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Through the Zone of Nonbeing: a Reading of Black Skin, White Masks in Celebration of Fanon’S Eightieth Birthday*
Through the Zone of Nonbeing: A Reading of Black Skin, White Masks in Celebration of Fanon’s Eightieth Birthday* LEWIS R. GORDON Introduction anon was an ironic writer who was struggling with the complex question of paradoxical reason Fand paradoxical history. The modern collapse of “Reason” and “History” into all things European represented a failure of Reason and History that required self-deception regarding Europe’s scope. Put differently: Europe sought to become ontological; it sought to become what dialecticians call “Absolute Being.” Such Being stood in the way of human being or a human way of being. It thus presented itself as a theodicy. Theodicy is the branch of inquiry that attempts to account for the compatibility of God’s omnipotence, omniscience, and goodness in the face of injustice and evil. There are several formulations of the problem: If God has the power to do something about injustice and evil, why doesn’t He? If God has created everything, and God is perfect, how could God create imperfect (often evil) beings? If God has foreknowledge, how could we continue to insist on God’s goodness when He had advanced knowledge of the consequences of his creation? There have been many classical efforts to address this problem. The most influential has been St. Augustine’s insistence, in The City of God, that God’s love for humanity required human freedom, and freedom requires the ability to do right or wrong. The problem does not only emerge in the Western tradition. Among the Akan of Ghana, for instance, the problem emerges as well, and solutions similar to St. -
(RECENT) EPISTEMOLOGY Christian Beyer Edmund Husserl's
CHAPTER ONE HUSSERL’S TRANSCENDENTAL PHENOMENOLOGY CONSIDERED IN THE LIGHT OF (RECENT) EPISTEMOLOGY Christian Beyer Edmund Husserl’s transcendental phenomenology represents an epis- temological project which he sometimes refers to as “First Philosophy”. He also speaks of “Cartesian Meditations” and stresses that “the first philosophical act” is “the universal overthrow of all prior beliefs, however acquired” (Hua VIII, 23).1 This project aims at nothing less than a philo- sophical understanding of our whole view of the world and ourselves. I propose to investigate into this undertaking regarding both its method and content and to relate it, where useful, to more recent (analytic) epistemology. For Husserl, the task of First Philosophy is to philosophically explicate our access to, or being in, the world, i.e., the intentionality of our con- sciousness. By an intentional state of consciousness, an intentional (lived) experience, he understands a state of consciousness that has a subject matter which it is directed toward, so to speak (cp. the literal meaning of the Latin verb intendere); a state that is “as of ” something, represents something. It was Husserl’s teacher Franz Brentano who brought this notion to the attention of philosophers and psychologists. In his Psychol- ogy from an Empirical Standpoint he says: Every mental phenomenon is characterized by what the Scholastics of the Middle Ages called the intentional (or mental) inexistence of an object, and what we might call, though not wholly unambiguously, reference to a content, direction toward an object (which is not to be understood here as meaning a real thing [eine Realität]), or immanent objectivity. -
Phenomenological Research Methods: Extensions of Husserl and Heidegger
o cho l and f S C o o l g a n n i r t i u v e o J P International Journal of School and l s a y n ISSN: 2469-9837 c o h i t o a l o n r g e y t I n Cognitive Psychology Commentary Phenomenological Research Methods: Extensions of Husserl and Heidegger Effie Heotis* College of Arts and Sciences, Grand Canyon University, Phoenix, USA ABSTRACT The relevance to understanding the lived experience and consciousness is the focus of a movement that began in the early part of the 20th Century. Phenomenology is a movement that explores the lived experience of a given phenomenon. Edmund Husserl and Martin Heidegger were two of the most prominent philosophers who spearheaded this movement and subsequently, they developed their own distinct philosophical approaches and methods of inquiry as means to exploring and understanding the human experience. Various and more distinctive psychological research approaches emerged in other disciplines from the philosophies of Husserl and Heidegger, and the researchers who developed these methods contribute to expanding repertoires aimed at understanding of the human experience. Keywords: Phenomenology; Phenomenological research methods; The lived experience; Husserl; Heidegger INTRODUCTION which are uniquely yet collectively designed to shed light on the human experience. Phenomenological research methods are grounded in the rich traditions of phenomenology and hermeneutics and especially Descriptive or Interpretive? the philosophical views of Edmund Husserl and Martin Heidegger. Central to Husserl’s claim is that the essence of a Descriptive oriented phenomenological research methods phenomenon could be understood through an investigation and maintain that capturing a vivid and precise description description concerning core components of one’s experience concerning the perception of the lived experience can lead to while suspending suppositions [1,2]. -
