DOCSLIB.ORG

Pusat Kajian Islam Di Demak Tugas Akhir

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pusat Kajian Islam Di Demak Tugas Akhir perpustakaan.uns.ac.id digilib.uns.ac.id KONSEP PERENCANAAN DAN PERANCANGAN PUSAT KAJIAN ISLAM DI DEMAK DENGAN PENERAPAN ARSITEKTUR ISLAMI TUGAS AKHIR Diajukan sebagai syarat untuk Mencapai Gelar Sarjana Teknik Arsitektur Universitas Sebelas Maret Disusun oleh : PERTIWI TRI HANDAYANI I 0205101 JURUSAN ARSITEKTUR FAKULTAS TEKNIK UNIVERSITAS SEBELAS MARET SURAKARTAcommit to user 2011 perpustakaan.uns.ac.id digilib.uns.ac.id PUSAT KAJIAN ISLAM DI DEMAK DENGAN PENERAPAN ARSITEKTUR ISLAMI Disusun oleh : PERTIWI TRI HANDAYANI I 0205101 Menyetujui, Surakarta, 1 Februari 2011 Pembimbing I Pembimbing II IR. SRI PURWANINGSIH IR. AGUS SANYOTO W. NIP. 19460713 198003 2 001 NIP. 19550728 198503 1 001 Mengesahkan, Pembantu Dekan I Ketua Jurusan Arsitektur Fakultas Teknik Fakultas Teknik Ir. NOEGROHO DJARWANTI, MT IR. HARDIYATI, MT NIP. 19561112 198403 2 007 NIP. 19561209 198601 2 001 JURUSAN ARSITEKTUR FAKULTAS TEKNIK UNIVERSITAS SEBELAS MARET SURAKARTA 2011 commit to user perpustakaan.uns.ac.id digilib.uns.ac.id KATA PENGANTAR Syukur Alhamdulillah, segala puja dan puji syukur atas kehadhirat Allah SWT yang telah melimpahkan bagitu banyak rahmat, karunia, kemuliaan dan rizki yang tiada hentinya. Atas kehendak-nya lah Tugas Akhir yang berjudul PUSAT KAJIAN ISLAM DI DEMAK DENGAN PENERAPAN ARSITEKTUR ISLAMI ini dapat terselesaikan. Dalam proses menyusun Tugas Akhir ini, penulis menyadari tidak mampu melaksanakan sendiri tanpa adanya bantuan dan do’a restu dari berbagai pihak. Maka dalam kesepatan ini penulis menyampaikan terima kasih setulus-tulusnya kepada : 1. Ir. Hardiyati, MT, selaku Ketua Jurusan Arsitektur Universitas Sebelas Maret 2. Ir. Hari Yuliarso, MT, selaku Dosen Pembimbing Akademik 3. Ir. Sri Purwaningsih, selaku Dosen Pembimbing I Tugas Akhir 4. Ir. Agus Sanyoto W, selaku Dosen Pembimbing II Tugas Akhir 5. Ir. Ahmad Farkhan, MT, selaku Dosen Penguji Tugas Akhir 6. Ir. M. Asrori, MT, selaku Dosen Penguji Tugas Akhir 7. Sri Yuliani, ST. M.App.Sc, Yosafat Winarto, ST, MT, Selaku Panitia Tugas Akhir 8. BP3 Jawa Tengah dan Takmir Masjid Agung Demak 9. Semua Pihak yang telah terlibat dalam penulisan ini Atas segala kekurangsempurnaan dalam Tugas Akhir ini, penulis memohon maaf yang sebesar-besarnya namun semoga karya ini bisa menjadi sesuatu yang dapat bermanfaat bagi siapa saja yang membacanya. Surakarta, 31 Januari 2011 Penulis, commit to user iii perpustakaan.uns.ac.id digilib.uns.ac.id PERSEMBAHAN, TERUNTUK....... Rabb… Tuhan Alam Semesta, atas takdir mu aku hidup…. Bapak & Bu’e, itsumo massaki ni ki ni suru jibun ja naku boku no karada de… My brother, Lettu laut Eko Ibnu Hadi, SE. & My beloved sister, Eriana Meildawati, MSi. terima kasih…. Amat sangat… Mas Adit, Mba’ Win, Addin & Khansa welcome to our