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The Peacock Cult in Asia
The Peacock Cult in Asia By P. T h a n k a p p a n N a ir Contents Introduction ( 1 ) Origin of the first Peacock (2) Grand Moghul of the Bird Kingdom (3) How did the Peacock get hundred eye-designs (4) Peacock meat~a table delicacy (5) Peacock in Sculptures & Numismatics (6) Peacock’s place in history (7) Peacock in Sanskrit literature (8) Peacock in Aesthetics & Fine Art (9) Peacock’s place in Indian Folklore (10) Peacock worship in India (11) Peacock worship in Persia & other lands Conclusion Introduction Doubts were entertained about India’s wisdom when Peacock was adopted as her National Bird. There is no difference of opinion among scholars that the original habitat of the peacock is India,or more pre cisely Southern India. We have the authority of the Bible* to show that the peacock was one of the Commodities5 that India exported to the Holy Land in ancient times. This splendid bird had reached Athens by 450 B.C. and had been kept in the island of Samos earlier still. The peacock bridged the cultural gap between the Aryans who were * I Kings 10:22 For the king had at sea a navy of Thar,-shish with the navy of Hiram: once in three years came the navy of Thar’-shish bringing gold, and silver,ivory, and apes,and peacocks. II Chronicles 9: 21 For the King’s ships went to Tarshish with the servants of Hu,-ram: every three years once came the ships of Tarshish bringing gold, and silver,ivory,and apes,and peacocks. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Sri Chakra the Source of the Cosmos
Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 22 Petal 3 December 2017 Blossom 22, Petal 3 I N Temple Bulletin 3 T Past Temple Events 4 H Upcoming Temple I Events 6 S Balancing Your Life I in the Two Modes of Existence 8 S Kundalini: A S Mosaic Perspective 11 U Sahasra Chandi 13 E Kailash Yatra 17 Ganaamritam 20 Gurus, Saints & Sages 23 Naivēdyam Nivēdayāmi 26 Kids Korner! 29 2 Sri Rajarajeswari Peetam • 6980 East River Road • Rush, NY 14543 • Phone: (585) 533 - 1970 Sri Chakra ● December 2017 TEMPLETEMPLETEMPLE BULLETINBULLETINBULLETIN Rajagopuram Project As many of you know, Aiya has been speaking about the need for a more permanent sacred home for Devi for a number of years. Over the past 40 years, the Temple has evolved into an import- ant center for the worship of the Divine Mother Rajarajeswari, Temple Links attracting thousands of visitors each year from around the world. Private Homa/Puja Booking: It is now time to take the next step in fulfilling Aiya’s vision of srividya.org/puja constructing an Agamic temple in granite complete with a tradi- tional Rajagopuram. With the grace of the Guru lineage and the Rajagopuram Project (Granite loving blessings of our Divine Mother, now is the right time to Temple): actively participate and contribute to make this vision a reality. srividya.org/rajagopuram The new Temple will be larger and will be built according to Email Subscriptions: the Kashyapa Shilpa Shastra. By following the holy Agamas, srividya.org/email more divine energy than ever will be attracted into the Tem- ple, and the granite will hold that energy for 10,000 years, bring- Temple Timings: ing powerful blessings to countless generations into the future. -
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
Opening and Closing Prayers
DHYANA SLOKAS (GAJANANAM) At the beginning of every lecture or class we chant the Dhyana Slokas. This helps to set the inner mood and create the proper mindset for the practice. The prayers invoke the Gurus and teachers blessing for a successful practice. The Gajananam follows nearly the same sequence as the Jaya Ganesha. First, we invoke Ganesha to remove all obstacles, then Subramanya to give us strength and destroy all negative forces, inside and outside. Next is Saraswati to give us Divine knowledge. Then we ask the teacher (Guru) to guide us always. We invoke the Divine Mother Durga, Narayani to bring auspiciousness to all our undertakings. Gajananam Bhutaganadi Sevitam Kapitta Jambu Phala Sara