Meridian Massage--Outline
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The Alchemical Body in Daoism
The Alchemical Body in Daoism FABRIZIO PREGADIO Abstract This paper surveys some of the main features of the view of the human body in Daoist internal alchemy (neidan 內丹). The first sections discuss three different terms that refer to the body; cosmological, political, theological, natural, and al- chemical metaphors used to describe it; and the use of the body as a support for the system of correspondences that tie the human being to the cosmos. On this background, the development of internal alchemy closely relates to the earlier Daoist meditation practices on the inner gods. The figure of the Red Child (the innermost deity of the human being), in particular, bears close analogies to the “embryo” that alchemists generate through their practices. The final sections are concerned with the two main alchemical charts of the human body and with the use of the Buddhist concept of “dharma-body,” which some masters describe as the true immortal body. It is virtually impossible to distinguish the Daoist understanding of the body from its understanding of the human being, and this point consti- tutes on its own a central aspect of the Daoist way of seeing. For a Daoist, knowledge of the anatomic forms and the physiological workings of the body, or any of its parts and organs, is virtually irrelevant. The physical body performs another function: it serves to support different sets of metaphors that express the relation of the whole person to the Dao, the ultimate principle to which the person owes its existence. These metaphors may be cosmological (the body as a microcosm), political (the body as an administrative system), theological (the body as the residence of inner gods), natural (the body as a “landscape”), and alchemical (the body as a laboratory for compounding the elixir), to name the most important ones. -
47 Practice. Prerequisite: AC211, AC311; May Be Taken Concurrently
Comprehensive Exam II, (the graduation exam) evaluates a student's academic readiness to graduate and provides the student with exposure to an examination process that simulates an examination like the California State Licensure examinations. A student who fails the Graduation exam twice should meet with the Dean for academic advice. If they take additional courses Federal Student Aid is NOT available for this remediation. MSTCM Course Descriptions Acupuncture AC211 Acupuncture I (4.0 units) Acupuncture, a core part of traditional Chinese medicine, consists of 6 courses and provides students with a thorough theoretical and practical knowledge of meridian theory and modern clinical applications of traditional Chinese acupuncture. The courses comprise an introduction of meridian theory, point location, functions and indications, different types of needle manipulation, therapeutic techniques and equipment, clinical strategies and methodologies in acupuncture treatment. Acupuncture I covers the history of acupuncture and moxibustion, meridian theory, basic point theory, point location, functions and indications of the first 6 channels (the lung channel of hand Taiyin, the large intestine channel of hand Yangming, the stomach channel of foot Yangming, the spleen channel of foot Taiyin, the heart channel of the hand Shaoyin, and the small intestine channel of hand Taiyang). The lab sessions focus on accurate point locations for each of these channels. Prerequisite: None AC311 Acupuncture II (4.0 units) Acupuncture II covers point location, functions and indications of the eight remaining channels: the urinary bladder channel of foot Taiyang, the kidney channel of foot Shaoyin, the pericardium channel of hand Jueyin, the triple burner channel (San Jiao) of hand Shaoyang, the gall bladder channel of foot Shaoyang, the liver channel of hand Jueying, the Ren (Conception) channel and the Du (Governing) channel. -
Energy Healing
57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 61 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. CHAPTER 3 Energy Healing Our remedies oft in ourselves do lie. —WILLIAM SHAKESPEARE LEARNING OBJECTIVES 1. Describe the types of energy. 2. Explain the universal energy field (UEF). 3. Explain the human energy field (HEF). 4. Describe the seven auric layers. 5. Describe the seven chakras. 6. Define the concept of energy healing. 7. Describe various types of energy healing. INTRODUCTION For centuries, traditional healers worldwide have practiced methods of energy healing, viewing the body as a complex energy system with energy flowing through or over its surface (Rakel, 2007). Until recently, the Western world largely ignored the Eastern interpretation of humans as energy beings. However, times have changed dramatically and an exciting and promising new branch of academic inquiry and clinical research is opening in the area of energy healing (Oschman, 2000; Trivieri & Anderson, 2002). Scientists and energy therapists around the world have made discoveries that will forever alter our picture of human energetics. The National Institutes of Health (NIH) is conducting research in areas such as energy healing and prayer, and major U.S. academic institutions are conducting large clinical trials in these areas. Approaches in exploring the concepts of life force and healing energy that previously appeared to compete or conflict have now been found to support each other. Conner and Koithan (2006) note 61 57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 62 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. 62 CHAPTER 3 • ENERGY HEALING that “with increased recognition and federal funding for energetic healing, there is a growing body of research that supports the use of energetic healing interventions with patients” (p. -
