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The Holy See
The Holy See BENEDICT XVI ANGELUS St Peter's Square Sunday, 9 November 2008 Dear Brothers and Sisters, The liturgy today has us celebrate the Dedication of the Lateran Basilica, called the "mother and head of all the Churches of the Urbe and Orbe". Actually, this Basilica was the first to be built after the Edict of the Emperor Constantine who, in 313, conceded to Christians the freedom to practice their religion. The same Emperor gave Pope Miltiades the ancient estate of the Laterani family and had the Basilica, the Baptistery and the Patriarchate built for him, the latter being the Bishop of Rome's residence, where Popes resided until the Avignon era. The dedication of the Basilica was celebrated by Pope Silvester in about 324 and the temple was dedicated to the Most Holy Saviour; only after the 6th century were the names of Sts John the Baptist and John the Evangelist added, from which came its common name. This occasion initially only involved the city of Rome; then, from 1565 onwards, it extended to the entire Church of the Roman rite. Hence, honouring the holy building is meant as an expression of love and veneration for the Roman Church "which", as St Ignatius of Antioch affirms, "presides in charity" over the entire Catholic communion (cf. Epistula ad Romanos, 1, 1). The Word of God during this Solemnity recalls an essential truth: the stone temple is the symbol of the living Church, the Christian community, that the Apostles Peter and Paul had, in their Letters, already understood as a "spiritual building", constructed by God with the "living stones" that are the Christians, upon the one foundation that is Jesus Christ, who is in turn compared to the "cornerstone" cf. -
Falda's Map As a Work Of
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Falda’s Map as a Work of Art Sarah McPhee To cite this article: Sarah McPhee (2019) Falda’s Map as a Work of Art, The Art Bulletin, 101:2, 7-28, DOI: 10.1080/00043079.2019.1527632 To link to this article: https://doi.org/10.1080/00043079.2019.1527632 Published online: 20 May 2019. Submit your article to this journal Article views: 79 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Falda’s Map as a Work of Art sarah mcphee In The Anatomy of Melancholy, first published in the 1620s, the Oxford don Robert Burton remarks on the pleasure of maps: Methinks it would please any man to look upon a geographical map, . to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study, to measure by the scale and compass their extent, distance, examine their site. .1 In the seventeenth century large and elaborate ornamental maps adorned the walls of country houses, princely galleries, and scholars’ studies. Burton’s words invoke the gallery of maps Pope Alexander VII assembled in Castel Gandolfo outside Rome in 1665 and animate Sutton Nicholls’s ink-and-wash drawing of Samuel Pepys’s library in London in 1693 (Fig. 1).2 There, in a room lined with bookcases and portraits, a map stands out, mounted on canvas and sus- pended from two cords; it is Giovanni Battista Falda’s view of Rome, published in 1676. -
Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) a Political Strategy
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny Gadagne museums in Lyon, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Privat Savigny, Maria Anne, "Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy" (2012). Textile Society of America Symposium Proceedings. 733. https://digitalcommons.unl.edu/tsaconf/733 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny [email protected] The Concordat treaty was signed in France in 1801 by Napoléon Bonaparte First Consul and gave to the Church of France a new statute. A Cult Administration was founded and became not only a powerful organization to control and finance religions in France, in particular, Catholicism but also an important political medium used by the various political régimes which followed one another in France during the 19th century (The First Empire (1804-1815), the Restoration (Louis XVIII and Charles X), 1815-1830, the Monarchy of July (Louis-Philippe) 1830-1848, the Second Empire (Napoléon III) 1852-1870 and the IIIrd Republic which starts in 1870). -
Sezioni Mostra
