Meetings in Memory of Holocaust Victims Held in Latvia on July 4
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20 Dokumentar Stücke Zum Holocaust in Hamburg Von Michael Batz
„Hört damit auf!“ 20 Dokumentar stücke zum Holocaust in „Hört damit auf!“ „Hört damit auf!“ 20 Dokumentar stücke Hamburg Festsaal mit Blick auf Bahnhof, Wald und uns 20 Dokumentar stücke zum zum Holocaust in Hamburg Das Hamburger Polizei- Bataillon 101 in Polen 1942 – 1944 Betr.: Holocaust in Hamburg Ehem. jüd. Eigentum Die Versteigerungen beweglicher jüdischer von Michael Batz von Michael Batz Habe in Hamburg Pempe, Albine und das ewige Leben der Roma und Sinti Oratorium zum Holocaust am fahrenden Volk Spiegel- Herausgegeben grund und der Weg dorthin Zur Geschichte der Alsterdorfer Anstal- von der Hamburgischen ten 1933 – 1945 Hafenrundfahrt zur Erinnerung Der Hamburger Bürgerschaft Hafen 1933 – 1945 Morgen und Abend der Chinesen Das Schicksal der chinesischen Kolonie in Hamburg 1933 – 1944 Der Hannoversche Bahnhof Zur Geschichte des Hamburger Deportationsbahnhofes am Lohseplatz Hamburg Hongkew Die Emigration Hamburger Juden nach Shanghai Es sollte eigentlich ein Musik-Abend sein Die Kulturabende der jüdischen Hausgemeinschaft Bornstraße 16 Bitte nicht wecken Suizide Hamburger Juden am Vorabend der Deporta- tionen Nach Riga Deportation und Ermordung Hamburger Juden nach und in Lettland 39 Tage Curiohaus Der Prozess der britischen Militärregierung gegen die ehemalige Lagerleitung des KZ Neuengam- me 18. März bis 3. Mai 1946 im Curiohaus Hamburg Sonderbehand- lung nach Abschluss der Akte Die Unterdrückung sogenannter „Ost“- und „Fremdarbeiter“ durch die Hamburger Gestapo Plötzlicher Herztod durch Erschießen NS-Wehrmachtjustiz und Hinrichtungen -
Country Position Name Email Albania President Mr. Ilir Meta [email protected] Prime Minister Mr
Country Position Name Email Albania President Mr. Ilir Meta [email protected] Prime Minister Mr. Edi Rama [email protected] Minister of Foreign Affairs Mr. Ditmir Bushati [email protected] UN Ambassdor in New York H.E. Ms. Besiana Kadare [email protected] UN Ambassdor in Geneva H.E. Ms. Ravesa Lleshi [email protected] Belarus President Mr. Alexander Lukashenko [email protected] Prime Minister Mr. Siarhiej Rumas [email protected] Minister of Foreign Affairs Mr. Vladimir Makei [email protected] UN Ambassdor in New York H.E. Mr. Valentin Rybakov [email protected] UN Ambassdor in Geneva H.E. Mr. Yury Ambrazevich [email protected] Bosnia and HerzegovinaCo-President Mr. Šefik Džaferović [email protected] Co-President Mr. Milorad Dodik [email protected] Co-President Mr. Željko Komšić [email protected] Prime Minister Mr. Zoran Tegeltija [email protected] Minister of Foreign Affairs Mr. Igor Crnadak [email protected] UN Ambassdor in New York H.E. Mr. Sven Alkalaj [email protected] UN Ambassdor in Geneva H.E. Ms. Nermina Kapetanovic [email protected] Bulgaria President Mr. Rumen Radev [email protected] Prime Minister Ms. Boyko Borissov [email protected] Minister of Foreign Affairs Mrs. Ekaterina Spasova Gecheva-Zakharieva [email protected] UN Ambassdor in New York H.E. Mr. Georgi Velikov Panayotov [email protected] UN Ambassdor in Geneva H.E. Ms. Deyana Kostadinova [email protected] Croatia President Mr. Zoran Milanović [email protected] Prime Minister Andrej Plenković [email protected] Minister of Foreign Affairs Mr. -
Using Diaries to Understand the Final Solution in Poland
Miranda Walston Witnessing Extermination: Using Diaries to Understand the Final Solution in Poland Honours Thesis By: Miranda Walston Supervisor: Dr. Lauren Rossi 1 Miranda Walston Introduction The Holocaust spanned multiple years and states, occurring in both German-occupied countries and those of their collaborators. But in no one state were the actions of the Holocaust felt more intensely than in Poland. It was in Poland that the Nazis constructed and ran their four death camps– Treblinka, Sobibor, Chelmno, and Belzec – and created combination camps that both concentrated people for labour, and exterminated them – Auschwitz and Majdanek.1 Chelmno was the first of the death camps, established in 1941, while Treblinka, Sobibor, and Belzec were created during Operation Reinhard in 1942.2 In Poland, the Nazis concentrated many of the Jews from countries they had conquered during the war. As the major killing centers of the “Final Solution” were located within Poland, when did people in Poland become aware of the level of death and destruction perpetrated by the Nazi regime? While scholars have attributed dates to the “Final Solution,” predominantly starting in 1942, when did the people of Poland notice the shift in the treatment of Jews from relocation towards physical elimination using gas chambers? Or did they remain unaware of such events? To answer these questions, I have researched the writings of various people who were in Poland at the time of the “Final Solution.” I am specifically addressing the information found in diaries and memoirs. Given language barriers, this thesis will focus only on diaries and memoirs that were written in English or later translated and published in English.3 This thesis addresses twenty diaries and memoirs from people who were living in Poland at the time of the “Final Solution.” Most of these diaries (fifteen of twenty) were written by members of the intelligentsia. -
