Maurice Merleau-Ponty,The Visible and the Invisible
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Through the Zone of Nonbeing: a Reading of Black Skin, White Masks in Celebration of Fanon’S Eightieth Birthday*
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday* LEWIS R. GORDON Introduction anon was an ironic writer who was struggling with the complex question of paradoxical reason Fand paradoxical history. The modern collapse of “Reason” and “History” into all things European represented a failure of Reason and History that required self-deception regarding Europe’s scope. Put differently: Europe sought to become ontological; it sought to become what dialecticians call “Absolute Being.” Such Being stood in the way of human being or a human way of being. It thus presented itself as a theodicy. Theodicy is the branch of inquiry that attempts to account for the compatibility of God’s omnipotence, omniscience, and goodness in the face of injustice and evil. There are several formulations of the problem: If God has the power to do something about injustice and evil, why doesn’t He? If God has created everything, and God is perfect, how could God create imperfect (often evil) beings? If God has foreknowledge, how could we continue to insist on God’s goodness when He had advanced knowledge of the consequences of his creation? There have been many classical efforts to address this problem. The most influential has been St. Augustine’s insistence, in The City of God, that God’s love for humanity required human freedom, and freedom requires the ability to do right or wrong. The problem does not only emerge in the Western tradition. Among the Akan of Ghana, for instance, the problem emerges as well, and solutions similar to St. -
Grey Lodge Occult Review™
May 1 2003 e.v. Issue #5 Grey Lodge Occult Review™ Gems from the Archives Selections from the archived Web-Material C O N T E N T S Mummeries of Resurrection The Cycle of Osiris in Finnegans Wake by Mark L. Troy The Man Who Invented Flying Saucers by John A. Keel SF, Occult Sciences, and Nazi Myths by Manfred Nagl Exegesis excerpts 1974-1982 "The Ten Major Principles of the Gnostic Revelation" by Philip K. Dick I Understand Philip K. Dick by Terence Mckenna Dr. Green and the Goblins of Langley by Jim Schnabel Brother Dave Morehouse D:.I:.A:. Remote Viewer & NDE Experiencer Excerpt from: Psychic Warrior by David Morehouse The Oberg Files by Blue Resonant Human, Ph.D. (Agent BlueBird) EXIT Communication to all Brethren (Information) from Robert De Grimston The Process - Church of the Final Judgement The Gitanjali or `song offerings' by Rabindranath Tagore with an introduction by William B. Yeats Rosa Alchemica by William B. Yeats (Note: PDF) John Dee by Charlotte Fell-Smith (Note: PDF) Serapis A Romance by Georg Ebers (Note: PDF) Home GLORidx Close Window Except where otherwise noted, Grey Lodge Occult Review™ is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 License. Grey Lodge Occult Review™ 2003 e.v. - Issue #5 Mummeries of Resurrection The Cycle of Osiris in Finnegans Wake Mark L. Troy Uppsala 1976 Doctoral dissertation at the University of Uppsala 1976 HTML version prepared by Eric Rosenbloom Kirby Mountain Composition & Graphics 2002 Note: Page numbers from the printed text have been retained in the table of contents to use as approximate guides for the references in the bibliographies, line index, and elsewhere. -
Sinister Wisdom 70.Pdf
Sinister Sinister Wisdom 70 Wisdom 70 30th Anniversary Celebration Spring 2007 $6$6 US US Publisher: Sinister Wisdom, Inc. Sinister Wisdom 70 Spring 2007 Submission Guidelines Editor: Fran Day Layout and Design: Kim P. Fusch Submissions: See page 152. Check our website at Production Assistant: Jan Shade www.sinisterwisdom.org for updates on upcoming issues. Please read the Board of Directors: Judith K. Witherow, Rose Provenzano, Joan Nestle, submission guidelines below before sending material. Susan Levinkind, Fran Day, Shaba Barnes. Submissions should be sent to the editor or guest editor of the issue. Every- Coordinator: Susan Levinkind thing else should be sent to Sinister Wisdom, POB 3252, Berkeley, CA 94703. Proofreaders: Fran Day and Sandy Tate. Web Design: Sue Lenaerts Submission Guidelines: Please read carefully. Mailing Crew for #68/69: Linda Bacci, Fran Day, Roxanna Fiamma, Submission may be in any style or form, or combination of forms. Casey Fisher, Susan Levinkind, Moire Martin, Stacee Shade, and Maximum submission: five poems, two short stories or essays, or one Sandy Tate. longer piece of up to 2500 words. We prefer that you send your work by Special thanks to: Roxanna Fiamma, Rose Provenzano, Chris Roerden, email in Word. If sent by mail, submissions must be mailed flat (not folded) Jan Shade and Jean Sirius. with your name and address on each page. We prefer you type your work Front Cover Art: “Sinister Wisdom” Photo by Tee A. Corinne (From but short legible handwritten pieces will be considered; tapes accepted the cover of Sinister Wisdom #3, 1977.) from print-impaired women. All work must be on white paper. -
