DOCSLIB.ORG

Sri Rajaganapathi Temple

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sri Rajaganapathi Temple SPIRITUAL AND VEDA AGAMA SUDHA SRI RAJAGANAPATHI TEMPLE 2019 2019 SPIRITUAL AND VEDA AGAMA SUDHA SPIRITUAL AND VEDA AGAMA SUDHA SRI RAJAGANAPATHI TEMPLE 774 Paulsboro Road, Swedesboro, NJ 08085 • Tel: 856-241-1008 • www.srgt.org MARGAZHI / THAI JANUARY 2019 MARGASEERSHA / PUSHYA SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY EKADASI 2.58 D DWADASI 3.40 D TRAYODASI 4.51 D CHATURDASI 6.27 N AMAVASYA 8.28 N VISAKHA 11.09 N ANURADHA 12.33 N JYESHTHA 2.23 N MOOLA 4.37 N POORVASHADHA FULL VA 3.23-5.05 N VA NIL VA 6.35-8.18 D VA 2.52-4.37 N VA 3.15-5.02 D 1 RK 12.01-1.11 2 3 RK 10.52-12.02 4 RK 9.42-10.53 5 RK 2.20-3.30 RK 1.12-2.22 YG 8.32-9.42 YG 2.22-3.32 YG 9.41-10.51 YG 7.22-8.32 YG 1.13-2.23 GK 10.51-12.01 GK 8.32-9.42 GK 12.01-1.10 GK 9.42-10.52 GK 7.22-8.32 SR 7.22 SS 4.40 SR 7.22 SS 4.42 SR 7.22 SS 4.43 SR 7.22 SS 4.40 PRADOSHAM SR 7.22 SS 4.41 NEW YEAR'S DAY 7:00 PM SIVA ABHISHEKAM MASA SIVARATRI PRATHAMA 10.48 N DWITEEYA 1.24 N TRITEEYA 4.08 N CHATURTHI FULL CHATURTHI 6.52 D PANCHAMI 9.24 D SHASHTHI 11.34 D POORVASHADHA 7.13 D UTTARASHADHA 10.06 D SRAVANAM 1.10 D DHANISHTHA 4.19 D SATABHISHAM 7.24 N POORVABHADRA 10.13 N UTTARABHADRA 12.36 N VA 2.36-4.25 D VA 12.27-2.15 N VA 2.33-4.20 N VA 4.10-5.58 D VA 5.42 D-7.30 N VA NIL VA 8.46-10.31 D RK 8.32-9.43 RK 12.04-1.15 RK 1.16-2.26 6 7 RK 2.25-3.36 RK 9.43-10.54 8 9 10 RK 10.54-12.05 11 12 RK 3.34-4.44 YG 10.53-12.04 YG 8.32-9.43 YG 7.22-8.32 YG 9.43-10.53 YG 1.17-2.28 YG 12.03-1.13 GK 1.14-2.24 GK 10.54-12.04 GK 9.43-10.54 YG 2.27-3.38 GK 12.04-1.14 GK 7.21-8.32 GK 2.24-3.34 SR 7.22 SS 4.45 SR 7.22 SS 4.47 SR 7.22 SS 4.48 GK 8.32-9.43 SR 7.22 SS 4.46 SR 7.21 SS 4.50 SR 7.,22 SS 4.44 SR 7.21 SS 4.49 SRI SAI BHAJAN PUSHYAMASAM BEGINS SAPTAMI 1.12 D ASHTAMI 2.07 D NAVAMI 2.15 D DASAMI 1.33 D EKADASI 12.04 D DWADASI 9.52 D TRAYODASI 7.04 D REVATI 2.22 N ASWINI 3.26 N BHARANI 3.42 N KRITTIKA 3.10 N ROHINI 1.55 N MRIGASIRA 12.01 N CHATURDASI 3.49 N VA 11.15-12.55 N VA 3.26-5.00 D VA 6.20-7.51 N VA 7.04-8.33 D ARDRA 9.37 N VA 1.29-3.12 D RK 8.32-9.43 VA 1.08-2.45 D 13 YG 10.55-12.06 14 RK 2.30-3.42 15 RK 12.07-1.19 16 RK 1.19-2.32 17 RK 10.55-12.08 18 VA 7.34-9.01 D 19 RK 3.40-4.51 GK 1.18-2.29 YG 9.43-10.55 YG 8.31-9.43 YG 