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The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
O Sacred Heart of Jesus! by Emil Blaser OP
June/July 2018 - Issue 47 magazine O Sacred Heart of Jesus! By Emil Blaser OP think it would be right to say that devotions form a very Franciscans the devotion was champi- intimate part of the prayer life of Catholics rather than oned by St Bonaventure (d 1274) and I non-Catholics. We have many devotions like the rosary, like others. In the early 1600s the devotion devotions in honour of Saints like Martin de Porres, Francis of was especially propagated by the Jesuits Assisi, Dominic and hundreds of others. We honour our church- and the image of the Sacred Heart was es under the patronage of a saint. In fact I am always amazed at displayed everywhere, even on the title pages of their books. how people refer to their parish by their patron saint. It was St Margaret Mary Alacoque (1647-1690) who received ap- The month of June is dedicated to the Sacred Heart of Jesus. The paritions of Jesus Christ, revealing the form of the devotion, its chief biggest sodality in the church in South Africa is called the Sacred Heart sodality and quite literally has thousands of members. They month, spending an hour in adoration before the Blessed Sacrament are all very enthusiastic ‘’Sacred Heart members’’. andfeatures celebrating being receiving the feast holyof the Communion Sacred Heart. on Pope the first Innocent Friday VI of insti the- I remember as a boy we had an old monsignor in our parish who tuted mass in honour of the Sacred Heart in 1353. In 1693 the Holy boasted that in every parish he worked he installed a huge statue of See imparted indulgences to the Confraternities of the Sacred Heart the Sacred Heart with an ever burning light in front of it. -
The Castle and the Virgin in Medieval
I 1+ M. Vox THE CASTLE AND THE VIRGIN IN MEDIEVAL AND EARLY RENAISSANCE DRAMA John H. Meagher III A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December, 1976 Approved by Doctoral Committee BOWLING GREEN UN1V. LIBRARY 13 © 1977 JOHN HENRY MEAGHER III ALL RIGHTS RESERVED 11 ABSTRACT This study examined architectural metaphor and setting in civic pageantry, religious processions, and selected re ligious plays of the middle ages and renaissance. A review of critical works revealed the use of an architectural setting and metaphor in classical Greek literature that continued in Roman and medieval literature. Related examples were the Palace of Venus, the House of Fortune, and the temple or castle of the Virgin. The study then explained the devotion to the Virgin Mother in the middle ages and renaissance. The study showed that two doctrines, the Immaculate Conception and the Assumption of Mary, were illustrated in art, literature, and drama, show ing Mary as an active interceding figure. In civic pageantry from 1377 to 1556, the study found that the architectural metaphor and setting was symbolic of a heaven or structure which housed virgins personifying virtues, symbolically protective of royal genealogy. Pro tection of the royal line was associated with Mary, because she was a link in the royal line from David and Solomon to Jesus. As architecture was symbolic in civic pageantry of a protective place for the royal line, so architecture in religious drama was symbolic of, or associated with the Virgin Mother. -
March 14, 2021
606 Cedarwood Drive Friendswood, TX 77546-4551 281-482-1391 281-482-4886 (fax) Archdiocese of Galveston-Houston Missionaries of Our Lady of La Salette www.maryqueencatholicchurch.org www.lasalette.org March 14, 2021 LENT SCHEDULE Daily Masses Sunday Parish Sacrament of Reconciliation Mondays, Tuesdays, Thursdays 7:30 a.m., 9:30 a.m., 11:30 a.m. 7 to 9 p.m. Tuesday, March 16 and Fridays and 4:30 p.m. (Life Teen Music) 6:30 a.m. and 8:30 a.m. 1st Friday Exposition of Daily Rosary the Blessed Sacrament Wednesday after 8:30 a.m. Mass 9 a.m. - 5:45 p.m. 6:30 a.m. and 6:30 p.m. Monday, Tuesday Thursday and Friday (except First Friday) Exposition of the Saturday Blessed Sacrament 8:30 a.m. Sacrament of Reconciliation 4:30 p.m. Tuesday and 5:30 p.m. Wednesdays 4:30 to 5:30 p.m. - 5:45 p.m. Wednesday Saturdays 4 to 5 p.m. The Priests who serve Mary Queen Catholic Church are Missionaries of Our Lady of La Salette. Pastor: Rev. James H. Kuczynski, M.S. Parochial Vicar: Rev. Sibi Kunninu, M.S. Priest in Residence: Rev. Paul Mandziuk, M.S. Deacons: Vince Eklund, 281-482-1391 Darrell Moulton, 281-482-1391 Paul Robison, 281-482-1391 Derick Soares, 281-482-1391 Chuck Turner, 281-482-1391 Pastoral Administration If you are new to Mary Queen parish or visiting, please Office Administrator Jim Miller, ext. 309 stop by with any questions regarding our parish. We Archivist Anita Shorosky, ext. -
