Manresa and Saint Ignatius of Loyola
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JOHN W. O·Malley, SJ JESUIT SCHOOLS and the HUMANITIES
JESUIT SCHOOLS AND THE HUMANITIES YESTERDAY AND TODAY -2+1:2·0$//(<6- ashington, D.C. 20036-5727 635,1* Jesuit Conference, Inc. 1016 16th St. NW Suite 400 W SUBSCRIPTION INFORMATION, EFFECTIVE JANUARY 2015 THE SEMINAR ON JESUIT SPIRITUALITY The Seminar is composed of a number of Jesuits appointed from their prov- U.S. JESUITS inces in the United States. An annual subscription is provided by the Jesuit Conference for U.S. Jesuits living in the United The Seminar studies topics pertaining to the spiritual doctrine and practice States and U.S. Jesuits who are still members of a U.S. Province but living outside the United of Jesuits, especially American Jesuits, and gathers current scholarly stud- States. ies pertaining to the history and ministries of Jesuits throughout the world. ALL OTHER SUBSCRIBERS It then disseminates the results through this journal. All subscriptions will be handled by the Business Office U.S.: One year, $22; two years, $40. (Discount $2 for Website payment.) The issues treated may be common also to Jesuits of other regions, other Canada and Mexico: One year, $30; two years, $52. (Discount $2 for Website payment.) priests, religious, and laity. Hence, the studies, while meant especially for American Jesuits, are not exclusively for them. Others who may find them Other destinations: One year: $34; two years, $60. (Discount $2 for Website payment.) helpful are cordially welcome to read them at: [email protected]/jesuits . ORDERING AND PAYMENT Place orders at www.agrjesuits.com to receive Discount CURRENT MEMBERS OF THE SEMINAR If paying by check - Make checks payable to: Seminar on Jesuit Spirituality Payment required at time of ordering and must be made in U.S. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Objetivo Tren 2024
@transportpublic PromocioTransportPublic @transportpublic www.transportpublic.org [email protected] 93 244 49 70 OBJETIVO TREN 2024 Propuesta ferroviaria para reducir a casi cero las emisiones de CO2 del transporte público en Catalunya / 1a edición: Junio 2020 Autores: Pau Noy Serrano, ingeniero industrial. Ricard Riol Jurado, ingeniero técnico de obras públicas. Colaboradores: Albert Parés i Soldevila, Daniel Pi Noya, Georgina Montesinos Zaragoza, José Luis Rodrigo Jiménez, Josep Maria Olivé i Garcia, Marc Iglesias Pérez, Xavier Lujan Calvo, Javier Paricio Sosa. 2 / 114 ÍNDICE 1. Prólogo ................................................................................................................................ 4 2. ¿Por qué el nuevo Objetivo Tren 2024? ......................................................................... 6 3. ¿Por qué potenciar el ferrocarril? ................................................................................. 14 4. Principios del esquema básico de servicio deseado ................................................... 17 5. Actuaciones prioritarias de infraestructura ................................................................. 21 6. Actuaciones prioritarias no infraestructurales ............................................................ 42 7. Proyectos ferroviarios a estudiar a medio y largo ..................................................... 48 8. Nivel de servicio propuesto para cercanías ................................................................. 53 Conexión ferroviaria del -
Por Autopista C-58 (Barcelona, Sabadell, Terrassa, Manresa) 1
DESDE BARCELONA • Vehículo privado / Taxi: Por autopista C-58 (Barcelona, Sabadell, Terrassa, Manresa) 1. Rondas -Litoral o Dalt- de Barcelona (dirección Girona-Francia-Manresa) 2. Nus de la Trinitat (Dirección C-58 : Sabadell - Terrassa - Manresa) 3. Autopista C-58 4. Salida 5 (Km. 4'5) Cerdanyola - Ripollet - Montcada (Dirección Cerdanyola) 5. Seguir retolació Parc Tecnològic del Vallès • Vehículo privado / Taxi: Por Túnel de Vallvidrera -de peaje- (Barcelona, Sant Cugat, Cerdanyola. Nota: túnel de peaje) 1. Barcelona: 1.1. Via Augusta 1.2. Ronda de Dalt (B-20): (dirección Llobregat: Salida 8 y dirección Besós: Salida 9) 2. Túnels de Vallvidrera (C-16 / E-9) 3. Salida 11 Sant Cugat - Rubí 4. Ronda Nord de Sant Cugat (Dirección Cerdanyola) 5. Enlace BP-1413 (Indicador: Cerdanyola - Parc Tecnològic del Vallès) • Autobús directo desde Barcelona al Parc Tecnològic del Vallès (Línea A4 de la empresa Sarbus) 1. Barcelona: Junto a la estación Fabra i Puig de la Línea 1 del Metro de Barcelona 2. PTV • Renfe más autobús ( Renfe Cercanías Línea 4 + Autobús Línea A4 de la empresa Sarbus) 1. Barcelona: estación Renfe Cercanías de Plaza de Catalunya y Barcelona Sants 2. Cerdanyola: estación Renfe Cercanías 3. Autobús: Línea A4 de la empresa Sarbus (dirección Sant Cugat) 4. PTV • Ferrocarriles de la Generalitat más autobús (FFGC líneas SI, S2, S5 i S55 + Autobús Línea A4 de Sarbus) 1. Barcelona: estación FFGC de Plaza de Catalunya 2. Sant Cugat: estación FFGC 3. Autobús: Línea A4 de la empresa Sarbus (dirección Cerdanyola) DESDE OTROS LUGARES - Desde el Aeropuerto del Prat • Vehículo privado / Taxi: Itinerario recomendado 1. -
