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Portuguese Language in Angola: Luso-Creoles' Missing Link? John M
Portuguese language in Angola: luso-creoles' missing link? John M. Lipski {presented at annual meeting of the AATSP, San Diego, August 9, 1995} 0. Introduction Portuguese explorers first reached the Congo Basin in the late 15th century, beginning a linguistic and cultural presence that in some regions was to last for 500 years. In other areas of Africa, Portuguese-based creoles rapidly developed, while for several centuries pidginized Portuguese was a major lingua franca for the Atlantic slave trade, and has been implicated in the formation of many Afro- American creoles. The original Portuguese presence in southwestern Africa was confined to limited missionary activity, and to slave trading in coastal depots, but in the late 19th century, Portugal reentered the Congo-Angola region as a colonial power, committed to establishing permanent European settlements in Africa, and to Europeanizing the native African population. In the intervening centuries, Angola and the Portuguese Congo were the source of thousands of slaves sent to the Americas, whose language and culture profoundly influenced Latin American varieties of Portuguese and Spanish. Despite the key position of the Congo-Angola region for Ibero-American linguistic development, little is known of the continuing use of the Portuguese language by Africans in Congo-Angola during most of the five centuries in question. Only in recent years has some attention been directed to the Portuguese language spoken non-natively but extensively in Angola and Mozambique (Gonçalves 1983). In Angola, the urban second-language varieties of Portuguese, especially as spoken in the squatter communities of Luanda, have been referred to as Musseque Portuguese, a name derived from the KiMbundu term used to designate the shantytowns themselves. -
Guide to Missionary /World Christianity Bibles In
Guide to Missionary / World Christianity Bibles in the Yale Divinity Library Cataloged Collection The Divinity Library holds hundreds of Bibles and scripture portions that were translated and published by missionaries or prepared by church bodies throughout the world. Dating from the eighteenth century to the present day, these Bibles and scripture portions are currently divided between the historical Missionary Bible Collection held in Special Collections and the Library's regular cataloged collection. At this time it is necessary to search both the Guide to the Missionary / World Christianity Bible Collection and the online catalog to check on the availability of works in specific languages. Please note that this listing of Bibles cataloged in Orbis is not intended to be complete and comprehensive but rather seeks to provide a glimpse of available resources. Afroasiatic (Other) Bible. New Testament. Mbuko. 2010. o Title: Aban 'am wiya awan. Bible. New Testament. Hdi. 2013. o Title: Deftera lfida dzratawi = Le Nouveau Testament en langue hdi. Bible. New Testament. Merey. 2012. o Title: Dzam Wedeye : merey meq = Le Nouveau Testament en langue merey. Bible. N.T. Gidar. 1985. o Title: Halabara meleketeni. Bible. N.T. Mark. Kera. 1988. o Title: Kel pesan ge minti Markə jirini = L'évangile selon Marc en langue kera. Bible. N.T. Limba. o Title:Lahiri banama ka masala in bathulun wo, Yisos Kraist. Bible. New Testament. Muyang. 2013. o Title: Ma mu̳weni sulumani ge melefit = Le Nouveau Testament en langue Muyang. Bible. N.T. Mark. Muyang. 2005. o Title: Ma mʉweni sulumani ya Mark abəki ni. Bible. N.T. Southern Mofu. -
Lunyole Phonology Statement App 1.Doc
Date: 4 th September, 2006 Issue: 1 Status: Approved SIL Uganda-Tanzania Branch Lunyole Project Lunyole Phonology Statement Author: Rev. Enoch Wandera Namulemu Approvers: Steve Nicolle – Linguistics Consultant © SIL International 2006 Document Title: Lunyole Date:4 th September, 2006 Phonology Statement Issue: 1 Status: Approved Table of Contents 1 Distribution List ............................................................................................................................ 5 2 Document Storage: ........................................................................................................................ 6 3 Document History Log .................................................................................................................. 6 4 Acknowledgements ....................................................................................................................... 7 5 INTRODUCTION ......................................................................................................................... 8 5.1 Name of the Language and its speakers ................................................................................ 8 5.2 Geography ............................................................................................................................. 8 5.3 Demography .......................................................................................................................... 8 5.4 Language family ................................................................................................................... -
Options for a National Culture Symbol of Cameroon: Can the Bamenda Grassfields Traditional Dress Fit?