Comboni Priest Brings God's Word to Sudan
Inside Archbishop Buechlein . 4, 5 Editorial . 4 Question Corner . 9 The Sunday and Daily Readings . 9 Serving the CChurchCriterion in Centralr andi Southert n Indianae Since 1960rion www.archindy.org October 25, 2002 Vol. XXXXII, No. 4 50¢ Parish Stewardship and UCA commitment weekend is Nov. 2-3 By Brandon A. Evans commitment dinners and personal meet- dent that people will participate more and archdiocese more aware of the work of the ings, the UCA is receiving 21 percent more in the UCA. UCA. Therber said that parishioners have Catholics across the archdiocese gave more in donations than last year, said Joe “I think each year the term stewardship heard homilies about home missions and nearly $5.4 million last year to the annual Therber, secretary for stewardship and means more to people,” said Carl Wolford. shared ministries and seen the official Parish Stewardship and United Catholic development. “Each year, more people understand the 2002-2003 video. Many parishioners will Appeal to carry out the Church’s mission Therber said that he is opti- meaning of stewardship and let it become also hear lay witnesses speak about the in central and southern Indiana. mistic that Catholics in the part of their lives.” stewardship way of life. In many parishes, The theme of this year’s campaign is archdiocese will continue “Stewardship,” he said, “is accountability reports are available. “Receiving Gratefully, Giving Gener- to be generous. gratefully acknowledging the The Wolfords were involved with the ously.” On Nov. 2-3, parishioners will be Mary Kay Wolford, gifts that God has given us creation of the video and said that they asked to fill out intention cards and to who is the co-chair of this and sharing them generously were pleased with the way it turned out. -
M I N I S T R I
Sacraments Weekend Mass Times Welcome to Saturday Vigil 5:00 pm Sunday 7:30 am St. John the Baptist Catholic Church 9:00 am We are a community where we welcome all as members of the Body of Christ. 11:30 am We are welcoming, faithful, passionate, joyful, authentic, sacramental, loving and charitable. 6:00 pm 1st Sunday Spanish 1:30 pm Today’s Readings Rv 11:19a; 12:1-6a, 10ab / Ps 45:10, 11, 12, 16 [10bc] / 1 Cor 15:20-27 / Lk 1:39-56 Daily Mass Times Mon. - Fri. 6:30 am “The queen takes her place at your right hand, arrayed in gold. ” 8:15 am (Ps 45) Holy Day Mass Times 6:30 am 8:15 am Gospel Meditation 12:00 pm They are courageous, wise women who ground us, focus us, and inspire us. They are the 7:00 pm good mothers who walk with us and light our way. They teach us life lessons and help us heal and navigate through challenges and difficulties. We need people to point the way. Reconciliation / Confession Sometimes, these wise ladies are not our biological mothers but women in our lives, who Saturday 3 - 4:30 pm through their strong and faithful presence, anchor us and remind us that we are loved. & by appointment We need these women. Human beings do their best when they have cheerleaders in their All Other Sacraments lives. They show us that even when facing despair there is always a brighter tomorrow. Please call the o%ce for information. Jesus needed his mother. -
Selected Ancestors of the Chicago Rodger's
Selected Ancestors of the Chicago Rodger’s Volume I: Continental Ancestors Before Hastings David Anderson March 2016 Charlemagne’s Europe – 800 AD For additional information, please contact David Anderson at: [email protected] 508 409 8597 Stained glass window depicting Charles Martel at Strasbourg Cathedral. Pepin shown standing Pepin le Bref Baldwin II, Margrave of Flanders 2 Continental Ancestors Before Hastings Saints, nuns, bishops, brewers, dukes and even kings among them David Anderson March 12, 2016 Abstract Early on, our motivation for studying the ancestors of the Chicago Rodger’s was to determine if, according to rumor, they are descendants of any of the Scottish Earls of Bothwell. We relied mostly on two resources on the Internet: Ancestry.com and Scotlandspeople.gov.uk. We have been subscribers of both. Finding the ancestral lines connecting the Chicago Rodger’s to one or more of the Scottish Earls of Bothwell was the most time consuming and difficult undertaking in generating the results shown in a later book of this series of three books. It shouldn’t be very surprising that once we found Earls in Scotland we would also find Kings and Queens, which we did. The ancestral line that connects to the Earls of Bothwell goes through Helen Heath (1831-1902) who was the mother and/or grandmother of the Chicago Rodger’s She was the paternal grandmother of my grandfather, Alfred Heath Rodger. Within this Heath ancestral tree we found four lines of ancestry without any evident errors or ambiguities. Three of those four lines reach just one Earl of Bothwell, the 1st, and the fourth line reaches the 1st, 2nd and 3rd. -