SEZIONI MOSTRA L’esposizione è suddivisa in tre sezioni : Prima della Spina La Spina dei Borghi Cavare la “spina” a San Pietro PRIMA DELLA SPINA Tramite sculture, affreschi, disegni, dipinti e cartografie si racconterà come questo territorio passò dall’essere marginale e inospitale ad esercitare una forte attrazione urbanistica su Roma divenendone parte integrante. Escluso dal perimetro delle mura, povero e malsano a causa dei frequenti straripamenti del Tevere, questo territorio iniziò ad esercitare una forte attrazione urbanistica su Roma solo a partire dalla prima età imperiale. A seguito di interventi di bonifica furono realizzate le prime ville suburbane le più famose delle quali appartenevano ad Agrippina e Domizia. Giardini dal ricco arredo scultoreo si alternavano a costruzioni sfruttando scenograficamente la topografia dei luoghi, vicini al fiume e prossimi ai rilievi del colle Vaticano, del Monte Santo Spirito e del Gianicolo. Lungo le due strade principali che attraversavano la zona, la via Triumphalis e la via Cornelia, si addensarono diversi monumenti funerari (tra le memorie più evidenti, oggi, il mausoleo di Adriano, la necropoli vaticana – sotto la Basilica – e quella dell’Autoparco Vaticano e di S. Rosa). Se il termine “ Vaticano ” è oggi immediatamente riconducibile a San Pietro e al cristianesimo, in età imperiale ebbe una valenza fortemente pagana : quest’area ospitò infatti un luogo di culto dedicato alla dea frigia Cibele chiamato, per l’appunto, Vaticanum o Phrygianum Vaticanum frequentato ancora fin quasi alla fine del IV sec. d.C ., in compresenza e forse in contrapposizione alla nuova fede emergente, il cristianesimo. Nel corso dell’alto medioevo, intorno alla Basilica si sviluppò una vera e propria area sacra con monasteri, diaconie, chiese: burgs era il termine con cui i pellegrini germanici definivano l’agglomerato da cui “Borgo”. -
Proquest Dissertations
Readers, Sanctity, and History in Early Modern Spain Pedro de Ribadeneyra, the Flos sanctorum, and Catholic Community by Jonathan Edward Greenwood A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in History Carleton University Ottawa, Ontario ©2011 Jonathan Edward Greenwood Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your rile Votre reference ISBN: 978-0-494-83071-0 Our file Notre reference ISBN: 978-0-494-83071-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Autograph Collection
http://oac.cdlib.org/findaid/ark:/13030/c8pv6ps6 No online items Autograph Collection Mario A Gallardo, Clay Stalls William H. Hannon Library Loyola Marymount University One LMU Drive, MS 8200 Los Angeles, CA 90045-8200 Phone: (310) 338-5710 Fax: (310) 338-5895 Email: [email protected] URL: http://library.lmu.edu/ © 2015 Loyola Marymount University. All rights reserved. Autograph Collection 007 1 Autograph Collection Collection number: 007 William H. Hannon Library Loyola Marymount University Los Angeles, California Processed by: Mario A Gallardo, Clay Stalls Date Completed: July 2015 Encoded by: Mario A Gallardo, Clay Stalls © 2015 Loyola Marymount University. All rights reserved. Descriptive Summary Title: Autograph collection Dates: 1578-1959 Collection number: 007 Collector: Charlotte E. Field Collection Size: 4 autograph albums Repository: Loyola Marymount University. Library. Department of Archives and Special Collections. Los Angeles, California 90045-2659 Abstract: This collection consists of autographs of ecclesiastical figures, presidents, entertainers, and other personages, from the late sixteenth century to the mid twentieth century. Languages: Languages represented in the collection: English Access Collection is open to research under the terms of use of the Department of Archives and Special Collections, Loyola Marymount University. Publication Rights Materials in the Department of Archives and Special Collections may be subject to copyright. Unless explicitly stated otherwise, Loyola Marymount University does not claim ownership of the copyright of any materials in its collections. The user or publisher must secure permission to publish from the copyright owner. Loyola Marymount University does not assume any responsibility for infringement of copyright or of publication rights held by the original author or artists or his/her heirs, assigns, or executors. -
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church by Raymond Taouk