Family…… commit to user iv perpustakaan.uns.ac.id digilib.uns.ac.id DAFTAR ISI HALAMAN JUDUL i LEMBAR PENGESAHAN ii KATA PENGANTAR iii PERSEMBAHAN iv DAFTAR ISI v DAFTAR GAMBAR xi DAFTAR TABEL xv DAFTAR BAGAN xvi DAFTAR PUSTAKA xvii LAMPIRAN xix BAB I PENDAHULUAN A. JUDUL 1 B. PENGERTIAN JUDUL 1 C. LATAR BELAKANG 2 1. Indonesia memiliki penduduk beragama Islam terbesar di Dunia 2 2. Masjid Agung Demak Sebagai World Heritage of Java 3 3. Usaha Pelestarian Warisan Budaya Islam 5 4. Arsitektur Islam sebagai ekspresi massa bangunan 6 5. Kebijakan Pemerintah tentang Cagar Budaya 7 6. Pengaruh Modernisasi dan Globalisasi 9 D. PERMASALAHAN DAN PERSOALAN 11 1. Permasalahan 11 2. Persoalan 11 E. TUJUAN DAN SASARAN 12 1. Tujuan 12 2. Sasaran 12 F. BATASAN DAN LINGKUP PEMBAHASAN 12 1. Batasan 12 2. Lingkup Pembahasancommit to user 12 v perpustakaan.uns.ac.id digilib.uns.ac.id G. METODE PEMBAHASAN 12 1. Main idea dan kutub-kutub kajian pembahasan 13 2. Eksplorasi 13 3. Menemukan Judul 16 H. SISTEMATIKA PENULISAN 16 I. POLA PIKIR 17 BAB II TINJAUAN PUSTAKA A. PUSAT KAJIAN 18 1. Pemahaman 18 2. Tugas & Fungsi 20 3. Jenis Kegiatan 22 4. Pelaku Kegiatan 23 B. PUSAT KAJIAN ISLAM 23 1. Pemahaman 23 2. Tugas & Fungsi 25 3. Jenis Kegiatan 27 4. Pelaku Kegiatan 31 C. ARSITEKTUR ISLAMI 32 1. Pemahaman 32 2. Konsep Arsitektur Islami 33 a. Prinsip pengingatan pada Tuhan 33 b. Prinsip Pengingatan Pada Ibadah dan Perjuangan 35 c. Prinsip Pengingatan Pada Kehidupan Setelah Kematian 37 d. Prinsip Kerendahan Hati 39 e. Prinsip Pengingatan akan Wakaf dan Kesejahteraan Publik 40 f. Prinsip Toleransi Kultural 42 g. Prinsip Pengingatan akan Kehidupan yang Berkelanjutan 44 h. Prinsip Keterbukaan 46 D. PRESEDEN 46 1. Jakarta Islamic Centre 46 2. Pondok Pesantren di Gontor 49 commit to user 3. Masjid Dian al Mahri 50 vi perpustakaan.uns.ac.id digilib.uns.ac.id 4. Kesimpulan 52 BAB III TINJAUAN UMUM KOTA DEMAK DAN MASJID AGUNG DEMAK A. TINJAUAN KOTA DEMAK 53 1. Kondisi Geografis 53 2. Kondisi dan Potensi Fisik 53 3. Kondisi dan Potensi Non Fisik 57 B. MASJID AGUNG DEMAK 62 1. Kondisi 62 a. Sejarah 62 b. Struktur Masjid 64 c. Fasilitas 65 2. Potensi 65 a. Aset Budaya & Pariwisata Nasional dan Internasional 65 b. Ponpes Sekitar Masjid Agung Demak 66 3. Rencana Konservasi Kawasan Alun-alun Demak 66 BAB IV DESKRIPSI PUSAT KAJIAN ISLAM YANG DI RENCANAKAN A. APLIKASI ARSITEKTUR ISLAMI PADA BANGUNAN 70 1. Pengingatan kapada Tuhan 70 2. Prinsip Ibadah dan perjuangan 71 3. Prinsip Pengingatan Pada Kehidupan Setelah Kematian Rendah hati 71 4. Prinsip Kerendahan hati 72 5. Prinsip Pengingatan akan Wakaf dan Kesejahteraan Publik 72 6. Prinsip Toleransi cultural 73 7. Prinsip Pengingatan akan Kehidupan yang Berkelanjutan 73 8. Prinsip Keterbukaan 74 B. STRATEGI PEMANFAATAN KAWASAN MASJID AGUNG DEMAK 74 1. Sebagai Pusat Kegiatan Ibadah 74 2. Melestarikan Peniggalan Kerajaan Islam Demak 75 C. DESKRIPSI