Donato D'angelo Bramante Born in : Urbino, 1444 - Dead in : 1514 La "Haute Renaissance"

Total Page:16

File Type:pdf, Size:1020Kb

Donato D'angelo Bramante Born in : Urbino, 1444 - Dead in : 1514 La Donato d'Angelo Bramante Born in : Urbino, 1444 - Dead in : 1514 La "Haute Renaissance" Donato Bramante is an Italian architect, who introduced the Early Renaissance style to Milan and the High Renaissance style to Rome, where his most famous design was St. Peter's Basilica. Bramante was born in a very small place near Urbino, where in the 1460s Francesco Laurana was adding to Federico da Montefeltro's ducal palace an arcaded courtyard and other features that seemed to have the true ring of a reborn Antiquity. Biography About 1474 Bramante moved to Milan, a city with a deep Gothic architecture tradition, and built several churches in the new Antique taste. The Duke, Ludovico Sforza, made him virtually his court architect, beginning in 1476, in commissions that culminated with rebuilding the choir of the church of Santa Maria presso San Satiro (1482-1486). Space was limited, and Bramante made a theatrical apse in bas-relief, combining the painterly the arts of perspective with Roman details. There is an octagonal sacristy, surmounted by a dome. As at Brunelleschi's Pazzi Chapel Renaissance architecture was born at Florence, so at Bramante's Santa Maria presso San Satiro the Renaissance arrived in Lombardy. In Milan Bramante also built Santa Maria delle Grazie (1492-99); other early works include the cloisters of Sant'Ambrogio, Milan (1497-1498), and the Palazzo Caprini (1501-1502) and some other smaller constructions in Pavia and Legnano, but in 1499, with his Sforza patron driven from Milan by an invading army of the French, Bramante made his way to Rome, where he was already known to the powerful Cardinal Riario. In Rome he was soon recognized by Cardinal Della Rovere, soon to become Pope Julius II. For Julius, almost as if it were a trial piece on approval, Bramante designed one of the most harmonious buildings of the Renaissance: the Tempietto (1502, illustrated, right) of San Pietro in Montorio on the Janiculum. The church was commissioned by Ferdinand and Isabella of Spain, and marks the spot in Rome where, according to tradition, Saint Peter was crucified. With all the transformations of Renaissance and Baroque Rome that were to follow, it is hard to sense now what an apparition this building was in 1502. It is almost a piece of sculpture, for it has little architectonic use, like a banquet table centerpiece made large. Despite its small scale the construction has all the grandeur and rigorous conformity of a Classical building. Perfectly proportioned, it is surrounded by slender Tuscan columns and surmounted by a dome. Bramante planned to set it in within a colonnaded courtyard to complete the scenery, but larger plans were afoot. Within a year of its completion, in November 1503, Julius engaged Bramante on the construction of the grandest architectural commission of the European 16th century, the complete re-building of St Peter's Basilica. The cornerstone of the first of the great piers of the crossing was laid with ceremony on April 18, 1506. Many drawings by Bramante survive, and many more by assistants, which shows the extent of the team that had been assembled. Bramante's vision for it, a centralized Greek cross plan that symbolized sublime perfection for him and his generation (compare Santa Maria della Consolazione, Todi influenced by Bramante's work) was fundamentally altered by the extension of the nave after his death in 1514. Bramante's plan envisaged four great chapels filling the corner spaces between the transepts, each one capped with a dome surrounding the great dome over the crossing. So Bramante's original plan was very much more Romano-Byzantine in its forms than the basilica that was actually built. (See St Peter's Basilica for further details.) With St Peter's occupying him, Bramante had little time for other commissions. One of his earliest works in Rome, before the Basilica's construction got under way, are the cloisters (1504) of Santa Maria della Pace near Piazza Navona. The handsome proportions give an air of great simplicity. The columns on the ground floor are complemented by those on the first floor, which alternate with smaller columns placed centrally over the lower arches. (cf : Wikipedia) Connections Studied under Andrea Mantegna et Piero della Francesca http://www.insecula.com/us/contact/A005925.html Bramante, Donato (1444-1514) Bramante, Donato (1444-1514), is one of the leading architect of the High Renaissance in Italy. He was often ranked with Michelangelo and Raphael as one of those who represented the full flowering of the Renaissance of Italy. Born in Monte Andruvaldo, near Urbino as Donato d'Angelo, Bramante was trained as a painter. His architectural career began in Milan, where he settled in 1482. In his design for the Church of Santa Maria presso Santo Satiro (1488), he used false perspective in the painted apse to create a feeling of depth- the first time this device had been used in