DOCSLIB.ORG

Utopia of Global Education

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Utopia of Global Education S.R.S.D. Memorial Shiksha Shodh Sansthan, Agra, India UGC Sl. No. 64416 UTOPIA OF GLOBAL EDUCATION A Peer Reviewed Refereed International Research Journal ONLINE ISSN-2454-7387 Volume III, Issue II, December 2017 www.srsshodhsansthan.org An Historical Enquiry on Padmanabhaswamy Temple Thiruvananthapuram Dr. Praveen O.K Assistant Professor, Department of History Sree Keralavarma College, Thrissur, Kerala, India Abstract The history of Sree Padmanabhaswamy Temple dates back to 8th century. It is one of the 108 sacred Vishnu temples or Divya Desams in India. Divya Desams are the holiest abodes of Lord Vishnu that are mentioned in the works of the Tamil Azhvars (saints). The presiding deity of this temple is Lord Vishnu, reclining on Anantha, the hooded Serpent. Marthanda Varma, noted among Travancore kings, did a major renovation to the temple and it resulted in the present day structure of the Sree Padmanabhaswamy Temple. It was Marthanda Varma who introduced the Murajapam and Bhadra Deepam festivals in the temple. Murajapam, which literally means continuous chanting of prayers, is still conducted in the temple once every six years. Keywords: Ananthapuram, padmanabhan, wealth, pooja, festivels. Introduction Sree Padmanabhaswamy Temple is a Hindu temple dedicated to Lord Vishnu located in Thiruvananthapuram. The 8th century Alwars glorifies the Lord Sree Padmanabha. Sree Padmanabhaswamy Temple gave its name to Kerala‟s state capital, Thiruvananthapuram. „Thiru‟ „Anatha‟ „Purram‟ means sacred Abode of Lord Anatha Padmanabha. The city also known as Anandapuram. Ananda refers to Sree Padmanabha Himself Hindu scriptures refers to the supreme Being as „Sachidananda‟. Origin of the Research Problem There are many legends regarding the origins of the Temple. One such legend says that, Vilvanmangalathu Swamiyar, residing near Ananthapuram Temple, Kasargod prayed to Lord Vishnu for his darshan. The Lord came in disguise as a small, mischievous boy. The defiled the saligama which was kept for Pooja. The saga became enraged at this and chased away the boy. The boy disappeared After a long search, when be was walking on the banks of Arabian Sea, be Vol. III, Issue II, December 2017 ONLINE ISSN-2454-7387 hearda Pulaya lady threatening her child that she would throw him in Ananthankadu. The moments the Swamy heard the word Ananthankadu, he was delighted. He proceeded to Ananthankadu based on the directions of the lady from whom he enquired. The sage reached Ananthakadu searching for the boy. There he saw the boy merging into an IIUPPA tree (Indian Bufter Tree). The tree fell down and became Anatha Sayana Moorti (Vishnu reclining on Anantha). But the Lord was of an extraordinarily large size with head at Thiruvallom, navel at Thiruvananthapuram and Lotus-feet at Thrippadapuram (Thrippappur). The sage requested the Lord to shrink to a smaller Proportion thrice the length of his staff. Immediately, the Lord Shrank, But even then many IIuppa trees obstructed-a complete vision of the Lord. The sage saw the Lord in three parts- thirumukham, thiruvudal and thrippadan. Swami prayed to Padmanabha to be forgiven. The Swami offered Rice Kanji and Uppumanga (Salted mango Pieces) in a coconut shell to the Perumal which he obtained from the Pulaya Woman. The spot where the sage had darsan of the Lord belonged to Koopakkara Potti and Karuva Potti with the assistance of the reigning log and some Brahmin households a Temple was constructed. Koopakkara Potti was made the Tantri of the Temple. Interdisciplinary Relevance Temples has great contribution to the state economy, the role of the state in the development of the infrastructure for the promotion of worship emerges as an important issue. Similarly, studies about temple economics, temple politics and the sociological aspects of temple clienteles also has interdisciplinary significance. Objectives of the Study 1. To analyse the Historical importance of Sree Padmanabhaswamy Temple. 2. To evaluate the architecture of Sree Padmanabhaswamy Temple. 3. To analyse the poojas and festivals of Sree Padmanabhaswamy Temple. 4. To study the present administrative structure of Sree Padmanabhaswamy Temple. Methodology Methodology adopted in this work is combined of both descriptive and analytical method. It depends upon primary and secondary sources for data. Primary sources are planned to collect by conducting field visits. This documented information was integrated with historical and epigraphically data. Published literary works were used to understand historical background and antiquity of temple. The information given in the present study primarily depends on the observations of the researcher from the field. Maps, plan and photographs are used to supplement the textual information. Observational method also adopted to identify the details of sculpture and paintings with their distinguishing features. Analytical method is used to study the earlier research works done on the subject and to incorporate necessary details in the present work. Thus An Historical Enquiry on Padmanabhaswamy …. 