PUSAT KAJIAN ISLAM YANG DIRENCANAKAN 77 1. Gambaran Umum Proyek 77 commit to user 2. Orientasi, Fungsi, Tujuan Serta Lingkup dan Sasaran Pelayanan 78 vii perpustakaan.uns.ac.id digilib.uns.ac.id 3. Pelaku Kegiatan 78 4. Macam Kegiatan & Fasilitas 79 5. Struktur Kelembagaan Yang direncanakan 81 BAB V ANALISA PERENCANAAN DAN PERANCANGAN PUSAT KAJIAN ISLAM A. ANALISA KEGIATAN 82 1. Analisa Jenis Kegiatan 82 2. Analisa Pelaku Kegiatan 83 B. ANALISA RUANG 85 1. Analisa Kelompok Kegiatan & Kebutuhan Ruang 85 2. Analisa Persyaratan Ruang 88 3. Analisa Besaran Ruang 89 4. Analisa Hubungan Ruang 94 5. Analisa organisasi Ruang 95 6. Analisa komposisi ruang 95 C. ANALISA SITE 96 1. Potensi Site 96 2. Kendala Site 96 3. Analisa Pencapaian Site 96 4. Analisa Orientasi Site 98 5. Analisa Zonning 100 6. Analisa Sirkulasi 103 D. ANALISA BENTUK & TAMPILAN BANGUNAN 104 1. Lay Out Kawasan 104 2. Analisa Tampilan Bangunan 105 E. ANALISA SISTEM STRUKTUR & KONSTRUKSI 108 1. Struktur Arabesque 108 a. Struktur Multiunit 108 b. Struktur Berjalin 109 c. Struktur Berkembang 110 2. Analisa modul struktur 111 3. Analisa system struktur 112 commit to user F. ANALISA SISTEM UTILITAS 115 viii perpustakaan.uns.ac.id digilib.uns.ac.id 1. Jaringan air bersih 115 2. Jaringan air kotor 116 3. Jaringan listrik 117 4. Jaringan telekomunikasi dan tata suara 118 5. Jaringan AC 119 6. Jaringan pemadam kebakaran 120 7. System penangkal petir 121 8. Persyaratan ruang 122 BAB VI KONSEP PERENCANAAN DAN PERANCANGAN PUSAT KAJIAN ISLAM A. KONSEP KEGIATAN 128 1. Jenis Kegiatan 128 2. Pelaku Kegiatan 128 B. KONSEP RUANG 129 1. Kelompok Kegiatan & Kebutuhan Ruang 129 2. Persyaratan Ruang 132 3. Besaran Ruang 132 4. Hubungan Ruang 136 5. Organisasi Ruang 137 6. Komposisi Ruang 137 C. KONSEP SITE 138 1. Eksisting Site 138 2. Pencapaian Site 138 3. Orientasi Site 139 4. Zonning 141 5. Sirkulasi 141 D. KONSEP BENTUK & TAMPILAN BANGUNAN 142 1. Konsep Lay Out Kawasan 142 2. Konsep Tampilan Bangunan 142 E. KONSEP STRUKTUR BANGUNAN 144 1. Struktur Arabesque 144 2. Modul struktur 144 commit to user 3. System struktur 144 ix perpustakaan.uns.ac.id digilib.uns.ac.id F. KONSEP UTILITAS BANGUNAN 1. Jaringan air bersih 145 2. Jaringan air kotor 145 3. Jaringan listrik 146 4. Jaringan telekomunikasi dan tata suara 147 5. Jaringan AC 147 6. Jaringan pemadam kebakaran 147 7. System penangkal petir 148 8. Persyaratan ruang 148 commit to user x perpustakaan.uns.ac.id digilib.uns.ac.id DAFTAR GAMBAR Gambar 1. Peta Lokasi Kerajaan Islam Demak 4 Gambar 2. Peta Kekuasaan Kerajaan Demak 4 Gambar 3. Masjid Agung Demak 5 Gambar 4. Masjid Agung Demak 25 Gambar 5. Skema penelitian 29 Gambar 6. Ruang serbagunan JIC 34 Gambar 7. Ruang ibadah utama JIC 34 Gambar 8. Ruang Audiovisual 34 Gambar 9. Eksterior JIC 34 Gambar 10. Interior JIC 34 Gambar 11. Tampak depan Pondok Gontor 35 Gambar 12. Masjid dan ruang Sekolah Gontor 35 Gambar 