The Heart of the Good Shepherd and the Heart of a Priest 1St Edition Pdf, Epub, Ebook
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O Sacred Heart of Jesus! by Emil Blaser OP
June/July 2018 - Issue 47 magazine O Sacred Heart of Jesus! By Emil Blaser OP think it would be right to say that devotions form a very Franciscans the devotion was champi- intimate part of the prayer life of Catholics rather than oned by St Bonaventure (d 1274) and I non-Catholics. We have many devotions like the rosary, like others. In the early 1600s the devotion devotions in honour of Saints like Martin de Porres, Francis of was especially propagated by the Jesuits Assisi, Dominic and hundreds of others. We honour our church- and the image of the Sacred Heart was es under the patronage of a saint. In fact I am always amazed at displayed everywhere, even on the title pages of their books. how people refer to their parish by their patron saint. It was St Margaret Mary Alacoque (1647-1690) who received ap- The month of June is dedicated to the Sacred Heart of Jesus. The paritions of Jesus Christ, revealing the form of the devotion, its chief biggest sodality in the church in South Africa is called the Sacred Heart sodality and quite literally has thousands of members. They month, spending an hour in adoration before the Blessed Sacrament are all very enthusiastic ‘’Sacred Heart members’’. andfeatures celebrating being receiving the feast holyof the Communion Sacred Heart. on Pope the first Innocent Friday VI of insti the- I remember as a boy we had an old monsignor in our parish who tuted mass in honour of the Sacred Heart in 1353. In 1693 the Holy boasted that in every parish he worked he installed a huge statue of See imparted indulgences to the Confraternities of the Sacred Heart the Sacred Heart with an ever burning light in front of it. -
Selected Ancestors of the Chicago Rodger's
Selected Ancestors of the Chicago Rodger’s Volume I: Continental Ancestors Before Hastings David Anderson March 2016 Charlemagne’s Europe – 800 AD For additional information, please contact David Anderson at: [email protected] 508 409 8597 Stained glass window depicting Charles Martel at Strasbourg Cathedral. Pepin shown standing Pepin le Bref Baldwin II, Margrave of Flanders 2 Continental Ancestors Before Hastings Saints, nuns, bishops, brewers, dukes and even kings among them David Anderson March 12, 2016 Abstract Early on, our motivation for studying the ancestors of the Chicago Rodger’s was to determine if, according to rumor, they are descendants of any of the Scottish Earls of Bothwell. We relied mostly on two resources on the Internet: Ancestry.com and Scotlandspeople.gov.uk. We have been subscribers of both. Finding the ancestral lines connecting the Chicago Rodger’s to one or more of the Scottish Earls of Bothwell was the most time consuming and difficult undertaking in generating the results shown in a later book of this series of three books. It shouldn’t be very surprising that once we found Earls in Scotland we would also find Kings and Queens, which we did. The ancestral line that connects to the Earls of Bothwell goes through Helen Heath (1831-1902) who was the mother and/or grandmother of the Chicago Rodger’s She was the paternal grandmother of my grandfather, Alfred Heath Rodger. Within this Heath ancestral tree we found four lines of ancestry without any evident errors or ambiguities. Three of those four lines reach just one Earl of Bothwell, the 1st, and the fourth line reaches the 1st, 2nd and 3rd. -
Devotion to the Sacred Heart
DEVOTION TO THE SACRED HEART THE MORNING OFFERING The morning offering is the means by which all our thoughts, words and actions of each succeeding day are directed in a special way towards God’s glory. It may be made in thought, in the heart only, or in words. The following is perhaps the shortest and most common form used: O Jesus, through the Immaculate Heart of Mary, I offer you the prayers, works and sufferings of this day, for all the intentions of your divine Heart, in union with the holy sacrifice of the Mass. By this simple offering, the life of each individual becomes wholly consecrated each day to our divine Lord and his interests. Hour by hour, moment by moment, second by second, as we go through the routine of our daily life, we gain merits which enable our Lord to dispense more of his graces and to give help to sorely tried souls, whose eternal destiny is perhaps trembling in the balance and depends upon the very grace which our morning offering empowers him to give. When we give our merits to Christ and leave their application to him, he can dispense the grace as he knows best and in the most useful way to mankind. The value and efficacy of the merits which we offer by the daily morning oblation are immeasurably enhanced by being offered in union with the sacrifice of the Mass, the oblation of which our Lord himself offers daily upon our altars. Thus, by the daily gift of love, our lives are made an unbroken prayer; they are blended into constant prayerful union with the ineffable supplications of the pleading Heart of Jesus upon our altars, and become useful and helpful to him in realising more fully his unquenchable desire for the salvation and sanctification of the souls of men. -