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-2 | Issue-1| Jan-Feb-2020 | DOI: 10.36349/easjhcs.2020.v02i01.003 Research Article Options for a National Culture Symbol of Cameroon: Can the Bamenda Grassfields Traditional Dress Fit? Venantius Kum NGWOH Ph.D* Department of History Faculty of Arts University of Buea, Cameroon Abstract: The national symbols of Cameroon like flag, anthem, coat of arms and seal do not Article History in any way reveal her cultural background because of the political inclination of these signs. Received: 14.01.2020 In global sporting events and gatherings like World Cup and international conferences Accepted: 28.12.2020 respectively, participants who appear in traditional costume usually easily reveal their Published: 17.02.2020 nationalities. The Ghanaian Kente, Kenyan Kitenge, Nigerian Yoruba outfit, Moroccan Journal homepage: Djellaba or Indian Dhoti serve as national cultural insignia of their respective countries. The https://www.easpublisher.com/easjhcs reason why Cameroon is referred in tourist circles as a cultural mosaic is that she harbours numerous strands of culture including indigenous, Gaullist or Francophone and Anglo- Quick Response Code Saxon or Anglophone. Although aspects of indigenous culture, which have been grouped into four spheres, namely Fang-Beti, Grassfields, Sawa and Sudano-Sahelian, are dotted all over the country in multiple ways, Cameroon cannot still boast of a national culture emblem. The purpose of this article is to define the major components of a Cameroonian national culture and further identify which of them can be used as an acceptable domestic cultural device. -
5 Phonology Florian Lionnet and Larry M
5 Phonology Florian Lionnet and Larry M. Hyman 5.1. Introduction The historical relation between African and general phonology has been a mutu- ally beneficial one: the languages of the African continent provide some of the most interesting and, at times, unusual phonological phenomena, which have con- tributed to the development of phonology in quite central ways. This has been made possible by the careful descriptive work that has been done on African lan- guages, by linguists and non-linguists, and by Africanists and non-Africanists who have peeked in from time to time. Except for the click consonants of the Khoisan languages (which spill over onto some neighboring Bantu languages that have “borrowed” them), the phonological phenomena found in African languages are usually duplicated elsewhere on the globe, though not always in as concen- trated a fashion. The vast majority of African languages are tonal, and many also have vowel harmony (especially vowel height harmony and advanced tongue root [ATR] harmony). Not surprisingly, then, African languages have figured dispro- portionately in theoretical treatments of these two phenomena. On the other hand, if there is a phonological property where African languages are underrepresented, it would have to be stress systems – which rarely, if ever, achieve the complexity found in other (mostly non-tonal) languages. However, it should be noted that the languages of Africa have contributed significantly to virtually every other aspect of general phonology, and that the various developments of phonological theory have in turn often greatly contributed to a better understanding of the phonologies of African languages. Given the considerable diversity of the properties found in different parts of the continent, as well as in different genetic groups or areas, it will not be possible to provide a complete account of the phonological phenomena typically found in African languages, overviews of which are available in such works as Creissels (1994) and Clements (2000). -
The Use of the Augment in Nguni Languages with Special Reference to the Referentiality of the Noun Eva-Marie Bloom Ström & Matti Miestamo
[Draft, August 2020; to appear in Lutz Marten, Rozenn Guérois, Hannah Gibson & Eva-Marie Bloom-Ström (eds), Morphosyntactic Variation in Bantu. Oxford: Oxford University Press.] The use of the augment in Nguni languages with special reference to the referentiality of the noun Eva-Marie Bloom Ström & Matti Miestamo Abstract This chapter examines the use of the augment, a prefix preceding the noun class prefix, in a number of language varieties in the Nguni subgroup of Bantu languages. The study of these closely related varieties, which show striking similarities as well as differences in the use of the augment, gives new insights into developmental tendencies of the augment. All contexts in which the augment can be omitted are non-fact contexts. Contrary to what has previously been argued for some varieties, however, we find that the presence vs. absence of the augment does not mark a referentiality distinction. It is argued that referentiality constitutes a semantic and pragmatic explanation to the absence and presence of the augment in different contexts in a diachronic perspective, but that this function is eroded in present-day Nguni. What remains is a limited referentiality distinction for some speakers in some varieties. The loss of function explains why the augment is included in the noun in nearly all contexts in some varieties, and omitted everywhere in others. Due to its loss of function, the augment has become free to participate in sociolinguistic and stylistic variation in some Bantu languages. Key-words: negation, non-fact, referentiality, augment, morphosyntax, Nguni 1. Introduction The aim of this paper is to explore the connection between the use of a nominal prefix in Bantu referred to as the augment1 and (non-)referentiality, such as has been claimed to exist in Swati: 2 (1) a. -