13. Situasi Dian Al Mahri 36 Gambar 14. Masjid Dian Al Mahri 37 Gambar 15. Kegiatan Manasik di Dian Al Mahri 37 Gambar 16. Villa Dian Al Mahri 37 Gambar 17. Gedung serbaguna Dian Al Mahri 37 Gambar 18. Bangunan yang menyatu dengan alam 40 Gambar 19. Taj mahal 45 Gambar 20. Versailles 45 Gambar 21. Perancangan kota berlin oleh Hitler 46 Gambar 22. Forbidden City 46 Gambar 23. Tipologi masjid ditanah Arab 48 Gambar 24. Tipologi masjid di Afrika 48 Gambar 25. Tipologi masjid di Turki & Anatolia 48 Gambar 26. Tipologi masjid di Iran 49 Gambar 27. Tipologi masjid di India 49 Gambar 28. Tipologi masjid di Cina 49 Gambar 29. Tipologi masjid di Asia Tenggara 49 Gambar 30. Gedung parlemen Jermancommit to user 52 xi perpustakaan.uns.ac.id digilib.uns.ac.id Gambar 31. Peta Demak 53 Gambar 32. Gerebeg besar 57 Gambar 33. Tradidi Syawalan 58 Gambar 34. Masjid Agung, Kirab pusaka & Tari Bedhaya 61 Gambar 35. Prasasti 62 Gambar 36. Soko Majapahit 62 Gambar 37. Pawestren 63 Gambar 38. Soko Tatal 63 Gambar 39. Kolam wudhu 63 Gambar 40. Menara 63 Gambar 41. Situasi kawasan MAD 65 Gambar 42. Pondok pesantren dekat MAD 66 Gambar 43.
Load more

Recommended publications
  • Book of Abstrak SIM#1
    KATA PENGANTAR Pendekatan multi disiplin dalam memecahkan persoalan keberlanjutan dan kelayakan ruang huni diperlukan sehingga capaian dapat ditinjau dari berbagai aspek. Oleh karena itu dibutuhkan forum yang memberi peluang semua pihak saling membagi pengetahuan dan gagasan. Seminar adalah sebuah wadah yang sesuai bagi para akademisi, professional, penentu kebijakan serta kelompok pemerhati lainnya untuk mempublikasikan hasil karya kreatif dan mengkomunikasikan gagasan inovatif, sebagai upaya bersama meningkatkan kualitas keberlanjutan dan kelayakan ruang huni melalui pengembangan ilmu pengetahuan, teknologi dan seni. Seminar yang diselenggarakan adalah seminar nasional serial dengan penamaan Seminar Intelektual Muda. 11 April 2019 merupakan momen penting untuk mengawali penyelenggaraan Seminar Intelektual Muda #1 dengan tema : “Keberlanjutan Ruang Layak Huni Berbasis Kearifan Lokal: Inovasi Ilmu Pengetahuan, Teknologi dan Seni dalam Perencanaan dan Perancangan Lingkungan Terbangun”. Tema tersebut terinspirasi dari kesadaran tentang perlunya kesiapan intelektualitas komunitas muda dalam menghadapi era globalisasi dan perkembangan IPTEKSEN dengan mempertimbangkan kearifan lokal sehingga bermanfaat untuk kepentingan rekayasa lingkungan terbangun. Komunitas intelektual muda adalah garda depan dan generasi penerus bangsa yang memiliki tanggung jawab besar untuk melahirkan inovasi-inovasi kreatif sehingga dapat memberlanjutkan dan meningkatkan kualitas kehidupan masyarakat di masa datang. Berkarya dan terus berinovasi secara bersama, dari
    [Show full text]
  • The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
    Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern.