7.19-8.31 YG 2.32-3.45 RK 9.43-10.56 YG 12.06-1.17 SR 7.20 SS 4.52 GK 12.07-1.18 GK 10.55-12.07 GK 9.43-10.55 GK 8.31-9.43 YG 1.21-2.33 GK 2.29-3.40 MAKARA JYOTHI SR 7.20 SS 4.53 SR 7.20 SS 4.55 SR 7.,19 SS 4.56 SR 7.19 SS 4.57 GK 7.18-8.31 SR 7.21 SS 4.51 PONGAL PRADOSHAM SR 7.18 SS 4.58 UTTARAYANA PUNYAKALAM THAI MASAM BEGINS SRI AYYAPPA BHAJAN BHOGI MAKARA SANKRAMANAM (9.27 D) KANU MATTU PONGAL 7:00 PM SIVA ABHISHEKAM POORNIMA 12.15 N PRATHAMA 8.34 N DWITEEYA 4.56 D TRITEEYA 1.29 D CHATURTHI 10.23 D PANCHAMI 7.48 D SAPTAMI 4.32 N PUNARVASU 6.52 N PUSHYAMI 3.57 D ASRESHA 1.01 D MAGHA 10.16 D POORVAPHALGUNI 7.51 D SHASHTHI 5.49 N CHITRA 3.54 N HASTA 4.34 N VA 12.21-1.54 D VA 8.14-9.39 D VA 3.11-4.36 N VA 11.39-1.04 N VA 5.28 D-6.54 N UTTARAPHALGUNI 5.55 N VA 1.50-3.21 D RK 9.42-10.56 AGAIN VA 1.54-3.18 N20 21 RK 2.35-3.48 22 RK 12.09-1.23 25 23 VA 2.28-3.56 D 24 26 RK 8.30-9.43 YG 8.29-9.42 RK 10.56-12.10 YG 1.24-2.38 RK3.46-4.59 YG 9.43-10.56 RK 1.23-2.37 YG 10.56-12.09 YG 2.37-3.51 GK 7.13-8.28 YG 12.08-1.21 GK 12.09-1.22 GK 10.56-12.09 GK 1.22-2.35 YG 7.15-8.29 GK 8.28-9.42 SR 7.13 SS 5.06 'GK 2.34-3.46 SR 7.16 SS 5.02 SR 7.16 SS 5.03 GK 9.42-10.56 SR 7.14 SS 5.05 PADUKA POOJA SR 7.17 SS 4.59 SR 7.17 SS 5.00 SANKATA HARA CHATURTHI SR 7.15 SS 5.04 SRI KANCHI KAMAKOTI GURUJI 7 PM SATYANARAYANA PUJA THAI POOSAM 7:00 PM GANESHA ABHISHEKAM ASHTAMI 3.59 N NAVAMI 4.10 N DASAMI 5.03 N EKADASI FULL EKADASI 6.31 D 13 BHOGI JAN. 1 TO 31 SWATI 3.58 N VISAKHA 4.44 N ANURADHA FULL ANURADHA 6.10 D JYESHTHA 8.10 D 14 MAKARA CHANDRAMANA HEMANTA RITU VA 9.31-11.07 D VA 9.45-11.24 D VA 8.58-10.40 D VA 12.14-1.58 D VA NIL SANKRAMANAM JAN. 1 TO 31 27 RK 8.26-9.41 28 RK12.11-1.26 30 RK 1.26-2.42 31 RK 2.40-3.55 29 RK 3.53-5.08 UTTARAYANA SOURAMANA HEMANTA RITU YG 10.56-12.10 YG 8.25-9.40 YG 7.09-8.25 YG 9.41-10.56 YG 12.10-1.24 GK 1.25-2.40 GK 10.56-12.11 GK 9.40-10.55 PUNYAKALAM GK 12.10-1.25 GK 2.39-3.53 SR 7.12 SS 5.09 SR 7.10 SS 5.11 SR 7.09 SS 5.12 PONGAL JAN 1 TO 14 DAKSHINAYANAM SR 7.11 SS 5.10 SR 7.13 SS 5.08 15 KANU MATTU PONGAL JAN. 15 TO JULY 16 7:00 PM KALABHAIRAVA ABHISHEKAM 21 THAI POOSAM UTTARAYANAM RK=RAHU KALAM; YG=YAMA GANDAM; VA VARJYAM; SE=SESHA VARJYAM; SR=SUNRISE; SS=SUNSET D=DAY 6.00 AM TO 5.59 PM; N=NIGHT 6.00 PM TO 5.59 AM SPIRITUAL AND VEDA AGAMA SUDHA SRI RAJAGANAPATHI TEMPLE 774 Paulsboro