2016 范德博 Marinus VAN DEN BERG
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Discussion on the Early History of the Formation of Beijing Mandarin Wei
2017 3rd International Conference on Education and Social Development (ICESD 2017) ISBN: 978-1-60595-444-8 Discussion on the Early History of the Formation of Beijing Mandarin Wei-Wei LI College of International Exchange, Bohai University, Jinzhou, Liaoning, China [email protected] Keywords: Beijing Mandarin Area, Early History, Ethnic Fusion, Language Contact. Abstract. Beijing Mandarin is more than a thousand year ago Yan Yan dialect, based on the integration of the Central Plains Han and northern ethnic minority language components gradually formed. Beijing Mandarin before the formal formation of a long period of gestation, revealing the Sui and Tang dynasties before the formation of the Beijing Mandarin area early human history, for the understanding of Beijing Mandarin language situation is very important. Introduction In this article, "Beijing Mandarin area" means including Beijing urban and suburban county, Hebei Chengde area, much of the northeast in addition to Liaodong peninsula, and parts of Chifeng, Inner Mongolia autonomous region, the general area (Lin Tao, 1987; Zhang Shifang, 2010). "From the northeast to Beijing, in history, there are two common characteristics: one is the ethnic group for a long time, and second, the population flow, this kind of situation lasted nearly one thousand years, the development of northeast dialect and Beijing dialect is extremely far-reaching influence."[1] Beijing dialect and northeast dialect in one thousand to influence each other, eventually forming a Beijing mandarin, including large areas of the northeast and Beijing area. The formation of Beijing mandarin has experienced a long historical process, is more than one thousand years ago YouYan dialect, on the basis of constantly fusion of han nationality and composition of gradually formed in the northern minority languages. -
Pan-Sinitic Object Marking: Morphology and Syntax*
Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006. -
Do You Speak Chinese, Mandarin, Or Cantonese? an Explanation Based on a Native Chinese Speaker’S Early Experience
The Morning Watch: Educational and Social Analysis Vol 46. No 1-2, Fall (2018) Do You Speak Chinese, Mandarin, or Cantonese? An Explanation Based on a Native Chinese Speaker’s Early Experience Cheng Li Yunnan Normal University, China [email protected] Abstract This article reports on my early experiences with learning and speaking varieties of Chinese, responding to the curious questions on the power relationship between Mandarin and other dialects in China today. A series of important life events and experiences are presented and discussed with regard to the historical and cultural context within which I learned Mandarin, Cantonese and other dialects at an early age. I argue that different varieties of Chinese are not only integral to Chinese history and culture, but also constituent of my identity as a native Chinese speaker. This study emphasizes that the dominance of Mandarin in contemporary China needs to be discussed under the umbrella of Chinese civilization and in consideration of rural- urban migrants’ benefits. Keywords: Native Chinese speaker; Mandarin; Cantonese; language policy; dialect As a native Chinese speaker , I was asked many curious questions on the language(s) spoken in China during the years I lived in St. John’s, Canada as an international Ph.D. student. The most frequently received questions concerned Chinese, Mandarin, and Cantonese. “Do you speak Chinese, Mandarin or Cantonese?”, “Is the Chinese class in your school, in fact, a Mandarin class?” “Do the Cantonese people in Chinatown speak Cantonese or Chinese?” I was shocked when I first received these questions since my Canadian friends knew more about varieties of Chinese than I had expected. -
Languages Supported Spring 2020
