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The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
HENRY VIII TRAIL the Story of Henry’S Visit with His Allegedly Adulterous Queen, Catherine Howard in 1541
HENRY VIII TRAIL The story of Henry’s visit with his allegedly adulterous Queen, Catherine Howard in 1541. The King sat nearly 2 weeks, ulcerous, syphilitic and constipated, fuming and waiting for his nephew James V of Scotland to attend a peace conference that never happened. Lavish preparations were made for the King’s reception by a City Council so terrified of the King after the Pilgrimage of Grace that they grovelled in the mud to meet him. Henry also closed down all the Monasteries and hospitals in York, even the public lavatories, because of alleged hanky-panky by the monks and nuns. St Leonards Hospital This was founded by King Athelstan in 935 AD as the Hospital of St Peter’s and may go back even further. It was refounded as the Hospital of St Leonard by King Stephen after the great fire of York in 1137. At its height the Hospital stretched almost the Minster-the Theatre Royal is built on its Undercrofts and the Red House incorporates part of its gatehouse. The Time Team Excavation of 1999 and At its height it had over 200 people in its care ranging from the poor to those who chose to retire there to live out their days. It had 13 Augustinian Canons, 8 Nuns plus Lay Brothers and servants making perhaps 300 people in all. It was surrendered to the Crown in 1539 and all had to leave. It was the last of the great religious house in York to close on 1st Dec 1540. The last Master, Thomas Magnus, got a manor at Beningbrough Grange. -
Litany of the Saints and Martyrs of England and Wales
Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles -
English Carthusian Martyrs (PDF)
The Life and Times of the English Carthusian Martyrs by Rev. Dr. Anselm J. Gribbin & John Paul Kirkham © Anselm Gribbin & John Paul Kirkham All rights reserved First published 2020 1st Edition Cover image: Martyrdom of The English Carthusians by Jan Kalinski Contents 1. Introduction 2. St. Bruno – Founder of the Carthusians and Master of the Wilderness 3. The English Carthusian Martyrs and Aftermath 4. The Eighteen English Carthusian Martyrs 5. Carthusian Spirituality and Prayers 6. Carthusian Houses in the UK – Past and Present 7. Recommended Reading, Further Information and Final Reflection Introduction Our life shows that the good from heaven is already to be found on earth; it is a precursor of the resurrection and like an anticipation of a renewed world. (Carthusian Statutes 34.3) If a survey were to be conducted today in which people were asked about their knowledge of monastic life, they would probably say that the abbeys and monasteries in which nuns and monks live are to be found hidden away in the countryside in quiet places far away from modern cities. Although this is quite true in most cases, there are many religious who strive to live the monastic life in the heart of a city or other urban surroundings. Good examples would include the Tyburn Nuns in Marble Arch, London, the Carmelite Monastery, Allerton in the city of Liverpool or the gargantuan Monastery of The Holy Cross in Chicago. We might be inclined to think that “urban monasticism” is a purely modern invention, but would be wrong in doing so because many monasteries in medieval England were situated in or near cities and towns, both by accident and design. -
Issue 10. May 2002
Contra Mundum Volume IV, Issue 10 May 2002 The Congregation of St. Athanasius - Roman Catholic, Anglican Use http://www.locutor.net What can we say about the Chris- NOTES tian Day of Pentecost? It is easier to say what is not true. John Keble got many things right, but his descrip- FROM THE tion of the phenomena of Pentecost (as “softer than gale at morning CHAPLAIN prime” and fires that “gently light, a glorious crown, on every sainted OST of us assume that the head”) was off the mark. When you M great events of Pentecost oc- read Acts 2:1-11, it seems that Pen- curred in the same Upper Room as tecost to the apostles was almost as the Last Supper. But the Scriptures frightening as the giving of the Law do not say. What they DO say is that on Sinai. There it was flashes of the first