Road, Swedesboro, NJ 08085 • Tel: 856-241-1008 • www.srgt.org THAI / MAASI FEBRUARY 2019 PUSHYA / MAGHA SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 1 TO 4 CHANDRAMANA 9 VASANTA PANCHAMI JAN. 15 TO JULY 16 DWADASI 8.29 D TRAYODASI 10.48 D HEMANTA RITU UTTARAYANAM MOOLA 10.37 D POORVASHADHA 1.24 D 5 TO 28 CHANDRAMANA 11 RATHA SAPTAMI VA 8.51-10.37 D VA 10.24-12.12 N SISIRA RITU AGAIN VA 9.20-11.07 N 1 RK 9.39-10.55 2 RK 10.55-12.11 15 BHEESHMA EKADASI YG 2.42-3.58 YG 1.27-2.43 1 TO 12 SOURAMANA GK 8.24-9.40 GK 7.07-8.23 HEMANTA RITU 19 MAAGHA POORNIMA SR 7.08 SS 5.14 SR 7.07 SS 5.15 13 TO 28 SOURAMANA PRADOSHAM MASA SIVARATRI SISIRA RITU 7:00 PM SIVA ABHISHEKAM CHATURDASI 1.22 D AMAVASYA 4.03 D PRATHAMA 6.45 N DWITEEYA 9.22 N TRITEEYA 11.48 N CHATURTHI 1.55 N PANCHAMI 3.39 N UTTARASHADHA 4.25 D SRAVANAM 7.31 N DHANISHTHA 10.38 N SATABHISHAM 1.39 N POORVABHADRA 4.28 N UTTARABHADRA FULL UTTARABHADRA 7.00 D VA 8.56-10.44 N VA 12.02-1.51 N VA NIL VA 6.44-8.32 D VA 8.48-10.35 D VA 3.05-4.51 D VA 8.03-9.48 N 3 4 5 6 7 RK 9.36-10.54 RK 4.00-5.16 RK 8.22-9.38 RK 12.11-1.29 RK 1.29-2.46 RK 10.54-12.12 8 9 RK 2.45-4.02 YG 1.30-2.48 YG 12.11-1.27 YG 10.55-12.11 YG 9.38-10.55 YG 8.20-9.37 YG 7.02-8.19 YG 2.47-4.05 GK 7.00-8.18 GK 2.44-4.00 GK 1.28-2.44 GK 10.54-12.11 GK 9.37-10.54 GK 8.19-9.36 GK 12.11-1.28 SR 7.00 SS 5.24 SR 7.06 SS 5.16 SR 7.05 SS 5.17 SR 7.04 SS 5.19 SR 7.03 SS 5.20 SR 7.02 SS 5.21 SR 7.01 SS 5.22 VASANTA PANCHAMI MAGHA MASAM BEGINS SRI SAI BHAJAN SHASHTHI 4.50 N SAPTAMI 5.24 N ASHTAMI 5.16 N NAVAMI 4.24 N DASAMI 2.48 N EKADASI 12.32 N DWADASI 9.40 N REVATI 9.07 D ASWINI 10.42 D BHARANI 11.40 D KRITTIKA 11.57 D ROHINI 11.31 D MRIGASIRA 10.22 D ARDRA 8.35 D VA NIL VA 6.26-8.09 D VA 11.49-1.26 N VA 4.51 D-6.22 N VA 7.25-8.52 N VA 3.40-5.14 N VA 6.09-7.38 N RK 9.31-10.51 RK 4.07-5.25 10 AGAIN VA 8.42-10.21 11N RK 2.49-4.08 12 13 RK 1.31-2.51 14 15 16 RK 12.12-1.31 YG 1.32-2.52 YG 12.12-1.30 RK 10.52-12.12 RK 8.16-9.34 YG 9.34-10.53 YG 6.54-8.13 GK 6.51-8.11 GK 2.48-4.07 YG 8.14-9.33 YG 2.51-4.11 YG 10.53-12.12 GK 12.12-1.31 GK 9.33-10.52 SR 6.51 SS 5.32 GK 10.52-12.12 GK 8.12-9.32 SR 6.59 SS 5.25 GK 1.30-2.49 SR 6.56 SS 5.27 SR 6.54 SS 5.30 PRADOSHAM SR 6.57 SS 5.26 KUMBHA SANKRAMANAM SR 6.55 SS 5.28 SR 6.52 SS 5.31 7:00 PM SIVA ABHISHEKAM RATHA SAPTAMI (10.24 N) MAASI MASAM BEGINS BHEESHMA