81 | P a g e Vol. III, Issue II, December 2017 ONLINE ISSN-2454-7387 an integrated Methodology is adopted in this Research work. In order to achieve the all objectives, the case study also adopted. Review of the Present Study National Level In a study conducted by Brown (1956) Ferguson (1910) Gravely (1936) Kramrisch (1946) reflects a considerable body of information concerning temple architecture ritual and administration Rao‟s (1998) in his study comes to the conclusion that it was the Brahmins and the Kshathriyas who promoted temples during many period. If Rao‟s argument is applied in Kerala it is difficult to categorically state that temple worship was initiated by the Brahmins and the Kshathriyas. This is because Brahmins migrated to Kerala from the neighbouring states much later. Narayanan (1969) describing the social and economic conditions that prevailed during the period of the Chera dynasty explains that there is no evidence to believe that there were Brahmins in Kerala until the first century A.D. Thus the point to discuss is if not the Brahmins and the Kshatriyas, who promoted temples in Kerala in the early stages of first and second century A.D. Madhavan (1985) explains the traditions practised in temples after 14th century A.D. Parameshwaran Pillai (1986) studies various aspects related to Kerala temples like its historical background architectural style, belief system, inscriptions and temple arts. As it deals with many areas, the book gives an outline of these aspects rather than an in-depth approach to any specific issue. International Level Fuller (2003) commenting on the system of worship in temples in Kerala says that it is a standardized system which is unique in India (Prestler (1998) opines that the political and social conditions prevailing in the state reflect in the type of intervention in temples. Significance of the Study Sree Padmanabhaswamy Temple has a 100-foot, Seven-tier gopuram made in the Pandyan style. The temple and its assets belong to Lord Padmanabhaswamy and are Controlled by a trust run by the Royal Family. World famous wealthiest temple consist of gold, ornaments, Precious stones and other Valuable gold idols etc. The temple‟s Jewels Values approximately Rs. 90,000/- crores. Sree Padmanabhaswamy temple is one of the important monuments in Travancore. Sree Padmanabhaswamy temple is a Vedic temple dedicated to Lord Vishnu located in Thiruvananthapuram, India, in the state of Kerala. The shine is run by a trust headed by the royal family of Travancore. The temple is one of 108 Divya Desams (Holy Abodes of Vishnu) – principal centres of worship of the deity in Vaishnavism. The temple is glorified in the Divya Prabandha, the early medieval Tamil literature cannon of the Tamil Alwar saints (6th – 9th centuries ad), with structural additions made to it throughout the 16th century, when its ornate An Historical Enquiry on Padmanabhaswamy …. 82 | P a g e Vol. III, Issue II, December 2017 ONLINE ISSN-2454-7387 Gopuram was constructed. The Temple is a replica of the famous Sri Adikesavaperumal Temple at Thiruvattar. Its Potential Contribution The temple and is assets belong to Lord Padmanabhaswamy, and are controlled by a trust run by the Royal family. T P Sundara Rajan‟s litigations changed the way the world looked at the Temple. The Kerala High Court ordered the temple and its assets be managed by the State on 31 January 2011. As trustees of the temple, the Travancore Royal family have challenged the Kerala High Court‟s decision in the Supreme Court of India. In June 2011, the Supreme Court directed the authorities from the archaeology department and fire services to open the secret chambers of the temple for inspection of the items kept inside. The temple has 6 vaults (Kallaras), labeled as A to F for book keeping purpose by the Court. While vaults A and B have been unopened over the past many years, vaults C to F have been opened from time to time. The two priests of the temple, the „Periya Nambi‟ and the „Thekkedathu Nambi‟, are the custodians of the four vaults, C to F, which are opened periodically. The Supreme Court had directed that “the existing practices, procedures and rituals” of the temple be followed while opening vaults C to F and using the articles inside. Vaults A and B shall be opened only for the purpose of making an inventory of the articles and then closed. The review of the temple‟s underground vaults was undertaken by a seven-member panel appointed by the supreme court of India to generate an inventory, leading to the enumeration of a vast collection of articles that are traditionally kept under lock and key. A detailed inventory of the temple assets, consisting of gold, jewels, and other valuables was made. Several 18th century Napolenic era coins were found, as well as three-and-a-half feet tall gold idol of Mahavishnu studded with rubies and emeralds, and ceremonial attire for adorning the deity in the form of 16- part gold anki weighting almost 30 kilograms (66ib) together with gold coconut shells, one studded with rubies and emeralds.