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church By Raymond Taouk This dogma has been affirmed many times over by the Churches Magisterium. It has been affirmed by Pope Innocent III (DS 423), The IV Lateran Council (DS 430), Pope Boniface VIII (DS 468), The Council of Florence (DS 714), Pope Pius IX (DS 1647), Pope Clement VI (DS 5706), The Council of Trent (DS 861) etc. We shall list some of the Popes and Saints of the Church and what they taught on this Catholic Dogma. Pope St. Clement I, A. D. 88-97: “Heretical teachers pervert Scripture and try to get into heaven with a false key, for they have formed their human assemblies later than the Catholic Church. From this previously- existing and most true Church, it is very clear that these later heresies, and this which have come into being since then, are counterfeit and novel inventions.” (Epistle to the Corinthians) St. Ignatius of Antioch: “Do not deceive yourselves, he who adheres to the author of a schism will not possess the kingdom of God.” [Epistle to the Philadelphians, 3 (CH 158)]. Saint Cyprianus: “Whosoever is separated from the Church is united to an adulteress. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ (…) He who observes not this unity observe not the law of God, holds not the faith of the Father and Son, clings not to life and salvation.” [De Cath. -
Holy Ghost College Bulletin
Pittsburg College Bulletin Vol. XII. Pittsburg, Pa., June, 1906. No. 9. Wouldst thou measure the depths of the boundless Deep, And count each sparkling drop ? Wouldst thou number the leaves on the waving trees, From the plains to the mountain top ? If thou canst do this, then tell to me The farthest years of eternity. Couldst thou take each sand, from the shining strand, Which keepeth the Ocean bound, And with labor lay a continuous way To the farthest star around ; And couldst thou live each weary day, Till a snail had crawled the long, long way : Eternity to thy years would stand, As the world, compared to a grain of sand. Chas. F. Swain, '06. — — 262 PITTSBUEG COLLEGE BULLETIN Christian Inscriptions. Before taking up the subject of dogmatic inscriptions, one important feature should be noticed, namely, the method of determining their age, or of assigning them to a particular epoch in history. It is needless to state that a dogmatic inscription of the fourth century is of far less apologetic value than one of the same nature of the first century. Hence, with a very large number of them, to settle their precise or even approximate date is frequently a perplexing problem, to the solution of which archaeolo- gists have directed all their energies. As is well known, the inventor of the modern system of computing the years of the Christian era was a monk named Dionysius Exiguus, (a) abbot of a monastery in Rome, who died in 556. Prior to the sixth century, the Christians used the pagan method of indicating the date, when they put any date at all. -
Sant'anselmo in Rome
Pius Engelbert, OSB Sant’Anselmo in Rome Sant’Anselmo in Rome College and University From the Beginnings to the Present Day Pius Engelbert, OSB Translated by Henry O’Shea, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Jodi Hendrickson. Cover images: Top: Sant’Anselmo from the North; image from the Archives of the Archabbey of Beuron. Bottom: Sant’Anselmo from the South; image from the Archives of St. Ottilien. This work was first published as Sant’Anselmo in Rom: Kolleg und Hochschule 1st German edition, Rome, 1988 2nd German edition, Sankt Ottilien, 2012 © 2015 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Engelbert, Pius. [Geschichte des Benediktinerkollegs St. Anselm in Rom. English] Sant’Anselmo in Rome : College and University : From the Beginnings to the Present Day / Pius Engelbert, OSB ; translated by Henry O’Shea, OSB. pages cm “1st German edition, Rome, 1988. 2nd German edition, Sankt Ottilien, 2012.” Includes bibliographical references. ISBN 978-0-8146-3713-5 — ISBN 978-0-8146-3738-8 (ebook) 1. Pontificio Ateneo S. Anselmo. I. Title. BX920.I8E5413 2015 271'.1045632—dc23 2014038326 Laudemus viros gloriosos et parentes nostros in generatione sua. -
Art and Architecture in Italy 1600 to 1750
RUDOLF WITTKOWER ART AND ARCHITECTURE IN ITALY 1600 TO 1750 PUBLISHED BY PENGUIN BOOKS CONTENTS LIST OF FIGURES XI LIST OF PLATES X1U FOREWORD XXI Part One The Period of Transition and the Early Baroque circa 1600-circa 162$ 1. ROME: SIXTUS V TO PAUL V (1585-1621) I The Council of Trent and the Arts - The Church and the Reformers - The 'Style Sixtus V and its Transformation - Paul V and Cardinal Scipione Borghese as Patrons - Caravaggios and Annibale Carracci s Supporters - The new Churches and the new Iconography - The Evolution of the 'Genres' 2. CARAVAGGIO 21 3. THE CARRACCI 31 4. CARAVAGGIO'S FOLLOWERS AND THE CARRACCI SCHOOL IN ROME 42 The Caravaggisti - The Bolognese in Rome and Early Baroque Classicism 5. PAINTING OUTSIDE ROME 55 Bologna and Neighbouring Cities 56 Florence