Bhakshitam Uma Sutam Shokavinasha Karanam Namami Vigneshvara Pada Pamkajam I prostrate myself before the lotus feet of Vigneshwara (Ganesha), the son of Uma, the cause of destruction of sorrow, who is served by the host of angels, who has the face of an elephant, who partakes of the essence of Kapitta and Jambu fruits. Shadananam Kumkuma Raktavarnam Mahamatim Divya Mayura Vahanam Rudrasya Sunam Surasainya Natham Guham Sadaham Sharanam Prapadye I always take refuge in Guha of six faces (Subramanya), who is of deep red color like Kumkuma, who possesses great knowledge, who has the divine peacock to ride on, who is the son of Rudra (Siva) and who is the leader of the army of the Devas (gods, angels). Ya Kundendu Tushara Hara Dhavala Ya Shubra Vastravrita Ya Vina Vara Danda Mandita Kara Ya Shveta Padmasana Ya Brahmachyuta Shankara Prabhritivir Devai Sada Pujita Sa Mam Patu Saraswati Bhagavati Nishyesha Jatyapaha May that goddess Saraswati, who wears a garland white like the Kunda flower, the moon and the snow, who is adorned with pure white clothes, who hands are ornamented with Vina and the gestures of blessings, who is seated on a white Lotus, who is always worshipped by Brahma, Vishnu and Siva and the other Gods, who is the remover of all inertness and laziness, protect me. -
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om). -
Lord Shiva in Varanasi Visual Processes and the Representation
OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics. -
Bread Review 2007-08.Cdr
earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c e o l S o t p m n e BREAD REVIEW 2007-08 BASIC RESEARCH, EDUCATION AND DEVELOPMENT (BREAD) SOCIETY earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c BREAD REVIEW 2007-08 e o l S o t p m n e FROM THE SECRETARY'S DESK Dear Sir / Madam, BREAD Society's mission is to provide financial assistance to bright indigent students to pursue higher education till they attain their maximum potential while simultaneously inculcating good values among them. It also administers the donors' funds efficiently passing on every rupee of the donation to the scholar. BREAD Society has adopted its present methodology to identify the bright underprivileged students in 2003-04. Our experience over the past five years has made us refine our systems to ensure that we reach out to the most deserving students even in the most remote areas of the state. Our latest initiative in this regard is to try to get the BREAD Poster displayed in the Notice Boards of all the 1450 government and government aided institutions of higher education in Andhra Pradesh by mailing A-4 size colour posters to all the Principals. The abundant human resource wealth lying dormant, mostly in the remote rural areas of the countryside, can be unearthed to create a real knowledge based society at a nominal cost. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Saranagati Sri Ramanasramam August 2019 Vol. 13, No. 8
SARANAGATI AUGUST 2019 SRI RAMANASRAMAM VOL. 13, NO. 8 Dr. Carlos Lopez and D. Thiyagarajan and D. Carlos Lopez Dr. AUGUST 2019 IN THIS VOL. 13, NO.8 ISSUE Dear Devotees, Guests are still being requested to postpone their intended visit to the Ashram owing to the severe water shortage. Tiruvannamalai has had no consequential rain since November of 2017, last year’s monsoon having failed. In recent days after persistent light and moderate rains, we see some collection of water The Memoirs of Swamini Atmananda (part two) 3 in Pali Theertham thanks to rain-water harvesting Sri Ramana Sannidhi Murai: Desika Padigam §6 5 practices within the Ashram premises. Now the earth Events in Sri Ramanasramam: H.C. Khanna Day 6 is well-soaked and with an eventual heavy downpour, Bhagavan’s Favourite Stories: Nammalwar 7 the mountain stream will flow to fill the tank. Events in Sri Ramanasramam: Vedapatasala Pariksha 8 In this issue, we continue with the life of Swamini Events in Sri Ramanasramam: Ashram Pharmaceuticals 8 Atmananda (Blanca Schlamm) who lived the last Obituary: Smt. Dharmambal fifty years of her life in India and spent six weeks 