The Gothic Cathedral. the Architecture of the Great Church

Total Page:16

File Type:pdf, Size:1020Kb

The Gothic Cathedral. the Architecture of the Great Church Book Reviews Canterbury Cathedral sAndits Roman- up to date by summarising recent scholar- pulpitum,in his new scheme seems to be a esque Sculpture. By Deborah Kahn. 230 ship on the architectural iconography of matter of deduction rather than record. pp. + 278 b. & w. ills. (Harvey Miller, the crypt, the date of its sculpture, and In fact the account rolls explicitly state London, 1991), ?38. ISBN 0-905203-18-6. the Imperialpedigree of the cushioncapital. that Eastry'srefurbishment included a new The subjectof the remainderof this chapter pulpitumand its inner western opening is Our present understanding of English is less well-trodden ground, namely the still in place. romanesque sculpture has been shaped surviving capital sculpture of the external The alternative suggestion, favoured by very largely by the writings, over some blank arcading of Anselm's choir. This is Woodman and others, that the fragments four decades, of George Zarnecki. His will interesting and little-known material and formed part of the twelfth-century cloister remain the great work of synthesis. It falls it could well have been treated in greater superseded by the one in whose structure to his followers either to elaborate on his detail, given the author's particularlyclose they were re-used, is rather summarily dis- model, with perhaps a little fine-tuning, association with it. missedby Kahn. There are, afterall, healthy or to try to approach the material in some The principal contribution which De- precedents for the redeployment of dis- radically different way, always at the risk borah Kahn has already made to our mantled twelfth-century cloister parts in of destabilising the edifice and possibly knowledge of the cathedral and monastic whatever structure replaced them on the of reducing it yet again to fragments. In complex concerns the architectural sculp- same site, be it a new cloister (Norwich in her book on the romanesque sculpture of ture produced during the priorate of the fourteenth century) or domestic build- Deborah Kahn Canterbury Cathedral, Wibert (1152/3-67). The third chapter of ings (Chflons-sur-Marnein the eighteenth). pursuesthe formercourse; its lavish format the book, in which the pace and density of In the twelfth century, ornate sculpture notwithstanding, this is a careful, unpre- the text markedly increase, covers this was oftenlavished on the conventualcloister tentious and conventional study of one of period. Kahn brings to the fore and clarifies or its furnishings. If not from the arcades the major ensembles of English roman- the extent, character and chronology of of a cloister, might not the fragments have esque sculpture. the sculpture of church and precinct in come from a lavatorium,perhaps that de- After a brief introduction, the author the 1150s and 60s. In so doing, she identi- picted in the main cloister in the famous embarks on an account of the surviving fies an undeniableand hithertounremarked Water Works drawing ofc. 1165? romanesque architectural sculpture of filiation between capital sculptureat Christ JILL A. FRANKLIN Christ Church Canterbury from c.1070 to Church and that of the nave vault responds 1180, dealing in three successive chapters of La Trinit&, Caen. This is no mean with the major building campaigns of the achievement in two such well-studied period: the first post-Conquest cathedral, monuments.It exemplifies,too, the author's the new crypt and choir of Archbishop unerring visual acuity (witness also her The Gothic Cathedral. The Architec- Anselm, and the enlargement of the mon- stunning comparison of capitals on the ture of the Great Church 1130-1530. astic complex under Prior Wibert. In a Great Gate at Canterbury with one from By Christopher Wilson. 340 pp. + 221 fourth chapter, she discusses the building the Rhineland, ills.222-23). line drawings and b. & w. ills. (Thames and of the furnishing revolutionary gothic This book inevitably invites comparison and Hudson, London, 1990), ?20. ISBN choir begun after the conflagrationof 1174. with the last major monograph on the 0-500-34105-2. Finally there are short appendices on the Cathedral, FrankWoodman's TheArchitec- Infirmary complex and on the twelfth- turalHistory of CanterburyCathedral (1981). 