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22KS"™? Fraternal Orders and Mutual 16 2378 16 559,411 Benefit Associations
JEWISH NATIONAL OEGANIZATIONS IN THE UNITED STATES In the following list information is given respecting those Jewish organ- izations which have a national scope as distinguished from societies of a local character which are listed in the Directory of Local Jewish Organizations, volume 21, pp. 330-583, and in the Supplementary Directory in this volume, pp. 322-339. Eighty-two hodies are listed below. During the past year, the Eastern Council of Reform Rabbis disbanded, and the three organizations of Roumanian Jews were amalgamated. Over against this decrease are nine new national bodies, namely, the Aid Association for ex-Patients of Tubercular Sanatoriums, the Federation of Hungarian Jews, the Federation of Ukrainian Jews, the Hebrew Veterans of the Wars of the Republic, the Jewish Sabbath Alliance of America, The Leo N. Levi Memorial Hospital Association, Sigma Epsilon Delta Fraternity, the Union of Orthodox Women's Organization of America, and Young Israel of Amer- ica. There has therefore been a net increase of six in the number of organizations. No material change has occurred in the statistics of these organizations as given in volume 21. The classification used there is repeated below with the addition of the Landsmanpschaften—organizations of natives of various sections of Europe—and a miscellaneous group comprising the Jewish Sab- bath Alliance of American and the Hebrew Veterans of the Wars of the Republic. In the international group are the Alliance Israelite Unlverselle, the American Jewish Committee, and the American Jewish Congress ; the Zionist organizations have been grouped separately. In the educational class are the Council of Young Men's Hebrew and Kindred Associations, the Intercollegiate Menorah Association, the Jewish Chautauqua Society, and others of a similar character. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
Bernard Revel Graduate School of Jewish Studies FALL 2020-SUMMER 2021 Academic Calendar
Bernard Revel Graduate School of Jewish Studies FALL 2020-SUMMER 2021 Academic Calendar FALL 2020 Monday-Wednesday, April 27-September 2 Online registration for Fall 2020 semester Wed-Tue August 26-September 1 In Person Registration. A late registration fee of $25 begins September 3 Wednesday August 26 First Day of Classes Monday September 7 Labor Day, No Classes Wednesday September 9 Monday Schedule Thursday September17 Written Comprehensive Exam for September 2020 MA Degree Candidates; Last Day to Submit Work for Fall 2019 Incomplete Grades Monday September 14 Last day to Add or Drop a Course without special permission. Last Day to Drop a course without a “W”. Students will be subject to full tuition payment for classes dropped after this date. Monday September 21 Tzom Gedaliah. No Classes Mon- Mon Sept. 28-Oct. 12 Yom Kippur through Sukkot Recess, No Classes Tuesday October 13 Classes Resume Wednesday October 14 Monday Schedule Monday November 9 Last Day to File for Comprehensive Examination (in the Revel office) for January 2021 Degree to be taken on December 16. Last Day to File for January 2021 Degree with the Registrar’s office Wednesday November 18 Bernard Revel Memorial Day, 2 Kislev Thur-Fri November 26-27 Thanksgiving Recess, No Classes Tues-Mon Dec. 1-Jan. 25 Online Registration for spring 2021 without a late fee Friday December 11 Last Day to Drop a Course. Students are obligated to complete the work in any course not officially dropped by this date. Applications for spring 2021 admission to the MA program and for scholarships for that program (including all supporting documents) filed by this date will receive priority in the granting of financial aid. -
D U K E U N I V E R S I
WINTER 2013 VOLUME 1 ISSUE 2 DUKE UNIVERSITY WINTER 2013 VOLUME 1 ISSUE 2 In this Issue 4 Passionate Wisdom Abraham Joshua Heschel 8 India Through a British Lens The Photographs of Samuel Bourne 10 Out of the Shadows Economist Anna Schwartz David M. Rubenstein Rare Book & Manuscript Library 12 A Historian Who Made History John Hope Franklin Rita DiGiallonardo Holloway University Librarian & Vice Provost for Library Affairs Deborah Jakubs 13 Digitizing the Long Civil Rights Director of the Rubenstein Library Movement Naomi L. Nelson 14 Madison Avenue Icons Director of Communications Aaron Welborn Help Celebrate Milestones RL Magazine is published twice yearly by the David M. Rubenstein Rare Book & Manuscript Library, Duke 16 New and Noteworthy University Libraries, Durham, NC, 27708. It is distributed to friends and colleagues of the Rubenstein Library. Letters 18 MacArthur “Genius” Visits Duke to the editor, inquiries, and changes of address should be In Filmmaker Series sent to the Rubenstein Library Publications, Box 90185, Duke University, Durham, NC 27708. 19 Exhibits and Events Calendar Copyright 2013 Duke University Libraries. Photography by Mark Zupan except where otherwise noted. Designed by Pam Chastain Design, Durham, NC. Printed by Riverside Printing. Printed on recycled paper. On the Cover: Portrait of Rabbi Abraham Joshua Heschel Find us online: by Lotte Jacobi. ©The Lotte Jacobi Collection, University of library.duke.edu/rubenstein New Hampshire. Left: Detail from Livio Sanuto’s Geografia Dell’africa, 1588 Check out our blog: blogs.library.duke.edu/rubenstein Like us on Facebook: facebook.com/rubensteinlibrary WelcomeRenovation time is finally here. In the last issue of RL Magazine, I shared our plans to completely renovate the David M. -