    [Show full text]
  • Denis Micheal Rohan Ushering in the Apocalypse Contents
    Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets .............................................
    [Show full text]
  • The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia
    The International Journal of Engineering and Science (IJES) || Volume || 7 || Issue || 12 Ver.I || Pages || PP 08-16 || 2018 || ISSN (e): 2319 – 1813 ISSN (p): 23-19 – 1805 The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia Budiono Sutarjo1, Endang Titi Sunarti Darjosanjoto2, Muhammad Faqih2 1Student of Doctoral Program, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia 2Senior Lecturer, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia Corresponding Author : Budiono Sutarjo --------------------------------------------------------ABSTRACT---------------------------------------------------------- The mosque architecture that deserves to use as a starting point in the analysis of architectural changes in Indonesian mosques is the Wali mosque as an early generation mosque in Indonesia. As a reference, the architectural element characteristic of Wali mosque (local mosque) needs to be known, so that this paper aims to find a description of a local mosque (Wali mosque), and also description of architectural elements of non- local mosques (mosques with foreign cultural context) because one of the causes of changes in mosque architecture is cultural factors. The findings of this paper are expected to be input for further studies on the details of physical changes in the architectural elements of mosques in Indonesia. The study subjects taken were 6 Wali mosques that were widely known by the Indonesian Muslim community as Wali mosques and 6 non-local mosques that were very well known and frequently visited by Indonesian Muslim communities. Data obtained from literature studies, interviews and observations. The analysis is done by sketching from visual data, critiquing data, making interpretations, making comparisons and compiling the chronology of the findings.
    [Show full text]
  • Claude Guillot
    B a n t e n in 1678 Claude Guillot Cities undergo a continual change under the action of men, especially when they grow into successful centers of trade and communication where new ideas flow as well as gold and silver. And the passing of time does not diminish this truth—which explains the precise date given in the title above. Banten in 1678 was no longer the town that the Company of Comelis de Houtman had discovered eighty years before, as modem Jakarta is no longer the ancient city that it was at the turn of this century. Though it may seem an arbitrary choice, the year 1676 meets four requirements: Banten was still independent; the 1670s defi­ nitely were the most prosperous period in the history of this kingdom which was able to adapt itself to a new political and economic situation, with the growing participation of Westerners in the Asian seaborne trade; Sultan Ageng—the old sultan, according to the accurate translation of his contemporaries—had not yet given full authority to his eldest son, who already was his heir and viceroy and would later be known as Sultan Haji, but was still called the young sultan—sultan anom—at this time; and this transfer of power would modify even the appearance of the town; furthermore, in 1678, the conflict with Batavia about Cirebon broke out, conflict that would end with the fall of the Javanese kingdom. Banten on a map looked the ideal port. The city was located on the confluence of two great international seaways, the Malacca and Sunda straits, which were kept under almost total control by Bantenese possessions in the south of Sumatra.