Qi Gong and High Blood Pressure, Part II
Qi Gong and High Blood Pressure, Part II Published in New Health Digest, February 2007 issue Traditional Chinese Medicine looks at hypertension (high blood pressure) as being related to Liver and Heart energy imbalances and stagnation. Diet and exercise can go a long way toward alleviating these issues. In last month’s article I discussed diet changes that could be made to reduce stagnation and cleanse and improve the cardiovascular system. This article will cover the specific Qi Gong techniques that work best to help with this. There are two very effective exercises, the Liver and Heart Sounds, from an ancient form of Qi Gong called the Six Healing Sounds. These exercises date back to the 7th century B.C. and improve our health by releasing out stagnant energy as well as stuck emotions from our bodies. Do the Liver Sound first as many times in a row as feels comfortable and then do the Heart Sound next for as many times as feels good. Repeat these two exercises three times per day. Liver Sound Sit on the edge of a chair or your bed. Place your palms facing up on your lap, elbows out slightly and away from your body. Keep your back straight and relaxed and your chin in slightly. You can have your eyes closed or opened slightly. Begin the posture by bringing your hands out from the sides of the body. Liver Sound Stretch them out as far as they will go while keeping the elbows bent “Tshhh” slightly and the shoulders relaxed. Continue to raise the hands up until they (lean to left) meet over the head. -
Impact of Minerals in Chinese Medicinal Herbs and Decoctions on Kidney Function
Impact of minerals in Chinese medicinal herbs and decoctions on kidney function A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ARCHANA KOLASANI MASTER OF SCIENCE (FOOD SCIENCE & TECHNOLOGY, VICTORIA UNIVERSITY) 2013 COLLEGE OF ENGINEERING AND SCIENCE VICTORIA UNIVERSITY, WERRIBEE CAMPUS, VIC, AUSTRALIA ABSTRACT Kidney function or renal function is essential and depends on the ability of the kidneys to filter the blood. Millions of people around the world suffer from kidney diseases, and these patients will eventually need a form of renal replacement therapy: dialysis or transplantation. Dialysis and kidney transplantation save lives but with great costs, that are becoming a major issue in western countries because they account for a significant proportion of healthcare expenditure. Due to cost constraints, the majority of the people with kidney diseases die in developing countries. Traditional medicine is gaining an increasing share of the public‟s awareness. Studies have documented that about half of the population and many industrialised countries use traditional medicine, and the proportion is as high as eighty percent in many developing countries. Traditional Chinese Medicine is an ancient medical system that has been practiced for more than five thousand years to diagnose and cure illness. The elements that accumulate in medicinal plants have the healing power for numerous ailments and disorders. The absence or deficiency of an element brings abnormalities that can be connected to specific biochemical changes reversed by supplying the element. This study involved elemental analysis of fifty Chinese herbs and eight Chinese herbal formulations that are used to improve kidney function. The analyses were performed using atomic absorption spectroscopy for the study of elements calcium, iron, magnesium, manganese, potassium, sodium and zinc. -
A Systematic Review of the Effectiveness of Qigong Exercise in Cardiac Rehabilitation
The American Journal of Chinese Medicine, Vol. 40, No. 2, 255–267 © 2012 World Scientific Publishing Company Institute for Advanced Research in Asian Science and Medicine DOI: 10.1142/S0192415X12500206 A Systematic Review of the Effectiveness of Qigong Exercise in Cardiac Rehabilitation Cecilia Lai-Wan Chan,* Chong-Wen Wang,* Rainbow Tin-Hung Ho,* Andy Hau-Yan Ho,* Eric Tat-Chi Ziea,† Vivian Chi-Woon Taam Wong† and Siu-Man Ng* *Centre on Behavioral Health University of Hong Kong, HKSAR, China †The Chinese Medicine Department Hospital Authority, HKSAR, China Abstract: The objective of this study was to assess evidence for the efficacy and effectiveness of Chinese qigong exercise in rehabilitative programs among cardiac patients. Thirteen databases were searched through to November 2010, and all controlled clinical trials on Chinese qigong exercise among patients with chronic heart diseases were included. For each included study, data was extracted and validity was assessed. Study quality was evaluated and summarized using both the Jadad Scale and the criteria for levels of evidence. Seven randomized controlled trials (RCTs) and one non-randomized controlled clinical trial (CCT) published between 1988 and 2007 met the inclusion criteria. In total, these studies covered 540 patients with various chronic heart diseases including atrial fibrillation, coronary artery disease, myocardial infarct, valve replacement, and ischemic heart disease. Outcome by BOSTON UNIVERSITY on 10/26/14. For personal use only. measures emerged in these studies included subjective outcomes such as symptoms and quality of life; and objective outcomes such as blood pressure, ECG findings, and exercise Am. J. Chin. Med. 2012.40:255-267. -
