The Significance and Management of Culturally Modified Trees Final Report Prepared for Vancouver Forest Region and CMT Standards Steering Committee
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First Nations Nutrition and Health Conference
First Nations Nutrition and Health Conference Proceedings Alfred Wong, Editor June 19 - 20, 2003 Recreation Centre, 100 Lower Capilano Road, Squamish Nation Sponsored by Friends of Aboriginal Health 2 Notice The Friends of Aboriginal Health through a copyright agreement with Arbokem Inc. permits the unlimited use of the content of the proceedings of the First Nations Nutrition and Health Conference, for the non-commercial promotion of health and wellness among the people of the First Nations. ISBN: 0-929020-02-3 © Arbokem Inc., Vancouver, Canada, 2003-2004 www.aboriginalhealth.net Printed in Canada AK25818W2 Proceedings of the First Nations Nutrition and Health Conference, 2003 3 Table of Content Page Notice 2 Table of Content 3 Foreword 5 Conference Program 6 Time for justice, sovereignty and health after more than 200 years of foreign 8 colonization and cultural destruction. Ovide Mercredi The Present Status of Aboriginal Health in British Columbia. Lydia Hwitsum 9 Health of the people and community. Gerald Amos 16 Loss of Use of a Traditional Fishery – The Kitamaat Eulachon. Michael Gordon 17 Wellness Governing Mode: The Union of Our Two Worlds and Traditional 18 Knowledge. Andy Carvill and David Anthony Ravensdale Environmental Impact on Food and Lifestyle. :Wik Tna A Seq Nakoo (Ida John) 19 “Our Food is Our Medicine”: Traditional Plant Foods, Traditional Ecological 22 Knowledge and Health in a Changing Environment. Nancy J. Turner and Rosemary Ommer Acculturation and natural food sources of a coastal community. Wata (Christine 40 Joseph) Impact of Fish Farming on the Natural Food Resources of 41 First Nations People. Sergio Paone Overall Health - Mental, Emotional, Spiritual and Physical Aspects. -
Modified Trees As Waypoints in the Dena'ina Cultural Landscape, Alaska
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2020 “Their Markers as they Go”: Modified rT ees as Waypoints in the Dena’ina Cultural Landscape, Alaska Douglas Deur Portland State University, [email protected] Jamie Hebert Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Anthropology Commons, and the Indigenous Studies Commons Let us know how access to this document benefits ou.y Citation Details Deur, D., Evanoff, K., & Hebert, J. (2020). “Their Markers as they Go”: Modified rT ees as Waypoints in the Dena’ina Cultural Landscape, Alaska. Human Ecology, 48(3), 317-333. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Human Ecology https://doi.org/10.1007/s10745-020-00163-3 “Their Markers as they Go”: Modified Trees as Waypoints in the Dena’ina Cultural Landscape, Alaska Douglas Deur1 & Karen Evanoff2 & Jamie Hebert1 # The Author(s) 2020 Abstract The Inland Dena’ina, an Athabaskan people of south-central Alaska, produce and value Culturally Modified Trees (CMTs) in myriad ways. Ethnographic interviews and field visits conducted with Inland Dena’ina residents of the village of Nondalton, Alaska, reveal the centrality of CMTs in the creation and valuation of an Indigenous cultural landscape. CMTs serve as waypoints along trails, as Dena’ina people travel across vast distances to hunt wide-ranging caribou herds and fish salmon ascending rivers from Bristol Bay. -
Attribution, Continuity, and Symbolic Capital in a Nuxalk Community
THUNDER AND BEING: ATTRIBUTION, CONTINUITY, AND SYMBOLIC CAPITAL IN A NUXALK COMMUNITY by CHRISTOPHER WESLEY SMITH B.A., University of Alaska Anchorage, 2009 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2019 © Christopher Wesley Smith, 2019 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis entitled: Thunder and Being: Attribution, Continuity, and Symbolic Capital in a Nuxalk Community submitted by Christopher Wesley Smith in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology Examining Committee: Jennifer Kramer Supervisor Bruce Granville Miller Supervisory Committee Member Additional Examiner ii Abstract This ethnography investigates how Nuxalk carpenters (artists) and cultural specialists discursively connect themselves to cultural treasures and historic makers through attributions and staked cultural knowledge. A recent wave of information in the form of digital images of ancestral objects, long-absent from the community, has enabled Nuxalk members to develop connoisseurial skills to reinterpret, reengage, and re-indigenize those objects while constructing cultural continuity and mobilizing symbolic capital in their community, the art market, and between each other. The methodologies described in this ethnography and deployed by Nuxalk people draw from both traditional knowledge and formal analysis, problematizing the presumed binary division between these epistemologies in First Nations art scholarship and texts. By developing competencies with objects though exposure and familiarity, Nuxalk carpenters and cultural specialists are driving a spiritual and artistic resurgence within their community. -