The Semitic Component in Yiddish and Its Ideological Role in Yiddish Philology
philological encounters � (�0�7) 368-387 brill.com/phen The Semitic Component in Yiddish and its Ideological Role in Yiddish Philology Tal Hever-Chybowski Paris Yiddish Center—Medem Library [email protected] Abstract The article discusses the ideological role played by the Semitic component in Yiddish in four major texts of Yiddish philology from the first half of the 20th century: Ysroel Haim Taviov’s “The Hebrew Elements of the Jargon” (1904); Ber Borochov’s “The Tasks of Yiddish Philology” (1913); Nokhem Shtif’s “The Social Differentiation of Yiddish: Hebrew Elements in the Language” (1929); and Max Weinreich’s “What Would Yiddish Have Been without Hebrew?” (1931). The article explores the ways in which these texts attribute various religious, national, psychological and class values to the Semitic com- ponent in Yiddish, while debating its ontological status and making prescriptive sug- gestions regarding its future. It argues that all four philologists set the Semitic component of Yiddish in service of their own ideological visions of Jewish linguistic, national and ethnic identity (Yiddishism, Hebraism, Soviet Socialism, etc.), thus blur- ring the boundaries between descriptive linguistics and ideologically engaged philology. Keywords Yiddish – loshn-koydesh – semitic philology – Hebraism – Yiddishism – dehebraization Yiddish, although written in the Hebrew alphabet, is predominantly Germanic in its linguistic structure and vocabulary.* It also possesses substantial Slavic * The comments of Yitskhok Niborski, Natalia Krynicka and of the anonymous reviewer have greatly improved this article, and I am deeply indebted to them for their help. © koninklijke brill nv, leiden, ���7 | doi �0.��63/�45�9�97-��Downloaded34003� from Brill.com09/23/2021 11:50:14AM via free access The Semitic Component In Yiddish 369 and Semitic elements, and shows some traces of the Romance languages. -
Bridging the “Great and Tragic Mekhitse”: Pre-War European
לקט ייִ דישע שטודיעס הנט Jiddistik heute Yiddish Studies Today לקט Der vorliegende Sammelband eröffnet eine neue Reihe wissenschaftli- cher Studien zur Jiddistik sowie philolo- gischer Editionen und Studienausgaben jiddischer Literatur. Jiddisch, Englisch und Deutsch stehen als Publikationsspra- chen gleichberechtigt nebeneinander. Leket erscheint anlässlich des xv. Sym posiums für Jiddische Studien in Deutschland, ein im Jahre 1998 von Erika Timm und Marion Aptroot als für das in Deutschland noch junge Fach Jiddistik und dessen interdisziplinären אָ רשונג אויסגאַבעס און ייִדיש אויסגאַבעס און אָ רשונג Umfeld ins Leben gerufenes Forum. Die im Band versammelten 32 Essays zur jiddischen Literatur-, Sprach- und Kul- turwissenschaft von Autoren aus Europa, den usa, Kanada und Israel vermitteln ein Bild von der Lebendigkeit und Viel- falt jiddistischer Forschung heute. Yiddish & Research Editions ISBN 978-3-943460-09-4 Jiddistik Jiddistik & Forschung Edition 9 783943 460094 ִיידיש ַאויסגאבעס און ָ ארשונג Jiddistik Edition & Forschung Yiddish Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 לקט ִיידישע שטודיעס ַהנט Jiddistik heute Yiddish Studies Today Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Yidish : oysgabes un forshung Jiddistik : Edition & Forschung Yiddish : Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 Leket : yidishe shtudyes haynt Leket : Jiddistik heute Leket : Yiddish Studies Today Bibliografijische Information Der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliografijie ; detaillierte bibliografijische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © düsseldorf university press, Düsseldorf 2012 Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urhe- berrechtlich geschützt. -
JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English