A Discourse Analysis of Code-Switching Practices Among Angolan Migrants in Cape Town, South Africa
A Discourse Analysis of Code-Switching Practices among Angolan Migrants in Cape Town, South Africa Dinis Fernando da Costa (2865747) A thesis submitted in fulfilment of the requirements for the degree of Master of Arts in Department of Linguistics, University of the Western Cape SUPERVISOR: PROF. Charlyn Dyers June 2010 i Abstract A Discourse Analysis of Code-Switching Practices among Angolan Migrants in Cape Town, South Africa Dinis Fernando da Costa This thesis is an extension of my BA (Honours) research essay, completed in 2008. This thesis is a more in-depth study of the issues involved in code switching among Angolan migrants living in Cape Town by increasing the scope of the research. The significance of this study lies in the fact that code-switching practices of Angolans in the Diaspora has not yet been investigated, and I hope that this potentially rich vein of research will be taken up by future studies. In this thesis, I explore the code-switching practices of long-term Angolans migrants in Cape Town when they interact with those who have been here for a much shorter period. In my Honours research essay, I revealed a tendency among those who have lived in Cape Town for some time to code-switch from Portuguese to English even in the presence of more recent migrants from Angola, who have little or no mastery of English. This thesis thus considers the effects of space, discourses of power, language ideologies and attitudes on the patterns of inter- and intra-sentential code-switching by these long-term migrants in interaction with each other as well as with the more recent “Angolan arrivals” in Cape Town. -
LANGUAGE Resolmce PROJECT David Dwyer and Kay Irish
Studies in African Linguistics Volume 13, Number 2, August 1982 LANGUAGE RESOlmCE PROJECT David Dwyer and Kay Irish Michigan State University The African Studies Center at Michigan State University has been awarded a grant from the U.S. Department of Education for the production of a handbook of human, institutional and material resources for the teaching and learning of African languages. Because of the existence of over 2000 languages now being spoken in Africa, this investigation has been restricted to the 82 highest pri ority languages established in a 4-tier ranking by the 1979 meeting of African ist linguists and area specialists representing the major African studies cen ters in the U.S. (See Wiley, David and David Dwyer, compilers, African Language Instruction in the United States: Directions and Priorities for the 19805, East Lansing, Michigan: Michigan State University, African Studies Center, 1980.) As a first step in this project we are assembling for each of the languages listed below a list of individuals throughout the world who are actively en gaged in scholarly studies in the language, whether teaching, linguistic re search, preparing language materials or producing literature. All scholars interested in being included or who have recommendations for inclusion should write to David Dwyer, Language Resource Project Director, or Kay Irish, Administrative Assistant, c/o African Studies Center, Room 100 In ternational Center, Michigan State University, East Lansing, Michigan, 48824. Please include the following: name and title (where relevant), correspondence address, language(s) appearing on the list for which the scholar has experience. Those responding will then be contacted for further information. -
Downloaded from Brill.Com09/25/2021 10:55:25PM Via Free Access Rainfall, Decreasing from the North to the South
AFRICA FOCUS, Vol.4, Nr.3-4, pp. 173-186. AFRICA REVIEW AN UP-TO-DATE GEOGRAPHICAL, HISTORICAL, POLITICAL AND ECONOMIC SUMMARY OF THE AFRICAN COUNTRIES* Prepared by F. Pauwels, P. Van Damme, D. Theeten, D. Beke, S. Hoste. ANGOLA 1. Official name: People's Republic of Angola Republica Popular de Angola 2. Geography: 2.1. Situation: Angola lies in the west-central part of southern Africa, between 6°S and l8°S, and ll 0 4S'E and 24°E. The district of Cabinda, north of the Zaire river, is part of Angola. 2.2. Total area: 1 246 700 km2 (incl. Cabinda: 7270 km2). 2.3. Natural regions: a 70-80 km large coastal zone separates the central highlands, ranging from 1000 to 2000 m alti tude, from the Atlantic Ocean. These plateaux are bordered by the Cristal Mountains in the north and the Chela Mountains in the south. Major river systems are the Kasai and the Zambezi-Okavango system, where altitu des well over 1000 m are found. Only the southern coastal zone is suited for cultivation. 2.4. Climate: tropical, with temperatures modified by the altitude and with a marked dry winter season throughout the country. The intertropical convergence zone brings f< Every issue of AFRIKA FOCUS will provide a survey of two or three African countries. The choice will be related, if possible, to articles in the issue. 173 Downloaded from Brill.com09/25/2021 10:55:25PM via free access rainfall, decreasing from the north to the south. The coastal zone has a lower rainfall, caused by the cooling effects of the Benguela current, restricting both convection and land temperatures, and thus lowering precipitation. -
