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The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
Note to Users
NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works. -
The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
Proquest Dissertations
Readers, Sanctity, and History in Early Modern Spain Pedro de Ribadeneyra, the Flos sanctorum, and Catholic Community by Jonathan Edward Greenwood A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario ©2011 Jonathan Edward Greenwood Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your rile Votre reference ISBN: 978-0-494-83071-0 Our file Notre reference ISBN: 978-0-494-83071-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
“Mary Roper Clarke Bassett and Meredith Hanmer's
Mary Roper Clarke Bassett and Meredith Hanmer’s Honorable Ladie of the Lande Eugenio OLIVARES MERINO University of Jaén ABSTRACT In his 1577 English translation of Eusebius’ History of the Church, Meredith Hanmer makes reference to “an honorable Ladie of the lande,” whose identity still remains unknown. My design here is to gather the scarce and scattered available evidence, so as to propose a name that is rather reasonable. In order to contextualize the conclusions, reference will also be made to such issues as women’s literacy and religious controversies in Elizabethan England. KEYWORDS: Mary Roper Clarke Bassett, Meredith Hanmer, translation, Greek, Eusebius Mary Roper,1 Sir Thomas More’s granddaughter by his beloved Margaret, is especially known for an English translation of her grandfather’s Latin book about Christ’s Passion, written while prisoner in the Tower of London.2 This work was included in William Rastell’s edition of More’s English Works (1557), pp. 1350- 1404, and it was the only text by a woman to appear in print during the reign of Mary Tudor (Demers 2001: 5). The editor was enthusiastic about the chance he had to include Mary’s translation, for it seemed to be no translation at all: “so that it myghte seme to have been by hys [Thomas More’s] own pen indyted first, and not at all translated: suche a gyft hath she to followe her grandfathers vayne in writing” (Rastell 1557: 1350). But it is Mary’s partial translation of Eusebius’ History of the Church that I will bring forth into the readers’ consideration, both for it and for the light it might 1 The date of Mary’s birth is not known. -
ST. ALPHONSUS God? It Is PARISH Like a Mus- 151 ST
To what shall we compare the kingdom of ST. ALPHONSUS God? It is PARISH like a mus- 151 ST. ALPHONSUS WAY • CROSSVILLE, TN 38555 tard seed… 151 ST. ALPHONSUS WAY • once it is Phone: 9314842358CROSSVILLE, • Fax: 9314847407 TN 38555 sown, it Email: [email protected] springs up Website: www.stalonline.orgPhone: 9314842358 • Fax: 931484 and Parish Office Hours: MondayMWednesday: 9:007407 a.m. M3:00 p.m. becomes ThursdayEmail: [email protected] 9:00 a.m.M2:00 p.m. the largest The office closes at 2pm for Staff Meetings of plants.” As disciples of Jesus Christ, the Catholic community of St. Alphonsus is Mark 4:30a, committed to knowing, loving, and serving God, and His creation. 31a, 32 • JUNE 13, 2021 • St. Alphonsus Happenings Mass Intentions SATURDAY, JUNE 12 SATURDAY, June 12 Mass at 5pm 5:00pm Veronica Solares1 SUNDAY, June 13 SUNDAY, JUNE 13 8:30am Michael Smith Mass at 8:30am & 11am 11:00am For Our Parish Family No Spanish Mass TUESDAY, June 15 TUESDAY, JUNE 15 8:30am Sybil Reynolds Morning Mass, 8:30am THURSDAY, June 17 Office closed at 12pm 8:30am Rita Marvin THURSDAY, JUNE 17 FRIDAY, June 18 Morning Mass, 8:30am 8:30am John Marvin SATURDAY, June 19 FRIDAY, JUNE 18 5:00pm Laura Ann Wenzel Morning Mass, 8:30am SUNDAY, June 20 SATURDAY, JUNE 19 8:30am Eddie Daly Mass at 5pm 11:00am Int. of Jerry Lorenc & Jerry Dabbs 4:00pm Our Parish Family SUNDAY, JUNE 20 TUESDAY, June 22 Mass at 8:30am & 11am 8:30am For all in our world who need prayer Spanish Mass, 4:00pm THURSDAY, June 24 Prayer for the Year of St. -
HENRY VIII TRAIL the Story of Henry’S Visit with His Allegedly Adulterous Queen, Catherine Howard in 1541