MONDAY The Rise of Yiddish Scholarship JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English As Jewish activists sought to build a modern, secular culture in the late nineteenth century they stressed the need to conduct research in and about Yiddish, the traditionally denigrated vernacular of European Jewry. By documenting and developing Yiddish and its culture, they hoped to win respect for the language and rights for its speakers as a national minority group. The Yidisher visnshaftlekher institut [Yiddish Scientific Institute], known by its acronym YIVO, was founded in 1925 as the first organization dedicated to Yiddish scholarship. Throughout its history, YIVO balanced its mission both to pursue academic research and to respond to the needs of the folk, the masses of ordinary Yiddish- speaking Jews. This talk will explore the origins of Yiddish scholarship and why YIVO’s work was seen as crucial to constructing a modern Jewish identity in the Diaspora. Cecile Kuznitz is Associate Professor of Jewish history and Director of Jewish Studies at Bard College. She received her Ph.D. in modern Jewish history from Stanford University and previously taught at Georgetown University. She has held fellowships at the US Holocaust Memorial Museum, the Oxford Centre for Hebrew and Jewish Studies, and the Center for Advanced Judaic Studies at the University of Pennsylvania. In summer 2013 she was a Visiting Scholar at Vilnius University. She is the author of several articles on the history of the YIVO Institute for Jewish Research, the Jewish community of Vilna, and the field of Yiddish Studies. English-Language Bibliography of Recent Works on Yiddish Studies CECILE KUZNITZ Baker, Zachary M. -
Th Trsformtion of Contmpora Orthodoxy
lïayr. Soloveitchik Haym Soloveitchik teaches Jewish history and thought in the Bernard Revel Graduate School and Stern College for Woman at Yeshiva University. RUP AN RECONSTRUCTION: TH TRSFORMTION OF CONTMPORA ORTHODOXY have occurred within my lifetime in the comniunity in which This essayI live. is The an orthodoxyattempt to in understand which I, and the other developments people my age,that were raised scarcely exists anymore. This change is often described as "the swing to the Right." In one sense, this is an accurate descrip- tion. Many practices, especially the new rigor in religious observance now current among the younger modern orthodox community, did indeed originate in what is called "the Right." Yet, in another sense, the description seems a misnomer. A generation ago, two things pri- marily separated modern Orthodoxy from, what was then called, "ultra-Orthodoxy" or "the Right." First, the attitude to Western culture, that is, secular education; second, the relation to political nationalism, i.e Zionism and the state of IsraeL. Little, however, has changed in these areas. Modern Orthodoxy stil attends college, albeit with somewhat less enthusiasm than before, and is more strongly Zionist than ever. The "ultra-orthodox," or what is now called the "haredi,"l camp is stil opposed to higher secular educa- tion, though the form that the opposition now takes has local nuance. In Israel, the opposition remains total; in America, the utili- ty, even the necessity of a college degree is conceded by most, and various arrangements are made to enable many haredi youths to obtain it. However, the value of a secular education, of Western cul- ture generally, is still denigrated. -
Speaker of the Saeima, Two Deputy Speakers, a Secretary and a Deputy Secretary
The Presidium of the Saeima The work of the Saeima is managed by the Presidium, which is elected by the Saeima at the beginning of its term of office. The Presidium of the Saeima consists of five members of the Saeima – the Speaker of the Saeima, two Deputy Speakers, a Secretary and a Deputy Secretary. Nominations for the positions in the Saeima Presidium are submitted by Saeima members in writing, and voting on the nominees for each position is held simultaneously by secret ballot and by using ballot papers. The nominee who receives the most votes is deemed elected; however, the number of votes should not be less than the absolute majority of votes of the members present. Members of the Presidium are usually elected from the ru- ling parties represented in the Saeima; however, the Speaker In order to coordinate the activities of parliamentary of the Saeima may also be elected from the party which has groups and political blocs, as well as to settle matters not gained the largest number of seats in the Saeima. which are not covered by the Rules of Procedure, the The Presidium of the Saeima determines the internal ru- Council of Parliamentary Groups is formed. It consists les of the Saeima, gives opinions on the documents sub- of the Saeima Presidium and one Saeima member from mitted and forwards these documents as prescribed by each parliamentary group and political bloc. Decisions of the Rules of Procedure, prepares the agenda of Saeima the Council of Parliamentary Groups are only advisory. sittings, as well as confirms planned business trips. -
English Version Remains the Only Official Document Republic of Latvia Page: 2 Parliamentary Elections, 7 October 2006 OSCE/ODIHR Final Report