    [Show full text]
  • DAFTAR FUSTAKA Buku Dan Jurnal Aboebakar, H, 1955. Sedjarah
    204 DAFTAR FUSTAKA Buku dan Jurnal Aboebakar, H, 1955. Sedjarah Mesdjid dan Amal Ibadah Dalamnja, Toko Buku Fadil : DJakarta Daulima , Farha ,1971. Mengenal Situs/ Benda Cagar Budaya di Provinsi Gorontalo, Galeri Budaya Daerah “LSM MBU’I BUNGALE : provinsi Gorontalo Dorno, Jeksi , 2014. Bentuk dan Makna Simbolik Ornamen Ukir pada Interior Masjid Gedhe Yogyakarta, Program Studi Pendidikan Seni Kerajinan Jurusan Pendidikan Seni Rupa Fakultas Bahasa dan Seni : Universitas Negeri Yogyakarta Edy , Kartika Purnomo,2017. Bentuk dan Makna Simbolik Pada Mihrab Masjid Raya Al-muttaqun Prambanan Klaten, Pendidikan Seni Rupa, Fakultas Bahasa dan Seni :Universitas Negeri Yogyakarta Djalari, Yusuf Efendi , 1991. Arsitektur, Badan Pelaksana Festival Istiqlal, : Bandung Gazalba Sidi , 1975. Masjid Pusat Ibadat dan Kebudayaan Islam, Pustaka Antara :Jakarta Gunawan, Tjahjono, 2002. Arsitektur ,Indonesian Heritagei, buku antar bangsa untuk Grolier international : jakarta Hidayatullah ,Syarif IAIN, 2002 . Ensiklopedi Islam Indonesia Jilid II, : Djambatan 205 Hoop, Van der A.N.J. Th. A Th, 1949. Indonesische Siermoiteven Ragam –ragam Perhiasan Indonesia, : Batavia Gennotscahp Israr, Chazanatul,1978 . Sejarah Kesenian Islam , Bulan bintang, Cetakan kedua: Jakarta Kaluku, Syamsuri. Sejarah Masjid Hunto Sultan Amay Gorontalo 886 H/ 1495 M : Yayasan Hunto Heriyanto Talib Ramadhan Bagus Panuntun, Imam, 2018. Bentuk dan Makna pada Ragam Hias masjid Jami’ Piti Muhammad Cheng Hoo Purbalingga, Program Studi Pendidikan Seni Kerajinan Jurusan Pendidikan Seni rupa Fakultas Bahasa dan Seni : Universitas Negeri Yogyakarta Rochym, Abdul, 1983. Masjid Dalam Karya Arsitektur Nasional Indonesia , Angkasa : Bandung Rochym, Abdul,1983. Sejarah Arsitektur Islam , Angkasa : Bandung Rohidi ,Tjetjep Rohendi, 2011. Metodologi Penelitian Seni, Cipta Prima Nusantara Rony h. 2014. Kajian Ikonografi Arsitektur dan Interior Masjid Kristal Khadija ,Yayasan Budi Mulia dua , Program Pascasarjana Institut Seni Indonesia Yogyakarta: Yogyakarta Setiawan , Agus, 2009.
    [Show full text]
  • The Royal Mosques in Indonesia from 16Th to Early 20Th Centuries As a Power Representation
    I.P. Nasution, Int. J. of Herit. Archit., Vol. 1, No. 3 (2017) 494–502 THE ROYAL MOSQUES IN INDONESIA FROM 16TH TO EARLY 20TH CENTURIES AS A POWER REPRESENTATION ISMAN Pratama NASUTION Department of Archaeology, Faculty of Humanities, Universitas Indonesia, Indonesia. ABstract This study describes the characteristics of the royal mosques in Indonesia from the 16th century to the early 20th century through the architectural and archaeological study of the building’s components. Royal mosques are meaningful in the concept of building because they are the places for sultans and their people to pray, and these mosques are located in the capital cities of the Islamic empires that rep- resent the sultans and became the identity of the characters of the Islamic empires in the past. Through architectural and archaeological studies of several kingdom’s mosques in Java, Sumatra, Borneo, Sulawesi and North Maluku, this research observes the data with the context of space (spatial) with the central government (the palace), squares, markets, tombs and other buildings of a king. In addition, this paper studied the aspects of power relations with the palace mosque as the centre of power, to reveal the power of representation in the mosque, with attention to the style of the building and ritual. The results obtained show that the royal mosques in Indonesia have special characteristics displayed in the building form and the local ritual practices that are different from non-royal mosques and the mosques outside of Indonesia as a strategy and resistance against global Islamic power relations in the past. Keywords: identity and resistance, royal mosque, the representation of power.
