio 30 La Shoah come unicum 34 Un delitto castale 41 Gemeinschaft e città 49 CAPITOLO II IL MISTERO DI ISRAELE (il silenzio e l’elezione) 67 Dopo Auschwitz, dopo Cristo 68 Chi è come Te fra i muti? 73 Scrutando il mistero della Chiesa 78 L’impossibile antisemitismo 94 L’elezione del popolo mediatore 102 CAPITOLO III LA KENOSI DEL MEDIATORE (la croce e la Chiesa) 128 Questo è Dio 129 Fino alla morte e alla morte di croce 140 La kenosi della Chiesa 148 Già e non ancora: un confronto con Sergio Quinzio 157 CONCLUSIONE L’OMBRA DELLE QUERCE 175 Memoria sapienziale 176 L’azione preveniente dello Spirito 182 BIBLIOGRAFIA 187 Scritti e discorsi di Giuseppe Dossetti (ordine cronologico) 187 Nota bibliografica (ordine alfabetico per autore) 199 INTRODUZIONE AL COSPETTO DELLA STORIA Premessa Questo lavoro si propone di enucleare alcuni aspetti del pensiero sviluppato da Giuseppe Dossetti soprattutto nella seconda parte della sua esistenza, quando assecondò l’improcrastinabile chiamata a realizzare nella vita monastica quanto sentiva impellente già dagli anni giovanili. Nel 1939 scriveva: “In che cosa la mia vita si caratterizza per quella di un’anima consacrata al Signore, più precisamente consacrata a Cristo Re, nel mondo? Per il fatto che scrivo così dei libri? No, certo.
    [Show full text]
  • Uneeveningseveralyearsago
    SUdfffiiUeraiKdiesavadio speechfinWay9,3934, »eariya3fearjafierannounce !Uie9leich£oncoRlati^3he Vatican.Aisei^flope^us )isseamed^SLIRetef^ Sa^caonVeconber ahe*»otyireaf'4Dfl9ra: 'i ' TlfraR Long-buried Vatican files reveal a new anc ; shocking indictment of World War IPs Jj; : - I • • H.t.-,. in n. ; Pope Pius XII: that in pursuit of absolute power he helped Adolf Hitler destroy German ^ Catholic political opposition, betrayed the Europe, and sealed a deeply cynica pact with a 20th-century devi!. BBI BY JOHN CORNWELL the Final Solution. A young man, a prac was staged on Broadway in 1964. depict UnewheneveningI wasseveralhavingyearsdinnerago ticing Catholic, insisted that the case had ed Pacelli as a ruthless cynic, interested with a group of students, the never been proved. more in the Vatican's stockholdings than topic of the papacy was Raised as a Catholicduring the papacy in the fate of the Jews. Most Catholics dis broached, and the discussion of Pius XII—his picture gazed down from missed Hochhuth's thesis as implausible, quickly boiled over. A young the wall of every classroom during my but the play sparked a controversy which woman asserted that Eugenio Pacelli, Pope childhood—I was only too familiar with Pius XII, the Pope during World War the allegation. It started in 1963 with a play Excerpted from Hitler's Pope: TheSeci-et II, had brought lasting shame on the by a young German named Rolf Hoch- History ofPius XII. bj' John Comwell. to be published this month byViking; © 1999 Catholic Church by failing to denounce huth. DerStellverti-eter (The Deputy), which by the author. VANITY FAIR OCTOBER 1999 having reliable knowl- i edge of its true extent.