HENRY VIII TRAIL The story of Henry’s visit with his allegedly adulterous Queen, Catherine Howard in 1541. The King sat nearly 2 weeks, ulcerous, syphilitic and constipated, fuming and waiting for his nephew James V of Scotland to attend a peace conference that never happened. Lavish preparations were made for the King’s reception by a City Council so terrified of the King after the Pilgrimage of Grace that they grovelled in the mud to meet him. Henry also closed down all the Monasteries and hospitals in York, even the public lavatories, because of alleged hanky-panky by the monks and nuns. St Leonards Hospital This was founded by King Athelstan in 935 AD as the Hospital of St Peter’s and may go back even further. It was refounded as the Hospital of St Leonard by King Stephen after the great fire of York in 1137. At its height the Hospital stretched almost the Minster-the Theatre Royal is built on its Undercrofts and the Red House incorporates part of its gatehouse. The Time Team Excavation of 1999 and At its height it had over 200 people in its care ranging from the poor to those who chose to retire there to live out their days. It had 13 Augustinian Canons, 8 Nuns plus Lay Brothers and servants making perhaps 300 people in all. It was surrendered to the Crown in 1539 and all had to leave. It was the last of the great religious house in York to close on 1st Dec 1540. The last Master, Thomas Magnus, got a manor at Beningbrough Grange. -
Sacred Heart Parish Newsletter
Our Parish Liturgy . Sacred Heart This Week (6 Easter B) Next Week (7 Easter B) Parish Priest Rev Fr Daryl George JCL DIVINE OFFICE WEEK 2 DIVINE OFFICE WEEK 3 Parish Newsletter Sacred Heart Presbytery 25 Between Streets ENTRANCE FIRST Acts 1:15-17, 20-26 for the Roman Catholic Proclaim a joyful sound and let it COBHAM ANTIPHON be heard; proclaim to the ends of READING Let someone else take his office. community the earth: the Lord has freed his Surrey PSALM people, alleluia. The Lord has set his sway in KT11 1AA of Cobham, Oxshott, RESPONSE heaven. (01932) 862518 & Stoke D’Abernon PENITENTIAL 18.00 Said SECOND 1 John 4:11-16 part of the Arundel & Brighton Diocesan Trust, a Registered Charity No. 252878 ACT 10.00 Said [email protected] EADING R Anyone who lives in love lives in God, and God lives in him. sacredheartcobham.org.uk th th GLORIA 18.00 Said Volume 02 Issue 24 9 May 2021 : 6 Sunday Easter Year B 10.00 Musicians GOSPEL John 17:11-19 READING Father, keep those you have given me THIS WEEK: ??? . true to your name. FIRST Acts 10:25-26, 34-35, 44-48 BIBLE READING PLAN READING The pagans have received the Holy Spirit just as much as we have. Music and text of Antiphons from Psallite, © 2005 Su 1 Kings 5-6; 2 Chr. 2-3 Collegeville Composers Group. Published by Liturgical Mo 1 Kings 7; 2 Chr. 4 PSALM The Lord has shown his salvation Press, MN56321. RESPONSE to the nations. -
Hans Holbein at the Court of Henry VIII
Holbein at the Court of Henry VIII • The talk is about Holbein’s life in England and the well known personalities at Henry VIII’s court that he painted. • Figures such as Thomas Wolsey (no portrait by Holbein), Thomas More, Thomas Cromwell, Richard Rich (drawing), and Thomas Cranmer (not by Holbein) figured prominently in Henry's administration. • I discuss Holbein’s style by comparing his drawings with his paintings. • And, finally, I look at the many puzzles presented by The Ambassadors. Notes The Tudors (1485 -1603) in brief: • Henry VII 1485 – 1509, Henry Richmond, descendent of John of Gaunt, defeated Richard III at Bosworth Field in 1485. Married Elizabeth of York uniting the two houses of York (white) and Lancaster (red) as symbolised in the white and red rose he adopted. He was a skilful politician but he is often described as avaricious although this did mean he left a lot in the treasury for his son to spend. • Henry VIII 1509 – 1547, he married Catherine of Aragon (his brother’s widow and mother of Mary) but Henry annulled the marriage to marry Anne Boleyn (mother Elizabeth) who he beheaded for alleged adultery. He declared himself head of the Catholic Church and married Jane Seymour who died after giving birth to Edward. He then married Anne of Cleves but the marriage was annulled and she survived Henry the longest. He then married Catherine Howard who he beheaded for adultery and finally Catherine Parr (her third husband) who outlived him and married Thomas Seymour (who grew up in Wulfhall) whose brother was Edward Seymour, Lord Protector of England during the first two years of Edward VI’s reign. -
The Heart of the Good Shepherd and the Heart of a Priest 1St Edition Pdf, Epub, Ebook