LANGUAGES SUPPORTED SPRING 2020 1-888-556-5541 Languages in Motion Ltd. #300, 404 6th Ave SW Calgary, AB, T2P 0R9 On-Site Interpreters | Scheduled LD1 LD2 Arabic Kinyarwanda* Cambodian (Khmer)* Albanian* Kiswahili* Japanese Amharic Korean Armenian Kurdish - Bahdini* Assyrian Kurdish - Kurde* Azerbaijani* Kurdish - Kurmanchi* Bengali* Kurdish - Sorani* Bulgarian* Lingala* Chao-Chow* Macedonian* Chin (Hakachin)* Malayalam* Chinese (Cantonese)* Nepali* Chinese (Mandarin) Oromo Chinese (Hakka)* Pashto Chinese (Hokkien)* Persian/Farsi Chinese (Shanghainese)* Polish Chinese (Taishanese)* Portuguese Chinese (Toisanese)* Punjabi Dari Romanian* Dinka* Russian French Somali* Fukinese* Spanish German Swahili* Greek* Tagalog/Filipino* Gujarati* Tamil* Hebrew* Tigrinya* Hindi Turkish Igbo* Twi* Ilocano* Ukrainian Italian* Urdu Kikuyu* Vietnamese* Kinyamulenge* *Availability varies as there are only one or two local interpreters available. Your Account Manager will contact you if an interpreter is not available for the selected time and arrange a different date or suggest OPI/VRI service. On-Demand & Scheduled Video Remote Interpreters Fully Supported for VRI From 8am MST-10pm MST Pilot phase for the select VRI languages From Monday to Friday Hold and connections times may vary LD1 LD2 LD2 Arabic Burmese Amharic Chinese (Cantonese) Nepali Guianese Creole Chinese (Mandarin) Somali Gujarati French Swahili Haitian Creole Hindi Korean Vietnamese Hmong Portuguese (Brazil) Hungarian Portuguese (Portugal) Italian Russian Japanese Spanish Kabuverdianu Karen -
Shanghainese Vowel Merger Reversal Full Title
0 Short title: Shanghainese vowel merger reversal Full title: On the cognitive basis of contact-induced sound change: Vowel merger reversal in Shanghainese Names, affiliations, and email addresses of authors: Yao Yao The Hong Kong Polytechnic University [email protected] Charles B. Chang Boston University [email protected] Address for correspondence: Yao Yao The Hong Kong Polytechnic University Department of Chinese and Bilingual Studies Hung Hom, Kowloon, Hong Kong 1 Short title: Shanghainese vowel merger reversal Full title: On the cognitive basis of contact-induced sound change: Vowel merger reversal in Shanghainese 2 Abstract This study investigated the source and status of a recent sound change in Shanghainese (Wu, Sinitic) that has been attributed to language contact with Mandarin. The change involves two vowels, /e/ and /ɛ/, reported to be merged three decades ago but produced distinctly in contemporary Shanghainese. Results of two production experiments showed that speaker age, language mode (monolingual Shanghainese vs. bilingual Shanghainese-Mandarin), and crosslinguistic phonological similarity all influenced the production of these vowels. These findings provide evidence for language contact as a linguistic means of merger reversal and are consistent with the view that contact phenomena originate from cross-language interaction within the bilingual mind.* Keywords: merger reversal, language contact, bilingual processing, phonological similarity, crosslinguistic influence, Shanghainese, Mandarin. * This research was supported by -
De Sousa Sinitic MSEA
THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area. -
The Phonological Domain of Tone in Chinese: Historical Perspectives
THE PHONOLOGICAL DOMAIN OF TONE IN CHINESE: HISTORICAL PERSPECTIVES by Yichun Dai B. A. Nanjing University, 1982 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGRFE OF MASTER OF ARTS In the pepartment of Linguistics @ Yichun Dai 1991 SIMON FRASER UNIVERSITY July 1991 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL NAME: Yichun Dai DEGREE: Master of Arts (Linguistics) TITLE OF THESIS : The Phonological Domain of Tone in Chinese: Historical Perspectives EXAMINING COMMITTEE: Chairman: Dr. R. C. DeArmond ----------- Dr. T. A. Perry, Senior ~aisor Dr. N. J. Lincoln - ................................... J A. Edmondson, Professor, Department of foreign Languages and Linguistics, University of Texas at Arlington, External Examiner PARTIAL COPYR l GHT L l CENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University L ibrary, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of Thesis/Project/Extended Essay Author: (signature) (name 1 Abstract This thesis demonstrates how autosegmental licensing theory operates in Chinese. -
A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration
religions Article The Hainanese Temples of Singapore: A Case Study of the Hougang Shui Wei Sheng Niang Temple and Its Lantern Festival Celebration Yiwen Ji Department of Chinese Studies, National University of Singapore, Singapore 119260, Singapore; [email protected] Received: 25 May 2020; Accepted: 8 July 2020; Published: 10 July 2020 Abstract: Shui Wei Sheng Niang (4>#娘) Temple is located within a united temple at 109a, Hougang Avenue 5, Singapore. Shui Wei Sheng Niang is a Hainanese goddess. the worship of whom is widespread in Hainanese communities in South East Asia. This paper examines a specific Hainanese temple and how its rituals reflect the history of Hainanese immigration to Singapore. The birthday rites of the goddess (Lantern Festival Celebration) are held on the 4th and 14th of the first lunar month. This paper also introduces the life history and ritual practices of a Hainanese Daoist master and a Hainanese theater actress. Keywords: Singapore; Hainanese temples; Shuiwei Shengniang; Daoist masters; opera singers 1. Introduction Although the original Hainan village of Hougang no longer exists in Singapore due to the urbanization and renovation of Singapore, people of that Hainanese community still gather together to celebrate the Lantern Festival and worship the goddess Shui Wei Sheng Niang (4>#娘), who originated from Hainan Island. This shows how Hainanese descendants still have the autonomy to maintain their cultural, religious, and dialect-based identity. The traditional Keepers of the Incense Burners and Village Heads of Ritual are still selected each New Year before celebrations begin. This indicates that the customary institutions of decision-making within the Hainanese community are still alive. -
List of Languages-OPI
OVER-THE-PHONE INTERPRETING SERVICES IN 200+LANGUAGES ON DEMAND Acholi Finnish Kizigua (Kizigula) Q’anjob’al Afghani Flemish Korean Rohingya Afrikaans French Kosraean Romanian Akan French Canadian Krahn Russian Akateko French Creole Krio Samoan Albanian Fulde Kunama Senthang Amharic Fulfulde (Fulani) Kurdish Serbian Anuak Fuzhou (Foochow, Fuchow) Kurdish (Bahdini) Shanghainese Arabic Ga Kurdish (Kurmanji) Shona Armenian Garre Kurdish (Sorani) Sichuanese Ashanti Georgian Kyrgyz Sicilian Assyrian German Lao Sinhala (Sinhalese) Azeri Greek Latvian Siyin Bahasa (Malaysian) Guarani Lingala Slovak Bambara Gujarati Lithuanian Slovene Bashkir Hainanese Lorma Somali Basque Haitian Creole Luganda Somali Bantu Bassa Hakka (Chinese) Luo Soninke Belarusian Harari Maay-Maay Soninke (Sarahuli) Bengali Hassaniya Macedonian Soninke (Sarakhole) Bosnian Hausa Malay Soranî (Kurdish) Bulgarian Hebrew Malayalam Spanish Burmese Hiligaynon (Ilonggo) Mam Susu (Sousou) Carolinian Hindi Mandinka Swahili Catalan Hmong Mara Swedish Cebuano Hokkien (Fujianese, Fukienese) Marathi Sylheti Chaldean Neo-Aramaic Hungarian Marshallese Tagalog (Filipino) Chamorro Icelandic Matu Taishanese (Toishanese) Chin Igbo Mbay Taiwanese Chin (Falam) Ilocano Mende Tajik Chin (Hakha) Indonesian Mina Tamil Chin (Lai) Italian Mixteco (Alto) Telugu Chin (Lautu) Iu Mien Mixteco (Bajo) Teochew (Chaochow) Chin (Mizo) Japanese Mongolian Thai Chin (Tedim) Jarai Montenegrin Tibetan Chin (Zo, Zomi) Jiangsu Mòoré (More, Mossi) Tigrinya Chin (Zophei) Jula (Dioula) Mushunguli Tongan Chinese Cantonese -
Chen Hawii 0085A 10047.Pdf
PROTO-ONG-BE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS DECEMBER 2018 By Yen-ling Chen Dissertation Committee: Lyle Campbell, Chairperson Weera Ostapirat Rory Turnbull Bradley McDonnell Shana Brown Keywords: Ong-Be, Reconstruction, Lingao, Hainan, Kra-Dai Copyright © 2018 by Yen-ling Chen ii 知之為知之,不知為不知,是知也。 “Real knowledge is to know the extent of one’s ignorance.” iii Acknowlegements First of all, I would like to acknowledge Dr. Lyle Campbell, the chair of my dissertation and the historical linguist and typologist in my department for his substantive comments. I am always amazed by his ability to ask mind-stimulating questions, and I thank him for allowing me to be part of the Endangered Languages Catalogue (ELCat) team. I feel thankful to Dr. Shana Brown for bringing historical studies on minorities in China to my attention, and for her support as the university representative on my committee. Special thanks go to Dr. Rory Turnbull for his constructive comments and for encouraging a diversity of point of views in his class, and to Dr. Bradley McDonnell for his helpful suggestions. I sincerely thank Dr. Weera Ostapirat for his time and patience in dealing with me and responding to all my questions, and for pointing me to the directions that I should be looking at. My reconstruction would not be as readable as it is today without his insightful feedback. I would like to express my gratitude to Dr. Alexis Michaud. -