Christians often met in the lightning and peals of thunder. Here Temple (Luke 24.53). This might a sound from Heaven only to be de- explain the speed with which the scribed as a roaring deafening wind, crowd gathered. It is recorded that and cloven tongues like as flames of these men were not city residents but fire licking over them. Both Mt. Sinai from all over the world. It makes and the Day of Pentecost describe more sense to understand this crowd scenes of holy violence. Both at close by a Pentecost event in the Sinai and at Pentecost, this holy phe- Temple than at or nearby the Upper prophecy in Jeremiah 31: “I will nomena was objectively noticed. -
Lives of the English Martyrs
LIVES OF THE ENGLISH MARTYRS DECLARED BLESSED BY POPE LEO XIII. IN 1886 AND 1895 WRITTEN BY FATHERS OF THE ORATORY, OF THE SECULAR CLERGY, AND OF THE SOCIETY OF JESUS COMPILED AND EDITED BY DOM BEDE CAMM, O.S.B. OF EDDINGTON ABBEY VOLUME I. MARTYRS UNDER HENRY VIII. IN SERVIS SUIS CONSOLABITUR DEUS Reissue LONGMANS, GREEN AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK, BOMBAY AND CALCUTTA 1914 All rights reserved1 1This preserves information from the original title page. No rights are claimed by the transcriber over this work, which is in the public domain in the United States. i Nihil Obstat:2 FR. JOANNES CHAPMAN, O.S.B., CENSOR DEPUTATUS IMPRIMATUR:. FRANCIS ARCHIEPUS WESTMONAST Die 29 Aprilis, 1904. First published by Messrs. Burns and Oates, 1904. Transferred to Messrs. Longmans, Green and Co., Jan., 1914 2The Nihil Obstat and Imprimatur are for the original print edition. While the intent of this edition is to reproduce the original without changing the text, no ecclesial approval is claimed for it. ii A DEDICATION. FISHER and More! in you the Church and State Of England—England of the years gone by— Her spiritual law, her civil equity, Twins of one justice, for the last time sate On equal thrones. ’Twas England’s day of fate: Ye kenned the omens and stood up to die: State-rule in Faith, ye knew, means heresy: That truth ye wrote in blood, and closed debate By act, not words. A blood as red, as pure, They shed, that brave Carthusian brotherhood, St. Bruno’s silent sons. -
Saint Bartholomew's Catholic Church
Saint Bartholomew’s Catholic Church Rev Fr Tim Edgar (Parish Priest) Rev Deacon Justin Cross Tel:01727 850066 www.rcdow.org.uk/stalbanssouth [email protected] Registered Charity Number: 233699 6th May 2018 SIXTH SUNDAY OF EASTER S 5 6.00pm Michael East (rec dec) Su 6 8.30am Clare Stephens (anniv) 10.30am Margaret Martin (anniv) 5.00pm (TLM) the people of the Parish & their needs M 7 NB 9.00am Easter feria Tessa Lawrence (rec dec) T 8 9.00am Easter feria private intention W 9 9.00am Easter feria private intention T 10 7.30am (TLM) THE ASCENSION OF THE LORD in thanksgiving 9.15am with St Adrian’s School 8.00pm the people of the Parish & their needs F 11 9.30am Easter feria an end to abortion S 12 9.00am St Pancras Joan Signorini (rec dec) SEVENTH SUNDAY OF EASTER S 12 6.00pm Albert Smith (anniv) Su 13 8.30am the people of the Parish & their needs 10.30am Ron Hooker (anniv) 5.00pm (TLM) consecration of Russia Mass times and intentions are subject to change if there is a funeral. Lauds (Morning Prayer of the Church) is offered every Friday at 9.15am Confessions: Saturday 9.30-10am; 5.15-5.45pm and at call Holy Matrimony: - in accordance with the norms of Canon Law, at least six months’ notice must be given, whether the marriage is here or abroad, to enable the required spiritual preparation to take place and for the paperwork to be gathered and, if necessary, submitted to the Chancellor of the Diocese. -
Hostiaapril2016