Dominican Devotion to the Sacred Heart
DOMINICAN DEVOTION TO THE SACRED HEART LOUIS EVERY, O.P. HE HEART of Christ is the living and expressive symbol of divine and human love for all mankind. This Heart was closed before the Passion, because it was unknown, but after the Passion it was opened so that holy souls might see that all the prophecies were fulfilled. It is true that in the Middle Ages great stress was placed upon the devotion to the Wounds of the Sav iour without specific reference to His Sacred Heart, yet there were many devout persons in the Order of Preachers who penetrated more deeply into those Wounds and discovered in the Pierced Heart, the emblem of love and the door that opens to eternal salvation. GERMANY The earliest account of devotion to the Sacred Heart in the Do minican Order is found in The Light of Divinity, a small book, con taining the visions of a pious woman, Mechtilde ( + 1250), written at the request of her spiritual director, a Dominican friar from the con vent of Magdeburg. She relates that on one occasion Our Lord ap peared to her and said : "In the Order of Preachers there are two things, i.e., the cult shown and the great fruit derived which I esteem so highly that I always smile from the depths of My Sacred Heart; for both men and women with all the power at their command zeal ously preach the glory of My Majesty."1 Mechtilde always prayed that the Dominicans by their labors would continue to make repara tion for the insults directed against the Sacred Heart. -
The Life and Kingdom of Jesus in Christian Souls
The Life and the Kingdom Of JESUS A TREATISE ON CHRISTIAN PERFECTION FOR USE BY CLERGY OR LAITY BY SAINT JOHN EUDES Translated from the French by A Trappist Father in The Abbey of Our Lady of Gethsémani With an Introduction by THE RIGHT REVEREND MONSIGNOR FULTON J. SHEEN 1947 NEW YORK P. J. KENEDY & SONS Numérisé par [email protected] GENERAL PREFACE ST. JOHN EUDES has been called "the wonder of his age." Missionary, founder, reformer of the clergy, he crowded into a life of seventy-nine years so many and such varied accomplishments that one marvels how a single man could achieve so much. In addition to the activities of an incessant and many-sided apostolate, he wrote a number of valuable books, which rank him among the most prolific ascetic writers of the seventeenth century. For many years the devotional works of St. John Eudes were practically unknown.(1) Occasionally a volume was discovered in the library of some seminary or religious house. Many others preserved in manuscript form were lost in the chaos of the French Revolution(2) At the beginning of the present century the sons of St. John Eudes united in a tribute of filial piety to bring out a complete edition of the works of their spiritual father, seeking them in public and private libraries throughout the world(3) About twenty volumes were found and edited in 1905 by the late Fathers Charles Lebrun, C.J.M., and Joseph Dauphin, (1).Before the French Revolution the works of St. John Eudes were popular in France. -
Gertrude the Great, OSB
Gertrude the Great, OSB Born in Eisleben, Thuringia, Germany, on January 6, 1256; died at Helfta in Saxony, c. 1302. "O Lord Jesus Christ, in union with Your most perfect actions I commend to You this my work, to be directed according to Your adorable will, for the salvation of all mankind. Amen." --Saint Gertrude Almost nothing is known about one of my favorite saint's birth or death. Saint Gertrude was probably an orphan because at age five she was received by the Cistercian nuns of Helfta and placed under the care of Saint Mechtilde (see below) of Hackeborn, mistress of novices. (Helfta was actually a Black Benedictine convent, which had been falsely designated as Cistercian for political reasons in many early records.) The intellectual level was high in the castle convent of Helfta, which was then run by the noblewoman, Saint Gertrude of Hackeborn (1232-1292). Even so, Saint Gertrude was considered an outstanding student, who devoted herself to study, especially literature and philosophy. Eventually she became a professed nun but still she concentrated on the secular. God, however, is a great teacher. Gertrude learned that when she began to get carried away with her love of learning. She didn't go so far as to neglect GERTRUDE THE GREAT the Lord completely, but she did push him off a bit to the side. Her mind was growing, but it was growing faster than her heart. Gertrude's life has a lesson for intellectuals who will profit from her example. If a syllogism moves you to ecstasy and a dissertation about the love of God makes you speechless with joy, then beware.