EKADASI SRI AYYAPPAN BHAJAN & TRAYODASI 6.20 N CHATURDASI 2.41 D POORNIMA 10.53 D PRATHAMA 7.06 D TRITEEYA 12.20 N CHATURTHI 9.40 N PANCHAMI 7.43 N PUNARVASU 6.15 D ASRESHA 12.33 N MAGHA 9.30 N DWITEEYA 3.31 N UTTARAPHALGUNI 3.56 D HASTA 1.47 D CHITRA 12.17 D VA 9.17-10.47 N VA 5.42 D-7.15 N PUSHYAMI 3.31 N VA 2.44-4.08 D VA 11.01-12.25 D POORVAPHALGUNI 6.34 N VA 11.35-1.02 N VA 1.21-2.46 D 17 18 AGAIN VA 4.31-5.5519 N 20 21 RK 10.49-12.11 22 RK 9.26-10.48 23 RK 8.09-9.30 VA 12.58-2.24 N RK 1.33-2.55 RK 4.13-5.33 RK 2.53-4.15 YG 2.55-4.17 YG 1.33-2.56 YG 10.51-12.11 RK 12.11-1.33 YG 6.44-8.06 YG 12.11-1.32 YG 9.29-10.50 GK 8.05-9.27 GK 6.41-8.04 GK 1.32-2.53 YG 8.07-9.28 GK 9.28-10.49 SR 6.43 SS 5.39 GK 2.52-4.13 GK 12.11-1.32 SR 6.41 SS 5.40 SR 6.48 SS 5.34 SANKATA HARA CHATURTHI SR 6.50 SS 5.33 SR 6.47 SS 5.36 GK 10.50-12.11 SR 6.44 SS 5.38 SRI KANCHI KAMAKOTI GURUJI 7 PM SATYANARAYANA PUJA MAAGHA POORNIMA SR 6.46 SS 5.37 7:00 PM GANESHA ABHISHEKAM PADUKA POOJA SHASHTHI 6.34 N SAPTAMI 6.16 N ASHTAMI 6.50 N NAVAMI 8.10 N DASAMI 10.09 N SWATI 11.32 D VISAKHA 11.38 D ANURADHA 12.33 D JYESHTHA 2.15 D MOOLA 4.36 D VA 5.09 D-6.46 VA 3.47-5.27 D VA 6.33-8.16 N VA NIL VA 2.50-4.36 D RK 8.01-9.24 25 RK 12.10-1.34 RK 4.19-5.41 24 RK 2.57-4.20 26 27 RK 1.34-2.58 28 12.11-1.33 YG 10.47-12.11 YG 9.24-10.47 YG 7.59-9.23 YG 6.34-7.58 GK 2.56-4.19 GK 1.34-2.57 GK 12.10-1.34 GK 10.47-12.10 GK 9.22-10.46 SR 6.35 SS 5.45 SR 6.40 SS 5.41 SR 6.38 SS 5.43 SR 6.37 SS 5.44 SR 6.34 SS 5.46 7:00 PM KALABHAIRAVA ABHISHEKAM RK=RAHU KALAM; YG=YAMA GANDAM; VA VARJYAM; SE=SESHA VARJYAM; SR=SUNRISE; SS=SUNSET D=DAY 6.00 AM TO 5.59 PM; N=NIGHT 6.00 PM TO 5.59 AM SPIRITUAL AND VEDA AGAMA SUDHA SRI RAJAGANAPATHI TEMPLE 774 Paulsboro Road, Swedesboro, NJ 08085 • Tel: 856-241-1008 • www.srgt.org MAASI / PANGUNI MARCH 2019 MAGHA / PHALGUNA SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY EKADASI12.34 N DWADASI 3.14 N EKADASI 8.34 N 1 TO 31 CHANDRAMANA 4 MAHA SIVARATRI POORVASHADHA 7.24 N UTTARASHADHA 10.29 N SRAVANAM9.16 D SISIRA RITU SE VA 6.14 D VA 1.48-3.36 D 10 DST BEGINS VA BEGINS 4.26 N 31 RK 10.45-12.10 1 AGAIN VA 3.01-4.50 N 2 RK 5.45-7.19 1 TO 31 SOURAMANA RK 9.20-10.45 YG 1.02-2.36 YG 2.58-4.23 SISIRA RITU 14 KARADAYAR NOMBU YG 1.34-2.59 GK 4.11-5.45 GK 7.57-9.21 GK 6.31-7.56 SR 6.44 SS 7.19 SR 6.32 SS 5.47 JAN.