    [Show full text]
  • The Role of Chinese in Coming of Islam to Indonesia: Teaching Materials Development Based on Multiculturalism
    Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 27 (2),27(2), 2017: 2017 238 -248 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v27i2.8660 THE ROLE OF CHINESE IN COMING OF ISLAM TO INDONESIA: TEACHING MATERIALS DEVELOPMENT BASED ON MULTICULTURALISM Hendra Kurniawan Department of History Education, Faculty of Teacher Training and Education, Sanata Dharma University, Yogyakarta ABSTRACT ABSTRAK The aim of this research was to describe the Penelitian ini bertujuan mendeskripsikan role of Chinese in coming of Islam to Indone- peran Tionghoa dalam masuknya Islam ke sia in XV-XVI century and developed it into a Indonesia pada abad XV-XVI dan mengem- history teaching materials based on multicul- bangkannya menjadi bahan ajar sejarah ber- turalism. It was a library research with histori- basis multikulturalisme. Penelitian ini merupa- cal approach. Data that were obtained from kan penelitian kepustakaan dengan pendeka- various sources analyzed by qualitatively de- tan historis. Data yang diperoleh dari berbagai scriptive into teaching materials integrated sumber dianalisis secara kualitatif deskriptif into curriculum. The results showed that there menjadi bahan ajar untuk diintegrasikan ke were some historical facts, strengthen the role dalam kurikulum. Hasil penelitian menunjuk- of Chinese in the coming of Islam to Indonesia kan bahwa terdapat berbagai fakta sejarah in the XV-XVI centuries. The study compiled yang menguatkan peran Tionghoa dalam ma- into teaching materials that can be integrated suknya Islam ke Indonesia pada abad XV- into curriculum 2013 on Indonesian History XVI. Kajian tersebut disusun menjadi bahan subjects for high school class X. Developed ajar yang dapat diintegrasikan ke dalam Ku- teaching materials can disseminated multicul- rikulum 2013 pada mata pelajaran Sejarah turalism values in students to realize a harmo- Indonesia untuk SMA kelas X.
    [Show full text]
  • The Oldest Mosques in Malacca: History and Main Components of Mosques
    ` International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 7, July, 2019, E-ISSN: 2222-6990 © 2019 HRMARS The Oldest Mosques in Malacca: History and Main Components of Mosques Nor Adina Abdul Kadir, Mohd Farhan Abd Rahman, S. Salahudin Suyurno To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i7/6131 DOI: 10.6007/IJARBSS/v9-i7/6131 Received: 22 May 2019, Revised: 11 June 2019, Accepted: 05 July 2019 Published Online: 27 July 2019 In-Text Citation: (Kadir, Rahman, & Suyurno, 2019) To Cite this Article: Kadir, N. A. A., Rahman, M. F. A., & Suyurno, S. S. (2019). The Oldest Mosques in Malacca: History and Main Components of Mosques. International Journal of Academic Research in Business and Social Sciences, 9(7), 386–397. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 7, 2019, Pg. 386 - 397 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 386 International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 7, July, 2019, E-ISSN: 2222-6990 © 2019 HRMARS The Oldest Mosques in Malacca: History and Main Components of Mosques Nor Adina Abdul Kadir1, Mohd Farhan Abd Rahman2, Assoc.
    [Show full text]
  • ASEAN Tourism Investment Guide
    ASEAN Tourism Investment Guide Design and Layout Sasyaz Kreatif Sdn. Bhd. (154747-K) Printer Sasyaz Holdings Sdn. Bhd. (219275-V) [email protected] Copyright © ASEAN National Tourism Organisations Published by : ASEAN National Tourism Organisations First published April 2008 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photography, recording or any other information storage and retrieval system, without prior permission in writing from the publishers. C o n t e n t s Page Preface 5 Asean Fast Fact 6 Brunei Darussalam 7 Cambodia 11 Indonesia 31 Lao PDR 67 Malaysia 81 Myanmar 115 Philippines 137 Singapore 199 Thailand 225 Viet Nam 241 P r e f a c e Tourism is one of the main priority sectors for ASEAN economic integration as envisaged in the Vientiane Action Programme (VAP). The ASEAN National Tourism Organizations (ASEAN NTOs) formulated a Plan of Action for ASEAN Co-operation in Tourism which includes the facilitation of investment within the region. Tourism has become a key industry and an important generator of income and employment for countries in the region. The rapid growth of tourism in recent years has attracted the interest of potential investors who are keen to be involved in this industry. One of the measures under the Implementation of Roadmap for Integration of Tourism Sector (Tourism Investment) is the Incentives for Development of Tourism Infrastructure (Measure no. 20). The objective of this measure is to provide incentives for the development of tourism infrastructure so as to encourage private investment in the ASEAN countries coming from investors within and outside the region.