55 Fateful Images ALPHONSO LINGIS the Pennsylvania State University
Fateful Images ALPHONSO LINGIS The Pennsylvania State University Reality and its Appearances Phenomenology, Jean-Paul Sartre wrote, reduced the reality of things to the totality of their appearances. It is because something appears that we can assert that it exists. It belongs to the essence of a real thing to generate appearances. And the appearances are appearances of things. Appearances do not flow by, a drifting fog of tones and hues; they separate into identifiable units, gestalten. To be outside our minds belongs to the things, and their appearances are outside. We do not see patterns suspended in the inner space of the mind, but the colors, sizes, shapes of outside things. The real thing itself-the chair or the building caught sight of in its fragmentary appearances- is not something invisible, or conceptual, not an identity-term posited by the mind; it is the totality as sketched out in any of its appear- ances. Any of its appearances implicate further appearances: we see how the surface exposed in front of us implicates and is continued by a back side, an underside. The chair or a building exists in a wave of duration across which it evolves perspectival profiles of itself. Yet not all the appearances a thing generates show it as it really is. Natural perception itself, Maurice Merleau-Ponty pointed out, distin- guishes between the real properties of things and their perspectival deformations, appearances distorted by the intervening medium or obscured by the distance, colors seen in dim or colored light, shapes 55 56 set askew. The real properties appear in the thing when the thing itself is within reach, set at the right distance and position, accessible to our multiple sensory and motor powers. -
Phenomenology of Perception
Copyrighted Material-Taylor & Francis Phenomenology of Perception Maurice Merleau-Ponty Copyrighted Material-Taylor & Francis Phenomenology of Perception First published in 1945, Maurice Merleau-Ponty’s monumental Phénoménologie de la perception signaled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenom- enology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. Phenomenology of Perception stands in the great phenomenological tradition of Hus- serl, Heidegger, and Sartre. Yet Merleau-Ponty’s contribution is decisive, as he brings this tradition and other philosophical predecessors, particularly Descartes and Kant, to confront a neglected dimension of our experience: the lived body and the phenom- enal world. Charting a bold course between the reductionism of science on the one hand and “intellectualism” on the other, Merleau-Ponty argues that we should regard the body not as a mere biological or physical unit, but as the body which structures one’s situation and experience within the world. Merleau-Ponty enriches his classic work with engaging studies of famous cases in the history of psychology and neurology as well as phenomena that continue to draw our attention, such as phantom limb syndrome, synesthesia, and hallucination. This new translation includes many helpful features such as the reintroduction of Mer- leau-Ponty’s discursive Table of Contents as subtitles into the body of the text, a com- prehensive Translator’s Introduction to its main themes, essential notes explaining key terms of translation, an extensive Index, and an important updating of Merleau-Ponty’s references to now available English translations. -
Divine Illusions Alphonso Lingis Pennsylvania State University - State College, [email protected]
Fordham University Masthead Logo DigitalResearch@Fordham Hermeneutic and Phenomenological Philosophies Research Resources of Science 2005 Divine Illusions Alphonso Lingis Pennsylvania State University - State College, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_research Part of the Continental Philosophy Commons Recommended Citation Lingis, Alphonso, "Divine Illusions" (2005). Research Resources. 29. https://fordham.bepress.com/phil_research/29 This Article is brought to you for free and open access by the Hermeneutic and Phenomenological Philosophies of Science at DigitalResearch@Fordham. It has been accepted for inclusion in Research Resources by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. DIVINE ILLUSIONS ALPHONSO LINGIS David Allison says to his readers that Nietzsche writes for you — you and him and me. In his book he tells of what of Nietzsche’s thoughts he has, with long years of research and penetrating and generous reflection, made his own. The lucidity of this book enables us to see if these thoughts can also become ours. Nietzsche’s thoughts are not only extremely complex but hard thoughts which we cannot make our own without a struggle. The finest virtue of a philosophical book on Nietzsche is that it provokes this struggle. Here I am only going to recount a little of my struggle with a couple of those thoughts, in the expectation that David Allison will shed more light on them. Nietzsche’s insists on the illusory nature of art. Apollonian art — plastic art, poetry, sculpture, and architecture — is the art of forms, perfect, self- contained, radiant forms. -