architecture. Bramante left Milan in 1499 and settled in Rome, where, until the end of his life, he was employed almost exclusively by Pope Julius II. Here, under the influence of classical antiquity, his style became more monumental and less ornamented. His two greatest projects, which he did not complete, were his plans for the rebuilding of Saint Peter's Church and the Vatican Palace. Bramante stands with Michelangelo and Raphael among the artistic giants of this period in Italy. Successfully fusing the ideals of classical antiquity with those of Christian inspiration, his sculptural, expressive grandeur paved the way for the more elaborate baroque architecture of the next century. Bramante's main influence was perhaps in the classical ideas and the Renaissance principal of unity that he passed on to the many pupils he had taught in Rome. S Pietro in Montorio Tempietto Montorio, Rome 1502 Through this small and centrally planned church, Bramante expresses a sense of grandeur and elegant balance which moves the Renaissance into a new and high phase. The Tempietto is a martyrium. It stands gracefully and forcefully in the center of the cloister of S. Pietro in Montorio, supposedly on the spot where Saint Peter was crucified. Isolated on a high platform, it consists of a central cylinder crowned by a hemispherical dome. A revolving peristyle of Doric columns supports a frieze with alternating metopes and triglyphs. Bramante's model for the Tempietto, his first building in Rome, was probably the Temple of Vesta at Tivoli. http://www.geocities.com/SoHo/Workshop/5220/renaiss/braman.html Tempietto de San Pietro, Montorio The Tempietto in the cloister of San Pietro in Montorio was built by Bramante after 1502, on the commission of the Spanish monarchs, Ferdinand of Aragon and Isabella of Castile. The emphasis here is on the harmony of proportions, the simplicity of volumes (cylinder, hemisphere) and the sobriety of the Doric Order. The circular plan symbolizes divine perfection. Inspired by ancient temples, the Tempietto is both a homage to antiquity and a Christian memorial. The Tempietto is built over the spot where, according to legend, St. Peter was martyred. Bramante built the Tempietto small in size, hence the title and with classical allusion. The Tempietto is very symmetrical . The only aspect that it is not like ancient memorials is the fact that there is a drum between the main body of the building and the hemisphere of the dome. The little temple with its stylobate rests on three steps which link it to the plan of the courtyard. Sixteen Doric columns which form a luminous enclosure, support the beams above which rises the body of the temple; and the upward movement is stressed by the exterior ribs of the dome (a subdued echo of Brunelleschi). For Bramante, the planning of the Tempietto must have represented the union of illusionistic painting and architecture he had spent his career perfecting. The building, too small on the inside to accommodate a congregation (only 15 feet in diameter), was conceived as a 'picture' to be looked at from outside, a 'marker', a symbol of Saint Peter's martyrdom. http://web.uccs.edu/cstephen/tempietto.htm Renaissance architecture is the architecture of the period between the early 15th and early 17th centuries in different regions of Europe, in which there was a conscious revival and development of certain elements of Classical Greek and Roman thought and material culture. The Renaissance style places emphasis on symmetry, proportion, math and the regularity of parts as they are demonstrated in the architecture of Classical antiquity and in particular, the architecture of Ancient Rome, of which many examples remained. Orderly arrangements of columns, pilasters and lintels, as well as the use of semicircular arches, hemispherical domes, niches and aedicules replaced the more complex proportional systems and irregular profiles of medieval buildings. Developed first in Florence, with Filippo Brunelleschi as one of its innovators, the Renaissance style quickly spread to other Italian cities and then to France, Germany, England, Russia and elsewhere. [edit] Historiography The word "Renaissance" derived from the term "la rinascita" (meaning re-birth) which first appeared in Giorgio Vasari's Vite de' più eccellenti architetti, pittori, et scultori Italiani (The Lives of the Artists, 1550–68). Although the term Renaissance was used first by the French historian Jules Michelet, it was given its more lasting definition from the Swiss historian Jacob Burckhardt, whose book, Die Kultur der Renaissance in Italien 1860,[1] was influential in the development of the modern interpretation of the Italian Renaissance. The folio of measured drawings Édifices de Rome moderne; ou, Recueil des palais, maisons, églises, couvents et autres monuments (The Buildings of Modern Rome), first published in 1840 by Paul Letarouilly, also played an important part in the revival of interest in this period.[2] The Renaissance style was recognized by contemporaries in the term "all'antica", or "in the ancient manner" (of the Romans).