Orbs and Organs
©Andrew Prescott 2/28/2009 Orbs and Organs In a previous article I discussed the difference between „Twelve Officials‟ theory and Zang/Fu. Other writers have stressed the difference between the Zang/Fu and the Western understanding of the anatomical structures that are denoted in the customary translation of the Chinese terms. Heiner Fruehauf in his article CHINESE MEDICINE IN CRISIS: SCIENCE, POLITICS, AND THE MAKING OF “TCM” compares the Classical Chinese Medicine and Traditional Chinese Medicine view of the anatomy and the „organs‟ in particular. CCM TCM Views body as field Views body as materiality (traditional zang/xiang theory: zang/fu are (influence of modern anatomy: zang/fu are primarily viewed as functional systems) primarily viewed as structural organs) Manfred Porkert in “The Theoretical Foundations of Chinese Medicine‟ coins the term „orb‟ to distinguish the Chinese concept from the anatomical structure and discusses the distinction between the view of the „organs‟ in functional based Chinese medicine, and anatomical based Western medicine. (Square brackets are my insertions). …Whereas in anatomy Western medicine, causal and analytic, primarily describes the aggregate carriers (or substrata) of effects, inductive synthetic Chinese medicine is primarily interested in the fabric of functional manifestations of the different bodily regions. These manifestations are described systematically by the discipline of “orbisiconography” (tsang-hsiang 臟象) [zangxiang]1 The ambiguity of the technical term “orb” (orbis) reflects almost exactly that of the Chinese term tsang [zang 臟], which refers on the one hand to a bodily substratum with ill-defined material and spatial contours, and on the other hand to a physiological function associated with that sub-stratum and qualitatively defined in time with precision and subtlety. -
Comments & Notes
Canadian Alliance of Regulatory Bodies for Traditional Chinese Medicine Practitioners and Acupuncturists (CARB-TCMPA) Pan-Canadian Standard for Traditional Chinese Medicine Practitioners and Acupuncturists: Entry-Level Occupational Competency Profile 2018 (rev 2, May 2 2018) Approved by the provincial regulatory authorities 1 Copyright © 2018 CARB-TCMPA All rights reserved INTRODUCTION Occupational Competencies were first developed by the Canadian Alliance of Regulatory Bodies for Traditional Chinese Medicine Practitioners and Acupuncturists (CARB-TCMPA) in 2009, and updated in 2010 and 2015. They underwent a comprehensive review and revalidation in 2017, leading to the current document. The original development process involved the identification of proposed competencies by an inter-provincial committee of experienced Traditional Chinese Medicine (TCM) practitioners and educators, working with a consultant1. The committee utilized source documents from various countries describing TCM education and practice, as well as the expertise of its members. Validation surveys took place in 2009 and 2017. This involved online consultation of practitioners in British Columbia, Alberta, Ontario, Quebec and Newfoundland & Labrador, to determine the extent to which the proposed competencies were deemed by practitioners to be important, frequently-used and appropriate as entry-to-practice requirements. An Occupational Competency is defined as the ability to perform a job function with a specified level of proficiency. At entry-to-practice, the minimum level of proficiency required is Entry-Level Proficiency, which is characterized as follows: When presented with routine situations, the entry-level practitioner applies each relevant competency in a manner consistent with generally accepted standards in the profession, without supervision or direction, and within a reasonable timeframe. -
Neidan Qigong
Neidan Qigong Neidan qigong means “inner elixir energy practice”. This form purifies and tonifies the three dantian and circulates qi to nourish the natural process of internal alchemy. This practice should be coupled with daily zuowang meditation (sitting & forgetting) and a healthy, moderate lifestyle including a balanced diet, regular sleep, and not too much stress or agitation. Relax and trust the natural process… Purging and Cleansing Stand comfortably, feet under hips or together, arms, legs, and spine relaxed, breathing naturally into the belly, arms relaxed to sides, mind empty and calm. Let the tongue rest against the upper palate. Just stand like this for awhile until you feel settled and ready to proceed. Inhale, letting arms float up to sides, palms up, feeling qi rise up the back, until arms are above head, palms facing one another, embracing the qi of heaven. Exhale, dropping elbows, bring arms down in front of body, palms facing inward/down toward upper, then middle, then lower dantian and/or spine and internal organs, sending qi inward to bathe the dantian, organs, blood, marrow, specific injured areas or the entire body, letting everything settle downward, until arms rest down at sides. Repeat 3, 6, or 9 times Gathering Qi into the Dantian Inhale, drawing hands inward to touch lower belly, gathering the qi of earth into the lower dantian. You can visualize earth qi entering from below (legs, perineum) or cosmic qi entering from 10 directions into lower dantian, forming a single point of light. Natural, not forced, just like breathing air or swallowing food. -