Maurice Merleau-Ponty: Phenomenology of Perception
Phenomenology of Perception ‘In this text, the body-organism is linked to the world through a network of primal significations, which arise from the perception of things.’ Michel Foucault ‘We live in an age of tele-presence and virtual reality. The sciences of the mind are finally paying heed to the centrality of body and world. Everything around us drives home the intimacy of perception, action and thought. In this emerging nexus, the work of Merleau- Ponty has never been more timely, or had more to teach us ... The Phenomenology of Perception covers all the bases, from simple perception-action routines to the full Monty of conciousness, reason and the elusive self. Essential reading for anyone who cares about the embodied mind.’ Andy Clark, Professor of Philosophy and Director of the Cognitive Science Program, Indiana University Maurice Merleau-Ponty Phenomenology of Perception Translated by Colin Smith London and New York Phénomènologie de la perception published 1945 by Gallimard, Paris English edition first published 1962 by Routledge & Kegan Paul First published in Routledge Classics 2002 by Routledge 11 New Fetter Lane, London EC4P 4EE 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor and Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 1945 Editions Gallimard Translation © 1958 Routledge & Kegan Paul All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
The Horizons of Continental Philosophy Martinus Nijhoff Philosophy Library Volume 30
THE HORIZONS OF CONTINENTAL PHILOSOPHY MARTINUS NIJHOFF PHILOSOPHY LIBRARY VOLUME 30 For a complete list of volumes in this series see final page of this volume. The Horizons of Continental Philosophy Essays on Husser!, Heidegger, and Merleau-Ponty edited by Hugh J. Silverman State University of New York at Stony Brook Algis Mickunas Ohio University Theodore Kisiel Northern Illinois University Alphonso Lingis The Pennsylvania State University 1988 SPRINGER-SCIENCE+BUSINESS MEDIA, B.V. Library of Congress Cataloging in Publication Data The Horizons Qf continental phllosophy essays on Husserl, Heidegger, and Merleau-Ponty I editors, Hugh J. Silverman ... [et al. 1. p. cm. -- (Martinus Nljhoff phi losophy l ibrary ; v. 30) Inc ludes index. ISBN 978-90-481-8308-1 ISBN 978-94-017-3350-2 (eBook) DOI 10.1007/978-94-017-3350-2 1. Philosophy, Modern--20th century . 2. Husserl, Edmund. 1859-1938. 3. Heidegger, Martin, 1889-1976. 4. Merleau-Ponty, Maurice, 1908-1961. 1. Silverman, Hugh J. II. Series. B804.H726 1988 190--dc19 87-33798 CIP ISBN 978-90-481-8308-1 Copyright © 1988 by Springer Science+Business Media Dordrecht Origina11y published by Kluwer Academic Publishers in 1988 An rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, mechanical, photocopying, recording, or otherwise, without the prior written permis sion of the publishers, Springer-Science+Business Media, B.V. PUBLICATIONS BOARD General Editor Hugh J. Silverman Volume Editors Algis Mickunas (Husserl Circle) Theodore Kisiel (Heidegger Conference) Alphonso Lingis (~lerleau-Ponty Circle) Publications Committee Members Theodore Ki s i e1 Alphonso Lingis Al gi s Mi ckunas John Sallis Hugh J. -
~ Phenome Ology of Perception
~ Phenome ology ~· of Perception ~ M. MERLEAU .. PONTY Translated from the French b\ COLIN SMITH PHENOMENOLOGY OF PERCEPTION by M. Merleau-Ponty translated from the French by Colin Smith LONDON ROUTLEDGE & KEGAN PAUL NEW T O R X:: THE H UMANITIES PRESS CONTENTS Pteface page vii INTRODUCTION: TRADITIONAL PREJUDICES AND THE RETURN TO PHENOMENA 1 The 'Sensation' as a Unit of Experience 3 2 'Association' and the ' Projection of Memories' 13 3 'Attention' and 'Judgement' 26 4 The Phenomenal Field 52 PART ONE: THE BODY Experience and objective thought. The problem of the body 67 The Body as Object and Mechanistic Physiology 73 2 The Experience of the Body and Oassical Psychology 90 3 The Spatiality of One's own Body and Motility 98 4 The Synthesis of One's own Body 148 5 The Body in its SexuaJ Being 154 6 The Body as Expression, and Speech 174 PART TWO: THE WORLD AS PERCEIVED The theory of the body is already a theory of perception 203 Sense Experience 207 2 Space 243 3 The Thing and the Natural World 299 4 Other People and the Human World 346 PART THREE: BEING-FOR-ITSELF AND BEING-IN-THE-WORLD I Tho Cogito 369 2 Temporality 410 3 Freedom 434 Bibliography 457 Index 463 v PREFACE the characteristics which zoology, social anatomy or inductive psycho logy recognize in these various products of the natural or historical process- 1 am the absolute source, my existence does not stem from my antecedents, from my physical and social environment; instead it moves out towards them and sustains them, for I alone bring into being for myself (and therefore into being in the only sense that the word can have for me) the tradition which I elect to carry on, or the horizon whose distance from me would be abolished-since that distance is not one of its properties-if 1 were not there to scan it with my gaze. -