8 with Bhagavan in the summer of 1942. (see p. 3) For videos, photos and further news of events, go to http://www.sriramanamaharshi.org or write to us at [email protected] In Sri Bhagavan, The Editorial Team Calendar of Upcoming Events 14th August (Weds) Full Moon 8th October (Tues) Vijayadasami 27th August (Tues) Punarvasu 13th October (Sun) Full Moon 1st September (Sun) Bhagavan’s Advent Day 21st October (Mon) Punarvasu 13th September (Fri) Full Moon 27th October (Sun) Deepavali 23rd September (Mon) Punarvasu 12th November (Tues) Full Moon 29th September (Sun) Navaratri Festival commences 17th November (Sun) Punarvasu 7th October (Mon) Saraswati Puja 1st December (Sun) Karthigai Festival commences Blanca had already been religiously minded since her earliest childhood, having suffered the confusion of loss with the death of her mother at the age of two. -
Lord Murugan in the Vedas
Lord Murugan In The Vedas M. Rajantheran' &. Raja Viknarasah? Abstract The worship of Lord Muruga is not only an ancient religious practice of the Tamils but it is also being a bridge to connect the civilization, culture, beliefs and tradition of them. The Sanggam literature hails Lord Muruga as the Lord of the Kurunji land. But even the Vedas which were written long before the Sang gam literature praise Lord Muruga with special superiority. Among the four Vedas namely Rig, Yajur, Sarna, Aiharoa, Rig Veda is considered to be the oldest. Even in the Rig Veda, there found many pieces of information about Lord Muruga. Lord Muruga is referred to as Agnibhu, Sadasapati, Skanda and Subramanya. What do the names means? What is the significance of Lord Muruga in the Vedas? The article aims at giving a clear insight into all these aspects. In order to prove it with evidence, the Vedic verses and Maha Vakyas of Lord Muruga are also given with their meaning. Furthermore, in order to reinforce the points, research materials found in Ramayana, Bagavath Gita and Upanishads are also incorporated. Keywords: Lord Muruga, Veda, Skanda, Upanishad, The Tamils, Hinduism, Maha vakyas. Tat Kumiiriiya tndamahe Kiirttikeyaya dltimahi - ianno Skandah. pracodasuit (Maitrtiyani Samhiia - Krsna Yajuroeda) Let us meditate on Lord Kumara, also known as Karthikeya. May Lord Skanda inspire and illumine our mind and understanding Tat Purusiiua tndamahe Mahasena1(a dhimahi - tanno Sanmukhah pracadayiit (Taittinya Aranyaka) 1 Dr M. Rajantheran is a Professor in Indian Studies, Department of Indian Studies, Faculty of Arts and Social Science, University of Malaya (Malaysia). -
Environmental Compliance Monitoring Report
Environmental Compliance Monitoring Report Semi-Annual Report January 2021 Project Number: 51190-001 Nepal: Disaster Resilience of Schools Project Prepared by the Central Level Project Implementation Unit (Education) of National Reconstruction Authority for the Asian Development Bank. This Environmental Compliance Monitoring Report is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Semi-annual Environmental Compliance Monitoring Report July-December 2020 ABBREVIATIONS ADB – Asian Development Bank BoQ - Bill of Quantities CLPIU - Central Level Project Implementation Unit COVID-19 2019 novel coronavirus DRSP - Disaster Resilience Schools Project DSC – Design and Supervision Consultant DUDBC – Department of Urban Development and Building Construction DLPIU - District Level Project Implementation Unit EA – Executing Agency EARF - Environmental Assessment and Review Framework EEAP - Earthquake Emergency Assistance Project EMP - Environmental Management Plan EPR - Environment Protection Rules GON – Government of Nepal GRC – Grievance Redress Committee IA – Implementing Agency IEE - Initial Environmental Examination LOC - Land Ownership Certificate MoSTE - Ministry of Education, Science and Technology NRA - National Reconstruction Authority PAM – Project Administration Manual PD – Project Director PIU – Project Implementation Unit PPE - Personal Protective Equipment RE - Residence Engineer REA - Rapid Environment Assessment Recon - Re-construction SE - Site Engineer Sq.