The Life of Raymond "The Palmer" (By Rufino, Early Thirteenth Century)
Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2008 The Life of Raymond "The almeP r" Kenneth Baxter Wolf Pomona College Recommended Citation Wolf, Kenneth B. "The life of Raymond 'the Palmer' " Medieval Texts in Translation, 2008. Web. 22 May 2009. canilup.googlepages.com. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. the life of raymond "the palmer" (by Rufino, early thirteenth century) translated by Kenneth Baxter Wolf This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. Medieval Texts in Translation Raymond "The Palmer" (Palmario or Palmerio) of Piacenza (d. 1200) is a good example of a medieval pilgrim saint who, after the death of his wife and five children, committed himself to an endless series of pilgrimages to various shrines, including Jerusalem. Raymond ultimately suspended his itinerant life, dedicating himself to the relief of the poor and sick in his native Piacenza. This transformation made him typical of the lay "civic saints" who dominated Italian hagiography from the late twelfth to the late thirteenth centuries. The Life of Raymond “the Palmer,” written in Latin by Rufino, then translated anonymously into Italian, and now newly rendered into Latin, faithfully restored from the Italian manuscript of the archive of the nuns of St. Raymond of Piacenza.[1] The author’s preface and the dedication of the work: To the humble servants of Jesus Christ, the poor[2] of the hospital of our most blessed father Raymond “the Palmer,”[3] I, Rufino, the least of the masters in the Canonry of the Twelve Apostles, greet you. -
Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D
THE WAY a review of Christian spirituality published by the British Jesuits April 2021 Volume 60, Number 2 IGNATIUS AND THE FIRST COMPANIONS THE WAY April 2021 Foreword 5–6 Ignatius and the Stars 8–17 Tim McEvoy Ignatius of Loyola has a reputation as a hard-headed administrator, guiding and steering his nascent religious order from the heart of the Church in Rome. His personal writings, however, reveal other sides to his character. Here Tim McEvoy considers his predilection for gazing contemplatively at the stars, and asks what it can tell us about him in the light of the cosmology of his time. Ignatian Discernment and Thomistic Prudence: Opposition or 18–36 Harmony? Timothy M. Gallagher and David M. Gallagher Although Ignatius has become well known as a teacher of discernment, his methods have also attracted criticism at times. It has been suggested, for instance, that Ignatius’ thought lacks the precision to be found in the writings of Thomas Aquinas.Timothy and David Gallagher discuss how the Thomistic virtue of prudence might relate to, and supplement, Ignatian discernment. Core Ingredients in Ignatius' Recipe 37–45 Gail Paxman The well-known spiritual writer Anthony de Mello likened the text of the Spiritual Exercises to a cookery book. Here Gail Paxman develops that simile, exploring six of the ‘key ingredients’ in the Ignatian system, and looking at how they work together to produce the kind of conversion that is the goal of the Exercises themselves. Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D. Egan What is Ignatian prayer? His Spiritual Diary suggests that Ignatius himself spent long hours in mystical contemplation, yet he forbade his earliest followers to do the same. -
Proquest Dissertations
Readers, Sanctity, and History in Early Modern Spain Pedro de Ribadeneyra, the Flos sanctorum, and Catholic Community by Jonathan Edward Greenwood A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario ©2011 Jonathan Edward Greenwood Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your rile Votre reference ISBN: 978-0-494-83071-0 Our file Notre reference ISBN: 978-0-494-83071-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
The Geological and Paleontological Heritage of Manresa Municipality (Catalonia, Spain)