Whaling Culture Celebrates Revival by David Wiwchar Southern Region Reporter
t. ,o R. t\I .42_ o albi i 1h-Sa l Serving Nuu- chah -nulth -aht for more than 25 years Canadian Publications Mail VOL. 26- 11 - Product NO. June 3, 1999 haasÍ Sales tsa "Interesting News" Agreement No.467510 Whaling Culture Celebrates Revival By David Wiwchar Southern Region Reporter Monday, May 17, 1999. 6:55 am. "Back to Tradition" More than 3000 people crowded the shores of Neah Bay on Victoria Day weekend to add their voices of support for the Makah Whale Hunt and sample a West Coast dietary staple untasted for 70 years. More than 3000 people crowded the shores of Neah Bay on Victoria Day weekend to add their voices of support for the Makah Whale Hunt and sample a West Coast dietary staple untasted for 70 years. From Anacla to Africa, and all points in- between, representatives from hundreds of indigenous cultures congratulated the Makah Whaling Crew, and welcomed their guest of honour to day that will be forever marked in First Nation's history. Hundreds of people began the weekend celebration with a parade starting from the Makah Museum, down the beach -side road to the Elder's Centre for the ceremonial Makah Harpooner Theron Parker adjusts the harpoon, prior to the start of the Neah Bay Parade. raising of the United States and Makah Nation flags. Leading the parade was the day's Thousands Enjoy Makah Traditional Feast central figures; 36 -year old harpooner Nuu -chah -nulth guests were in atten- oysters. Makah men filled a large sandpit Theron Parker and the Makah By Denise Ambrose dance to partake in what, for most, with hot coals topped with shellfish. -
Working Group Releases Study About Sea Lice
.M' l-T°ll LIBRARY AND . ARCHIVES CANADA .% . I 1 / I Bibl otheque et Archives Canada "--1.1 11 1-I . r . .OF.11 I I 4S.oR. typS. II III I 1 I I H 3 3286 54057030 2 f - - ' 1 HaShiIth-Sa Canada's Oldest First Nations Newspaper - Serving Nuu -chah- nulth -aht since 1974 Canadian Publications Mail Product Vol. 36 - No. 16 - August 27, 2009 haa'sitsa "Interesting News" Sales Agreement No. 40047776 Cÿ " Ì I f .K ^' 'na_. S *tit:- a r , Heart told c - Á i1 ? 4o . M% ,Zit;¡,-T:: . .+y ,1 Williams to 44/r4 I 4* v M. t 11N- .. ~ I remain at _ y Yuquot ~ 7111= By Jack F. Little cm -Sa Reporter "\ Ha- Shilth ``` Yuquot- Ray Williams and his family, who live at the beautiful, historic and : _a:` cí . ;. Yuquot (Friendly Cove), were . remote ' t >4' 4 - honored on -site at the annual Summerfest 1 ° on Aug. 16. They are the only permanent .... '' - '-+, tlt : ,.r If residents of the area, and for years have n s JtyjAlkYd i. As ; -7a, - - - o) J been looking after the lands of Tyee - t( A S ha- y LW qty. Ha'wilth Maquinna's houlthee. Ray _ ,, Q ,may 0'1. ", and his family were recognized for their .` 1.. x efforts, making the special Summerfest / . IC" - ^ -a += .ra.S:T.. tom - `."&;-..át^- event extra special with the acknowledge- - - - áy" * Debora Steel ment from the Council of Chiefs, elders wheels her grandchild out of the Papermill Dam park on Aug. 24 after meeting with representatives of the Bertha Gus and commune members. -
Tribal Nations
Dinjii Zhuu Nation : Tribal Nations Map Gwich’in Tribal Nations Map Inuvialuit Vuntut Western Artic Innuit Deguth OurOur OwnOwn NamesNames && LocationsLocations Inuvialuit woman Draanjik Gwichyaa T'atsaot'ine Iglulingmiut Teetl'it Yellow Knives Inuit family KitlinermiutCopper Inuit Tr’ondëk Hwëch’in Netsilingmiut Han Netsilik Inuit Tununirmiut Tanana Sahtú Hare Utkuhiksalingmiut Hanningajurmiut Tutchone Ihalmiut Inuit Woman & Child Akilinirmiut Kangiqliniqmiut Galyá x Kwáan Denesoline Nations: Laaxaayik Kwáan Deisleen Kwáan Chipeweyan Harvaqtuurmiut Tagish Aivilingmiut Áa Tlein Kwáan Gunaa xoo Kwáan Kaska Dena Jilkoot Kwáan Kaska Krest‘ayle kke ottine Chipeweyan band Jilkaat Kwáan Aak'w Kwáan Qaernermiut Xunaa Kwáan T'aa ku Kwáan S'aawdaan Kwáan Xutsnoowú Kwáan Kéex' Kwáan Paallirmiut Tarramiut Sheey At'iká Lingít Kwáan Shtax' héen Kwáan Des-nèdhè-kkè-nadè Nation Dene Woman Kooyu Kwáan Tahltan K'atlodeeche Ahialmiut Dene Tha' Hay River Dene Sanyaa Kwáan Slavey Sayisi Dene Siquinirmiut Takjik'aan Kwáan Lingít Men WetalTsetsauts Hinya Kwáan Nisga'a Inuit Hunter Tsimshian Kaí-theli-ke-hot!ínne Taanta'a Kwáan Dane-zaa Thlingchadinne Itivimiut Sikumiut K'yak áannii Tsek’ene Beaver Gáne-kúnan-hot!ínne Dog Rib Sekani Etthen eldili dene Gitxsan Lake Babine Wit'at Haida Gitxaala Thilanottine Hâthél-hot!inne Xàʼisla Haisla Nat'oot'en Wet'suwet'en Hoteladi Iyuw Imuun Beothuk WigWam Nuxalk Nation: Nihithawiwin Bella Coola Woodlands Cree Sikumiut man DakelhCarrier Tallheo Aatsista Mahkan, HeiltsukBella Bella Siksika chief Kwalhna Stuic Blackfoot Nation -