Recommended publications
  • Antwerp, Belgium
    ANTWERP, BELGIUM The Little Gem of Flanders Hotel Market Snapshot February 2017 H O T E L S 1 Hotel De Witte Lelie (Source: © Hotel) Antwerp, Belgium Hotel Market Snapshot, February 2017 HIGHLIGHTS City of the famous Flemish painter Peter Paul Rubens, Antwerp ANTWERP - Key Facts & Figures (2015) is the largest urban area in the Flanders region, the second Population 513 570 most important petrochemical centre in the world after GDP (In million €) € 43 000 Houston, Texas and its port is the second most noteworthy in GDP per capita € 83 700 Europe. Lying on the banks of the river Scheldt, the city GDP growth +1.1% positions itself as one of the major commercial hubs in Europe, Unemployment 6.8% strategically located between the two metropolitan areas of Tourism Arrivals 1 078 148 Antwerp-Brussels-Ghent and the Randstad conurbation in the Netherlands. The city is also the world’s diamond capital and an Overnight Stays 1 924 155 1 increasingly important international fashion centre. % Leisure Tourism 51.9% % Business Tourism1 48.1% Antwerp’s notoriety for leisure and business tourism is rooted in % Domestic Tourism1 31.5% the city’s dynamism, rich architectural and historical heritage % International Tourism1 68.5% as well as its strong artistic links and its well-diversified Number of Hotels 57 attractions and infrastructure offer. Number of Hotel Rooms 4 438 The growing interest of international hotel groups and investors 1Based on overnight stays for the city has led us to choose Antwerp as the subject of our Sources: Statbel, Europa.eu, Oxford Economics, Antwerp Tourism Office, BNP Paribas Real Estate Hotels new Hotel Market Snapshot.
    [Show full text]
  • Roman Architecture Roman of Classics at Dartmouth College, Where He Roman Architecture
    BLACKWELL BLACKWELL COMPANIONS TO THE ANCIENT WORLD COMPANIONS TO THE ANCIENT WORLD A COMPANION TO the editors A COMPANION TO A COMPANION TO Roger B. Ulrich is Ralph Butterfield Professor roman Architecture of Classics at Dartmouth College, where he roman architecture EDITED BY Ulrich and quenemoen roman teaches Roman Archaeology and Latin and directs Dartmouth’s Rome Foreign Study roman Contributors to this volume: architecture Program in Italy. He is the author of The Roman Orator and the Sacred Stage: The Roman Templum E D I T E D B Y Roger B. Ulrich and Rostratum(1994) and Roman Woodworking James C. Anderson, jr., William Aylward, Jeffrey A. Becker, Caroline k. Quenemoen (2007). John R. Clarke, Penelope J.E. Davies, Hazel Dodge, James F.D. Frakes, Architecture Genevieve S. Gessert, Lynne C. Lancaster, Ray Laurence, A COMPANION TO Caroline K. Quenemoen is Professor in the Emanuel Mayer, Kathryn J. McDonnell, Inge Nielsen, Roman architecture is arguably the most Practice and Director of Fellowships and Caroline K. Quenemoen, Louise Revell, Ingrid D. Rowland, EDItED BY Roger b. Ulrich and enduring physical legacy of the classical world. Undergraduate Research at Rice University. John R. Senseney, Melanie Grunow Sobocinski, John W. Stamper, caroline k. quenemoen A Companion to Roman Architecture presents a She is the author of The House of Augustus and Tesse D. Stek, Rabun Taylor, Edmund V. Thomas, Roger B. Ulrich, selective overview of the critical issues and approaches that have transformed scholarly the Foundation of Empire (forthcoming) as well as Fikret K. Yegül, Mantha Zarmakoupi articles on the same subject.