    [Show full text]
  • Katholisches Wort in Die Zeit 45. Jahr März 2014
    Prof. Dr. Konrad Löw: Pius XII.: „Bleibt dem katholischen Glauben treu!“ 68 Gerhard Stumpf: Reformer und Wegbereiter in der Kirche: Klemens Maria Hofbauer 76 Franz Salzmacher: Europa am Scheideweg 82 Katholisches Wort in die Zeit 45. Jahr März 2014 DER FELS 3/2014 65 Formen von Sexualität gleich- Liebe Leser, wertig sind. Eine Vorgeschichte hat weiterhin die Insolvenz des kircheneigenen Unternehmens der Karneval ist in der katho- „Weltbild“. Das wirtschaftliche lischen Welt zuhause, wo sich Desaster ist darauf zurückzufüh- der Rhythmus des Lebens auch ren, dass die Geschäftsführung im Kirchenjahr widerspiegelt. zu spät auf das digitale Geschäft Die Kirche kennt eben die Natur gesetzt hat. Hinzu kommt die INHALT des Menschen und weiß, dass er Sortimentsausrichtung, die mit auch Freude am Leben braucht. Esoterik, Pornographie und sa- tanistischer Literatur, trotz vie- Papst Franziskus: Lebensfreude ist nicht gera- Das Licht Christi in tiefster Finsternis ....67 de ein Zeichen, das unsere Zeit ler Hinweise über Jahrzehnte, charakterisiert. Die zunehmen- keineswegs den Anforderungen Prof. Dr. Konrad Löw: : den psychischen Erkrankungen eines kircheneigenen Medien- Pius XII.: „Bleibt dem sprechen jedenfalls nicht dafür. unternehmens entsprach. Eine katholischen Glauben treu!“ .................68 „Schwermut ist die Signatur der Vorgeschichte hat schließlich die Gegenwart geworden“, lautet geistige Ausrichtung des ZDK Raymund Fobes: der Titel eines Artikels, der die- und der sie tragenden Großver- Seid das Salz der Erde ........................72 ser Frage nachgeht (Tagespost, bände wie BDKJ, katholische 1.2.14). Frauenverbände etc. Prälat Prof. Dr. Dr. h.c. Lothar Roos: Die Menschen erleben heute, Die selbsternannten „Refor- „Ein Licht für das Leben mer“ der deutschen Ortskirche in der Gesellschaft“ (Lumen fidei) .........74 dass sie mit verdrängten Prob- lemen immer mehr in Tuchfüh- ereifern sich immer wieder ge- Gerhard Stumpf: lung kommen.
    [Show full text]
  • Pius XII on Trial
    The University of Maine DigitalCommons@UMaine Honors College 5-2014 Pius XII on Trial Katherine M. Campbell University of Maine - Main, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Anthropology Commons, and the History Commons Recommended Citation Campbell, Katherine M., "Pius XII on Trial" (2014). Honors College. 159. https://digitalcommons.library.umaine.edu/honors/159 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. PIUS XII ON TRIAL by Katherine M. Campbell A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Anthropology and Political Science) The Honors College University of Maine May 2014 Advisory Committee: Henry Munson, Professor of Anthropology Alexander Grab, Professor of History Mark D. Brewer, Associate Professor of Political Science Richard J. Powell, Associate Professor of Political Science, Leadership Studies Sol Goldman, Adjunct Assistant Professor of Political Science Copyright 2014 Katherine M. Campbell Abstract: Scholars have debated Pope Pius XII’s role in the Holocaust since the 1960s. Did he do everything he could and should have done to save Jews? His critics say no because of antisemitism rooted in the traditional Catholic views. His defenders say yes and deny that he was an antisemite. In my thesis, I shall assess the arguments on both sides in terms of the available evidence. I shall focus both on what Pius XII did do and what he did not do and on the degree to which he can be held responsible for the actions of low-level clergy.