Load more

Recommended publications
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Sri Chakra the Source of the Cosmos
    Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 22 Petal 3 December 2017 Blossom 22, Petal 3 I N Temple Bulletin 3 T Past Temple Events 4 H Upcoming Temple I Events 6 S Balancing Your Life I in the Two Modes of Existence 8 S Kundalini: A S Mosaic Perspective 11 U Sahasra Chandi 13 E Kailash Yatra 17 Ganaamritam 20 Gurus, Saints & Sages 23 Naivēdyam Nivēdayāmi 26 Kids Korner! 29 2 Sri Rajarajeswari Peetam • 6980 East River Road • Rush, NY 14543 • Phone: (585) 533 - 1970 Sri Chakra ● December 2017 TEMPLETEMPLETEMPLE BULLETINBULLETINBULLETIN Rajagopuram Project As many of you know, Aiya has been speaking about the need for a more permanent sacred home for Devi for a number of years. Over the past 40 years, the Temple has evolved into an import- ant center for the worship of the Divine Mother Rajarajeswari, Temple Links attracting thousands of visitors each year from around the world. Private Homa/Puja Booking: It is now time to take the next step in fulfilling Aiya’s vision of srividya.org/puja constructing an Agamic temple in granite complete with a tradi- tional Rajagopuram. With the grace of the Guru lineage and the Rajagopuram Project (Granite loving blessings of our Divine Mother, now is the right time to Temple): actively participate and contribute to make this vision a reality. srividya.org/rajagopuram The new Temple will be larger and will be built according to Email Subscriptions: the Kashyapa Shilpa Shastra. By following the holy Agamas, srividya.org/email more divine energy than ever will be attracted into the Tem- ple, and the granite will hold that energy for 10,000 years, bring- Temple Timings: ing powerful blessings to countless generations into the future.
    [Show full text]
  • Location Accessibility
    Panchayat/ Municipality/ Thiruvananthapuram Corporation Corporation LOCATION District Thiruvananthapuram Nearest Town/ East Fort – 200 m Landmark/ Junction Nearest Bus statio East Fort Bus Stand – 200 m Nearest Railway Trivandrum Central Railway Station – 1.4 Km statio ACCESSIBILITY Nearest Airport Trivandrum International Airport – 4.1 Km The Executive Officer Mathilakam Office, West Nada Sree Padmanabhaswamy Temple East Fort, Thiruvananthapuram -695023 Phone: +91-471-2450233 +91-471-2466830 (Temple) CONTACT +91-471-2464606 (Helpline) Email: [email protected] Website: www.sreepadmanabhaswamytemple.org DATES FREQUENCY DURATION TIME October – November (Thulam) Annual 10 Days ABOUT THE FESTIVAL (Legend/History/Myth) The festival is a ritualistic and colourful celebration at the Sree Padmanabhaswamy Temple. Ritualistic circumambulations in different kinds of vehicles called Vahanams are an important part of the festivities. In olden times, idols were carried by elephants, however, the practice was given up after an elephant ran amok. Now, a number of priests carry the idols in special Vahanams placed on their shoulders. Six kinds of vehicles are used for these processions. These are the Simhasana Vahanam (Throne), Anantha Vahanam (Serpent), Kamala Vahanam (Lotus), Pallakku Vahanam (Palanquin), Garuda Vahanam (Garuda) and Indra Vahanam (Gopuram). Of these , the Pallakku and Garuda Vahanas are repeated twice and four times respectively. The Garuda Vahanam is considered as the favourite conveyance of the Lord. The different days on which the Vahanams are taken out for procession are as follows: Simhasana Vahanam, Anantha Vahanam, Kamala Vahanam, Pallakku Vahanam, Garuda Vahanam, Indra Vahanam, Pallakku Vahanam and Garuda Vahanam on the following days. Sree Padmanabhaswamy’s Vahanam is in gold while Narayana Swamy’s and Sree Krishna Swamy’s Vahanas are in silver.
    [Show full text]
  • Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
    Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made.