The Relationship Between the Kidney and the Heart in Chinese Medicine - Part Two
1 © Chinese Medicine Times - 2012 The Relationship between the Kidney and the Heart in Chinese Medicine - Part Two by Leon Hammer n part one, we observed that from the very it is familiar to all. `Heart Yang’ fashions the beginning in-utero and throughout life the primacy imagination and inspiration of `Heart Yin’ into a I of the heart, and especially of the water-fire recognizable object that we recognize and appreciate as relationship [Kidney Heart Harmony]. a work of art or a discovery of science. It is what Thomas Edison called `perspiration’. The ultimate Kidney-Heart Disharmony and Sleep source is Kidney Essence. `Pericardium Yin’ protects creation and `Pericardium Yang’ projects it, enhanced harmoniously by the Triple Burner. If both the Heart and Kidney are yin deficient [left distal and proximal positions are Tight, sleep is very All of the functions of the Water from Divine Love and restless. One will easily wake at the smallest sound or Divine Spirit and Divine Power, awe and faith, will disturbance. and courage in the face of the unknown, all are potential becoming a reality through the expressive If the Heart is yin deficient [left distal Tight] and power of the Heart, the great communicator that Kidney Qi-Yang is deficient [left proximal position reaches out to the world with the `Word’. Will power, Feeble-Absent], sleep resembles the Heart Blood zhi, a prime function associated with the Kidney, has deficient pattern. One wakes after approximately five been described as the ability to put one’s Heart into hours sleep and then can return to sleep after a short what one is doing. -
Comprehensive Exam Handbook 2014
Comprehensive Exam Handbook 2014 1 Table of Contents Comprehensive Exam Policies and Procedures .................................................................................... 3 FIRST LEVEL COMPREHENSIVE EXAMS........................................................................................................................................ 4 SECOND LEVEL COMPREHENSIVE EXAMS .................................................................................................................................. 5 GRADUATION EXAM .............................................................................................................................................................................. 6 Comprehensive Exam Challenges and Complaints .................................................................................................................... 6 Comprehensive Exam Confidentiality ............................................................................................................................................. 7 Academic Integrity .................................................................................................................................................................................. 7 Accommodation for Disability ........................................................................................................................................................... 7 Comprehensive Exam Content Outlines ............................................................................................. -
Wu Xing (5 Phases)
Wu Xing (5 phases) Author : - Dr. Edward Tsang (registered Chinese Herbalist & Acupuncturist ) Wu Zhu Metaphysician )found that۔) An Ancient Chinese philosopher and metaphysician, Lao Zi the unlimited universe is limitless, endless, infinity, infinite This is called Wu Ji (ྤᄕ). Wu Ji created Tai Ji (֜ᄕ), a magnificent “Sun”. Tai Ji created Er Yi (ԲᏚ), Huan & Rose (1999).Who can ride the Dragon. p.204: “Wu Ji, infinity, infinite, limitlessness; a term from Daoist metaphysics referring to the state or condition of existence prior to the differentiation of yin and yang”, “The grand ultimate; extreme limit ; referring to the essential reduction of all matter, energy, space, and time to their irreducible components, yin and yang” .(Er Yi created Si Xiang ( ွ), Four Seasons ; Si Xiang created Ba Qua (Զ࠳ According to Daoism, due to the four different exchanging seasons in a year, there are Spring, Summer, Autumn, Winter , Morning, Noon, afternoon, Night and Ba Qua reflects eight positions, such as, Li Qua (ᠦ࠳ )= South ; K’an Qua (݂࠳) =North ; Chen Qua (ᔼ࠳) = East ; Tui Qua (܋࠳) = West ; Sun Qua (༎࠳) = Southeast ; = (Chien Qua () = Northwest ; K’un Qua (ࡗ࠳) = Southwest ; Gen Qua (ۤ࠳ ٣֚Զ࠳) and Hou Tian Ba) Northeast. Ba Qua is divided into Xian Tian Ba Qua : Qua (৵֚Զ࠳) as shown below Xian Tiam Ba Qua Hou Tian Ba Qua Among the Ba Qua, there are Yang and Yin Qua. Three continuous non-broken lines represents Yang (male, oldest man in the house, very yang) and Three broken-line represents Yin (female, oldest woman in the house, very yin). Following Diagrams reflects eight position of the Universe.