and Siena 59 Milan 61 Genoa 64 Venice 65 Conclusion 67 6. ARCHITECTURE AND SCULPTURE 69 Architecture 69 Rome: Carlo Maderno (1556-1629) - Architecture outside Rome Sculpture 83 Rome - Sculpture outside Rome vii CONTENTS Part Two The Age of the High Baroque circa 1625-circa 167 s 7. INTRODUCTION 89 Seicento Devotion and Religious Imagery - Rhetoric and Baroque Procedure - Patronage 8. GIANLORENZO BERNINI 96 Introduction 96 Sculpture 97 Stylistic Development - Sculpture with One and Many Views - Colour and Light - The Transcending of Traditional Modes - New Iconographical Types - The Role of the 'Concetto' - Working Procedure Painting 112 Architecture 114 Ecclesiastical Buildings - Secular Buildings - The Piazza of St Peter's 9. FRANCESCO BORROMINI (1599-1667) I3O S. Carlo alle Quattro Fontane - S. Ivo della Sapienza - S. Giovanni in Laterano, S. -
Raphael in Rome. Style, Technique, Conservation
Raphael in Rome. Style, technique, conservation The restoration of the frescoes carried out in the This publication is the result of the skilful work Vatican’s Stanza della Segnatura and Stanza di Eliodoro, undertaken by several specialists, within the Vatican and on the Madonna del Divino Amore in the Capodimonte outside. Museum in Naples, and on La Perla and Lo Spasimo in the Prado in Madrid, and the programme of technical The studies proposed at the 2014 conference are now investigations which has run alongside this work, has available for the many interested people who were made a substantial body of documentary material unable to attend the meeting or who wish to refresh available. New academic hypotheses formulated on the RRaphael in Rome their knowledge of what was said at the time. basis of these materials are here discussed by specialists in problems concerning Raphael and early sixteenth- SStyle, technique, conservation The editors of this work have been able to harmonize century Italian painting. contributions that present different aspects of Raphael, The fruits of the dialogue between art historians and the master of the Vatican Rooms, into a coherent text, restorers, the texts and the sensational photographic important for studies on Raphael. documentation that we present in this volume, allow us to look with new eyes and from a previously unexplored Barbara Jatta angle – but one which in some cases, as we have seen, boasts very early precedents – at the grand unfolding of stylistic development and inspired inventiveness in Raphael’s technical researches. Barbara Agosti and Silvia Ginzburg ISBN 978-88-8271-395-9 EDIZIONI MUSEI VATICANI € 59,00 Foreword Barbara Agosti, Silvia Ginzburg In the papers developed for this volume, restorers and art historians propose the results of conservation and research focused on works that represent some of the most significant stages in Raphael’s Roman period, beginning in 1508 and concluding with his death in 1520. -
The Vatican Secret Archives
The Vatican Secret Archives The Vatican Secret Archives, recognized as the most notable and most impor- tant archives in the world, are distinguished by the abundance and variety of their collections (mostly constituting complete and independent unities) which have gradually been added from the seventeenth century onward when the in- stitution was established to become the central archives of the Church. A large part of their contents long predate the beginning of the Archives, in many cases by several centuries during which time material was handled in different ways, often complicated and not always clear. Even more than the time ele- ment, the geographical extent of these Archives makes them complex. Unlike other collections, they have a universal character, for they are the archives of the Catholic Church. Although now in great part open for consultation by students, the Archives have kept the official title of "Secret", a title formerly given to sovereigns' archives which were considered as private and only to be used for purposes of State or of government, apart from the rare occasions when access permission was given to scholars. Even after being opened for consultation, the Vatican Archives cannot be called public. The Pope not only owns them but retains their management and direction, and it is only by his concession that students are admitted (Regulations of the Vatican Archives, arts. 1 and 2). To understand their nature and their purpose better, we may recall that ar- chives are an organized collection of documents emanating from or received by a corporate body in the course of its activities.