Canoes, Traditions, and Cultural Continuity by Tamara Marshall A
Running Head: A TRIBAL JOURNEY 1 A Tribal Journey: Canoes, Traditions, and Cultural Continuity by Tamara Marshall A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in PROFESSIONAL COMMUNICATION We accept this thesis as conforming to the required standard Dr. Joshua Guilar, Thesis Faculty Supervisor Date School of Communication & Culture Royal Roads University Dr. Jennifer Walinga, Thesis Coordinator and Date Internal Committee Member School of Communication & Culture Royal Roads University William White, External Advisor Date Xalemath/Kasalid Coast Salish (Nanaimo/Cowichan) A TRIBAL JOURNEY 2 Abstract In addressing the necessity of cultural transmission from one generation to the next, this ethnographic study examines ways that Indigenous canoe journeys enable communication of ancestral teachings and traditions, particularly to Kw‟umut Lelum youth. The objective is to identify how experiences and interactions within Indigenous canoe journeys, specifically Tribal Journeys, can connect youth to traditions, environments, Elders, other individuals, and each other. Drawing on interviews with adults and participant observation, I consider relational themes of self and identity to explore the cultural impact on the young people as they participate in Tribal Journeys 2010 and symbolic ceremonies within it. Through qualitative inquiry and inductive reasoning, this interpretive epistemological approach includes concepts specific to the Indigenous research paradigm and uses a performative narrative to present results. Kw‟umut Lelum Child and Family Services is a society committed to the well-being of Indigenous children residing within nine Coast Salish communities on Vancouver Island. The agency focuses on family, community, and sacredness of culture as guided by the Snuw‟uy‟ulh model, which uses the teachings of the present to unite the past and future. -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names. -
First Nations' Perspectives
Clayoquot Sound Scientific Panel Trigger Type Type First Nations’ Perspectives Relating to Forest Practices Standards in Clayoquot Sound First Nations’ Perspectives Relating to Forest Practices Standards in Clayoquot Sound Sydney R. Clayoquot Sound Study Area Megin R. included in Hesquiat Bedwell R. Study Area Harbour Moyeha R. Hesquiat not included in Hot Ursus R. Study Area Springs Cove Flores 0 5 10 15 20 N Island km Cypre R. Ahousat P Bulson Cr. Herbert Inlet Tofino Cr. a Tranquil Cr. Vargas Opitsat c Island Clayoquot R. Meares Kennedy R. i Tofino Island f Tofino Inlet i Vancouver Islandc Kennedy O Lake c e Clayoquot a Sound n Ucluelet Study Area Source: Province of British Columbia (April 1993). Clayoquot Sound Land Use Decision: Key Elements. March 1995 i Clayoquot Sound Scientific Panel Trigger Type Type First Nations’ Perspectives Relating to Forest Practices Standards in Clayoquot Sound March 1995 ii Clayoquot Sound Scientific Panel Trigger Type Type First Nations’ Perspectives Relating to Forest Practices Standards in Clayoquot Sound Table of Contents Acknowledgments ......................................................................................................... v Executive Summary...................................................................................................... vii 1.0 Introduction........................................................................................................... 1 1.1 Context of this Report ................................................................................... -
2010 Census CPH-T-6. American Indian and Alaska Native Tribes in the United States and Puerto Rico: 2010