    [Show full text]
  • Hans Urs Von Balthasar - Ein Grosser Churer Diözesan SCHRIFTENREIHE DER THEOLOGISCHEN HOCHSCHULE CHUR
    Peter HENR1c1 (Hrsg.) Hans Urs von Balthasar - ein grosser Churer Diözesan SCHRIFTENREIHE DER THEOLOGISCHEN HOCHSCHULE CHUR Im Auftragder Theologischen Hochschule Chur herausgegeben von Michael DURST und Michael FIEGER Band7 Peter HENRICI (Hrsg.) Hans Urs von Balthasar - ein grosser Churer Diözesan Mit Beiträgen von Urban FINK Alois M. HAAS Peter HENRICI KurtKocH ManfredLOCHBRUNNER sowie einer Botschaft von Papst BENEDIKT XVI. AcademicPress Fribourg BibliografischeInformation Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografischeDaten sind im Internetüber http://dnb.ddb.de abrufbar. Die Druckvorlagen der Textseiten wurden vom Herausgeber der Reihe als PDF-Datei zur Verfügunggestellt. © 2006 by Academic Press Fribourg / Paulusverlag Freiburg Schweiz Herstellung: Paulusdruckerei Freiburg Schweiz ISBN-13: 978-3-7278-1542-3 ISBN-10: 3-7278-1542-6 Inhaltsverzeichnis Vorwort . 7 Abkürzungsverzeichnis . 9 Bischof Kurt KOCH Von der Schönheit Gottes Zeugnis geben . 11 Alois M. HAAS Evangelisierung der Kultur . 19 Weihbischof Peter HENRICI Das Gleiche auf zwei Wegen: Karl Rahner und Hans Urs von Balthasar . 39 Manfred LOCHBRUNNER Hans Urs von Balthasar und seine Verbindung mit dem Bistum Chur . 55 Urban FINK „Ihr stets im Herrn ergebener Hans Balthasar“. Hans Urs von Balthasar und der Basler Bischof Franziskus von Streng . 93 Botschaft von Papst BENEDIKT XVI. an die Teilnehmer der Internationalen Tagung in Rom (Lateran-Universität) anlässlich des 100. Geburtstages des Schweizer Theologen Hans Urs von Balthasar . 131 Die Autoren . 135 5 Vorwort Hans Urs VON BALTHASAR ist wohl der weltweit bekannteste katholische Theologe der Deutschschweiz im 20. Jahrhundert. Dass der gebürtige Luzerner und „Basler Theologe“ Churer Diözesanpriester war, ist weit weniger bekannt. Sein 100.
    [Show full text]
  • Biografía No Autorizada Del Vaticano
    Santiago Camacho Biografía no autorizada del Vaticano NAZISMO, FINANZAS SECRETAS, MAFIA, DIPLOMACIA OCULTA Y CRÍMENES EN LA SANTA SEDE mr-ediciones Documento de p. 202: archivo personal del autor. Primera edición: septiembre de 2005 Ninguna parte de esta publicación, incluido el diseño de la cubierta, puede ser reproducida, almacenada o transmitida en manera alguna ni por ningún medio, ya sea electrónico, químico, óptico, de grabación o de fotocopia, ni total ni parcialmente, sin el previo permiso escrito del editor. Todos los derechos reservados. © 2005, Santiago Camacho © 2005, Ediciones Martínez Roca, S.A. Paseo de Recoletos, 4. 28001 Madrid www.mrediciones.com ISBN: 84-270-3171-8 Depósito legal: M. 31.602-2005 Fotocomposición: J.A. Diseño Editorial, S.L. Impresión: Brosmac, S.L. Impreso en España-Printed in Spain ÍNDICE INTRODUCCIÓN.......................................................................................... 13 1. PACTANDO CON EL DIABLO. MUSSOLINI Y PÍO XI........................ ………………….. 17 2. EL MERCADER EN EL TEMPLO. BERNARDINO NOGARA, EL CONSTRUCTOR DE LAS FINANZAS VATICANAS........................... 43 3. EL PAPA DE HITLER. PÍO XII Y EL TERCER REICH ....................................................... 53 4. EL BANCO DE DIOS. EL INSTITUTO PARA LAS OBRAS DE RELIGIÓN ……………….. 75 5. EL OTRO HOLOCAUSTO. EL VATICANO Y EL GENOCIDIO EN CROACIA............................................................................. 89 6. RATAS A LA CARRERA. EL VATICANO AL FINAL DE LA SEGUNDA GUERRA MUNDIAL................................................... 107 7. HACIENDO BALANCE. EL VATICANO Y LA POSGUERRA............................................ 117 8. EL PAPA QUE NO FUE. GREGORIO XVII Y JUAN XXIII………………………..133 9. EL BANQUERO DE LA MAFIA, MICHELE SINDONA Y PABLO VI…………. 143 10. PROPAGANDA DUE. LA MASONERÍA FASCISTA ..................................................... 159 11. LA SOMBRA DE SAN PEDRO. EL NUEVO PODER DE MICHELE SINDONA.................................................................