Maurice Merleau-Ponty,The Visible and the Invisible
Northwestern University s t u d i e s i n Phenomenology $ Existential Philosophy GENERAL EDITOR John Wild. ASSOCIATE EDITOR James M. Edie CONSULTING EDITORS Herbert Spiegelberg William Earle George A. Schrader Maurice Natanson Paul Ricoeur Aron Gurwitsch Calvin O. Schrag The Visible and the Invisible Maurice Merleau-Ponty Edited by Claude Lefort Translated by Alphonso Lingis The Visible and the Invisible FOLLOWED BY WORKING NOTES N orthwestern U n i v e r s i t y P r e s s 1968 EVANSTON Northwestern University Press www.nupress.northwestern.edu Originally published in French under the title Le Visible et l'invisible. Copyright © 1964 by Editions Gallimard, Paris. English translation copyright © 1968 by Northwestern University Press. First printing 1968. All rights reserved. Printed in the United States of America 15 14 13 12 11 ISBN-13: 978-0-8101-0457-0 isbn-io: 0-8101-0457-1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress Permission has been granted to quote from Jean-Paul Sartre, Being and Nothingness, trans. Hazel E. Barnes (New York: The Philosophical Library, 1956). @ The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences— Permanence o f Paper for Printed Library Materials, ansi Z39.48-1992. Contents Editor’s Foreword / xi Editorial Note / xxxiv T ranslatofs Preface / xl T h e Visib l e a n d t h e In v is ib l e : Philosophical Interrogation i Reflection and Interrogation / 3 a Interrogation and Dialectic / 50 3 Interrogation and Intuition / 105 4 The Intertwining—The Chiasm / 130 5 [a ppen d ix ] Preobjective Being: The Solipsist World / 156 W orking N otes / 165 Index / 377 Chronological Index to Working Notes / 279 Editor's Foreword How eve r e x p e c t e d it may sometimes be, the death of a relative or a friend opens an abyss before us. -
Husserl and Merleau-Ponty: a Feminist Critique of the Phenomenological Body
American University in Cairo AUC Knowledge Fountain Theses and Dissertations Student Research Spring 2021 Husserl and Merleau-Ponty: A Feminist Critique of the Phenomenological Body Jasmin M. Makhlouf The British University in Egypt, [email protected] Follow this and additional works at: https://fount.aucegypt.edu/etds Part of the Continental Philosophy Commons, Feminist Philosophy Commons, and the Other Feminist, Gender, and Sexuality Studies Commons Recommended Citation APA Citation Makhlouf, J. M. (2021).Husserl and Merleau-Ponty: A Feminist Critique of the Phenomenological Body [Master's Thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1617 MLA Citation Makhlouf, Jasmin M.. Husserl and Merleau-Ponty: A Feminist Critique of the Phenomenological Body. 2021. American University in Cairo, Master's Thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/1617 This Master's Thesis is brought to you for free and open access by the Student Research at AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences Husserl and Merleau-Ponty: A Feminist Critique of the Phenomenological Body A Thesis Submitted to The Department of Philosophy In Partial Fulfilment to the Requirements For the Degree of Master of Arts By Jasmin Mohyeldin Makhlouf Under the supervision of Prof. Steffen Stelzer Spring 2021 Acknowledgments I wish to express my gratitude to Prof. Steffen Stelzer for his kindness, guidance, and encouragement to always examine the big phenomenological questions first. -
Leo Strauss and the Problem of Sein: the Search for a "Universal Structure Common to All Historical Worlds"
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 Leo Strauss and the Problem of Sein: The Search for a "Universal Structure Common to All Historical Worlds" Jennifer Renee Stanford Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Stanford, Jennifer Renee, "Leo Strauss and the Problem of Sein: The Search for a "Universal Structure Common to All Historical Worlds"" (2010). Dissertations and Theses. Paper 91. https://doi.org/10.15760/etd.91 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Leo Strauss and the Problem of Sein : The Search for a “Universal Structure Common to All Historical Worlds” by Jennifer R. Stanford A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David A. Johnson, Chair Richard H. Beyler Douglas Morgan Michael Reardon Portland State University © 2010 ABSTRACT Leo Strauss resurrected a life-approach of the ancient Greeks and reformulated it as an alternative to the existentialism of his age that grew out of a radicalized historicism. He attempted to resuscitate the tenability of a universal grounded in nature (nature understood in a comprehensive experiential sense not delimited to the physical, sensibly- perceived world alone) that was historically malleable. Through reengagement with Plato and Socrates and by addressing the basic premises built into the thought of Friedrich Nietzsche and Martin Heidegger, Strauss resurrected poetry (art, or the mythos) that Enlightenment thinkers had discarded, and displayed its reasonableness on a par with the modern scientific approach as an animating informer of life. -
