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The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
Proquest Dissertations
Readers, Sanctity, and History in Early Modern Spain Pedro de Ribadeneyra, the Flos sanctorum, and Catholic Community by Jonathan Edward Greenwood A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario ©2011 Jonathan Edward Greenwood Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your rile Votre reference ISBN: 978-0-494-83071-0 Our file Notre reference ISBN: 978-0-494-83071-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Sacred Heart Parish Newsletter
Our Parish Liturgy . Sacred Heart This Week (6 Easter B) Next Week (7 Easter B) Parish Priest Rev Fr Daryl George JCL DIVINE OFFICE WEEK 2 DIVINE OFFICE WEEK 3 Parish Newsletter Sacred Heart Presbytery 25 Between Streets ENTRANCE FIRST Acts 1:15-17, 20-26 for the Roman Catholic Proclaim a joyful sound and let it COBHAM ANTIPHON be heard; proclaim to the ends of READING Let someone else take his office. community the earth: the Lord has freed his Surrey PSALM people, alleluia. The Lord has set his sway in KT11 1AA of Cobham, Oxshott, RESPONSE heaven. (01932) 862518 & Stoke D’Abernon PENITENTIAL 18.00 Said SECOND 1 John 4:11-16 part of the Arundel & Brighton Diocesan Trust, a Registered Charity No. 252878 ACT 10.00 Said [email protected] EADING R Anyone who lives in love lives in God, and God lives in him. sacredheartcobham.org.uk th th GLORIA 18.00 Said Volume 02 Issue 24 9 May 2021 : 6 Sunday Easter Year B 10.00 Musicians GOSPEL John 17:11-19 READING Father, keep those you have given me THIS WEEK: ??? . true to your name. FIRST Acts 10:25-26, 34-35, 44-48 BIBLE READING PLAN READING The pagans have received the Holy Spirit just as much as we have. Music and text of Antiphons from Psallite, © 2005 Su 1 Kings 5-6; 2 Chr. 2-3 Collegeville Composers Group. Published by Liturgical Mo 1 Kings 7; 2 Chr. 4 PSALM The Lord has shown his salvation Press, MN56321. RESPONSE to the nations. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
Hugh Taylor, a Carthusian Lay Brother
Watch" at dead of night, he saw a procession of angels Hugh Taylor, a in white raiment, each bearing a lighted candle in his hand. Entering the sacristy, they went straight to the carthusian Lay place in which the Sacristan had concealed the sacred particle. They bowed down in deepest adoration, brother opened the pyx, and after remaining some moments in contemplation of their Lord hidden in the Sacrament of Source: The Tablet – The International Catholic News weekly - Page His love to men, they vanished away. When morning 22, 16th March 1895 came, Brother Hugh asked the Sacristan if he had not placed the sacred particle he spoke of in that place. The The Catholic Truth Society has just published a short life answer being in the affirmative, Hugh told the story of of Dom Maurice Chauncy and Brother Hugh Taylor, his vision, and the Sacristan, fully assured by this grace, from the pen of Dom Lawrence Hendriks, of the same consumed the particle during his Mass; "neither," says order. Hugh Taylor was a Conversus, or professed lay Chauncy, "did he fear death, for he received the Author brother, distinguished by his virtues and by the evident of life, not sickness, for he received Him Who healeth all efficacy of his prayers; He entered the London our infirmities; nor did he any longer feel repugnance, Charterhouse in 1518. for he tasted in spirit that the Lord is sweet." Seculars Under the able direction of Prior Tynbygh, the holy were also in the habit of confiding their doubts and Irishman who formed the Carthusian Martyrs to difficulties to Brother Hugh. -
Vocation Story My First Memory As Regards Religious Vocation Would Be
Vocation Story My first memory as regards religious vocation would be from about the time I was 6 or 7. Not that far away from our house, just in a suburban street, was a small chapel, maybe a United Reformed Church or something like that. It was just like a little brick hall and didn’t look like a church as we would imagine it. I can’t recall anyone going in or out of it or it ever showing any signs of life inside. Once when we were walking by I asked my Mum ‘who goes there and what do they believe?’ This was in pre- ecumenical days and my Mum was rather dismissive of the question and didn’t really enter into the conversation. Somehow the idea of a place of worship for different people, for people who worshipped God in a different way, intrigued my young mind. It is hard to say what it was that aroused my curiosity but even to this day places of worship – Methodist Chapels, Unitarian Churches, Kingdom Halls, Mosques and Temples – still intrigue me. When I was about 14 or 15 our family went on holiday to Salcombe in Devon, a very nice place on a beautiful estuary. One day I was sitting on the harbour wall doing nothing and there was an old fisherman nearby talking to a young boy. He was telling the boy that there is a place in the Bible describing a visitation from God and if you draw exactly what is described there you come out with a picture of a modern day space rocket in all its details. -