    [Show full text]
  • The Ghibelline Globalists of the Techno-Structure: on the Current Destinies of Empire and Church
    Afterword The Ghibelline Globalists of the Techno-Structure: On the Current Destinies of Empire and Church For the past fifty years, the definitive establishment of the great Asian-Amer- ican-European federation and its unchallenged domination over scattered leftovers of inassimilable barbarousness, in Oceania or in Central Africa, had accustomed all peoples, presently clustered into provinces, to the bliss of a uni- versal, and thenceforth imperturbable, peace. No fewer than one hundred and fifty years of wars were needed to achieve this marvelous development […]. Contrary to public proclamations, it wasn’t a vast democratic republic that emerged from the aggregation. Such an eruption of pride could not but raise a new throne, the highest, the strongest, the most radiant there ever was. Gabriel Tarde, Fragment d’histoire future (1896)1 ean Stone’s New World Order (NWO) tells the story of a “Deep State,” of an extraneous apparatus within the American Federation. This foreign entity, which acts in inconspicuous ways, i.e., through Sextremely exclusive lodges and clubs, appears to be bent on taking over the wholesome strata of America, her exceptional manpower and resourc- es, and harnessing them to a vast design of centralized, planetary domina- tion. This “extraneous body” is typically an oligarchic mindset of unmis- takable British make. Professedly “democratic” and “Liberal,” this English drive is, in fact, ferociously elitist and exploitative. To date, it represents the most sophisticated conception of imperial management. Technical- ly, it uses finance and commerce as its consuetudinary instruments of rent- and resource-extraction; politically, it keeps public opinion “in flux” by playing (i.e., scripting) both sides of the electoral spectrum (Left vs.
    [Show full text]
  • Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
    Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s.
    [Show full text]
  • Acta Congregationis 1952-Ocr
    r Vol. XVII (Ann. XXXIII) 1 Ianuarii 1962 N. 6 Acta Congregationis a SS. Cruce et Passione D. N. J. C. Jesu Christi Passio sit semper in cordibus nostris EX ACTIS APOSTOLICAE SEDIS LITTERAE DECRETALES QUIBUS BEATO VINCENTIO MARIAE STRAMBI CONFESSORI PONTIFICI SANCTORUM HONORES DECERNUNTUR PIUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Episcopos, docente Apostolorum Principe, posuit Spiritus Sanctus regere Ecclesiam Dei, quam acquisivit sanguine suo (cfr. Act., 20, 28) : posuit et regere, qui in ipsis est, gregem Dei, for• mam factos gregis ex animo (cfr. I Pt., 5, 3). Oportet enim Epi• scopum sine crimine esse, hospitalem, benignum, sobrium, iustum, sanctum, continentem, amplectentem eum, qui secundum doc• trinam est, fidelem sermonem, ut potens sit exhortari in doctri• na sana et eos qui contradicunt arguere (cfr. Tim., r, 7 ss). Quae sane pulcherrima et ipsis Angelis miranda pastoralis imago numquam Ecclesiae abfuit, ne luctuosis quidem tempesta• tibus. Quin etiam plurimi vixerunt viri episcopali et dignitate et sanctimonia fulgentes, qui Christum Dominum, << Episcopum a• nimarum n, secuti, vere animas suas pro ovium sibi commenda• tarum salute ultro dedere. Quibus inter christianae virtutis athletis, Mater Ecclesia laetis• sima annumerat Vincentium Mariam Strambi, Maceratensium et To- lentinorum Antistitem, Congregationis a Christi Passione lectissi• mum florem, quem hodie Sanctorum Caelitum corona donavimus, quemque in exemplum Christifidelibus proponere gaudemus. Vincentius Maria Strambi honesto loco Centumcellis ortum du• xit, Iosepho Strambi et Heleonora Goria (1) parentibus pientissimis, qui eum sexum virilem unicum quasi donum Dei susceperunt. Itaque nil attinet dicere quanta sedulitate iam inde a teneris eius unguiculis filiolo bonos mores pietatemque christianam in pri• mis suo ipsorum exemplo instillarent.