Load more

Recommended publications
  • Kriya-Yoga" in the Youpi-Sutra
    ON THE "KRIYA-YOGA" IN THE YOUPI-SUTRA By Shingen TAKAGI The Yogasutra (YS.) defines that yoga is suppression of the activity of mind in its beginning. The Yogabhasya (YBh.) by Vyasa, the oldest (1) commentary on this sutra says "yoga is concentration (samadhi)". Now- here in the sutra itself yoga is not used as a synonym of samadhi. On the other hand, Nyayasutra (NS.) 4, 2, 38 says of "the practice of a spe- cial kind of concentration" in connection with realizing the cognition of truth, and also NS. 4, 2, 42 says that the practice of yoga should be done in a quiet places such as forest, a natural cave, or river side. According NS. 4, 2, 46, the atman can be purified through abstention (yama), obser- vance (niyama), through yoga and the means of internal exercise. It can be surmised that the author of NS. also used the two terms samadhi and yoga as synonyms, since it speaks of a special kind of concentration on one hand, and practice of yoga on the other. In the Nyayabhasya (NBh. ed. NS. 4, 2, 46), the author says that the method of interior exercise should be understood by the Yogasastra, enumerating austerity (tapas), regulation of breath (pranayama), withdrawal of the senses (pratyahara), contem- plation (dhyana) and fixed-attention (dharana). He gives the practice of yoga (yogacara) as another method. It seems, through NS. 4, 2, 46 as mentioned above, that Vatsyayana regarded yama, niyama, tapas, prana- yama, pratyahara, dhyana, dharana and yogacara as the eight aids to the yoga.
    [Show full text]
  • Universal Mythology: Stories
    Universal Mythology: Stories That Circle The World Lydia L. This installation is about mythology and the commonalities that occur between cultures across the world. According to folklorist Alan Dundes, myths are sacred narratives that explain the evolution of the world and humanity. He defines the sacred narratives as “a story that serves to define the fundamental worldview of a culture by explaining aspects of the natural world, and delineating the psychological and social practices and ideals of a society.” Stories explain how and why the world works and I want to understand the connections in these distant mythologies by exploring their existence and theories that surround them. This painting illustrates the connection between separate cultures through their polytheistic mythologies. It features twelve deities, each from a different mythology/religion. By including these gods, I have allowed for a diversified group of cultures while highlighting characters whose traits consistently appear in many mythologies. It has the Celtic supreme god, Dagda; the Norse trickster god, Loki; the Japanese moon god, Tsukuyomi; the Aztec sun god, Huitzilopochtli; the Incan nature goddess, Pachamama; the Egyptian water goddess, Tefnut; the Polynesian fire goddess, Mahuika; the Inuit hunting goddess, Arnakuagsak; the Greek fate goddesses, the Moirai: Clotho, Lachesis, and Atropos; the Yoruba love goddess, Oshun; the Chinese war god, Chiyou; and the Hindu death god, Yama. The painting was made with acrylic paint on mirror. Connection is an important element in my art, and I incorporate this by using the mirror to bring the audience into the piece, allowing them to see their reflection within the parting of the clouds, whilst viewing the piece.