XIII CONGRESO INTERNACIONAL SOBRE PATRIMONIO GEOLÓGICO Y MINERO. Manresa- 2012, C.41 p. 393- 400. ISBN nº 978 – 99920 – 1 – 769 - 2 THE GEOLOGICAL AND PALEONTOLOGICAL HERITAGE OF MANRESA MUNICIPALITY (CATALONIA, SPAIN) Oriol OMS1, Ferran CLIMENT2,3, David PARCERISA4, Josep Maria MATA-PERELLÓ4, Joan POCH1,2 1Universitat Autònoma de Barcelona. Campus Bellaterra. Departament de Geologia, Facultat de Ciències. 08193 Cerdanyola del Vallès (Spain), joseporiol.oms@cat 2GEOSEI [email protected] 3Parc Geològic i Miner de la Catalunya Central, [email protected] 4 UPC Departament d´Enginyeria Minera i Recursos Naturals, dpà[email protected] [email protected] RESUMEN Se ha llevado a cabo un inventario preliminar de 14 puntos de interés geológico en el término municipal de Manresa (Barcelona, Cataluña, España). La totalidad de las rocas que se encuentran en esta zona pertenecen al relleno sedimentario de la cuenca del Ebro que tuvo lugar durante el Eoceno. El municipio es relativamente pequeño pero concentra un patrimonio relevante de tipo sedimentológico, paleontológico y, en menor medida, geomorfológico y estructural. La propuesta de puntos de interés geológico incluye varios afloramientos relativamente pequeños mostrando: geomorfología (un puente de roca), dos estructuras sedimentarias (un slump y estratificación cruzada), sedimentología clástica, un arrecife, fallas, diaclasas y dos terrazas fluviales. Otro punto combina geomorfología, sedimentología y mineralogía. Finalmente la geozona relativamente más grande de Malbalç es el punto más representativo e incluye paleontología, sedimentología y antiguas canteras. En 1926 esta zona fue visitada en el XIV Congreso Internacional de Geología. El conjunto de todos los puntos de interés geológico son ideales para la enseñanza de la geología desde un nivel divulgativo a académico. -
An Analysis of the Knowledge Economy of Manresa and Its Parc Central Project
An analysis of the knowledge economy of Manresa and its Parc Central project Results of the REDIS Implementation Lab, Manresa, 30/9 – 2/10 2009 Dr. Willem van Winden, lead expert of REDIS [email protected] More info on REDIS: http://urbact.eu/thematic-poles/growth-and-job-creation/thematic-networks/redis/presentation.html 1. Introduction The city of Manresa is a member of the REDIS-project, an EU-sponsored exchange programme of eight cities that have the ambition to use their science base as a driver for local economic development. Manresa (73,000 inhabitants) is located in central Catalonia, Spain, at some 70Km from Barcelona. In 2005, the city developed its strategic plan for the next decade. One of the key ambitions is to strengthen knowledge-based economic activity in the city, in order to modernise its industrial base and create future prosperity. Manresa is in the process of developing its ‘Parc Central’, that is to become a major focal point of the local knowledge economy. Currently, the technology park is under construction, at a ‘greenfield’ site (150,000 m2) on the Northern edge of Manresa, adjacent to an industrial zone and a park. It is an investment of Euro 60m. The park will largely serve as a business park for knowledge based firms, and will also host a technological centre and an incubator facility. Firms that do not conduct research or product development are not welcome at the park. In the next few years, the technology park will be completed, in stages. In the context of the REDIS programme, in November 2009, Manresa hosted an Implementation Lab, a method that helps to audit a project using the expertise of project partners from different countries. -
Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1986 Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LV. (1986): 3-31. Publisher URL: http://www.sjweb.info/curiafrgen/archives.cfm. © 1986 Institutum Historicum Societatis Iesu. Used with permission. COMMENTARII HIS.TORICI ANTONIO POSSEVINO AND JESUITS OF JEWISH ANCESTRY JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee*. I. POSSEVINO'S PROBABLE JEWISH ANCESTRY Contrary to the attitudes of many Spaniards, indeed of many Christians of his time, Ignatius of Loyola was entirely without racial anti-Semitism. His desire to be conformed to Christ in the tiniest details even led him to regret he was not born of Jewish blood. During its formative era, unlike many reli gious orders of the sixteenth century, the Society of Jesus welcomed Chris tians of Jewish descent into its ranks. As is well known, some of Loyola's closest collaborators were of Jewish descent, for instance, Diego Lainez and l Juan Polanco . Many other Jesuits of Jewish descent made notable con 2 tributions, particularly in the foreign missions • It has not been noticed by scholars that Antonio Possevino (1533-1611), a famous figure in the second generation of Jesuit history, was probably born of Jewish Christian ancestry3. His probable Jewish descent seell1S to have affected his later Jesuit career at various stages. His autobiography, which was written for publication but remains in manuscript, says nothing about any Jewish background. He relates that his grandfather and his father mi grated from Piedmont to Milan, then after its capture by the Spaniards * The author wishes to thank Marquette University and the Gladys Krieble Delmas Founda tion for grants that made the archival research on this article possible.