'To generalise' said Blake 'is to be an century reliefs of Thomas Becket. A suc- In many respects, the two could hardly idiot'. This important book avoids all the cinct outline of the relevant political and differ more. Woodman's is a provocative pitfalls of the synoptic survey by meticulous ecclesiastical history is provided through- and engaging book, wider in scope and scholarship and exceptional grasp of detail. out the book, which is generouslyillustrated usefully recklessin some of its pronounce- The result is a personal, at times idio- (although there is, surprisingly, only one ments. Kahn deftly deals with various syncratic, revision of the whole picture of plan) and fully annotated. points of contention between them (e.g. gothic architecture in Europe. Chapter I, covering the sculpture of the the date of the reinforcementof the radial Right from the start, Wilson shakes up time of Archbishop Lanfranc, is inevitably chapels in the crypt). However, one such the conventional divisions and periodisa- shortfor the materialremains of the Norman issue remains unresolved, namely the tions. His account of the origins of French Kingdom's firstcathedral are few. Roughly provenance of a group of finely carved gothic does not begin with St-Denis, and one quarter of the total text, on the other fragments, most of which came to light his analysis of early gothic in England hand, is devoted to an examination of the during repairs to the present cloister some ends, instead of starting, with the choir of design and decoration of the crypt, the twenty years ago. A discussion of this Canterbury. He redresses the old bias to- eastern extension of Lanfranc's church question constitutes the final section of the wards the 'high middle ages' by his long begun by his successor,Anselm, after 1093. book. section on late gothic, including a searching This section makesextensive use of material The propositionthat the fragmentscome account of French Flamboyant, and the first studied and published forty years ago; from the pulpitumof the documented choir best short analysis - in any language - of those familiar with Zarnecki's work will screen of 1180 is not a new one but is that terra incognita, the late gothic of the find the parallelsbetween capital sculpture argued here in detail for the first time, Low Countries. Most drastically, he de- and broadly contemporary, sometimes and supported by some interesting com- motes French high gothic to the status of a locally executed, manuscript decoration parative material. For this assertion to be transitional episode, and elevates rayonnant as striking as ever. Such is the similarity plausible, it must be unequivocallydemon- as the pivotal epoch, the normative style, between motifsin the two media that Kahn strated that the twelfth-century pulpitum in the history of gothic. is led to suggest both were produced by survived in situ until the rebuilding of the Wilson's revisionism also includes a one and the same group of people. She cloister, incorporating the fragments, be- general reluctance, against the current of insists, too, on the dependence of capital gan under Prior Chillenden (1390-1411). much recent scholarship, to explain the sculpture on manuscript illumination. In The superstructureof the side walls of the great church in terms of the concerns of these views she is far from alone, but one 1180 screen was replaced by Prior Eastry the patron. This does not mean that the wonders if the truth of the matter is not at the beginning of the fourteenthcentury. book ignores historical and cultural con- more elusive and complex. Kahn brings us That Eastry retained the western wall, the texts; on the contrary, architectural de- 547 This content downloaded from 81.130.200.251 on Tue, 19 Nov 2013 06:29:06 AM All use subject to JSTOR Terms and Conditions BOOK REVIEWS cisions are firmly anchored to urban politics medieval architect he shows to be into the now recognised only in sculpture and (Barcelona cathedral), mercantile inde- ranks of the bourgeoisie, not the intelligent- painting. pendence (St Mary Liibeck), and episcopal sia. On matters of technique and construc- Behind Wilson's elegant and polished wealth (the English dioceses). Nor does it tion Wilson's sharp eye for detail comes narrative runs a sharp polemical current mean that Wilson ignores the patron's in- into its own. How many architectural his- which is bound to provoke disagreement. fluence; in exceptional cases (Bernard of torians have spotted the remains of original His predilection for rayonnant may explain Castelnau, Alan of Walsingham) he shows wooden planking under the cells of a vault why he locates the 'visionary quality' of that patrons actually determined style. in Lincoln? or the existence of the tufa vaults French gothic in tracery windows, and Wilson has little to say about ritual and mentioned by Gervase in the Canterbury not, as Robert Branner argued, in the scale devotional use - apart from such obvious choir? or the rainwater disposal system at and massiveness of high gothic. But the usages as the placing of the choir east of Bayeux? And his set-piece analysis of the thirteenth-century author of the Metrical the crossing in England, and a long way geometrical ratios (largely the square root Life of St Hugh obviously saw space as a west of it in Spain - simply because he of two) informing the choir of Beverley sign of transcendence when he described sees little interaction between form and minster is an original contribution to our the height of the new choir at Lincoln as function. Thus the recent liturgical inter- knowledge of English proportional systems.