June 2018 Universal: Social Networks That Social Networks May Work Towards That Inclusiveness Which Re- Spects Others for Their Differences
P ¡ ¢ £ s Intention for June 2018 Universal: Social Networks That social networks may work towards that inclusiveness which re- spects others for their differences. L ¤ ¥ ¦ § ¨ © ¥ ¦ ¤ © ¦ ¤ ¤ ¨ ¥ © © humility. Humility helps us to accept that God has created each one of us with ešyhanuhL eh« certain talents, with a certain fundamental áªâ¡f: ‘vd¡F tYñ£L»wtÇ‹ Jizbfh©L vijí« brŒa vd¡F M‰wš temperament. It assists us to accept this c©L’ (ãÈ 4:13) God-intended self, while always striving brã¡f: r_f tiyjs§fŸ midtiuí« mtut® ɤâahr§fnshL to develop, improve and mature. Humility mutiz¤J¡bfhŸs. offers its assistance to us in accepting our brašgl: eȪnjh® e‰fšÉ bgw e« cjÉ¡fu« Ú£l. present life-situation in so far as we can determine that this is God’s here and now design. If we are not properly humble, we ï«khj« ÉHh bfh©lhL« g§FfŸ can subtly rebel concerning the present. If we are unsatisfied with our present situation, we will fail to respond properly, 1. mDkªj‹g£o, öa MÉah® Mya« - #]‹ 04 ignoring the present opportunities, and we will complain the 2. Iuhtješÿ®, öa mªnjhÅah® Mya« - #]‹ 13 present situation is not giving us enough challenges, that it will fail to actuate a potential being wasted away on the 3. fhj¡»zW, öa mªnjhÅah® Mya« - #]‹ 13 performance of such prosaic tasks. 4. gH§fhe¤j«, öa mªnjhÅah® Mya« - #]‹ 13 Humility however is a necessity in our life. It means 5. k§fs§bfh«ò, öa mªnjhÅah® Mya« - #]‹ 13 that we have to strive to become more aware of the role of 6. -
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent By Jessica McCandless A thesis submitted in fulfillment of the requirements For the degree of Doctor of Philosophy Department of History, Faculty of Arts, University of Adelaide. July 2020 Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in my name, in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide. I acknowledge that copyright of published works contained within this thesis resides with the copyright holder(s) of those works. I also give permission for the digital version of my thesis to be made available on the web, via the University’s digital research repository, the Library Search and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. I acknowledge the support I have received for my research through the provision of an Australian Government Research Training Program Scholarship. Signed _ ____ Date _29 June 2020_________ i Acknowledgements Above all, I wish to thank Dr Claire Walker. Her scholarly prowess, tireless support and, most importantly, warm friendship has shaped me as an academic and a person. -
A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands
BERNARD MCGINN A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands It is only within the past decade that the existence of a sixteenth-century renaissance of mysticism in the Eastern Netherlands has begun to emerge as an important chapter in the history of Western spirituality.1 Considerable research has been devoted to the role of the Charterhouse of St. Barbara at Cologne in editing, translating, and publishing mystical texts, as well as the place of these Carthusians in the history of Catholic reform, but little had been written about the connection of the Carthusians with centers of mystical writing both by and for women in the Netherlands provinces of Brabant and Gelderland.2 What is now clear is that in the mid-sixteenth century the conversation between men and women that was a feature of much late medieval mysticism found a new home in the Low Countries, one in which the Carthusians at Cologne and the community of Augustinian canonesses at St. Agnes at Arnhem formed two important foci.3 As the historian Jean Dagens once put it, “La Chartreuse de Cologne n’est pas moins important pour l’histoire religieuse que la Fraternité obscure où Thomas a Kempis a médité les livres de l’Imitation.”4 This may seem exagger- ated, but when we look at the activities of the Cologne community in editing, translating, and printing late medieval theological and spiritual writings, it becomes less extreme. This publishing effort was part of a program of reform centered at Cologne, a distinctive German attempt at countering the split in ¶ Much of the material in this essay appeared in a slightly different form in Chapter 5, “A Mys- tical Renaissance in the Eastern Netherlands,” in Bernard McGinn, The Varieties of Vernacular Mysticism, 1350-1550 (New York: Crossroad-Herder, 2012), 141-75. -
