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The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
The Holy See
The Holy See BENEDICT XVI ANGELUS St Peter's Square Sunday, 9 November 2008 Dear Brothers and Sisters, The liturgy today has us celebrate the Dedication of the Lateran Basilica, called the "mother and head of all the Churches of the Urbe and Orbe". Actually, this Basilica was the first to be built after the Edict of the Emperor Constantine who, in 313, conceded to Christians the freedom to practice their religion. The same Emperor gave Pope Miltiades the ancient estate of the Laterani family and had the Basilica, the Baptistery and the Patriarchate built for him, the latter being the Bishop of Rome's residence, where Popes resided until the Avignon era. The dedication of the Basilica was celebrated by Pope Silvester in about 324 and the temple was dedicated to the Most Holy Saviour; only after the 6th century were the names of Sts John the Baptist and John the Evangelist added, from which came its common name. This occasion initially only involved the city of Rome; then, from 1565 onwards, it extended to the entire Church of the Roman rite. Hence, honouring the holy building is meant as an expression of love and veneration for the Roman Church "which", as St Ignatius of Antioch affirms, "presides in charity" over the entire Catholic communion (cf. Epistula ad Romanos, 1, 1). The Word of God during this Solemnity recalls an essential truth: the stone temple is the symbol of the living Church, the Christian community, that the Apostles Peter and Paul had, in their Letters, already understood as a "spiritual building", constructed by God with the "living stones" that are the Christians, upon the one foundation that is Jesus Christ, who is in turn compared to the "cornerstone" cf. -
List 3-2016 Accademia Della Crusca – Aldine Device 1) [BARDI, Giovanni (1534-1612)]
LIST 3-2016 ACCADEMIA DELLA CRUSCA – ALDINE DEVICE 1) [BARDI, Giovanni (1534-1612)]. Ristretto delle grandeze di Roma al tempo della Repub. e de gl’Imperadori. Tratto con breve e distinto modo dal Lipsio e altri autori antichi. Dell’Incruscato Academico della Crusca. Trattato utile e dilettevole a tutti li studiosi delle cose antiche de’ Romani. Posto in luce per Gio. Agnolo Ruffinelli. Roma, Bartolomeo Bonfadino [for Giovanni Angelo Ruffinelli], 1600. 8vo (155x98 mm); later cardboards; (16), 124, (2) pp. Lacking the last blank leaf. On the front pastedown and flyleaf engraved bookplates of Francesco Ricciardi de Vernaccia, Baron Landau, and G. Lizzani. On the title-page stamp of the Galletti Library, manuscript ownership’s in- scription (“Fran.co Casti”) at the bottom and manuscript initials “CR” on top. Ruffinelli’s device on the title-page. Some foxing and browning, but a good copy. FIRST AND ONLY EDITION of this guide of ancient Rome, mainly based on Iustus Lispius. The book was edited by Giovanni Angelo Ruffinelli and by him dedicated to Agostino Pallavicino. Ruff- inelli, who commissioned his editions to the main Roman typographers of the time, used as device the Aldine anchor and dolphin without the motto (cf. Il libro italiano del Cinquec- ento: produzione e commercio. Catalogo della mostra Biblioteca Nazionale Centrale, Roma 20 ottobre - 16 dicembre 1989, Rome, 1989, p. 119). Giovanni Maria Bardi, Count of Vernio, here dis- guised under the name of ‘Incruscato’, as he was called in the Accademia della Crusca, was born into a noble and rich family. He undertook the military career, participating to the war of Siena (1553-54), the defense of Malta against the Turks (1565) and the expedition against the Turks in Hun- gary (1594). -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
Manresa and Saint Ignatius of Loyola
JOAN SEGARRA PIJUAN was born in Tárrega, Spain on June 29, 1926. He joined the Society of Jesus in 1942. Seventeen years later he completed his religious and cultural education. On July 29, 1956 – in the Year of Saint Ignatius – he was ordained at the cathedral in Manresa. He has spent much of his life in Veruela, Bar- celona, Sant Cugat del Vallès, Palma (Majorca), Raimat, Rome and Man- resa and has also lived in a number of countries in Central and South Ameri- ca, Africa and Europe. He has always been interested in spi- ritual theology and the study of Saint Ignatius of Loyola. SAINT IGNA- TIUS AND MANRESA describes the Saint’s sojourn here in a simple, rea- dable style. The footnotes and exten- sive bibliography will be of particular interest to scholars wishing the study the life of St. Ignatius in greater de- tail. This book deals only with the months Saint Ignatius spent in Man- resa, which may have been the most interesting part of his life: the months of his pilgrimage and his mystical en- lightenments. Manresa is at the heart of the Pilgrim’s stay in Catalonia because “between Ignatius and Man- resa there is a bond that nothing can break” (Torras y Bages). A copy of this book is in the Library at Stella Maris Generalate North Foreland, Broadstairs, Kent, England CT10 3NR and is reproduced on line with the permission of the author. AJUNTAMENT DE MANRESA Joan Segarra Pijuan, S.J. 1st edition: September 1990 (Catalan) 2nd edition: May 1991 (Spanish) 3rd edition: September 1992 (English) © JOAN SEGARRA i PIJUAN, S.J. -
THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]
1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ...................................................................................... -
Brian O'leary Conceived His Book As a Journey To
“Brian O’Leary conceived his book as a journey to discover the ‘landscape’ of Ignatian spirituality—its origin in Ignatius’ experience and context and its current experience in a very different context. The ‘landscape’ most readers think familiar, in this writer’s hands turns out to be full of rich surprises. God Ever Greater is a book to hold on to.” —Joseph A. Tetlow, SJ Director of Montserrat Jesuit Retreat House Lake Dallas, Texas “Like Ignatius, O’Leary ‘begins’ where we are, and then progressively helps us to move more deeply so that we can both better understand and respond more generously to a God who is always greater.” —James T. Bretzke, SJ Professor of Theology John Carroll University God Ever Greater Exploring Ignatian Spirituality Brian O’Leary, SJ LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Monica Bokinskie. Image courtesy of Wikimedia Com- mons. The Vision of Ignatius of Loyola, ca. 1622–1630, oil on canvas. First published in 2018 by Messenger Publications. © Brian O’Leary, SJ, 2019. This edition of God Ever Greater is published by arrangement with Messenger Publications, Dublin, Ireland. Published by Liturgical Press, Collegeville, Minnesota. All rights re- served. No part of this book may be used or reproduced in any manner whatsoever, except brief quotations in reviews, without written permis- sion of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, MN 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: O’Leary, Brian, author. Title: God ever greater : exploring Ignatian spirituality / Brian O’Leary, SJ. -
Sacred Heart Parish Newsletter
Our Parish Liturgy . Sacred Heart This Week (6 Easter B) Next Week (7 Easter B) Parish Priest Rev Fr Daryl George JCL DIVINE OFFICE WEEK 2 DIVINE OFFICE WEEK 3 Parish Newsletter Sacred Heart Presbytery 25 Between Streets ENTRANCE FIRST Acts 1:15-17, 20-26 for the Roman Catholic Proclaim a joyful sound and let it COBHAM ANTIPHON be heard; proclaim to the ends of READING Let someone else take his office. community the earth: the Lord has freed his Surrey PSALM people, alleluia. The Lord has set his sway in KT11 1AA of Cobham, Oxshott, RESPONSE heaven. (01932) 862518 & Stoke D’Abernon PENITENTIAL 18.00 Said SECOND 1 John 4:11-16 part of the Arundel & Brighton Diocesan Trust, a Registered Charity No. 252878 ACT 10.00 Said [email protected] EADING R Anyone who lives in love lives in God, and God lives in him. sacredheartcobham.org.uk th th GLORIA 18.00 Said Volume 02 Issue 24 9 May 2021 : 6 Sunday Easter Year B 10.00 Musicians GOSPEL John 17:11-19 READING Father, keep those you have given me THIS WEEK: ??? . true to your name. FIRST Acts 10:25-26, 34-35, 44-48 BIBLE READING PLAN READING The pagans have received the Holy Spirit just as much as we have. Music and text of Antiphons from Psallite, © 2005 Su 1 Kings 5-6; 2 Chr. 2-3 Collegeville Composers Group. Published by Liturgical Mo 1 Kings 7; 2 Chr. 4 PSALM The Lord has shown his salvation Press, MN56321. RESPONSE to the nations. -
Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1986 Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LV. (1986): 3-31. Publisher URL: http://www.sjweb.info/curiafrgen/archives.cfm. © 1986 Institutum Historicum Societatis Iesu. Used with permission. COMMENTARII HIS.TORICI ANTONIO POSSEVINO AND JESUITS OF JEWISH ANCESTRY JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee*. I. POSSEVINO'S PROBABLE JEWISH ANCESTRY Contrary to the attitudes of many Spaniards, indeed of many Christians of his time, Ignatius of Loyola was entirely without racial anti-Semitism. His desire to be conformed to Christ in the tiniest details even led him to regret he was not born of Jewish blood. During its formative era, unlike many reli