Carthusian Saints
CARTHUSIAN SAINTS By a Carthusian monk OUR LADY, QUEEN OF HEAVEN WITH CARTHUSIAN MONKS Charterhouse of the Transfiguration 2006 CARTHUSIAN BOOKLETS SERIES, N° 8 CARTHUSIAN SAINTS BY A CARTHUSIAN MONK 2006 N TABLE OF CONTENTS N INTRODUCTION 5 1. SAINT ANTHELM - FRANCE - (JUNE 26, 1178) 7 2. SAINT ARTOLD - FRANCE - (OCTOBER 8, 1206) 10 3. BLESSED AYRALD - FRANCE (JANUARY 2, 1146) 12 4. BLESSED BEATRICE OF ORNACIEUX - FRANCE (NOVEMBER 25, 1303) 14 5. BLESSED BONIFACE OF SAVOY - FRANCE (JULY 14, 1272) 16 6. SAINT BRUNO FOUNDER OF OUR ORDER GERMANY - (OCTOBER 6, 1101) 18 7. BLESSED MARTYRS DOM CLAUDE BEGUIGNOT AND DOM LAZARUS TIERSOT - FRANCE (JULY-AUGUST 1794) 24 8. ENGLISH CARTHUSIAN MARTYRS (MAY 4, 1535 TO NOVEMBER 4, 1541) 26 9. SAINT HUGH OF LINCOLN - ENGLAND (NOVEMBER 16, 1200) 29 10. BLESSED JOHN OF SPAIN - SPAIN (JUNE 25, 1160) 33 11. BLESSED LANUIN - GERMANY (APRIL 11, 1120) 35 3 12. BLESSED NICHOLAS ALBERGATI - ITALY (MAY 9, 1448) 37 13. BLESSED ODO - ITALY - (JANUARY 14, 1200) 39 14. SAINT ROSALINE OF VILLENEUVE, VIRGIN FRANCE - (JUNE 11, 1328) 41 15. SAINT STEPHEN OF DIE - FRANCE (SEPTEMBER 7, 1208) 44 16. BLESSED WILLIAM OF FENOL - ITALY (C.1200) 46 * 4 INTRODUCTION The Carthusian Order has never been eager to have its members, even men and women of manifest holiness, canonized; “Be a Saint rather than be called one”, as the Carthusians used to say. The hidden life continues even after death, in the cemeteries of our Charter- houses. However, some have been recognized as Saints or Blesseds by the Church. Usually this took place by a so-called ‘equipollent’ or ‘equivalent canonization’: “An authorization of public veneration pronounced by the Pope in consequence of the existence of certain special conditions” (D. -
English Carthusian Martyrs (PDF)
The Life and Times of the English Carthusian Martyrs by Rev. Dr. Anselm J. Gribbin & John Paul Kirkham © Anselm Gribbin & John Paul Kirkham All rights reserved First published 2020 1st Edition Cover image: Martyrdom of The English Carthusians by Jan Kalinski Contents 1. Introduction 2. St. Bruno – Founder of the Carthusians and Master of the Wilderness 3. The English Carthusian Martyrs and Aftermath 4. The Eighteen English Carthusian Martyrs 5. Carthusian Spirituality and Prayers 6. Carthusian Houses in the UK – Past and Present 7. Recommended Reading, Further Information and Final Reflection Introduction Our life shows that the good from heaven is already to be found on earth; it is a precursor of the resurrection and like an anticipation of a renewed world. (Carthusian Statutes 34.3) If a survey were to be conducted today in which people were asked about their knowledge of monastic life, they would probably say that the abbeys and monasteries in which nuns and monks live are to be found hidden away in the countryside in quiet places far away from modern cities. Although this is quite true in most cases, there are many religious who strive to live the monastic life in the heart of a city or other urban surroundings. Good examples would include the Tyburn Nuns in Marble Arch, London, the Carmelite Monastery, Allerton in the city of Liverpool or the gargantuan Monastery of The Holy Cross in Chicago. We might be inclined to think that “urban monasticism” is a purely modern invention, but would be wrong in doing so because many monasteries in medieval England were situated in or near cities and towns, both by accident and design. -
St Mary's Catholic Church Chorley
CHORLEY HOSPITAL: Please contact St Joseph's Chorley (262713) if any member of your family is admitted into Chorley Hospital and needs a visit. In an emergency ask St Mary’s Catholic Church Chorley the staff to bleep the on-call priest. For the chaplaincy service at Royal Preston Hospital please ring 01772 522435, or in emergency please ask the staff to contact the THIRD SUNDAY OF EASTER on-call priest from St Clare’s Parish or elsewhere. th th ST ANNE’S GUILD: next bingo is on 7 May at 19.45 in the Parish Centre. 5 May 2019 BAPTISMS: In order to arrange a baptism, please see Fr Marsden Jesus showed himself again to the or Deacon Norman after one of the weekend Masses. disciples. It was by the Sea of Tiberias, and it happened like this: CELEBRATE THE CHILD: Mass Simon Peter, Thomas called the with His Grace, our Archbishop on Twin, Nathanael from Cana in th 30 June at St Peter and Paul’s Galilee, the sons of Zebedee and Catholic College, Widnes. WA8 two more of his disciples were 7DW. More information on the together. Simon Peter said, ‘I’m poster. going fishing.’ They replied, ‘We’ll THANK YOU to all who supported come with you.’ They went out and the Back in Time music night at got into the boat but caught our parish centre. The event nothing that night. raised £1367 for the Rosemere It was light by now and there Cancer Foundation in Preston. stood Jesus on the shore, though the disciples did not realise that it was Jesus. -