The Social Role of Shanghainese in Shanghai
Robert D. Angus California State University, Fullerton Prestige and the local dialect: 1 The social role of Shanghainese in Shanghai Abstract. Shanghai lies in the Wu dialect area in east central China. Whereas Modern Standard Chinese is the prescribed national standard in instruction, broadcasting, and commerce, a specific variety that descended from Wu is the native language of the city. We are accustomed to finding that local varieties experience a diminution of prestige in such circumstances. The social and historical circumstances of Shanghai, however, uniquely create a situation in which this is not the case. In this paper I will briefly discuss the history of the city and its development, trace social attitudes (and ideas of prestige) on the part of its natives, show how the use of the local variety indexes social status and prestige among residents of the city, and provide evidence that the use of the native dialect of Shanghai is neither transitional nor restricted to the spheres heretofore considered Low in the typical diglossia situation. Introduction When a local, minority language is used alongside a national variety, especially when the national language is upheld as a standard, the local variety is generally seen to suffer in prestige. In a diglossia situation, as outlined by Ferguson in his groundbreaking article, the two varieties are complementarily distributed among social situations, and the prestige variety is identified as the one used in all AHigh@ circumstances. Most familiar, writes Ferguson, is the situation in California Linguistic Notes Volume XXVII No. 2 Fall, 2002 2 which “many speakers speak their local dialect at home or among family or friends of the same dialect area but use the standard language in communicating with speakers of other dialects or on public occasions” (1959:325). -
Global Chinese 2018; 4(2): 217–246
Global Chinese 2018; 4(2): 217–246 Don Snow*, Shen Senyao and Zhou Xiayun A short history of written Wu, Part II: Written Shanghainese https://doi.org/10.1515/glochi-2018-0011 Abstract: The recent publication of the novel Magnificent Flowers (Fan Hua 繁花) has attracted attention not only because of critical acclaim and market success, but also because of its use of Shanghainese. While Magnificent Flowers is the most notable recent book to make substantial use of Shanghainese, it is not alone, and the recent increase in the number of books that are written partially or even entirely in Shanghainese raises the question of whether written Shanghainese may develop a role in Chinese print culture, especially that of Shanghai and the surrounding region, similar to that attained by written Cantonese in and around Hong Kong. This study examines the history of written Shanghainese in print culture. Growing out of the older written Suzhounese tradition, during the early decades of the twentieth century a distinctly Shanghainese form of written Wu emerged in the print culture of Shanghai, and Shanghainese continued to play a role in Shanghai’s print culture through the twentieth century, albeit quite a modest one. In the first decade of the twenty-first century Shanghainese began to receive increased public attention and to play a greater role in Shanghai media, and since 2009 there has been an increase in the number of books and other kinds of texts that use Shanghainese and also the degree to which they use it. This study argues that in important ways this phenomenon does parallel the growing role played by written Cantonese in Hong Kong, but that it also differs in several critical regards.