    [Show full text]
  • The Gothic Cathedral. the Architecture of the Great Church
    Book Reviews Canterbury Cathedral sAndits Roman- up to date by summarising recent scholar- pulpitum,in his new scheme seems to be a esque Sculpture. By Deborah Kahn. 230 ship on the architectural iconography of matter of deduction rather than record. pp. + 278 b. & w. ills. (Harvey Miller, the crypt, the date of its sculpture, and In fact the account rolls explicitly state London, 1991), ?38. ISBN 0-905203-18-6. the Imperialpedigree of the cushioncapital. that Eastry'srefurbishment included a new The subjectof the remainderof this chapter pulpitumand its inner western opening is Our present understanding of English is less well-trodden ground, namely the still in place. romanesque sculpture has been shaped surviving capital sculpture of the external The alternative suggestion, favoured by very largely by the writings, over some blank arcading of Anselm's choir. This is Woodman and others, that the fragments four decades, of George Zarnecki. His will interesting and little-known material and formed part of the twelfth-century cloister remain the great work of synthesis. It falls it could well have been treated in greater superseded by the one in whose structure to his followers either to elaborate on his detail, given the author's particularlyclose they were re-used, is rather summarily dis- model, with perhaps a little fine-tuning, association with it. missedby Kahn. There are, afterall, healthy or to try to approach the material in some The principal contribution which De- precedents for the redeployment of dis- radically different way, always at the risk borah Kahn has already made to our mantled twelfth-century cloister parts in of destabilising the edifice and possibly knowledge of the cathedral and monastic whatever structure replaced them on the of reducing it yet again to fragments.
    [Show full text]
  • The American University of Rome Religious Studies Program
    Disclaimer: This is an indicative syllabus only and may be subject to changes. The final and official syllabus will be distributed by the Instructor during the first day of class. The American University of Rome Religious Studies Program Department or degree program mission statement, student learning objectives, as appropriate Course Title: Sacred Space: Religious Architecture of Rome Course Number: AHRE 106 Credits & hours: 3 credits – 3 hours Pre/Co‐Requisites: None Course description The course explores main ideas behind the sacral space on the example of sacral architecture of Rome, from the ancient times to the postmodern. The course maximizes the opportunity of onsite teaching in Rome; most of the classes are held in the real surrounding, which best illustrates particular topics of the course. Students will have the opportunity to learn about different religious traditions, various religious ideas and practices (including the ancient Roman religion, early Christianity, Roman Catholicism, Orthodoxy and Protestantism, as well as the main elements of religion and sacred spaces of ancient Judaism and Islam). Students will have the opportunity to experience a variety of sacred spaces and learn about the broader cultural and historical context in which they appeared. Short study trips outside of Rome may also take place. Recommended Readings (subject to change) (Only selected chapters must be read, according to weekly schedule) Erzen, Jale Nejdet. "Reading Mosques: MeaningSyllabus and Architecture in Islam," in: The Journal of Aesthetics and Art Criticism. Winter, 2011, Vol. 69, 125‐131. Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Oxford: Oxford University Press, 2008.