THE HEART OF THE GOOD SHEPHERD AND THE HEART OF A PRIEST 1ST EDITION PDF, EPUB, EBOOK Pope Francis | 9780809153473 | | | | | The Heart of the Good Shepherd and the Heart of a Priest 1st edition PDF Book Additional needs should be specified on the form such as a projector or a snack table, for example. The image of the Sacred Heart of Jesus was everywhere in evidence, largely due to the Franciscan devotion to the Five Wounds and to the Jesuits placing the image on the title-page of their books and on the walls of their churches. Download as PDF Printable version. Those who favour purity of rite are opposed to the devotion, while those who are in favour of the devotion cite it as a point of commonality with their Latin Catholic brethren. The Heart of the Good Shepherd tells us that his love is limitless; it is never exhausted and it never gives up. The wounds and crown of thorns allude to the manner of Jesus' death , while the fire represents the transformative power of divine love. She was born before the Protestant Reformation and died almost 20 years after the closing of the Council of Trent. In order to be a father, the priest has to be a son first; a son who commits mistakes and asks for forgiveness; a son who trusts and loves his father; a son who humbly accepts to be corrected; a son who responds with respect and love. Dear brother priests, let us ask the Lord Jesus for the grace to learn for ourselves something of the pastoral plan of Saint John Mary Vianney! In a humble yet genuine way, every priest must aim for a similar identification. -
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent By Jessica McCandless A thesis submitted in fulfillment of the requirements For the degree of Doctor of Philosophy Department of History, Faculty of Arts, University of Adelaide. July 2020 Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in my name, in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide. I acknowledge that copyright of published works contained within this thesis resides with the copyright holder(s) of those works. I also give permission for the digital version of my thesis to be made available on the web, via the University’s digital research repository, the Library Search and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. I acknowledge the support I have received for my research through the provision of an Australian Government Research Training Program Scholarship. Signed _ ____ Date _29 June 2020_________ i Acknowledgements Above all, I wish to thank Dr Claire Walker. Her scholarly prowess, tireless support and, most importantly, warm friendship has shaped me as an academic and a person. -
A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands
BERNARD MCGINN A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands It is only within the past decade that the existence of a sixteenth-century renaissance of mysticism in the Eastern Netherlands has begun to emerge as an important chapter in the history of Western spirituality.1 Considerable research has been devoted to the role of the Charterhouse of St. Barbara at Cologne in editing, translating, and publishing mystical texts, as well as the place of these Carthusians in the history of Catholic reform, but little had been written about the connection of the Carthusians with centers of mystical writing both by and for women in the Netherlands provinces of Brabant and Gelderland.2 What is now clear is that in the mid-sixteenth century the conversation between men and women that was a feature of much late medieval mysticism found a new home in the Low Countries, one in which the Carthusians at Cologne and the community of Augustinian canonesses at St. Agnes at Arnhem formed two important foci.3 As the historian Jean Dagens once put it, “La Chartreuse de Cologne n’est pas moins important pour l’histoire religieuse que la Fraternité obscure où Thomas a Kempis a médité les livres de l’Imitation.”4 This may seem exagger- ated, but when we look at the activities of the Cologne community in editing, translating, and printing late medieval theological and spiritual writings, it becomes less extreme. This publishing effort was part of a program of reform centered at Cologne, a distinctive German attempt at countering the split in ¶ Much of the material in this essay appeared in a slightly different form in Chapter 5, “A Mys- tical Renaissance in the Eastern Netherlands,” in Bernard McGinn, The Varieties of Vernacular Mysticism, 1350-1550 (New York: Crossroad-Herder, 2012), 141-75.