Recommended publications
  • Architecture for Worship: Re-‐Thinking Sacred Space in The
    Architecture for Worship: Re-Thinking Sacred Space in the Contemporary United States of America RICHARD S. VOSKO The purpose of this paper is to examine the symbolic value of religious buildings in the United States. It will focus particularly on places of worship and the theologies conveyed by them in an ever-changing socio-religious landscape. First, I will cite some of the emerging challenges that surface when thinking about conventional religious buildings. I will then describe those architectural "common denominators" that are important when re-thinking sacred space in a contemporary age. Churches, synagogues, and mosques exist primarily because of the convictions of the membership that built them. The foundations for these spaces are rooted in proud traditions and, sometimes, the idealistic hopes of each congregation. In a world that is seemingly embarked on a never-ending journey of war, poverty, and oppression these structures can be oases of peace, prosperity, and justice. They are, in this sense, potentially sacred spaces. The Search for the Sacred The search for the sacred is fraught with incredible distractions and challenges. The earth itself is an endangered species. Pollution is taken for granted. Rain forests are being depleted. Incurable diseases kill thousands daily. Millions have no pure water to drink. Some people are malnourished while others throw food away. Poverty and wealth live side by side, often in the same neighborhoods. Domestic abuse traumatizes family life. Nations are held captive by imperialistic regimes. And terrorism lurks everywhere. What do religious buildings, particularly places of worship, have to say about all of this? Where do homeless, hungry, abused, and stressed-out people find a sense of the sacred in their lives? One might even ask, where is God during this time of turmoil and inequity? By some estimates nine billion dollars were spent on the construction of religious buildings in the year 2000.
    [Show full text]
  • The Vernacular in Church Architecture
    Le Corbusier’s pilgrimage chapel at Ronchamp, France. Photo: Groucho / CC BY-NC-ND 2.0 / https://www.flickr. com/photos/grou- cho/13556662883 LIVING STONES The Vernacular in Church Architecture Alexis Vinogradov 1 Gregory Dix, The The liturgy of the Early Christian era the heart of worship that is ultimately Shape of the Lit- was about doing rather than saying. to be expressed and enhanced by both urgy (Westminster: Dacre Press, 1945), This distinction is borrowed from Dom art and architecture. Of course this con- 12–15. Kiprian Kern, Gregory Dix by Fr. Kyprian Kern, who sideration must include literature, mu- Евхаристия (Paris: was responsible for the first major Or- sic, and ritual movement and gesture. YMCA-Press, 1947). thodox investigation of the sources 2 and practices of the Christian eccle- Our earliest archaeological discover- Marcel Jousse, L’An- 1 thropologie du geste sia. The Jesuit scholar Marcel Jousse ies substantiate the nature of the “do- (Paris: Gallimard, reinforces this assertion in writing of ing” performed by the Church. The 2008). the early Christian practice and un- celebrants did not initially constitute derstanding of “eating and drinking” a distinct caste, for all who were gath- the word, rooted in a mimesis of ges- ered were involved in the rites. One tures passed on through generations.2 can therefore understand the emer- “Do this in remembrance of me,” says gence throughout Christian history of Christ at the last gathering with his anti-clerical movements, which have disciples (Lk. 22:19). pushed back against the progressive exclusion of the faithful from areas The present essay is about the ver- deemed “sacred” in relation to the nacular in church architecture.
    [Show full text]
  • Definition[Edit]
    Romanesque architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the beginning date of the Romanesque architecture, with proposals ranging from the 6th to the 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches. Examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture. Combining features of ancient Roman and Byzantine buildings and other local traditions, Romanesque architecture is known by its massive quality, thick walls, round arches, sturdy piers, groin vaults, large towers and decorative arcading. Each building has clearly defined forms, frequently of very regular, symmetrical plan; the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics and different materials. Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great abbeychurches, many of which are still standing, more or less complete and frequently in use.[1] The enormous quantity of churches built in the Romanesque period was succeeded by the still busier period of Gothic architecture, which partly or entirely rebuilt most Romanesque churches in prosperous areas like England and Portugal. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. Survivals of unfortified Romanesque secular houses and palaces, and the domestic quarters of monasteries are far rarer, but these used and adapted the features found in church buildings, on a domestic scale.