Simone De Beauvoir's Phenomenology of Sexual Difference
6LPRQHGH%HDXYRLULV3KHQRPHQRORJ\RI6H[XDO'LIIHUHQFH 6DUD+HLQDPDD Hypatia, Volume 14, Number 4, Fall 1999, pp. 114-132 (Article) 3XEOLVKHGE\,QGLDQD8QLYHUVLW\3UHVV DOI: 10.1353/hyp.2005.0029 For additional information about this article http://muse.jhu.edu/journals/hyp/summary/v014/14.4heinamaa.html Access provided by Osaka University (3 Nov 2014 21:38 GMT) 114 Hypatia Simone de Beauvoir’s Phenomenology of Sexual Difference SARA HEINÄMAA The paper argues that the philosophical starting point of Simone de Beauvoir’s The Second Sex is the phenomenological understanding of the living body, developed by Edmund Husserl and Maurice Merleau-Ponty. It shows that Beauvoir’s notion of philosophy stems from the phenomenological interpretation of Cartesianism which emphasizes the role of evidence, self-criticism, and dialogue. Simone de Beauvoir is not usually considered a philosopher, and her works, including The Ethics of Ambiguity (Pour une morale de l’ambiguïté 1947) and The Second Sex (Le Deuxième sexe 1949), are not usually studied as philosophical.1 Beauvoir is read as a novelist and essayist, and her nonfictional works are taken as sociohistorical studies—popular rather than scholarly, moral rather than ethical. This common view is fundamentally mistaken. I show that Simone de Beauvoir is a philosopher and that she herself considered her work to be phi- losophical. Her understanding of philosophy, however, was specific, and this specificity is the theme of my paper. My claim is that the philosophical context in which Beauvoir operated is the phenomenology of body that Edmund Husserl initiated and Maurice Merleau-Ponty further developed. So I argue against the traditional under- standing according to which Beauvoir’s philosophical notions stemmed from Jean-Paul Sartre’s works; but I also question the more recent argument that Beauvoir based her views on Martin Heidegger’s work. -
The Appearance of the Other Ego in Edmund Husserl's Phenomenology
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-8-2020 The Appearance of the Other Ego in Edmund Husserl’s Phenomenology Paul Zipfel Follow this and additional works at: https://dsc.duq.edu/etd Part of the Continental Philosophy Commons Recommended Citation Zipfel, P. (2020). The Appearance of the Other Ego in Edmund Husserl’s Phenomenology (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1887 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. THE APPEARANCE OF THE OTHER EGO IN EDMUND HUSSERL’S PHENOMENOLOGY A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Paul F Zipfel May 2020 Copyright by Paul F Zipfel 2020 THE APPEARANCE OF THE OTHER EGO IN EDMUND HUSSERL’S PHENOMENOLOGY By Paul F Zipfel Approved April 3, 2020 ________________________________ ________________________________ Dr. Lanei Rodemeyer Dr. Jay Lampert Associate Professor of Philosophy Professor of Philosophy (Committee Chair) (Committee Member) ________________________________ Dr. Vlad Niculescu Associate Professor of Philosophy (Committee Member) ________________________________ ________________________________ Dr. Kristine L. Blair Dr. Dan Selcer Dean, McAnulty College & Graduate Chair, Philosophy Department School of Liberal Arts Associate Professor of Philosophy iii ABSTRACT THE APPEARANCE OF THE OTHER EGO IN EDMUND HUSSERL’S PHENOMENOLOGY By Paul F Zipfel May 2020 Dissertation supervised by Professor Lanei Rodemeyer In this work I investigate Edmund Husserl’s phenomenological analyses of the appearance of the other ego in order to elucidate the essential components of the sense of the other ego: co-constitution, inaccessibility, and a unique process of verification. -
The Numinous Gate: a Philosophico-Phenomenological Study
Maine State Library Maine State Documents Academic Research and Dissertations Special Collections 2015 The uminouN s Gate: A Philosophico- Phenomenological Study of Wonder and Image Consciousness in the Fabulist Art of Varo and Borges Robert Kalivac Carroll IDSVA Follow this and additional works at: http://digitalmaine.com/academic Recommended Citation Carroll, Robert Kalivac, "The uminousN Gate: A Philosophico-Phenomenological Study of Wonder and Image Consciousness in the Fabulist Art of Varo and Borges" (2015). Academic Research and Dissertations. Book 13. http://digitalmaine.com/academic/13 This Text is brought to you for free and open access by the Special Collections at Maine State Documents. It has been accepted for inclusion in Academic Research and Dissertations by an authorized administrator of Maine State Documents. For more information, please contact [email protected]. THE NUMINOUS GATE: A PHILOSOPHICO-PHENOMENOLOGICAL STUDY OF WONDER AND IMAGE CONSCIOUSNESS IN THE FABULIST ART OF VARO AND BORGES Bob Kalivac Carroll Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts for the degree Doctor of Philosophy September 2015 Accepted by the faculty of the Institute of the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. ___________________________ Dissertation Director Sigrid Hackenberg, Ph.D. Doctoral Committee ___________________________ George Smith, Ph.D. ___________________________ Simonetta Moro, Ph.D. Date of official submission: September 17, 2015 ii © 2015 Bob Kalivac Carroll ALL RIGHTS RESERVED iii Seré todos o nadie. Seré el otro Que sin saberlo soy, el que ha mirado Ese otro sueño, mi vigilia. La juzga, Resignado y sonriente. -