    [Show full text]
  • Yudhishthira's Wisdom Is an Ancient Story
    Yudhishthira's wisdom is an ancient story. Which is a part of Mahabharata, Indian greatest epic? Or it simply says a journey of five brothers in the jungle. Four levels parts for this text Literal comprehension, interpretation, critical thinking/ analysis, and assimilation are: Yudhishthira's wisdom Source: Mahabharata BBA|BBA-BI|BBA-TT|BHCM|BHM|BCIS|BHM Literal comprehension of this story The story ' Yudhishthira's wisdom ' has been taken from the greatest epic 'Mahabharata'. Once upon a time five Pandavas brother's were wondering in a forest to hunt a deer. But the deer in their sight disappeared suddenly. In the min time, they felt tiredness grew thirsty & they were unable to move ahead. They set under a tree & Yudhisthira's sent his eldest brother Sahadeva. To search for water but he didn't come for a long time. He sent his entire brother's one after the other gradually. However, none of them returned for a long time. Therefore, ultimately Yudhisthira's himself set out in search of his bother's following their footprints. After a short walk, he notices a beautiful pool. On its bank, his four brother's were lying either unconsciousness or death. Although viewing the events he was in stream distress & sorrow. Then he bent to drink water from the pool but an unknown voice warned him. Not to drink water from the pool before answering his questions. After listening carefully Yudhisthira's tactfully answered all questions of Yama(the god of justice & death). His four brothers were prostrate on the ground due to their disobedience to the voice of Yama.
    [Show full text]
  • The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
    The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras.
    [Show full text]
  • Temple Calendar
    Year : SHAARVARI MARGASIRA - PUSHYA Ayana: UTTARA MARGAZHI - THAI Rtu: HEMANTHA JANUARY DHANU - MAKARAM SUN MON TUE WED THU FRI SAT Tritiya 8.54 D Recurring Events Special Events Tritiya 9.40 N Chaturthi 8.52 N Temple Hours Chaturthi 6.55 ND Daily: Ganesha Homam 01 NEW YEAR DAY Pushya 8.45 D Aslesha 8.47 D 31 12 HANUMAN JAYANTHI 1 2 P Phalguni 1.48 D Daily: Ganesha Abhishekam Mon - Fri 13 BHOGI Daily: Shiva Abhishekam 14 MAKARA SANKRANTHI/PONGAL 9:30 am to 12:30 pm Tuesday: Hanuman Chalisa 14 MAKARA JYOTHI AYYAPPAN 5:30 pm to 8:30 pm PUJA Thursday : Vishnu Sahasranama 28 THAI POOSAM VENKATESWARA PUJA Friday: Lalitha Sahasranama Moon Rise 9.14 pm Sat, Sun & Holidays Moon Rise 9.13 pm Saturday: Venkateswara Suprabhatam SANKATAHARA CHATURTHI 8:30 am to 8:30 pm NEW YEAR DAY SANKATAHARA CHATURTHI Panchami 7.44 N Shashti 6.17 N Saptami 4.34 D Ashtami 2.36 D Navami 12.28 D Dasami 10.10 D Ekadasi 7.47 D Magha 8.26 D P Phalguni 7.47 D Hasta 5.39 N Chitra 4.16 N Swati 2.42 N Vishaka 1.02 N Dwadasi 5.23 N 3 4 U Phalguni 6.50 ND 5 6 7 8 9 Anuradha 11.19 N EKADASI PUJA AYYAPPAN PUJA Trayodasi 3.02 N Chaturdasi 12.52 N Amavasya 11.00 N Prathama 9.31 N Dwitiya 8.35 N Tritiya 8.15 N Chaturthi 8.38 N 10 Jyeshta 9.39 N 11 Mula 8.07 N 12 P Ashada 6.51 N 13 U Ashada 5.58 D 14 Shravana 5.34 D 15 Dhanishta 5.47 D 16 Satabhisha 6.39 N MAKARA SANKRANTHI PONGAL BHOGI MAKARA JYOTHI AYYAPPAN SRINIVASA KALYANAM PRADOSHA PUJA HANUMAN JAYANTHI PUSHYA / MAKARAM PUJA SHUKLA CHATURTHI PUJA THAI Panchami 9.44 N Shashti 11.29 N Saptami 1.45 N Ashtami 4.20 N Navami 6.59
    [Show full text]
  • A Comprehensive Guide by Jack Watts and Conner Reynolds Texts
    A Comprehensive Guide By Jack Watts and Conner Reynolds Texts: Mahabharata ● Written by Vyasa ● Its plot centers on the power struggle between the Kaurava and Pandava princes. They fight the Kurukshetra War for the throne of Hastinapura, the kingdom ruled by the Kuru clan. ● As per legend, Vyasa dictates it to Ganesha, who writes it down ● Divided into 18 parvas and 100 sub­parvas ● The Mahabharata is told in the form of a frame tale. Janamejaya, an ancestor of the Pandavas, is told the tale of his ancestors while he is performing a snake sacrifice ● The Genealogy of the Kuru clan ○ King Shantanu is an ancestor of Kuru and is the first king mentioned ○ He marries the goddess Ganga and has the son Bhishma ○ He then wishes to