Ecumenical History in the Diocese of Westminster
around 110 Anglicans and Protestants and Ecumenical 110 Catholics lost their lives. History in the Virtually all died in innocence, strongly convinced of their commitment to the truth Diocese of of Christ. They all believed, in different ways, in the need for the Church to be pure Westminster in its following of Christ and above all to be absolutely at one. The memory of Christians Source: Catholic Diocese of Westminster inflicting these cruelties on each other is a cause for shame - and a penitent promise It is often assumed that the idea of that we will never allow these things to ecumenism came from the Churches of the Reformation, especially after the famous happen again. Christians today are moved by the heroism and obedience to Christ that Edinburgh Mission Conference in 1910 to the martyrs on both sides displayed. overcome divisions between denominations in the world mission field. Indeed this led to Nowadays we acknowledge the history to the foundation of the World Council of be neither exclusively Catholic, nor Churches in 1949. Reformed, owning the story and the people on all sides as part of our own. Pope John But there is another side to this story. At significant points far back into history, it has Paul II reminded us that, in the moment of martyrdom, those who shed their blood on been Catholics who have vitally prepared account of Christ's name are perfectly and transformed our present vision of the united with Jesus' own sacrifice on the Church's communion, the desire among Cross. In other words, from the world's Christians for reconciliation and the urgency perspective these martyrdoms signify our of overcoming the failure that is our worst points of strife and division. -
Pluscarden Benedictines No
Pluscarden Benedictines No. 178 News and Notes for our Friends Pentecost 2017 Contents Fr Abbot’s Letter 2 From the Annals 5 News from St Mary’s 7 Holy Week with Pluscarden Benedictines 9 St John Fisher 12 St Hildegard of Bingen 22 Reviews of Books Received 27 Hymn to Respect 32 Cover: Fr Abbot at the Paschal Vigil 1 FR ABBOT’S LETTER Dear Friends, As I write this we have just begun to listen at supper to the reading of Letters to My Brothers and Sisters, by Abbot Denis Huerre. This is a published series of letters that Abbot Denis wrote to all the monks and nuns of the monastic Congregation to which Pluscarden belongs. This now bears the title “Subiaco Cassinese Congregation”. Until a few years ago it was called the “Subiaco Congregation”. Abbot Denis was Abbot President of the Subiaco Congregation from 1980 until 1988. A monk and former Abbot of the Abbey of La Pierre qui Vire, he died only last year, in his hundred and first year and his seventy-first year of monastic life. His teaching, contained in these letters, has become part of the spiritual patrimony of our Congregation. Abbot Denis begins his first letter with a reflection on the name of the Congregation, “Subiaco”. Subiaco is of course the place where St Benedict began his monastic life. He started as a hermit in a cave at Subiaco. After three years in the cave, he emerged to become first the leader of a monastic community, then the founder of twelve monasteries around Subiaco, before leaving Subiaco for Monte Cassino, where his monastic life and teaching reached full maturity and where he wrote the Holy Rule that still guides our life as Benedictines today. -
Diocesan Yearbook 2021
2021 NOTTINGHAM DIOCESAN YEARBOOK Celebrating the Year of St Joseph 8th December 2020 - 8th December 2021 £4.00 NOTTINGHAMSHIRE DERBYSHIRE LEICESTERSHIRE LINCOLNSHIRE RUTLAND NOTTINGHAM DIOCESAN YEARBOOK 2021 Ninety-ninth edition of the official Diocesan Yearbook published by the Diocese of Nottingham NRCDT A Registered Charity As at 2nd July 2021 Front and back cover designs for the Year of Saint Joseph with thanks to Naomi Roberts All communications should be addressed to: The Editor, Fr Simon Gillespie The Presbytery, Halam Road, SOUTHWELL NG25 0AD 07760 372105 [email protected] Printed by Prime Group Berristow Lane, South Normanton, Alfreton DE55 2FH 01623 499949 [email protected] www.primegroup.co.uk Nottingham Diocesan Yearbook Page 1 Contents Addresses Deacons . page 28 Priests ................................................page 21 Polish Catholic Mission in England and Wales.................page 32 Communities of Consecrated Life...........................page 33 Secular Institutes and Secular Orders . .page 36 Academies and Schools .................................page 102 Apostolic Nunciature............................................page 3 Archbishops and Bishops in England and Wales......................page 3 Bishops of Nottingham since 1850.................................page 7 Catholic Bishops’ Conference of England and Wales, CaTEW ...........page 5 Catholic Organisations and Societies.............................page 108 Celebration of Mass according to the 1962 Missal (Extraordinary Form)