AUGUSTINE BAKER, O.S.B. Towards a Re-Assessment
J.P.H. CLARK AUGUSTINE BAKER, O.S.B. Towards a Re-Assessment Recent editorial work has opened the way to a new appreciation of a very sig- nificant figure in the English contemplative tradition, whose influence contin- ues not only through his writings, but through the living witness of the direct successors of the religious community for which in his life-time he provided guidance and inspiration. Augustine Baker, O.S.B. (1575-1641) is known above all through Holy Wis- dom (Sancta Sophia), the digest of his teaching published in 1657 by his con- frère Serenus Cressy under the authority of the General Chapter of the English Benedictine Congregation.1 The foundations for all modern studies of Fr. Baker were laid by Abbot Justin McCann, O.S.B., who not only provided editions of the biographical material, but also listed all the manuscripts of Fr. Baker’s unpublished works that were accessible to him, and is credited with being the only person in mod- ern times to have read them all through.2 Some thirty years ago Dom Placid Spearitt recognised the desirability of critical editions of Fr. Baker’s writings,3 but monastic duties prevented him from bringing this about. More recently, the nuns of Stanbrook Abbey have produced an edition of Fr. Baker’s Substance of 1 For the successive editions of Holy Wisdom, see Michael Woodward, ‘Bakerdata: An Anno- tated Bibliography of Published Tests and Secondary Sources’, in: M. Woodward (Ed.), That Mysterious Man: Essays on Augustine Baker, O.S.B., 1575-1641, Abergavenny-Salzburg 2001, 261 (Analecta Cartusiana 119:15). -
"There Is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 8-31-2011 "There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E. Ray Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Ray, Donna E.. ""There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries." (2011). https://digitalrepository.unm.edu/hist_etds/65 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. “THERE IS A THREENESS ABOUT YOU”: TRINITARIAN IMAGES OF GOD, SELF, AND COMMUNITY AMONG MEDIEVAL WOMEN VISIONARIES BY DONNA E. RAY B.A., English and Biblical Studies, Wheaton College (Ill.), 1988 M.A., English, Northwestern University, 1992 M.Div., Princeton Theological Seminary, 1995 S.T.M., Yale University, 1999 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico July, 2011 ©2011, Donna E. Ray iii DEDICATION For Harry iv ACKNOWLEDGMENTS I would like to thank my committee members, Dr. Timothy Graham, Dr. Nancy McLoughlin, Dr. Anita Obermeier, and Dr. Jane Slaughter, for their valuable recommendations pertaining to this study and assistance in my professional development. I am also grateful to fellow members of the Medieval Latin Reading Group at the UNM Institute for Medieval Studies (Yulia Mikhailova, Kate Meyers, and James Dory-Garduño, under the direction of Dr. -
Entry Into the Sacred Heart Is for Everyone
Entry into the Sacred Heart is for Everyone March 2009 Dear Friends of the Heart of Christ, There is a scene in The Passion of the Christ movie that gives me much thought for this Lenten Sacred Heart reflection. On Mount Calvary at the time when Jesus dies for us, one of the soldiers present takes his long spear and thrusts it into the ribs of Christ-aiming right for his heart. Jesus seems to have expired and this will not leave any doubt. Gathering storm clouds urge him on for he does not want to be caught in the violent winds and rains that have begun to pelt him. Recall the characters played by the soldiers and the terrible sufferings they wreck on Jesus. They are portrayed as heartless, mocking, crude, there to do a job and be over with it. Inflicting suffering on others makes them feel powerful, in control, dominant. As the centurion takes his long, steel-tipped spear and jabs it into the flesh of the dead Christ, a stream of blood and water literally flies out at him spurting over him into his face and eyes. In an instant he is changed. He is no longer the arrogant, jesting, hard-hearted person he was but is transformed both physically and spiritually. He thus proclaims, “In truth this man was the Son of God.” Tradition has named this soldier Longinus-a latinized form of the Greek word longche which means spear. A statue of him as Saint Longinus appears in the Vatican by the famous artist Bernini. -