Bulletin of the Eucharistic Crusade for Children in Great Britain Read inside: April 2016: Month of the - Life of Saint Martin de Porres p. 4 Blessed Sacrament - Eucharistic devotion p. 6 - The life of Christ p. 8 - English and Welsh Martyrs: The Carthusian Martyrs p. 10 - Kindness: the Bloom of Charity p. 12 - Holy Souls Corner p. 13 - My Catholic Faith - Mortal Sin p. 14 2 April 2016 Hostia The Saint Saint Anselm of Archbishop of Canterbury the month (1034-1109) aint Anselm was a native of Pied- man pretends that I violate my faith to mont. When as a boy of fifteen he my king because I will not reject the was forbidden to enter religion authority of the Holy See of Rome, let Safter the death of his good Christian him stand, and in the name of God I mother, for a time he lost the fervour will answer him as I ought.” No one she had imparted to him. He left home took up the challenge; and to the and went to study in various schools in disappointment of the king, the barons France; at length his vocation revived, sided with the Saint, for they respected and he became a monk at Bec in his courage and saw that his cause was Normandy, where he had been studying their own. During a time he spent in under the renowned Abbot Lanfranc. Rome and France, canons were passed in Rome against the practice of lay The fame of his sanctity in this cloister led King William Rufus of England, investiture, and a decree of excommu- nication was issued against offenders. -
The Pilgrimage of Grace: Rhetoric, Reward and Retribution
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title The Pilgrimage of Grace: Rhetoric, Reward and Retribution Author(s) Loughlin, Susan Mary Publication Date 2013-05-12 Item record http://hdl.handle.net/10379/4400 Downloaded 2021-09-28T03:13:33Z Some rights reserved. For more information, please see the item record link above. The Pilgrimage of Grace: Rhetoric, Reward and Retribution By Susan Loughlin Galway Doctoral Research Fellow A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Steven Ellis and Dr Alison Forrestal Department of History School of Humanities National University of Ireland, Galway May 2013 The Pilgrimage of Grace: Rhetoric, Reward and Retribution Table of Contents i. Abstract ii. Foreword iii. Acknowledgments iv. List of Abbreviations Introduction p.1 Chapter One: Background: Government and Religion in 1536 p.19 Chapter Two: The Pilgrimage of Grace: A Holy Crusade? p.33 Chapter Three: Resumption of Revolts and Royal Retribution p.68 Chapter Four: Rehabilitated Rebels and Reward p.99 Chapter Five: Loyalty and Patronage p.130 Chapter Six: Perceptions and the Pilgrimage: The Crown’s Response p.172 Chapter Seven: The Rhetoric of Resistance and Religiosity p.199 Conclusion p.231 Appendices p.248 Bibliography p.256 Abstract Abstract The Henrician phase of the English Reformation should, arguably, be called an experiment. A reformation pre-supposes that there was a need or desire for reform and the evidence of a genuine, widespread theological conviction would need to be present. -
Catholic Martyrs' Map with Hyperlinks, 11.11.19
Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles Gerard, Wigan 1590 186 Bl William Dean, Grassington -
The London Charterhouse, Its Monks and Its Martyrs, with a Short Account
President White Library. Cornell University. A^/S-feZ vi/^M Cornell University Library BX2595.C5 H49 London Charterhouse, its monks and its m 3 1924 029 404 310 olin The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029404310 THE LONDON CHARTERHOUSE ITS MONKS AND ITS MARTYRS THE LONDON CHARTERHOUSE ITS MONKS AND ITS MARTYRS WITH A SHORT ACCOUNT OF THE ENGLISH CARTHUSIANS AFTER THE DISSOLUTION DOM LAWRENCE HENDRIKS MONK OF ST. HUGHS CHARTERHOUSE, SUSSEX LONDON KEGAN PAUL, TRENCH & CO., i, PATERNOSTER SQUARE Imprimi potest Fr. Anselmus Maeia, Prior Cartusia, Minister Generalis Ordinis. Die 12" Novembiis, 18 {^The rights oj translation and a/ reproduction are resejved,^ PREFACE. In the present work it is intended to give a con- nected and fairly detailed history of the London Charterhouse. The situation of the Charterhouse in the midst of the busy centre of the commercial world, the existence even to-day of a considerable portion of the ancient buildings, the peculiar life its inmates used to lead, and the troubles that befell them in the sixteenth century, all tend to render the subject interesting. Other spots in the City are comparatively quiet, Austin Friars for instance, but none so quiet as the precincts of the Charterhouse. There are other monastic remains in the City, but none so considerable as those of the Charterhouse. Of Carthusian life, indeed, nothing can be found in the London of to-day ; but the Order to which the monks of the Charterhouse belonged is still in existence, and has lately returned to England with the same rule, the same habit, and the same spirit VI PREFACE.