    [Show full text]
  • 2007 Parte 1 Pp. 1-381
    REGIONE LAZIO PRl!SIOENZA Ol!LLA GIUNTA STRENNA DEI ROMANISTI NATALE DI ROMA 2007 ab U. c. MMDCCLX ALPI - BARBERITO - BARI - BARTOLONI - BATTAFARANO - BENOCCI - BIANCINI - BONADONNA Russo - CECCARELLI - CENTI - CERESA - CIAMPAGLIA - COCCIA - COLASESANTI - CORRADI - CRIELESI - D' AMBROSIO - DE ROSA - DELLA SETA - DEVOTI - DI CASTRO - FLORIDI - FRAPISELLI - GIGLI - BARTOLI - GUERRIERI BORSOI - GUIDONI - IMPIGLIA - ]ATTA - LAVAGNINO - LOTTI - MALIZIA - MARIOTTI BIANCHI - MASETTI ZANNINI - MAZIO - F. ONORATI - U. ONORATI - PAGLIALUNGA - PANELLA - PASERO - POCINO - PROIETTI - QUINTAVALLE - RAVAGLIOLI - ROTELLA - Russo DE CARO - SANTINI - SCARFONE - SICKEL - TALALAY -TAMBLÉ -TORNELLO - TOURNON -TRASTULLI - VERDONE - VIAN · (IC{< O~ MATCOIS'""'"' "'C' t~ In copertina: ({j' ~i·!:: Godfred Christensen ( 1845-1928) """""' ,,,,,,, , -· ij-~~"'.·~" lOMA... Una calda mattina di primavera, Monti 1874 LJN JS\.I • EDITRICE ROMA AMOR 19 80 LA STRENNA DEI ROMANISTI DAL 1940 SU WWW. UNISU . IT Comitato dei curatori: .., :.~ MANLIO BARBERITO ~'i MARIA TERESA BONADONNA Russo FILIPPO DELPINO LAURA GIGLI ELIA MARCACCI UMBERTO MARIOTTI BIANCHI ANTONIO MARTIN! FRANCO ONORATI FRANCESCO PICCOLO Coordinamento e impaginazione: GEMMA HARTMANN AMEDEO INNOCENTI BRUNO MARIO NOBILE GIUSEPPE SCIROCCO Consulenza editoriale: ANDREA MARINI GRUPPO DEI ROMANISTI www. gruppodeiromanisti. it [email protected] © EDITRICE ROMA AMOR 1980 TEL. 06 32 34 375 [email protected] MMDCCLX AB VRBE CONDITA Una singolare urgenza notturna MARIO ALPI Quando ero Assistente Urologo negli ospedali, cioè qualche anno dopo la fine della guerra, le urgenze prostatiche erano mol­ to più frequenti di adesso. La ragione è dovuta all'efficacia del­ le cure mediche attuali, ma credo anche che - allora - i bravi ro­ mani avessero la tendenza di aspettare qualche ora nella speran­ za che la situazione si risolvesse da sé: o facendo un bagno cal­ dissimo (che qualche volta funzionava) o con l'uso di qualche medicamento empirico, per lo più di natura vegetale, consiglia­ to da qualche anziano parente.
    [Show full text]
  • Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
    vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev.
    [Show full text]
  • Casanova, Julían, the Spanish Republic and Civil
    This page intentionally left blank The Spanish Republic and Civil War The Spanish Civil War has gone down in history for the horrific violence that it generated. The climate of euphoria and hope that greeted the over- throw of the Spanish monarchy was utterly transformed just five years later by a cruel and destructive civil war. Here, Julián Casanova, one of Spain’s leading historians, offers a magisterial new account of this crit- ical period in Spanish history. He exposes the ways in which the Republic brought into the open simmering tensions between Catholics and hard- line anticlericalists, bosses and workers, Church and State, order and revolution. In 1936, these conflicts tipped over into the sacas, paseos and mass killings that are still passionately debated today. The book also explores the decisive role of the international instability of the 1930s in the duration and outcome of the conflict. Franco’s victory was in the end a victory for Hitler and Mussolini, and for dictatorship over democracy. julián casanova is Professor of Contemporary History at the University of Zaragoza, Spain. He is one of the leading experts on the Second Republic and the Spanish Civil War and has published widely in Spanish and in English. The Spanish Republic and Civil War Julián Casanova Translated by Martin Douch CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi, Dubai, Tokyo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521493888 © Julián Casanova 2010 This publication is in copyright.
    [Show full text]