The Use and Abuse of Leo Strauss in the Schmitt Revival on the German Right—The Case of Heinrich Meier
THE USE AND ABUSE OF LEO STRAUSS IN THE SCHMITT REVIVAL ON THE GERMAN RIGHT—THE CASE OF HEINRICH MEIER By Robert Howse Professor of Law University of Michigan Law School, Ann Arbor Email: [email protected] FIRST VERY ROUGH DRAFT REFERENCES INCOMPLETE COMMENTS WELCOME Introduction The Schmitt revival has generated many interpretations of Schmitt—some on the left, others on the right—and has brought forth, as well, a variety of views about the relationship of Schmitt’s Nazism and Anti-Semitism to the core of his political thought. But Heinrich Meier occupies a unique place in the new Schmittean canon. Before coming to Schmitt as a scholarly preoccupation, Meier was apparently working on “Biosozialismus” at the Carl Siemens-Stiftung, a form of social Darwinism supporting the thesis of “natural” human inequality (while leaving the racist implications to be drawn by others). This was one of many interests of Armin Mohler, the director of the Siemens Stiftung at the time, Meier’s mentor and whose successor he would eventually become: Mohler is often considered a central intellectual figure of the post-war extreme Right in Germany (among his many works is one that contributes to Holocaust revisionism, Der Nasenring).1 When Meier turned to Schmitt, he found a unique angle for his scholarship, one that had been neglected by the right wing of the Schmitt revival; this was Schmitt’s relationship to the Jewish thinker Leo Strauss, who left Germany shortly before the Nazis came to power, never to return. In re-establishing Schmitt’s respectability and deflecting concerns about his Anti-Semitism, the fact that the great Strauss—a reverential student of Maimonides and his Greek masters—took Schmitt seriously and actually shared Schmitt’s enmity to bourgeois liberalism might obviously be of some help. -
Leo Strauss and the Politics of Exile: the Making of a Political Philosopher
AJS Review http://journals.cambridge.org/AJS Additional services for AJS Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Eugene Sheppard. Leo Strauss and the Politics of Exile: The Making of a Political Philosopher. Waltham, MA: Brandeis University Press, 2006. 188 pp. Michael Zank AJS Review / Volume 32 / Issue 02 / November 2008, pp 437 - 441 DOI: 10.1017/S0364009408001372, Published online: 10 November 2008 Link to this article: http://journals.cambridge.org/abstract_S0364009408001372 How to cite this article: Michael Zank (2008). AJS Review, 32, pp 437-441 doi:10.1017/ S0364009408001372 Request Permissions : Click here Downloaded from http://journals.cambridge.org/AJS, IP address: 129.64.99.140 on 14 Jul 2015 Book Reviews who now teaches at Humboldt University in Berlin, has been instrumental in calling back to life the ideas of a philosopher that for many years were considered virtually defunct. There were, of course, occasional glimpses of Cassirer’s spirit in the English-speaking world: Suzanne Langer’s 1942 Philosophy in a New Key, and Nelson Goodman’s 1978 Ways of Worldmaking (the first chapter of which Goodman read at the University of Hamburg on the occasion of Cassirer’s hun- dredth birthday). These cases aside, serious scholarship on Cassirer in the English-speaking world has been rare indeed. Why this is so deserves some reflection. Perhaps it is attributable to the fact that what counts as “continental philosophy” on this continent continues to draw much of its inspiration from the works of émigré intellectuals whose primary focus was pol- itical and social thought (Hannah Arendt, Leo Strauss, Max Horkheimer, Theodor Adorno, etc.), while Cassirer’s thoughts on politics were comparatively uninspired. -
A Critical Analysis of Jean Paul Sartre's Existential Humanism with Particular Emphasis Upon His Concept of Freedom and Its Moral Implications
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1963 A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications. Joseph P. Leddy University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Leddy, Joseph P., "A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications." (1963). Electronic Theses and Dissertations. 6331. https://scholar.uwindsor.ca/etd/6331 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. A CRITICAL ANALYSIS OF JEAN PAUL SARTRE'S EXISTENTIAL HUMANISM WITH PARTICULAR EMPHASIS UPON HIS CONCEPT OF FREEDOM AND ITS MORAL IMPLICATIONS A THESIS Submitted to the Faculty of Graduate Studies through the Department of Philosophy in Partial Fulfillment of the Requirements for the Degree of Master of Arts at Assumption University of Windsor by JOSEPH P.