Stigmatine Devotions ===2===
SSTTIIGGMMAATTIINNEE DDEEVVOOTTIIOONNSS The Holy Espousals of Mary and Joseph and the Sacred Stigmata of Our Lord Jesus Christ: the main devotions of St. Gaspar Bertoni Rev. Joseph Henchey, CSS Paluch Lecture University St. Mary of the Lake Mundelein Seminary April 30, 2008 Paluch 6 Stigmatine Devotions ===2=== STIGMATINE DEVOTIONS 1 Joseph C. Henchey, CSS PALUCH LECTURE April 30, 2008 OUTLINE Page [A] Balanced, Integral Devotions 3 [B] St. Gaspar Bertoni – November 4, 1816 – A Creative Synthesis of Realism 7 and Hope [C] The Pierced One – The Sacred Stigmata – In the Writings of St. Gaspar 24 Bertoni Bibliography 127 1 www.st-bertoni.com Paluch 6 Stigmatine Devotions ===3=== [A] BALANCED, INTEGRAL DEVOTIONS Presentation [1] It has been said that years of study without prayer could make a person proud – and the converse: prayer without study, might make a person ‘funny.’ 2 St. Gaspar Bertoni’s insistence on a balance between his ideal of intense spirituality and true and fervent devotion 3 – is what enables his idea of Contemplata tradere [CF # 49 ] he hoped for more than ordinary knowledge. [a] CF # 59 . A special and careful program is to be set up for those who are dedicated to studies, both so that their health may experience no harm, and also so that their necessary comfort might not be lacking. As a result, the Superior should be vigilant so that they might have decent food and clothing, as well as the necessary recreation. He is to see to it that the students might be free from all concern and solicitude about these matters, so that they might the more easily bear the burden of their studies, and be content in religious moderation . -
Le Chevalier June 2019 P.1
Volume 4 Issue 12 Le Chevalier June 2019 p.1 St. Bernadette Council 12164 480-905-0221 Scottsdale, AZ Le Chevalier Grand Knight’s Message WGK Dick Welp My My Dear Thank You to all who attended and supported our St Joseph Brothers: Parish Family. Thank you to Fr. On May 11, 2019, we held our annual St. Bernadette Golf Kline for Outing. Fifty Golfers were present on a beautiful day for golf attending our and fellowship honoring Fr Pete Rossa. The day began with Knights General Fr. Don Kline leading us in prayer. Thank You, Fr. Kline! A May meeting. good time was had by all. Thank you to all who assisted and We look forward to supporting special thanks to our leader, SK Lou DeLuco. Final results will your vision for our parish be presented at our General Meeting on June 12th. Inside this issue: family. Roses, honoring our Mothers, were presented after all Exciting news update: The IT masses on Saturday May 11 and Sunday May 12th. Our Grand Knights’ Report 1 committee, consisting of SK Ed chairman Ron Angelo (Thank you, Ron) indicates that over 46 Dunai, Trevor Mahan, and led by dozen Roses were presented. That was an increase of over Knight of the Month 2 SK Martin Perez, is working hard 20% more than last year. Well Done and to develop a new and improved Birthdays 2 thank you to all. communications link for St. Our own SK Jerry Wood received a Star Recruiter Award in Saint of the Month 3 Bernadette Council 12164. -
1 \ Our Lady of Victory Parish
1 | Our Lady of Victory Parish MASS PROGRAM FIRST READING Ex 24:3-8 When Moses came to the people as peace offerings to the LORD, Moses took half and related all the words and ordinances of the of the blood and put it in large bowls; LORD, they all answered with one voice, the other half he splashed on the altar. "We will do everything that the LORD has told us." Taking the book of the covenant, he read it Moses then wrote down all the words of the aloud to the people, who answered, "All that the LORD and, rising early the next day, LORD has said, we will heed and do." he erected at the foot of the mountain an altar Then he took the blood and sprinkled it on the and twelve pillars for the twelve tribes of Israel. people, saying, "This is the blood of the covenant Then, having sent certain young men of the Isra- that the LORD has made with you in accordance elites to offer holocausts and sacrifice young bulls with all these words of his." RESPONSORIAL PSALM Psalm 116:12-13, 15-16, 17-18 I will take the cup of salvation, and call on the name of the Lord. SECOND READING Heb 9:11-15 Brothers and sisters: so that their flesh is cleansed, how much more When Christ came as high priest will the blood of Christ, who through the eternal of the good things that have come to be, Spirit offered himself unblemished to God, passing through the greater and more perfect cleanse our consciences from dead works tabernacle not made by hands, that is, not be- to worship the living God.