    [Show full text]
  • Trade Marks Journal No: 1625, 27/01/2014 P`Kasana : Baart Sarkar
    Trade Marks Journal No: 1625, 27/01/2014 Reg. No. TECH/47-714/MBI/2000 Registered as News Paper p`kaSana : Baart sarkar vyaapar icanh rijasT/I esa.ema.raoD eMTa^p ihla ko pasa paosT Aa^ifsa ko pasa vaDalaa mauMba[- 400037 durBaaYa : 022 24101144 ,24101177 ,24148251 ,24112211. fO@sa : 022 24140808 Published by: The Government of India, Office of The Trade Marks Registry, Baudhik Sampada Bhavan (I.P. Bhavan) Near Antop Hill, Head Post Office, S.M. Road, Mumbai-400037. Tel:022-24140808 1 Trade Marks Journal No: 1625, 27/01/2014 Anauk/maiNaka INDEX AiQakairk saucanaaeM Official Notes vyaapar icanh rijasT/IkrNa kayaa-laya ka AiQakar xao~ Jurisdiction of Offices of the Trade Marks Registry sauiBannata ko baaro maoM rijaYT/ar kao p`arMiBak salaah AaoOr Kaoja ko ilayao inavaodna Preliminary advice by Registrar as to distinctiveness and request for search saMbaw icanh Associated Marks ivaraoQa Opposition ivaiQak p`maaNa p`~ iT.ema.46 pr AnauraoQa Legal Certificate/ Request on Form TM-46 k^apIra[T p`maaNa p`~ Copyright Certificate t%kala kaya- Operation Tatkal saava-jainak saucanaaeM Public Notices svaIkRit ko puva- iva&aipt Aavaodna Applications advertised before acceptance-class-wise: 2 Trade Marks Journal No: 1625 27/01/2014 vaga- / Class –1 11-24 vaga- / Class –2 25-28 vaga- / Class – 3 29-45 vaga- / Class – 4 46-48 vaga- / Class – 5 49-111 vaga- / Class – 6 112-121 vaga- / Class – 7 122-144 vaga- / Class – 8 145-151 vaga- / Class – 9 152-166 vaga- / Class –10 167-178 vaga- / Class – 11 179-183 vaga- / Class – 12 184-193 vaga- / Class – 13 194-195
    [Show full text]
  • The Legend Marthanda Varma [1] C.Parthiban Sarathi [1] II M.A History, Scott Christian College(Autonomous), Nagercoil
    ISSN (Online) 2456 -1304 International Journal of Science, Engineering and Management (IJSEM) Vol 2, Issue 12, December 2017 The legend Marthanda Varma [1] C.Parthiban Sarathi [1] II M.A History, Scott Christian College(Autonomous), Nagercoil. Abstract:-- Marthanda Varma the founder of modern Travancore. He was born in 1705. Anizham Tirunal Marthanda Varma rule of Travancore in 1929. Marthanda Varma headquarters in Kalkulam. Marthanda Varma very important policy in Blood and Iron policy. Marthanda Varma reorganised the financial department the palace of Padmanabhapuram was improved and several new buildings. There was improvement of communication following the opening of new Roads and canals. Irrigation works like the ponmana and puthen dams. Marthanda Varma rulling period very important war in Battle of Colachel. The As the Dutch military team captain Eustachius De Lannoy and our soldiers surrendered in Travancore king. Marthanda Varma asked Dutch captain Delannoy to work for the Travancore army Delannoy accepted to take service under the maharaja Delannoy trained with European style of military drill and tactics. Commander in chief of the Travancore military, locally called as valia kapitaan. This king period Padmanabhaswamy temple in Ottakkal mandapam built in Marthanda Varma. The king decided to donate his recalm to Sri Padmanabha and thereafter rule as the deity's vice regent the dedication took place on January 3, 1750 and thereafter he was referred to as Padmanabhadasa Thrippadidanam. The legend king Marthanda Varma 7 July 1758 is dead. Keywords:-- Marthanda Varma, Battle of Colachel, Dutch military captain Delannoy INTRODUCTION English and the Dutch and would have completely quelled the rebels but for the timidity and weakness of his uncle the Anizham Tirunal Marthanda Varma was a ruler of the king who completed him to desist.