    [Show full text]
  • Palladio's Religious Architecture in Venice Katherine Fresina Louisiana State University and Agricultural and Mechanical College, [email protected]
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2012 Palladio's religious architecture in Venice Katherine Fresina Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Fresina, Katherine, "Palladio's religious architecture in Venice" (2012). LSU Master's Theses. 3335. https://digitalcommons.lsu.edu/gradschool_theses/3335 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. PALLADIO’S RELIGIOUS ARCHITECTURE IN VENICE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts In The School of Art by Katherine Fresina B.ID. Louisiana State University, 2009 May 2012 Table of Contents ABSTRACT……………………………………………………………………………………………………………..iii CHAPTER 1 INTRODUCTION…………………………………………………………………………………………1 2 VENETIAN ARCHITECTURE………………………………………………………………………..5 3 PALLADIO’S LIFE……………………………………………………………………………………...18 4 SAN FRANCESCO DELLA VIGNA………………………………………………………………...30 5 SAN GIORGIO MAGGIORE…………………………………………………………………………..40 6 IL REDENTORE …………………………………………………………………………………………52 BIBLIOGRAPHY……………………………………………………………….………………………………..…….67
    [Show full text]
  • St. Ambrose and the Architecture of the Churches of Northern Italy : Ecclesiastical Architecture As a Function of Liturgy
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2008 St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy. Sylvia Crenshaw Schneider 1948- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Schneider, Sylvia Crenshaw 1948-, "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy." (2008). Electronic Theses and Dissertations. Paper 1275. https://doi.org/10.18297/etd/1275 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B.A., University of Missouri, 1970 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Art History University of Louisville Louisville, Kentucky December 2008 Copyright 2008 by Sylvia A. Schneider All rights reserved ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B. A., University of Missouri, 1970 A Thesis Approved on November 22, 2008 By the following Thesis Committee: ____________________________________________ Dr.
    [Show full text]
  • Evolution of Churches Architecture in Stable Communities. The
    International Research Journal of Engineering and Technology (IRJET) e-ISSN: 2395-0056 Volume: 05 Issue: 03 | Mar-2018 www.irjet.net p-ISSN: 2395-0072 EVOLUTION OF CHURCHES ARCHITECTURE IN STABLE COMMUNITIES The Case of Dar es Salaam City-Tanzania Henry Rimisho1 1Department of Architecture, School of Architecture, Construction Economics and Management (SACEM), Ardhi University, P.o.Box 35176, Dar es Salaam, Tanzania -------------------------------------------------------------------------***-------------------------------------------------------------------- Abstract : Churches in architecture had always been the once prosperous residential communities. As the city place of worship where Christian faith is practiced. They transformed over years with some areas that were once have evolved over the two thousand years partly by prosperous residential communities becoming blighted innovation and partly by imitating other architectural styles while less prosperous areas were propelled to substantial and Cultures. This study examined the growth of an urban prosperity one may wonder in this process. What community at once or in a completely predictable fashion. happened to churches that were once the defining However, by the time a community can qualify as “stable,” development symbols for these pioneering communities of that is by the time it is largely built up and has a settled type the city development (Derek, 2002; Kironde, 2006). In the of population, its social institutions, community early years of the development of the city of Dar es Salaam, infrastructure upgrading, environmental management and merchants, missionaries and white-collar workers erected city growth are firmly rooted and flourished as key variables. their comfortable religious buildings in the neighborhood; The purpose of this study is to contribute knowledge on the they built a church of suitable size to accommodate few potential of existing of churches in stable community and the believers of the time and appearance to match their homes.