marry Satyavati, the daughter of a fisherman ○ However, Satyavati’s father will only let her marry Shantanu on one condition: Shantanu must promise that any sons of Satyavati will rule Hastinapura ○ To help his father be able to marry Satyavati, Bhishma renounces his claim to the throne and takes a vow of celibacy ○ Satyavati had married Parashara and had a son with him, Vyasa ○ Now she marries Shantanu and has another two sons, Chitrangada and Vichitravirya ○ Shantanu dies, and Chitrangada becomes king ○ Chitrangada lives a short and uneventful life, and then dies, making Vichitravirya king ○ The King of Kasi puts his three daughters up for marriage (A swayamvara), but he does not invite Vichitravirya as a possible suitor ○ Bhishma, to arrange a marriage for Vichitravirya, abducts the three daughters of Kasi: Amba,
    [Show full text]
  • Vishvarupadarsana Yoga (Vision of the Divine Cosmic Form)
    Vishvarupadarsana Yoga (Vision of the Divine Cosmic form) 55 Verses Index S. No. Title Page No. 1. Introduction 1 2. Verse 1 5 3. Verse 2 15 4. Verse 3 19 5. Verse 4 22 6. Verse 6 28 7. Verse 7 31 8. Verse 8 33 9. Verse 9 34 10. Verse 10 36 11. Verse 11 40 12. Verse 12 42 13. Verse 13 43 14. Verse 14 45 15. Verse 15 47 16. Verse 16 50 17. Verse 17 53 18. Verse 18 58 19. Verse 19 68 S. No. Title Page No. 20. Verse 20 72 21. Verse 21 79 22. Verse 22 81 23. Verse 23 84 24. Verse 24 87 25. Verse 25 89 26. Verse 26 93 27. Verse 27 95 28. Verse 28 & 29 97 29. Verse 30 102 30. Verse 31 106 31. Verse 32 112 32. Verse 33 116 33. Verse 34 120 34. Verse 35 125 35. Verse 36 132 36. Verse 37 139 37. Verse 38 147 38. Verse 39 154 39. Verse 40 157 S. No. Title Page No. 40. Verse 41 161 41. Verse 42 168 42. Verse 43 175 43. Verse 44 184 44. Verse 45 187 45. Verse 46 190 46. Verse 47 192 47. Verse 48 196 48. Verse 49 200 49. Verse 50 204 50. Verse 51 206 51. Verse 52 208 52. Verse 53 210 53. Verse 54 212 54. Verse 55 216 CHAPTER - 11 Introduction : - All Vibhutis in form of Manifestations / Glories in world enumerated in Chapter 10. Previous Description : - Each object in creation taken up and Bagawan said, I am essence of that object means, Bagawan is in each of them… Bagawan is in everything.
    [Show full text]
  • 2013 Festivals and Events from Devi Mandir
    2013 Festivals and Events from Devi Mandir Margshirsh Krishna: 01/04 Ashthami Pupashthaka Shraddha 01/07 Ekadashi Upavas Paush Shukla: 01/15 Pancami Shri Lakshmi Puja, Sat Pancami Vrat 01/16 Shashthi Annarupa Shashthi 01/17 Saptami Shri Vastu Puja 01/18 Ashthami Shri Lakshmi Puja 01/22 Ekadashi Trailinga Swami Birthday, Upavas 01/23 Dwadashi Kurmma Dwadashi Vrat Paush Krishna: 02/06 Ekadashi Upavas 02/08 Chaturdashi Shri Ratantikalika Puja Magh Shukla: 02/10 Pratipad Durga Devi Magh Navaratri Vrat begins 02/13 Chaturthi Swami Vivekananda Birthday, Shri Ganesha Puja 02/14 Pancami Saraswati Puja & Lakshmi Puja, Shri Pancami, Sat Pancami Vrat 02/15 Shashthi Sital Shashthi 02/16 Saptami Arogya Saptami Vrat, Makari Saptami 02/17 Ashthami Bhishmashtami Vrat and Tarpan 02/21 Ekadashi Upavas 02/23 Trayodashi Shri Nityananda Trayodashi Vrat 02/25 Purnima Maghi Purnima Magh Krishna: 03/01 Chaturthi Sankat Chaturthi Vrat 03/04 Ashthami Sakasthaka Shraddha 03/07 Ekadashi Upavas 03/09 Trayodasi Trayodasi nishi yukta, Shri Maha Shivaratri Vrat Phalgun Shukla: 03/16 Pancami Sat Pancami Vrat 03/17 Shashthi Gorupini Shashthi 03/22 Ekadashi Shri Ramakrishna’s Birthday 03/26 Purnima Shri Krishna Dol Yatra, Holi, Gauranga Mahaprabhu Avirbhav Phalgun Krishna: 03/31 Pancami Shri Krishna Pancama Dol Yatra 04/01 Shashthi Skanda Shashthi 04/03 Ashthami Shri Sitalashtami 04/05 Ekadashi Upavas 04/07 Trayodashi Madhu Krishna Trayodashi Caitra Shukla: 04/10 Pratipad Vasanti Durga Devi Navaratri Vrat 04/15 Pancami Sat Pancami Vrat 04/16 Shashthi Shri Vasanti Durga
    [Show full text]
  • The Mahabharata