2010 Census CPH-T-6. American Indian and Alaska Native Tribes in the United States and Puerto Rico: 2010 Description of Table 1. This table shows data for American Indian and Alaska Native tribes alone and alone or in combination for the United States. Those respondents who reported as American Indian or Alaska Native only and one tribe are shown in Column 1. Respondents who reported two or more American Indian or Alaska Native tribes, but no other race, are shown in Column 2. Those respondents who reported as American Indian or Alaska Native and at least one other race and one tribe are shown in Column 3. Respondents who reported as American Indian or Alaska Native and at least one other race and two or more tribes are shown in Column 4. Those respondents who reported as American Indian or Alaska Native in any combination of race(s) or tribe(s) are shown in Column 5, and is the sum of the numbers in Columns 1 through 4. For a detailed explanation of the alone and alone or in combination concepts used in this table, see the 2010 Census Brief, “The American Indian and Alaska Native Population: 2010” at <www.census.gov/prod/cen2010/briefs/c2010br-10.pdf>. Table 1. American Indian and Alaska Native Population by Tribe1 for the United States: 2010 Source: U.S. Census Bureau, 2010 Census, special tabulation. Internet release date: December 2013 Note: Respondents who identified themselves as American Indian or Alaska Native were asked to report their enrolled or principal tribe. Therefore, tribal data in this data product reflect the written tribal entries reported on the questionnaire. -
A GUIDE to Aboriginal Organizations and Services in British Columbia (December 2013)
A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) INTRODUCTORY NOTE A Guide to Aboriginal Organizations and Services in British Columbia is a provincial listing of First Nation, Métis and Aboriginal organizations, communities and community services. The Guide is dependent upon voluntary inclusion and is not a comprehensive listing of all Aboriginal organizations in B.C., nor is it able to offer links to all the services that an organization may offer or that may be of interest to Aboriginal people. Publication of the Guide is coordinated by the Intergovernmental and Community Relations Branch of the Ministry of Aboriginal Relations and Reconciliation (MARR), to support streamlined access to information about Aboriginal programs and services and to support relationship-building with Aboriginal people and their communities. Information in the Guide is based upon data available at the time of publication. The Guide data is also in an Excel format and can be found by searching the DataBC catalogue at: http://www.data.gov.bc.ca. NOTE: While every reasonable effort is made to ensure the accuracy and validity of the information, we have been experiencing some technical challenges while updating the current database. Please contact us if you notice an error in your organization’s listing. We would like to thank you in advance for your patience and understanding as we work towards resolving these challenges. If there have been any changes to your organization’s contact information please send the details to: Intergovernmental and Community Relations Branch Ministry of Aboriginal Relations and Reconciliation PO Box 9100 Stn Prov. -
Book Reviews
BOOK REVIEWS Sojourning Sisters: ministers) from Nova Scotia shaped The Lives and Letters British Columbia and, as a result, Canada. In placing teachers (and of Jessie and Annie McQueen clergy) at the heart of nation building, Jean Barman Barman emphasizes the important role of church and school in incorporating Toronto: University of Toronto British Columbia into the Canadian Press, 2003. 336 pp. Illus., maps. nation. She argues that "British $50.00 cloth. Columbia's absorption into Canada in the years following the completion of BY SUZANNE MORTON the transcontinental railway derived McGill University far more from inconspicuous women like Jessie and Annie McQueen than EAN BARMAN'S Soujourning Sisters it did from the public pronouncements Jis an important book that merits of fellow Nova Scotians like George a wide audience, consisting of both Munro Grant" (129). Women such as those interested specifically in British Annie and Jessie McQueen gave a new Columbia and those interested in nation its meaning. Canadian history writ large. It recasts As Scottish Presbyterians from Pictou the notion of nation-building and draws County, the McQueen sisters came the spotlight away from politicians and from a culture that emphasized literacy, business elite to focus it on ordinary religion, responsibility, and domesticity. people. Using rich and textured sources, Compared to the world they would Barman follows the lives and letters of enter in British Columbia, their world two sisters who leave Nova Scotia in in Pictou County was "homogeneous 1887-88 for the improved economic and self-referential" (16), and some of prospects offered by teaching posts in the most striking aspects of Soujourning British Columbia.