    [Show full text]
  • The Reformation of Space for Public Worship: Past and Present – Continuing the Discussion
    In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 8 Original Research The reformation of space for public worship: Past and present – Continuing the discussion Author: In the light of the 500th anniversary of the Reformation, this article will explore a neglected 1 Jack C. Whytock area of Reformation studies namely the reformation of space for public worship in the past and Affiliation: the present. The article has three parts: first, a general survey of worship space at the eve of the 1Reformed Study Unit, Reformation; second, the response of the Magisterial Reformers (with a focus upon those who North-West University, would be classified as reformed) to the space for public worship by principle and actuality; South Africa and third, the ongoing use of space for public worship chiefly in the evangelical and reformed Corresponding author: tradition. On this final point specific examples will be included concerning public worship Jack Whytock, space in the contemporary context. The article is an introduction in what is really a broad [email protected] interdisciplinary approach raising matters related to church history, theology, liturgics, aesthetics, stewardship and architectural design in a general manner and will make suggestions Dates: Received: 27 July 2017 for further ongoing discussion. This article endeavours to help by providing an historical Accepted: 13 Feb. 2018 context for further discussion of the subject matter of the use of space in public worship and it Published: 24 Apr. 2018 is hoped
    [Show full text]
  • Centralising Tendencies of Lutheran Church Architecture in Hungary
    PP Periodica Polytechnica Tradition and Liturgy: Architecture Centralising Tendencies of Lutheran 44(1), pp. 1-8, 2013 Church Architecture in Hungary during DOI:10.3311/PPar.7297 the Interwar Period http://www.pp.bme.hu/ar/article/view/7297 Creative Commons Attribution b Eszter Baku RESEARCH ARTICLE RECEIVED 7 DECEMBER 2012 Abstract 1 Introduction The majority of the architectural research focusing on Hun- Architecture and church architecture of the Interwar period garian architecture in the Interwar period, has to date, mainly might be apostrophised as the investigation of solutions. As analysed buildings with regard to international modern archi- Károly Hafenscher wrote: “The huge wave of church building tecture and the steps leading to the development of modern of the century (of its first third and its last decade) has simulta- church architecture. This research has however, only margin- neously borne the traditional practice and the openness towards ally expanded to include Evangelical Lutheran church archi- novelty. These periods have been described as the search for tecture. The present article undertakes a complex research on a identity, the conservation and re-composition of ‘Lutheran’ special building type, which increased between the World Wars values in a different context.” [4, p. 16.] The church build- and was determined by a geometric centralised ground plan ing wave, almost regardless of denomination, is in connection based on both national and international architectural tradi- with historical, economic and political events. It means that tion. Lutheran churches built between the World Wars with cen- because of the trauma of World War I and despite the burden tral ground plans are analysed from both a liturgical perspec- of the Great Depression, the volume of church building had tive, examining the theological aspect and the use of space, and increased in Hungary after the 1920s and lasted until the 1940s.
    [Show full text]
  • RELIGIOUS Architecture
    RELIGIOUS RELIGIOUS Religious Architecture: Anthropological Perspectives develops new anthropological perspectives on religious architecture, including mosques, churches, temples and synagogues. Borrowing from a range of theoretical perspectives on space-making and material religion, this volume looks at how religious buildings take their RELIGIOUS place in opposition to the secular surroundings and the neoliberal city; how they, as evocations of the sublime, help believers to move beyond the boundaries of modern subjectivity; and how international heritage status may conflict with their function as community centres. The volume includes contributions from a range of anthropologists, ARCHITECTURE ARCHITECTURE social historians, and architects working in Brazil, India, Italy, Mali, the Netherlands, Russia, Spain, and the UK. ANTHROPOLOGICAL PERSPECTIVES Oskar Verkaaik is Associate Professor of Anthropology at the Edited by Oskar Verkaaik University of Amsterdam. “Compelling and thought provoking collection of essays by anthropologists on religious architecture that shed new theoretical light on the relation between the material and immaterial in the realm of religion in our so-called secular world.” Jojada Verrips, em. professor of Cultural anthropology, University of Amsterdam Verkaaik (ed.) Verkaaik ISBN 978 90 8964 511 1 AMSTERDAM UNIVERSITY PREss • www.AUP.NL AMSTERDAM UNIVERSITY PRESS religious architecture Religious Architecture.indd 1 26-08-13 20:32:52 Religious Architecture.indd 2 26-08-13 20:32:52 Religious Architecture Anthropological Perspectives Edited by Oskar Verkaaik Religious Architecture.indd 3 26-08-13 20:32:52 Cover illustration: View across the Mosque’s roofscape of skylights or vents and towering pinnacles (Trevor Marchand) Cover design: Studio Jan de Boer, Amsterdam Lay-out: V3-Services, Baarn Amsterdam University Press English-language titles are distributed in the us and Canada by the University of Chicago Press.