gious orders of the sixteenth century, the Society of Jesus welcomed Chris tians of Jewish descent into its ranks. As is well known, some of Loyola's closest collaborators were of Jewish descent, for instance, Diego Lainez and l Juan Polanco . Many other Jesuits of Jewish descent made notable con 2 tributions, particularly in the foreign missions • It has not been noticed by scholars that Antonio Possevino (1533-1611), a famous figure in the second generation of Jesuit history, was probably born of Jewish Christian ancestry3. His probable Jewish descent seell1S to have affected his later Jesuit career at various stages. His autobiography, which was written for publication but remains in manuscript, says nothing about any Jewish background. He relates that his grandfather and his father mi grated from Piedmont to Milan, then after its capture by the Spaniards * The author wishes to thank Marquette University and the Gladys Krieble Delmas Founda tion for grants that made the archival research on this article possible. -
Jesuits Brochure
The Jesuits, 1506–2006 A Visual Celebration WORCESTER ART MUSEUM Domenico Antonio Vaccaro, Virgin and Child with Saints, about 1730, oil on canvas, 132.1 x 85.1 cm, Sarah C. Garver Fund, 1977.129 he year 2006 marks several Jesuits believed that God was present anniversaries for the Catholic everywhere in the world, and they would T religious order called the Jesuits work where people were, largely in cities (more formally known as the Society of and towns, but also in far-flung missions Jesus). It is the 450th anniversary of the around the world. They would labor as death of the founder, Saint Ignatius of teachers, preachers, and in many other Loyola (1491-1556), as well as the 500th roles, wherever the needs of people anniversary of the birth of two of the were greatest. other first Jesuits: Saint Francis Xavier Formally approved by Pope Paul III in (1506-52) and Blessed Peter Faber 1540, the Society of Jesus made Rome its (1506-46). headquarters. Ignatius soon became the head of the new order, and devoted A special installation of three paintings himself to its direction. He was the from the Worcester Art Museum cele- principal author of the Jesuit Constitutions; brates these Jesuit anniversaries. This he responded to requests for Jesuits from guide to the installation also acknowledges bishops, princes, city governments, and the continuing presence of Jesuits in the others seeking their help. From the later city of Worcester, especially at the College 1540s, requests for Jesuit teachers and of the Holy Cross. for the Jesuits to found or take over Saint Ignatius was a Basque Spaniard who schools became more and more frequent. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
The Case of the New Christians of Lamego As an Example of Resistance Against the Portuguese Inquisition in Sixteenth Century Portugal
The Case of the New Christians of Lamego as an Example of Resistance against the Portuguese Inquisition in Sixteenth Century Portugal Susana Bastos Mateus and James W. Nelson Novoa* The article presents a particular case of Portuguese New Christian resistance to the establishment of the tribunal of the Holy Office in Portugal. Basing itself on Portuguese and Vatican documents the article depicts the New Christian community in Lamego which organized itself to present their case in Rome using a variety of strategies against the civil and ecclesiastical authorities in the kingdom. It presents the concrete example of several prominent figures who were instrumental in constructing a network to challenge the creation of the tribunal in Portugal. The work of the nineteenth century Portuguese historian, Alexandre Herculano (1810-1877), opened new doors in what was an often inaccessible or forgotten field of research, the early establishment and functioning of the tribunal of the Holy Office in Portugal, which was formally instated there in 1536 and only abolished in 1821.1 As was demonstrated by Herculano and reiterated by subsequent scholars, the main priority of the Holy Office in Portugal was the obliteration of the perceived persistence of Jewish religious practices and beliefs among those individuals converted in 1497 and their descendents. Much of Herculano’s work was occupied with the negotiations and dealings pursuant to the establishment of the tribunal, which, after receiving initial approval from Pope Clement VII (1478-1534; papacy 1523-1534), finally got off the ground under Paul III (1468-1549; papacy 1534-1549). When the creation of the tribunal was first decreed, various elements came into play which stalled its opening.