    [Show full text]
  • Meat: a Novel
    University of New Hampshire University of New Hampshire Scholars' Repository Faculty Publications 2019 Meat: A Novel Sergey Belyaev Boris Pilnyak Ronald D. LeBlanc University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/faculty_pubs Recommended Citation Belyaev, Sergey; Pilnyak, Boris; and LeBlanc, Ronald D., "Meat: A Novel" (2019). Faculty Publications. 650. https://scholars.unh.edu/faculty_pubs/650 This Book is brought to you for free and open access by University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Faculty Publications by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Sergey Belyaev and Boris Pilnyak Meat: A Novel Translated by Ronald D. LeBlanc Table of Contents Acknowledgments . III Note on Translation & Transliteration . IV Meat: A Novel: Text and Context . V Meat: A Novel: Part I . 1 Meat: A Novel: Part II . 56 Meat: A Novel: Part III . 98 Memorandum from the Authors . 157 II Acknowledgments I wish to thank the several friends and colleagues who provided me with assistance, advice, and support during the course of my work on this translation project, especially those who helped me to identify some of the exotic culinary items that are mentioned in the opening section of Part I. They include Lynn Visson, Darra Goldstein, Joyce Toomre, and Viktor Konstantinovich Lanchikov. Valuable translation help with tricky grammatical constructions and idiomatic expressions was provided by Dwight and Liya Roesch, both while they were in Moscow serving as interpreters for the State Department and since their return stateside.
    [Show full text]
  • Downloaded from Brill.Com09/28/2021 10:23:11PM Via Free Access Notes to Chapter 1 671
    Notes 1 Introduction. Fall and Redemption: The Divine Artist 1 Émile Verhaeren, “La place de James Ensor Michelangelo, 3: 1386–98; Summers, Michelangelo dans l’art contemporain,” in Verhaeren, James and the Language of Art, 238–39. Ensor, 98: “À toutes les périodes de l’histoire, 11 Sulzberger, “Les modèles italiens,” 257–64. ces influences de peuple à peuple et d’école à 12 Siena, Church of the Carmines, oil on panel, école se sont produites. Jadis l’Italie dominait 348 × 225 cm; Sanminiatelli, Domenico profondément les Floris, les Vaenius et les de Vos. Beccafumi, 101–02, no. 43. Tous pourtant ont trouvé place chez nous, dans 13 E.g., Bhabha, Location of Culture; Burke, Cultural notre école septentrionale. Plus tard, Pierre- Hybridity; Burke, Hybrid Renaissance; Canclini, Paul Rubens s’en fut à son tour là-bas; il revint Hybrid Cultures; Spivak, An Aesthetic Education. italianisé, mais ce fut pour renouveler tout l’art See also the overview of Mabardi, “Encounters of flamand.” a Heterogeneous Kind,” 1–20. 2 For an overview of scholarship on the painting, 14 Kim, The Traveling Artist, 48, 133–35; Payne, see the entry by Carl Van de Velde in Fabri and “Mescolare,” 273–94. Van Hout, From Quinten Metsys, 99–104, no. 3. 15 In fact, Vasari also uses the term pejoratively to The church received cathedral status in 1559, as refer to German art (opera tedesca) and to “bar- discussed in Chapter Nine. barous” art that appears to be a bad assemblage 3 Silver, The Paintings of Quinten Massys, 204–05, of components; see Payne, “Mescolare,” 290–91.
    [Show full text]
  • Ivan Vladislavovich Zholtovskii and His Influence on the Soviet Avant-Gavde
    87T" ACSA ANNUAL MEETING 125 Ivan Vladislavovich Zholtovskii and His Influence on the Soviet Avant-Gavde ELIZABETH C. ENGLISH University of Pennsylvania THE CONTEXT OF THE DEBATES BETWEEN Gogol and Nikolai Nadezhdin looked for ways for architecture to THE WESTERNIZERS AND THE SLAVOPHILES achieve unity out of diverse elements, such that it expressed the character of the nation and the spirit of its people (nnrodnost'). In the teaching of Modernism in architecture schools in the West, the Theories of art became inseparably linked to the hotly-debated historical canon has tended to ignore the influence ofprerevolutionary socio-political issues of nationalism, ethnicity and class in Russia. Russian culture on Soviet avant-garde architecture in favor of a "The history of any nation's architecture is tied in the closest manner heroic-reductionist perspective which attributes Russian theories to to the history of their own philosophy," wrote Mikhail Bykovskii, the reworking of western European precedents. In their written and Nikolai Dmitriev propounded Russia's equivalent of Laugier's manifestos, didn't the avantgarde artists and architects acknowledge primitive hut theory based on the izba, the Russian peasant's log hut. the influence of Italian Futurism and French Cubism? Imbued with Such writers as Apollinari Krasovskii, Pave1 Salmanovich and "revolutionary" fervor, hadn't they publicly rejected both the bour- Nikolai Sultanov called for "the transformation. of the useful into geois values of their predecessors and their own bourgeois pasts? the beautiful" in ways which could serve as a vehicle for social Until recently, such writings have beenacceptedlargelyat face value progress as well as satisfy a society's "spiritual requirements".' by Western architectural historians and theorists.