In Argentina: Antisemitism, Exclusion, and the Formation of Argentine Nationalism and Identity in the 20Th Century and During Military Rule (1976-1983)
Bowdoin College Bowdoin Digital Commons Honors Projects Student Scholarship and Creative Work 2021 The Jewish “Other” in Argentina: Antisemitism, Exclusion, and the Formation of Argentine Nationalism and Identity in the 20th Century and during Military Rule (1976-1983) Marcus Helble Bowdoin College Follow this and additional works at: https://digitalcommons.bowdoin.edu/honorsprojects Part of the Jewish Studies Commons, and the Latin American History Commons Recommended Citation Helble, Marcus, "The Jewish “Other” in Argentina: Antisemitism, Exclusion, and the Formation of Argentine Nationalism and Identity in the 20th Century and during Military Rule (1976-1983)" (2021). Honors Projects. 235. https://digitalcommons.bowdoin.edu/honorsprojects/235 This Open Access Thesis is brought to you for free and open access by the Student Scholarship and Creative Work at Bowdoin Digital Commons. It has been accepted for inclusion in Honors Projects by an authorized administrator of Bowdoin Digital Commons. For more information, please contact [email protected]. The Jewish “Other” in Argentina: Antisemitism, Exclusion, and the Formation of Argentine Nationalism and Identity in the 20th Century and during Military Rule (1976-1983) An Honors Paper for the Department of History By Marcus Helble Bowdoin College, 2021 ©2021 Marcus Helble Dedication To my parents, Rebecca and Joseph. Thank you for always supporting me in all my academic pursuits. And to my grandfather. Your life experiences sparked my interest in Jewish history and immigration. Thank you -
124900176.Pdf
Spiritual Radical EDWARD K. KAPLAN Yale University Press / New Haven & London [To view this image, refer to the print version of this title.] Spiritual Radical Abraham Joshua Heschel in America, 1940–1972 Published with assistance from the Mary Cady Tew Memorial Fund. Copyright © 2007 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Bodoni type by Binghamton Valley Composition. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Kaplan, Edward K., 1942– Spiritual radical : Abraham Joshua Heschel in America, 1940–1972 / Edward K. Kaplan.—1st ed. p. cm. Includes bibliographical references and index. ISBN 978-0-300-11540-6 (alk. paper) 1. Heschel, Abraham Joshua, 1907–1972. 2. Rabbis—United States—Biography. 3. Jewish scholars—United States—Biography. I. Title. BM755.H34K375 2007 296.3'092—dc22 [B] 2007002775 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 10987654321 To my wife, Janna Contents Introduction ix Part One • Cincinnati: The War Years 1 1 First Year in America (1940–1941) 4 2 Hebrew Union College -
Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 16 Jewish Philosophy ............................................................................................................................................... 21 Talmud ................................................................................................................................................................ 25 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 6221 (Hebraism & Hellenism: Greco-Roman Culture & the Rabbis) also counts toward the Talmudic Studies concentration. JHI 6241 (Second Temple Period Aramaic) also counts toward the Bible concentration. JHI 6243 (Samaritans and Jews: From the Bible to Modern Israel) and 6255 (Jewish Art and Visual Culture) also count toward the Medieval and Modern History concentrations. JHI 6461 (Historians on Chazal: -
Rabbi JB Soloveitchik's Between Philosophy and Halakhah Joel West
Overinterpreting Maimonides: Rabbi J. B. Soloveitchik’s Between Philosophy and Halakhah Joel West Do I contradict myself? Very well then, I contradict myself. (I contain multitudes). (Whitman 1892) The question of reading and understanding religious texts in the contexts which they were meant to be interpreted is crucial, since some of those religious texts which have survived and currently exist, and which we wish to interpret in a fair context, only exist in fragments or in translation. An example of the first kind of text is the Dead Sea scrolls of Qumran. An example of the second kind of text is the Book of Maccabees, which now only exists in translation. Of a third kind, we have the book of Judith, which may or may not be a translation of a text. We, as temporally displaced readers, must understand that the actual empirical production of these texts happened under various circumstances, so that the history and historicity of any religious texts, their pedigree if you would, becomes as important to the scholar, as the texts themselves. We can even state that in modernity, we may have similar issues of readership. To supply an example, while we know that Rabbi Soloveitchik’s graduate seminars on the topic of The Guide of the Perplexed (Maimonides 1963) did indeed take place at Yeshiva University in the late 1950’s, the relationship between those lectures and the document we have in hand today, Maimonides - Between Philosophy and Halakhah: Rabbi Joseph B. Soloveitchik's Lectures on the Guide of the Perplexed at the Bernard Revel Graduate School (1950 - 51) (Kaplan 2016) is extremely important and must be examined closely. -