    VivekaVani - Voice of Vivekananda THE MAHABHARATA (Delivered by Swami Vivekananda at the Shakespeare Club, Pasadena, California, February 1, 1900) ​ ​ ​ ​ The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of tales, legends and myths, philosophical treatises, scraps of history, and various discussions have been added to it from time to time, until it is a vast, gigantic mass of literature; and through it all runs the old, original story. The central story of the Mahabharata is of a war between two families of cousins, one family, called the Kauravas, the other the Pândavas — for the empire of India. The Aryans came into India in small companies. Gradually, these tribes began to extend, until, at last, they became the undisputed rulers of India.
    [Show full text]
  • Elements of Hinduism in Chandra's Red Earth and Pouring Rain
    CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 14 (2012) Issue 2 Article 6 Elements of Hinduism in Chandra’s Red Earth and Pouring Rain Corinne M. Ehrfurth Rochester Mayo High School Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Ehrfurth, Corinne M "Elements of Hinduism in Chandra’s Red Earth and Pouring Rain." CLCWeb: Comparative Literature and Culture 14.2 (2012): <https://doi.org/10.7771/1481-4374.1844> This text has been double-blind peer reviewed by 2+1 experts in the field.
    [Show full text]
  • Bhagavad Gita Free
    öËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËíŸæ “ Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ úŸ≤¤™‰ ™ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿú ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ 韺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿Ÿº ∫Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿ §-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | -⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿ËßThe‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%Bhagavad‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å Gita || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸ {Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤ æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’ ≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘ ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥The˘Æ¤⁄¥éŸº OriginalÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅSanskrit é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰ —ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ “‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºand Î ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸº Å Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿ Ÿ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§- An English Translation ≤Ÿ¨Ÿæ
    [Show full text]
  • Gotmar Festival 105
    editorial note INDEPENDENCE DAY AND THE FREEDOM THAT WE LONG FOR Anniversaries are occasions for remembrance and renewal. constructive and inclusive idea of nation yet, social On this note, let us understand the true meaning and empowerment still remains a distant dream for millions. substance in the celebration of Independence Day beyond the glib chest-thumping of social media cheer and the glitz For many Indians, talk of freedom rings hollow: large of orchestrated functions. population is still struggling with deprivation, poverty and discrimination; grim oppression is reserved for those whom According to Dr. B.R. Ambedkar- “By independence, we M.K. Gandhi called God's children; hypocrisy of appeasing have lost the excuse of blaming the British for anything the physically disabled by attributing divinity to their going wrong. If hereafter things go wrong, we will have physique; the original settlers of the subcontinent in their nobody to blame except ourselves. There is great danger of sparse habitations in and around forests, suppressed by things going wrong.” their pretended liberators and extractive industries that covet their land; and people in the disturbed regions where In his last speech in the Constituent Assembly, Dr. democratic processes are getting weakened. Yes, there is Ambedkar had also said, “Castes are anti-national. The much that is less than free and fair in Independent India. sooner we realise that we are not yet a nation in the social and psychological sense of the word, the better for us. For But that is not the point. The point is that we have the then only we shall realise the necessity of becoming a freedom and power to remove the ugliness in our lives, to nation and think of ways and means of realising that goal.
    [Show full text]