    [Show full text]
  • Ancient Battles Guido Beltramini
    Ancient Battles Guido Beltramini In 1575 Palladio published an illustrated Italian edition of Julius Caesar’s Commentaries. Five years later, his death halted the publication of Polybius’ Histories, which included forty-three engravings showing armies deployed at various battles: from Cannae to Zamas, Mantinea and Cynoscephalae. At the height of his career, Palladio invested time, energy and money into two publishing ventures far removed from architecture. In fact the two publications were part of a world of military matters which had attracted Palladio’s interest since his youth, when it formed an integral part of his education undertaken by Giangiorgio Trissino. As John Hale has shown, sixteenth-century Venice was one of the most active centres in Europe for military publications dealing with matters such as fortifications, tactics, artillery, fencing and even medicine. The distinguishing element in the Venetian production of such books was the widespread belief in the importance of the example of the Classical Greek and Roman writers, shared by men of letters and professional soldiers. This was combined with particular care shown towards the reader. The books were supplemented with tables of contents, indices, marginal notes and even accompanied by the publication of compendia illustrating the texts, such as the series entitled Gioie (‘Gems’) which Gabriele Giolito published from 1557 to 1570 (Hale 1980, pp. 257-268). Fig 1: Valerio Chiericati, manuscript of Della Many of the leading players in this milieu were linked to Trissino, albeit Milizia. Venice, Museo Correr, MS 883 in different ways: cultivated soldiers like Giovan Jacopo Leonardi, the Vicentine Valerio Chiericati (fig.
    [Show full text]
  • Architecture for Worship: Re-‐Thinking Sacred Space in The
    Architecture for Worship: Re-Thinking Sacred Space in the Contemporary United States of America RICHARD S. VOSKO The purpose of this paper is to examine the symbolic value of religious buildings in the United States. It will focus particularly on places of worship and the theologies conveyed by them in an ever-changing socio-religious landscape. First, I will cite some of the emerging challenges that surface when thinking about conventional religious buildings. I will then describe those architectural "common denominators" that are important when re-thinking sacred space in a contemporary age. Churches, synagogues, and mosques exist primarily because of the convictions of the membership that built them. The foundations for these spaces are rooted in proud traditions and, sometimes, the idealistic hopes of each congregation. In a world that is seemingly embarked on a never-ending journey of war, poverty, and oppression these structures can be oases of peace, prosperity, and justice. They are, in this sense, potentially sacred spaces. The Search for the Sacred The search for the sacred is fraught with incredible distractions and challenges. The earth itself is an endangered species. Pollution is taken for granted. Rain forests are being depleted. Incurable diseases kill thousands daily. Millions have no pure water to drink. Some people are malnourished while others throw food away. Poverty and wealth live side by side, often in the same neighborhoods. Domestic abuse traumatizes family life. Nations are held captive by imperialistic regimes. And terrorism lurks everywhere. What do religious buildings, particularly places of worship, have to say about all of this? Where do homeless, hungry, abused, and stressed-out people find a sense of the sacred in their lives? One might even ask, where is God during this time of turmoil and inequity? By some estimates nine billion dollars were spent on the construction of religious buildings in the year 2000.