Office for Democratic Institutions and Human Rights REPUBLIC OF LATVIA PARLIAMENTARY ELECTIONS 7 October 2006 OSCE/ODIHR Limited Election Observation Mission Final Report Warsaw 8 February 2007 TABLE OF CONTENTS I. EXECUTIVE SUMMARY ......................................................................................................................... 1 II. INTRODUCTION ....................................................................................................................................... 2 III. POLITICAL BACKGROUND................................................................................................................... 3 IV. ELECTION SYSTEM................................................................................................................................. 3 V. LEGAL FRAMEWORK ............................................................................................................................ 4 A. OVERVIEW ............................................................................................................................................... 4 B. CANDIDACY RIGHTS ................................................................................................................................ 4 1. Lustration Provisions........................................................................................................................... 4 2. Limitation on the Right of Individuals to Be Elected ........................................................................... 6 C. CITIZENSHIP -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
Evidence of the Reformation and Confessionalization Period in Livonian Art
Ojārs Spārītis EVIDENCE OF THE REFORMATION AND CONFESSIONALIZATION PerIOD IN LIVONIAN ArT INTRODUCTION The singular transitional period that led from the slowly evolving me- dieval vision of the world to a new perception of life with its dynamic expression in works of history and art history texts has been given labels that reflect its chronological evolution, as well as the epithets referring to its philosophical and aesthetic content. To illustrate the variety of the social and spiritual aspects of European spiritual life in the second half of the 15th and the 16th century, literature in the humanitarian spheres exploited concepts from the Renaissance, the Reformation and Counter- Reformation. Concepts of both humanism and hedonism were used to characterize the domestic cultural content and form. However, they fail to reveal the development of the new historical period and contradic- tion-rich diversity of the material and spiritual life in the 15th and 16th centuries, when the growing dominance of economic expansion and the endeavours to acquire new knowledge along with the awareness of the tangible benefits and spiritual advantages of a university education was so characteristic of European culture. The history of spiritual evolution, with the variations related to the Reformation and confessionalization, is characterised by local regional contexts and forms of expression, but it also has a mandatory syn- chronicity with the processes of European political and intellectual life. Looking forward to the 500th anniversary of the Reformation initi- DOI: http://dx.doi.org/10.12697/BJAH.2015.9.03 24 Ojārs Spārītis Reformation and Confessionalization Period in Livonian Art 25 ated by Martin Luther, it is worth examining the Renaissance-marked – the Teutonic Order and the bishops – used both political and spiritual fine arts testimonies from the central part of the Livonian confedera- methods in their battle for economic power in Riga. -
The History of the Deportation of Jewish Citizens to Riga in 1941/1942
The History of the Deportation of Jewish citizens to Riga in 1941/1942 By Professor Wolfgang Scheffler Source: http://www.volksbund.de/partner/deutsches-riga-komitee/zur- geschichte-der-deportation/zur-geschichte-der-deportation-englisch.html From November 1941 until the winter of 1942 more than 25,000 Jews – men, women and children – were deported from the territory of the former German Reich as part of the National Socialists‘ “Final Solution to the Jewish Problem” – the code term for the mass murder of the Jewish population in Europe. They were taken away in roughly 28 deportations to the Baltic region, primarily Riga. Only three or four per cent were to survive this inferno. Why were they taken away to the capital of Latvia of all places? In the first half of 1941 it seemed as though a removal of German Jews from the Reich would be postponed until Germany had won the war. It was not until September that Hitler gave his approval for what was at first to be a deportation involving limited numbers. Despite constant efforts by Heydrich to realise this goal, no preparations were made for a geographical solution until September. The city council of Lodz (known then as Litzmannstadt), in whose jurisdiction fell the only large ghetto currently in existence in the sovereign territory of the German Reich, put up a vehement but futile resistance to the requirement to accept 60,000 German Jews into the already overcrowded ghetto. The number had to be reduced to 20,000, but thousands of Sinti and Roma were also sent there.