Diminutive and Augmentative Functions of Some Luganda Noun Class Markers Samuel Namugala MA Thesis in Linguistics Norwegian Un
Diminutive and Augmentative Functions of some Luganda Noun Class Markers Samuel Namugala MA Thesis in Linguistics Norwegian University of Science and Technology (NTNU) Faculty of Humanities Department of Language and Literature Trondheim, April, 2014 To my parents, Mr. and Mrs. Wampamba, and my siblings, Polycarp, Lydia, Christine, Violet, and Joyce ii Acknowledgements I wish to express my gratitude to The Norwegian Government for offering me a grant to pursue the master’s program at NTNU. Without this support, I would perhaps not have achieved my dream of pursuing the master’s degree in Norway. Special words of thanks go to my supervisors, Professor Kaja Borthen and Professor Assibi Amidu for guiding me in writing this thesis. Your scholarly guidance, constructive comments and critical revision of the drafts has made it possible for me to complete this thesis. I appreciate the support and the knowledge that you have shared with me. I look forward to learn more from you. My appreciation also goes to my lecturers and the entire staff at the Department of Language and Literature. I am grateful to Professor Lars Hellan, Assoc. Professor Dorothee Beermann, Professor Wim Van Dommelen, and Assoc. Professor Jardar Abrahamsen for the knowledge you have shared with me since I joined NTNU. You have made me the linguist that I desired to be. I also wish to thank the authors that didn’t mind to help me when contacted for possible relevant literature for my thesis. My appreciation goes to Prof. Nana Aba Appiah Amfo (University of Ghana), Assistant Prof. George J. Xydopoulos (Linguistics School of Philology, University of Patras, Greece), Prof. -
Minorities and Indigenous Peoples Current Issues Background Contacts Resources
Angola - Minority Rights Group https://minorityrights.org/country/angola/ Minorities and indigenous peoples Current issues Background Contacts Resources Main languages: according to the 2014 Census, while the majority (71 per cent) of Angolans speak Portuguese – the only official language – at home, other languages spoken include Umbundu (23 per cent), Kikongo (8 per cent), Kimbundu (8 per cent), Chokwe (7 per cent), Nhaneca (3 per cent), Nganguela (3 per cent), Fiote (2 per cent), Kwanhama (2 per cent), Muhumbi (2 per cent), Luvale (1 per cent), others (4 per cent) Main religions: indigenous beliefs, Christianity Angola’s 2014 Census, the first since 1970, included information on language most used in the home, but not on ethnicity. Other sources indicate that Angola’s ethnic groups include Ovimbundu (37 per cent), Mbundu (25 per cent), Bakongo (13 per cent) and mestiço (2 per cent), Lunda-Chokwe (8 per cent), Nyaneka-Nkumbi (3 per cent), Ambo (2 per cent), Herero (up to 0.5 per cent), San 3,600 and Kwisi (up to 0.5 per cent). However, the international indigenous peoples’ rights organization IWGIA puts the number of indigenous people including San, Himba, Kwepe, Kuvale and Zwemba at around 25,000, amounting to 0.1 per cent of the total population, with San alone numbering between 5,000 and 14,000. The majority of today’s Angolans are Bantu peoples, including Ovimbundu, Mbundu and Bakongo, while the San belong to the indigenous Khoisan people. Traditionally a largely rural people of the central highlands, Ovimbundu migrated to the cities in large numbers in search of employment in the twentieth century. -
Language and Country List
CONTENT LANGUAGE & COUNTRY LIST Languages by countries World map (source: United States. United Nations. [ online] no dated. [cited July 2007] Available from: www.un.org/Depts/Cartographic/english/htmain.htm) Multicultural Clinical Support Resource Language & country list Country Languages (official/national languages in bold) Country Languages (official/national languages in bold) Afghanistan Dari, Pashto, Parsi-Dari, Tatar, Farsi, Hazaragi Brunei Malay, English, Chinese, other minority languages Albania Tosk, Albanian Bulgaria Bulgarian, Turkish, Roma and other minority languages Algeria Arabic, French, Berber dialects Burkina Faso French, native African (Sudanic) languages 90% Andorra Catalán, French, Spanish, Portuguese Burundi Kirundi, French, Swahili, Rwanda Angola Portuguese, Koongo, Mbundu, Chokwe, Mbunda, Cambodia Khmer, French, English Antigua and English, local dialects, Arabic, Portuguese Cameroon French, English, 24 African language groups Barbuda Canada English, French, other minority languages Argentina Spanish, English, Italian, German, French Cape Verde Portuguese, Kabuverdianu, Criuolo Armenia Armenian, Yezidi, Russian Central French (official), Sangho (lingua franca, national), other minority Australia English, Indigenous and other minority languages African languages Austria German, Slovenian, Croatian, Hungarian, Republic Alemannisch, Bavarian, Sinte Romani, Walser Chad French, Arabic, Sara, more than 120 languages and dialects Azerbaijan Azerbaijani (Azeri), Russian, Armenian, other and minority languages Chile