    [Show full text]
  • Ruang Sakral Dan Profan Dalam Arsitektur Masjid Agung Demak, Jawa Tengah
    Ruang Sakral dan … (Dwindi/ hal 13-25) RUANG SAKRAL DAN PROFAN DALAM ARSITEKTUR MASJID AGUNG DEMAK, JAWA TENGAH Dwindi Ramadhana1, Atyanto Dharoko2 1,2 Jurusan Teknik Arsitektur dan Perencanaan FT UGM Email: [email protected] ABSTRACT Demak Great Mosque is a mosque of historical heritage during the Islamic kingdoms in the 14th century. Until now, this mosque still has an important share for the community as a place of religious worship and considered sacred. Against this background and the social conditions of society have developed, there is an indication that the Great Mosque of Demak has its own meaning on the spaces within the mosque-related to sacred and profane. The purpose of this research is to identify the sacred and profane space in the architecture of the Grand Mosque of Demak and identify the factors that influence the formation of the properties of the space. This research uses rationalistic approach and deductive qualitative method. The result of this study reveals that in its use, the spaces at the Great Mosque of Demak are divided into a room that is not worldly (sacred) and the room that is worldly (profane). Space that is (not worldly) is liwan and pawestren. While the worldly room is pawestren and porch. Factors affecting the sanctity of space are physical barriers and holiness of worship space. While sanctity becomes a legitimate requirement of worship activities, so it becomes the main requirement of the sacred or not a place. Keywords: Demak, Mosque, Profane, Sacred ABSTRAK Masjid Agung Demak adalah masjid warisan sejarah selama kerajaan Islam di abad ke-14.
    [Show full text]
  • Book of Proceeding
    BOOK OF PROCEEDING 1 Committee Persons in Charge Prof. Dr. Ir. Achmad Jazidie, M.Eng. (Rector of Universitas Nahdlatul Ulama Surabaya) Prof. Dato’ Ts. Dr. Noor Azizi Bin Ismail (Vice Chancellor of Universiti Malaysia Kelantan) General Chair Dr. Ubaidillah Zuhdi (Universitas Nahdlatul Ulama Surabaya) Vice General Chair Prof. Madya Dr. Nik Yusri Bin Musa (Universiti Malaysia Kelantan) Secretaries Evi Ernawati, S.Kep., Ns. (Universitas Nahdlatul Ulama Surabaya) Dr. Fairuz A’dilah Rusdi (Universiti Malaysia Kelantan) Treasurers Edza Aria Wikurendra, S.KL., M.KL. (Universitas Nahdlatul Ulama Surabaya) Nur Hernani Binti Shamsuddin (Universiti Malaysia Kelantan) iii Organizing Committee Dr. Teguh Herlambang, S.Si., M.Si. (Universitas Nahdlatul Ulama Surabaya) Muhammad Afwan Romdhoni, S.H.I., M.Ag. (Universitas Nahdlatul Ulama Surabaya) Fifi Khoirul Fitriyah, S.Pd., M.Pd. (Universitas Nahdlatul Ulama Surabaya) Rizqi Putri Nourma Budiarti, S.T., M.T. (Universitas Nahdlatul Ulama Surabaya) Dr. Najihah Mahmud (Universiti Malaysia Kelantan) Dr. Azman Bidin (Universiti Malaysia Kelantan) Alia Nadhirah Binti Ahmad Kamal (Universiti Malaysia Kelantan) Ima Kurniastuti, S.T., M.T. (Universitas Nahdlatul Ulama Surabaya) Ach. Fauzi, S.Kep., Ns. (Universitas Nahdlatul Ulama Surabaya) Hendik Eko Saputro, S.Kep., Ns. (Universitas Nahdlatul Ulama Surabaya) Mohammad Affiq Bin Kamarul Azlan (Universiti Malaysia Kelantan) Rukayani, S.E. (Universitas Nahdlatul Ulama Surabaya) Rizki Amalia, S.ST., M.PH. (Universitas Nahdlatul Ulama Surabaya) Akhwani, S.Pd., M.Pd. (Universitas Nahdlatul Ulama Surabaya) Tri Atmoko, S.E. (Universitas Nahdlatul Ulama Surabaya) Abdul Hakim Zakkiy Fasya, S.KM., M.KL. (Universitas Nahdlatul Ulama Surabaya) Wan Mohd Healmie Bin Wan Jaafar (Universiti Malaysia Kelantan) Dr. Istas Pratomo, S.T., M.T.
    [Show full text]