The Other/Argentina
The Other/Argentina Item Type Book Authors Kaminsky, Amy K. DOI 10.1353/book.83162 Publisher SUNY Press Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 29/09/2021 01:11:31 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://www.sunypress.edu/p-7058-the-otherargentina.aspx THE OTHER/ARGENTINA SUNY series in Latin American and Iberian Thought and Culture —————— Rosemary G. Feal, editor Jorge J. E. Gracia, founding editor THE OTHER/ARGENTINA Jews, Gender, and Sexuality in the Making of a Modern Nation AMY K. KAMINSKY Cover image: Archeology of a Journey, 2018. © Mirta Kupferminc. Used with permission. Published by State University of New York Press, Albany © 2021 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Library of Congress Cataloging-in-Publication Data Names: Kaminsky, Amy K., author. Title: The other/Argentina : Jews, gender, and sexuality in the making of a modern nation / Amy K. Kaminsky. Other titles: Jews, gender, and sexuality in the making of a modern nation Description: Albany : State University of New York Press, [2021] | Series: SUNY series in Latin American and Iberian thought and culture | Includes bibliographical references and index. -
Rupture and Reconstruction: the Transformation of Contemporary Orthodoxy
RUPTURE AND RECONSTRUCTION: THE TRANSFORMATION OF CONTEMPORARY ORTHODOXY Haym Soloveitchik Published in Tradition, Vol. 28, No. 4 (Summer 1994). Reprinted here with permission. Haym Soloveitchik teaches Jewish history and thought in the Bernard Revel Graduate School and Stern College for Woman at Yeshiva University. This essay is an attempt to understand the developments It seemed to me to that what had changed radically was that have occurred within my lifetime in the community in the very texture of religious life and the entire religious which I live. The orthodoxy in which I, and other people atmosphere. Put differently, the nature of contemporary my age, were raised scarcely exists anymore. This change spirituality has undergone a transformation; the ground of is often described as "the swing to the Right." In one sense, religiosity had altered far more than the ideological this is an accurate description. Many practices, especially positions adopted thereon. It further appeared that this the new rigor in religious observance now current among change could best be studied in the haredi camp, for there the younger modern orthodox community, did indeed it takes its swiftest and most intense form. With this in originate in what is called "the Right." Yet, in another mind, I read widely in the literature of the haredim, sense, the description seems a misnomer. A generation listened to their burgeoning cassette literature, and spent ago, two things primarily separated modern Orthodoxy more time than was my wont in their neighborhoods. I from, what was then called, "ultra-Orthodoxy" or "the tried my best to understand what they were doing in their Right." First, the attitude to Western culture, that is, terms and what it meant in mine. -
פרשת תולדות Parshas Toldos
Yeshiva University High School For Boys Volume 25, Issue 9 Marsha Stern Talmudical Academy Kislev 5, 5781 שמע קולנו ”יתגבר כארי לעמוד בבוקר לעבודת בוראו“ פרשת תולדות Parshas Toldos Why Me? Table Of contents: Shneur Agronin (‘21) Anyone with some degree of familiarity with the Talmud study likely knows of the back-and-forth style (shakla vitarya) of the textual clarification Why Me? - Shneur Agronin (’21) …………………..…...……..1 process which it often employs. Within this framework, a section of Gemara is broken down A Short Vort - Akiva Kra (’21)………..…………….................2 into multiple steps, each possessing a unique identity (question, answer, proof, etc.) which The Good In Eisav - Gavi Benoff (’22)………….................2 ascertains the step’s purposes. Ensuring that every step belongs and fulfills its assigned duty 5 Minute Lomdus - Shimi Kaufman (’21) .………..………….3 is crucial for even a basic understanding of Ge- mara - as well as in studying any holy text which What’s Old Is New- Aryeh Kolber (’21)…………...…..........4 contains some form of back-and-forth, however concise or drawn out. Planting And Finding - Akiva Kra (’21)………………………….4 In Parshas Toldos, upon Rivkah beg- ging Hashem to reveal the ultimate purpose of The Elephant in the Room- Yisrael Dovid Rosenberg(’23) her pain in childbearing, He answers her that “Two nations are in your womb, and two king- …………………………………………………………………...……………...5 doms from within you shall separate, one stronger than the other, and the older shall Chassidus On The Parsha - Yeshurin Sorscher (’21)…..…6 serve the younger” (Bereishis 25:23). We can Wisdom From the Haftorah - ………………………………….…. rather easily identify that Rivkah has asked Ha- 6 shem a question; why must she endure such pain? We can similarly label Hashem’s re- From The Editors’ Desk ………...……….…….......…………...…7 sponse as an answer, as it directly follows Riv- Gedolim Glimpse: The Path of Two Pavers - Rav kah’s plea for one.