PHIL 475 – Topics in Contemporary European Philosophy Mon & Wed 2:35-3:55 SH688 295
PHIL 475 – Topics in Contemporary European Philosophy Mon & Wed 2:35-3:55 SH688 295 Dr. Erica Harris ([email protected]) Office hours: LEA 923, Wed 1:00 – 2:00 p.m. (or by appointment) Course topic and objectives Topic Fall 2017: Other Bodies A major concern of phenomenologists of the early twentieth century was the so-called ‘problem of the other’. These philosophers were concerned with questions like: how do I know that the object standing in front of me is another subject like myself (Husserl)? How does the freedom of others limit my own (Sartre and Beauvoir)? What, if anything, do I owe this strange person (Levinas)? How does encountering another person change the way I see myself? The existential philosophers – especially Sartre and Beauvoir – often described the encounter with the other as one filled with shame, and antagonism. In his play, No Exit, Sartre famously said “Hell is other people.” Merleau-Ponty, a phenomenologist who studied and worked alongside the existentialists, took a different approach to the encounter with others. His approach is grounded in the larger framework of his embodied phenomenology. In this course, we will consider how highlighting the importance of embodiment has changed the way that continental philosophy has approached the ‘problem’ of otherness. This course will be divided into two parts. In the first half of the course, we will juxtapose Merleau- Ponty’s embodied account of empathy with Sartre’s existentialist view. Students will read Sartre’s No Exit, followed by selections from Merleau-Ponty’s seminal work from the first part of his career, The Phenomenology of Perception. -
HUSSERVS CRISIS of WESTERN SCIENCE Editor's Preface This
Appendix I ALFRED SCHUTZ HUSSERVS CRISIS OF WESTERN SCIENCE Edited by FRED KERSTEN Editor's Preface This letter of Alfred Schutz to Erlc Voegelin was written between 11 November and 13 December, 1943. It contains an extensive reply to a sweeping critique of Husserl's Die Krisis der europl1ischen WlSsenschaften und die transzend entale Phllnomenologie1 which his friend Erlc Voegelin had developed in a letter to him. Voegelin had found merit in some of Husserl's lines of thought but on the whole rejected them as much in their references to historlcal trends in European philosophy, which he showed to be arbitrarily selective and hence at variance with historio graphical facts and objectivity, as in their philosophical inferlority because they were merely epistemological under takings and as such did not reach the level of genuine philosophizing (i.e., they did not constitute a metaphysics). Schutz's defense of Husserl followed two lines of thought: First, that Voegelin misunderstood the whole philosophical intent of Husserl when he considered his interest in past philosophers as serving historiographical interests instead of interest in the problems they had posed; and, second, even if the whole philosophy of Husserl could be subsumed under the heading of epistemology, it would still maintain its high philosophical respectability. At the very end of the letter Schutz spoke of the possibility of continuing this defense of Husserl's way of philosophizing in a further letter. However, no evidence has surfaced to indicate that he found the time to continue his attempt at vindicating Husserl's philosophical dignity. 1 Edmund Husserl, Philosophia, 1936. -
On the Relation Between Freedom And
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School January 2013 Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler Aret Karademir University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Karademir, Aret, "Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler" (2013). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/4821 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler by Aret Karademir A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: Stephen Turner, Ph.D. Co-Major Professor: Charles Guignon, Ph.D. Ofelia Schutte, Ph.D. Martin Schönfeld, Ph.D. Alex Levine, Ph.D. Date of Approval: September 30, 2013 Keywords: Authenticity, Tradition, National Socialism, Radical Democracy Copyright © 2013, Aret Karademir DEDICATION To her. ACKNOWLEDGMENTS I express my deepest gratitude to Stephen Turner, Charles Guignon, and Ofelia Schutte for their support, guidance, and help throughout my doctoral studies. I also thank them for their comments on each and every version of this essay.