    [Show full text]
  • Reportable in the Supreme Court of India Civil
    Civil Appeal No. 2732 of 2020 (arising out of SLP(C)No.11295 of 2011) etc. Sri Marthanda Varma (D) Thr. LRs. & Anr. vs. State of Kerala and ors. 1 REPORTABLE IN THE SUPREME COURT OF INDIA CIVIL APPELLATE/CIVIL ORIGINAL/INHERENT JURISDICTION CIVIL APPEAL NO.2732 OF 2020 [Arising Out of Special Leave Petition (C) No.11295 of 2011] SRI MARTHANDA VARMA (D) THR. LRs. & ANR. …Appellants VERSUS STATE OF KERALA & ORS. …Respondents WITH CIVIL APPEAL NO. 2733 OF 2020 [Arising Out of Special Leave Petition (C) No.12361 of 2011] AND WRIT PETITION(C) No.518 OF 2011 AND CONMT. PET.(C) No.493 OF 2019 IN SLP(C) No.12361 OF 2011 Civil Appeal No. 2732 of 2020 (arising out of SLP(C)No.11295 of 2011) etc. Sri Marthanda Varma (D) Thr. LRs. & Anr. vs. State of Kerala and ors. 2 J U D G M E N T Uday Umesh Lalit, J. 1. Leave granted in Special Leave Petition (Civil) No.11295 of 2011 and Special Leave Petition (Civil) No.12361 of 2011. 2. Sree Chithira Thirunal Balarama Varma who as Ruler of Covenanting State of Travancore had entered into a Covenant in May 1949 with the Government of India leading to the formation of the United State of Travancore and Cochin, died on 19.07.1991. His younger brother Uthradam Thirunal Marthanda Varma and the Executive Officer of Sri Padmanabhaswamy Temple, Thiruvananthapuram (hereinafter referred to as ‘the Temple’) as appellants 1 and 2 respectively have filed these appeals challenging the judgment and order dated 31.01.2011 passed by the High Court1 in Writ Petition (Civil) No.36487 of 2009 and in Writ Petition (Civil) No.4256 of 2010.
    [Show full text]
  • Contributions of Regent Rani Gouri Lakshmi
    International Journal of Research e-ISSN: 2348-6848 p-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 05 Issue 04 February 2018 Reforms In Modern Travancore : Contributions Of Regent Rani Gouri Lakshmi Bai Chinthu I B Research Scholar, Department of History, University of Kerala, Ph: 9446409444 Email: [email protected] Abstract Travancore a distinguished Native or Introduction Princely State in India was a Hindu feudal state (1729-1949) formerly, under control of Travancore was a former Hindu powerful Travancore Royal family. They were feudal Kingdom and Indian princely state one of the oldest ruling Dynasties in India, that had been ruled by the Travancore Royal including sovereign kings and even women Family from the capital at regents. They ruled from the capital city of Padmanabhapuram or Thiruvananthapuram. Padmanabhapuram and later from The Kingdom of Travancore at its zenith Thiruvananthapuram one of the oldest and comprised most of modern day southern earliest cities in India which was shifted Kerala, Kanyakumari district, and the during the time of Dharma raja. It had a long southernmost parts of Tamil Nadu tradition as a royal centre with its prosperity besides which it was also a great Centre of Gouri Lakshmi Bai was one education. The periods of Gouri Lakshmi of Travancore’s most popular Queens and Bai (1810-1814) deals with the four years of introduced several reforms in the state ruled Travancore history which constituted a from 1810 till 1813 and Regent from 1813 silent reformation in Travancore. Gouri till her death in 1815 for her son Swathi Lakshmi Bai was the first women ruler of Thirunal Rama Varma.