    [Show full text]
  • Unchurched Church Architecture
    UNCHURCHED CHURCH ARCHITECTURE: An examination of the relationship between exterior Protestant Church design and the conceptualizations of the churched and unchurched by Matthew William Niermann A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Architecture) in The University of Michigan 2016 Doctoral Committee: Professor Linda N. Groat, Chair Professor Gerald Moran Associate Professor Daniel Ramirez, Claremont Graduate University Professor Jean D. Wineman © Matthew Niermann 2016 DEDICATION I dedicate this dissertation to the men and women of the church who have diligently sought the faithful navigation of this ordained institution embedded in an ever changing world. May they always remember Proverbs 19:2. ii ACKNOWLEDGMENTS I would like to express my special gratitude to Dr. Linda Groat who has provided the opportunity, guidance, and inspiration to pursue a rigorous examination of a rarely considered topic. Special appreciation is owed to each of the other committee members, Jean Wineman, Daniel Ramirez, and Gerald Moran for their willingness to provide specific and specialized guidance to this multi-disciplinary research. Without these varied perspectives, the success of the dissertation would have been limited. I would like to acknowledge the essential contribution of the hundreds of individuals who offered critical hours of their time to be a part of the data collection. Finally, and perhaps foremost, I would like to acknowledge my family for their decade of support during my graduate studies. My wife, Crystal, and children, Alana and Graham, were unwavering support throughout numerous relocations, graduate degrees, and periods of intense study. My parents, Tom and Patrice, provided both tangible help and emotional encouragement throughout the years of work.
    [Show full text]
  • Architectural Features of Protestant Churches from the 16Th to the 21St Centuries in Ukraine
    Occasional Papers on Religion in Eastern Europe Volume 40 Issue 9 Article 5 11-2020 Architectural Features of Protestant Churches from the 16th to the 21st Centuries in Ukraine Valentyna Kuryliak Ukrainian Institute of Arts and Sciences Petro Kotliarov Taras Shevchenko National University Mykhailo Fedorenko Admiral Makarov National University of Shipbuilding Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Architectural History and Criticism Commons, Christianity Commons, and the Eastern European Studies Commons Recommended Citation Kuryliak, Valentyna; Kotliarov, Petro; and Fedorenko, Mykhailo (2020) "Architectural Features of Protestant Churches from the 16th to the 21st Centuries in Ukraine," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 9 , Article 5. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss9/5 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ARCHITECTURAL FEATURES OF PROTESTANT CHURCHES FROM THE 16TH TO THE 21ST CENTURIES IN UKRAINE By Valentyna Kuryliak, Petro Kotliarov, and Mykhailo Fedorenko Valentyna Kuryliak, PhD, is a postdoctoral student in the Philosophy and Cultural Studies Department of National University “Ostroh Academy,” in Ostroh, Ukraine. She is the Head of the Department of Philosophy and Religious Studies Ukrainian Institute of Arts and Sciences. Scientific interests: History of Protestantism in Ukraine, Seventh-day Adventist Church. E- Mail: [email protected]. Petro Kotliarov, Dr.hab, is professor and head of the Department of Art History at Taras Shevchenko National University of Kyiv.
    [Show full text]
  • Placing the Sacred: Reflections on Contemporary American Church Architecture LOUIS P
    Placing the Sacred: Reflections on Contemporary American Church Architecture LOUIS P. NELSON From the often stark landscapes of southern California rise many remarkable monuments, but perhaps none as striking as the Crystal Cathedral. Rising one hundred thirty feet in the air, the building is a startling employment of ten thousand panes of mirrored glass reflecting the bright California sun. The acute angles of its exterior and its glimmering surface bring to mind otherworldly and fantastic associations, like something from Disney or Oz. On the interior, the hard exterior surfaces dissolve into a spectacular array of refracted lights dancing around the enormous diamond-shaped auditorium (fig. 2). Completed in 1980, the building was and remains a unique experiment in American church architecture. Seating almost three thousand people in addition to the one-thousand-voice choir, the building comes alive each Sunday for the thousands in the seats and the millions who tune into Robert Schuller’s Sunday morning Hour of Power. To design a building to house his rapidly expanding church, Schuller initiated an unlikely relationship with the renowned architect Philip Johnson because he believed that traditional church designs were “unconsciously seeking to impress those who were raised in a church— instead of trying to design a structure that would make an impression on non-churched, secular Americans.”1 But this was not Schuller’s first opportunity to work with a prominent Modernist. For an earlier church Schuller hired Richard Neutra in 1962. In the mode of late International Modernism, the building’s cleanly articulated materials and crisp volumes certainly captured the eye of the 1960s passerby.
    [Show full text]