    [Show full text]
  • 1 Dataset Illustration
    1 Dataset Illustration The images are crawled from Wikimedia. Here we summary the names, index- ing pages and typical images for the 66-class architectural style dataset. Table 1: Summarization of the architectural style dataset. Url stands for the indexing page on Wikimedia. Name Typical images Achaemenid architecture American Foursquare architecture American craftsman style Ancient Egyptian architecture Art Deco architecture Art Nouveau architecture Baroque architecture Bauhaus architecture 1 Name Typical images Beaux-Arts architecture Byzantine architecture Chicago school architecture Colonial architecture Deconstructivism Edwardian architecture Georgian architecture Gothic architecture Greek Revival architecture International style Novelty 2 architecture Name Typical images Palladian architecture Postmodern architecture Queen Anne architecture Romanesque architecture Russian Revival architecture Tudor Revival architecture 2 Task Description 1. 10-class dataset. The ten datasets used in the classification tasks are American craftsman style, Baroque architecture, Chicago school architecture, Colonial architecture, Georgian architecture, Gothic architecture, Greek Revival architecture, Queen Anne architecture, Romanesque architecture and Russian Revival architecture. These styles have lower intra-class vari- ance and the images are mainly captured in frontal view. 2. 25-class dataset. Except for the ten datasets listed above, the other fifteen styles are Achaemenid architecture, American Foursquare architecture, Ancient Egyptian architecture,
    [Show full text]
  • Janson. History of Art. Chapter 16: The
    16_CH16_P556-589.qxp 12/10/09 09:16 Page 556 16_CH16_P556-589.qxp 12/10/09 09:16 Page 557 CHAPTER 16 CHAPTER The High Renaissance in Italy, 1495 1520 OOKINGBACKATTHEARTISTSOFTHEFIFTEENTHCENTURY , THE artist and art historian Giorgio Vasari wrote in 1550, Truly great was the advancement conferred on the arts of architecture, painting, and L sculpture by those excellent masters. From Vasari s perspective, the earlier generation had provided the groundwork that enabled sixteenth-century artists to surpass the age of the ancients. Later artists and critics agreed Leonardo, Bramante, Michelangelo, Raphael, Giorgione, and with Vasari s judgment that the artists who worked in the decades Titian were all sought after in early sixteenth-century Italy, and just before and after 1500 attained a perfection in their art worthy the two who lived beyond 1520, Michelangelo and Titian, were of admiration and emulation. internationally celebrated during their lifetimes. This fame was For Vasari, the artists of this generation were paragons of their part of a wholesale change in the status of artists that had been profession. Following Vasari, artists and art teachers of subse- occurring gradually during the course of the fifteenth century and quent centuries have used the works of this 25-year period which gained strength with these artists. Despite the qualities of between 1495 and 1520, known as the High Renaissance, as a their births, or the differences in their styles and personalities, benchmark against which to measure their own. Yet the idea of a these artists were given the respect due to intellectuals and High Renaissance presupposes that it follows something humanists.
    [Show full text]
  • A Study of the Pantheon Through Time Caitlin Williams
    Union College Union | Digital Works Honors Theses Student Work 6-2018 A Study of the Pantheon Through Time Caitlin Williams Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Classical Archaeology and Art History Commons Recommended Citation Williams, Caitlin, "A Study of the Pantheon Through Time" (2018). Honors Theses. 1689. https://digitalworks.union.edu/theses/1689 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. A Study of the Pantheon Through Time By Caitlin Williams * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Classics UNION COLLEGE June, 2018 ABSTRACT WILLIAMS, CAITLIN A Study of the Pantheon Through Time. Department of Classics, June, 2018. ADVISOR: Hans-Friedrich Mueller. I analyze the Pantheon, one of the most well-preserVed buildings from antiquity, through time. I start with Agrippa's Pantheon, the original Pantheon that is no longer standing, which was built in 27 or 25 BC. What did it look like originally under Augustus? Why was it built? We then shift to the Pantheon that stands today, Hadrian-Trajan's Pantheon, which was completed around AD 125-128, and represents an example of an architectural reVolution. Was it eVen a temple? We also look at the Pantheon's conversion to a church, which helps explain why it is so well preserVed.
    [Show full text]