    [Show full text]
  • Ancient Polities, Modern States
    Ancient Polities, Modern States The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Foa, Roberto. 2016. Ancient Polities, Modern States. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:26718768 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Ancient Polities, Modern States A dissertation presented by Roberto Stefan Foa to The Committee on Degrees in Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Government Harvard University Cambridge, Massachusetts January 2016 c 2016 – Roberto Stefan Foa All rights reserved. Thesis advisor Author James A. Robinson Roberto Stefan Foa Ancient Polities, Modern States Abstract Political science is concerned with the study of polities. However, remarkably few scholars are familiar with the polities of the premodern era, such as Vijayanagara, Siam, Abyssinia, the Kingdoms of Kongo or Mutapa, or the Mysore or Maratha empires. This dissertation examines the legacies of precolonial polities in India, during the period from 1707 to 1857. I argue that, contrary to the widespread perception that the Indian subcon- tinent was a pre-state society, the late eighteenth and early nineteenth centuries were a time of rapid defensive modernization across the subcontinent, driven by the requirements of gunpowder weaponry and interstate warfare among South Asian regimes and against European colonial powers.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Saranagati Sri Ramanasramam August 2019 Vol. 13, No. 8
    SARANAGATI AUGUST 2019 SRI RAMANASRAMAM VOL. 13, NO. 8 Dr. Carlos Lopez and D. Thiyagarajan and D. Carlos Lopez Dr. AUGUST 2019 IN THIS VOL. 13, NO.8 ISSUE Dear Devotees, Guests are still being requested to postpone their intended visit to the Ashram owing to the severe water shortage. Tiruvannamalai has had no consequential rain since November of 2017, last year’s monsoon having failed. In recent days after persistent light and moderate rains, we see some collection of water The Memoirs of Swamini Atmananda (part two) 3 in Pali Theertham thanks to rain-water harvesting Sri Ramana Sannidhi Murai: Desika Padigam §6 5 practices within the Ashram premises. Now the earth Events in Sri Ramanasramam: H.C. Khanna Day 6 is well-soaked and with an eventual heavy downpour, Bhagavan’s Favourite Stories: Nammalwar 7 the mountain stream will flow to fill the tank. Events in Sri Ramanasramam: Vedapatasala Pariksha 8 In this issue, we continue with the life of Swamini Events in Sri Ramanasramam: Ashram Pharmaceuticals 8 Atmananda (Blanca Schlamm) who lived the last Obituary: Smt. Dharmambal fifty years of her life in India and spent six weeks 8 with Bhagavan in the summer of 1942. (see p. 3) For videos, photos and further news of events, go to http://www.sriramanamaharshi.org or write to us at [email protected] In Sri Bhagavan, The Editorial Team Calendar of Upcoming Events 14th August (Weds) Full Moon 8th October (Tues) Vijayadasami 27th August (Tues) Punarvasu 13th October (Sun) Full Moon 1st September (Sun) Bhagavan’s Advent Day 21st October (Mon) Punarvasu 13th September (Fri) Full Moon 27th October (Sun) Deepavali 23rd September (Mon) Punarvasu 12th November (Tues) Full Moon 29th September (Sun) Navaratri Festival commences 17th November (Sun) Punarvasu 7th October (Mon) Saraswati Puja 1st December (Sun) Karthigai Festival commences Blanca had already been religiously minded since her earliest childhood, having suffered the confusion of loss with the death of her mother at the age of two.
    [Show full text]
  • GI Journal No. 77 1 November 30, 2015
    GI Journal No. 77 1 November 30, 2015 GOVERNMENT OF INDIA GEOGRAPHICAL INDICATIONS JOURNAL NO.77 NOVEMBER 30, 2015 / AGRAHAYANA 09, SAKA 1936 GI Journal No. 77 2 November 30, 2015 INDEX S. No. Particulars Page No. 1 Official Notices 4 2 New G.I Application Details 5 3 Public Notice 6 4 GI Applications Guledgudd Khana - GI Application No.210 7 Udupi Sarees - GI Application No.224 16 Rajkot Patola - GI Application No.380 26 Kuthampally Dhoties & Set Mundu - GI Application No.402 37 Waghya Ghevada - GI Application No.476 47 Navapur Tur Dal - GI Application No.477 53 Vengurla Cashew - GI Application No.489 59 Lasalgaon Onion - GI Application No.491 68 Maddalam of Palakkad (Logo) - GI Application No.516 76 Brass Broidered Coconut Shell Craft of Kerala (Logo) - GI 81 Application No.517 Screw Pine Craft of Kerala (Logo) - GI Application No.518 89 6 General Information 94 7 Registration Process 96 GI Journal No. 77 3 November 30, 2015 OFFICIAL NOTICES Sub: Notice is given under Rule 41(1) of Geographical Indications of Goods (Registration & Protection) Rules, 2002. 1. As per the requirement of Rule 41(1) it is informed that the issue of Journal 77 of the Geographical Indications Journal dated 30th November 2015 / Agrahayana 09th, Saka 1936 has been made available to the public from 30th November 2015. GI Journal No. 77 4 November 30, 2015 NEW G.I APPLICATION DETAILS App.No. Geographical Indications Class Goods 530 Tulaipanji Rice 31 Agricultural 531 Gobindobhog Rice 31 Agricultural 532 Mysore Silk 24, 25 and 26 Handicraft 533 Banglar Rasogolla 30 Food Stuffs 534 Lamphun Brocade Thai Silk 24 Textiles GI Journal No.
    [Show full text]