Abu Ali Sina … Avicenna Quotes … Philosopher
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The Origin of Bimaristans (Hospitals) in Islamic Medical History
The Origin of Bimaristans (Hospitals) in Islamic Medical History IMPORTANT NOTICE: Author: Dr. Sharif Kaf Al-Ghazal Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Deputy Editor: Prof. Mohammed Abattouy accessing these web pages, you agree that you may only download the content for your own personal non-commercial Associate Editor: Dr. Salim Ayduz use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2007 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 682 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2007 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. -
Avicenna's Philosophy of Mathematics
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Avicenna’s Philosophy of Mathematics Mohaammad Saleh Zarepour Faculty of Divinity University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy Clare Hall January 2019 I hereby declare that this dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration, except where specifically indicated in the text. I further state that no substantial part of my dissertation is the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution. This dissertation does not exceed the 80,000-word limit. The second chapter, with slight modifications, has been published in Dialogue: Canadian Philosophical Review. The first and thrid chapters, again with some revisions, are accepted for publication, respectively, in Oriens and Archiv für Geschichte der Philosophie. The final chapter is under review for publication in another journal. Mohammad Saleh Zarepour January 2019 i Avicenna’s Philosophy of Mathematics Mohammad Saleh Zarepour ABSTRACT. I discuss four different aspects of Avicenna’s philosophical views on mathematics, as scattered across his various works. I first explore the negative aspect of his ontology of mathematics, which concerns the question of what mathematical objects (i.e., numbers and geometrical shapes) are not. Avicenna argues that mathematical objects are not independent immaterial substances. They cannot be fully separated from matter. He rejects what is now called mathematical Platonism. -
Ibn Sina (Avicenna)
Neurosurg Focus 11 (2):Article 5, 2001, Click here to return to Table of Contents Ibn Sina (Avicenna) Historical vignette ASITA S. SARRAFZADEH, M.D., NURI SARAFIAN, PH.D., ALMUT VON GLADISS, PH.D., ANDREAS W. UNTERBERG, M.D., PH.D., AND WOLFGANG R. LANKSCH, M.D., PH.D. Department of Neurosurgery, Charité Campus Virchow Medical Center, Humboldt University and Museum of Islamic Art, Berlin, Germany Ibn Sina (often known by his last name in Latin, Avicenna; 980–1037 A.D.) was the most famous physician and phil- osopher of his time. His Canon of Medicine, one of the most famous books in the history of medicine, surveyed the en- tire medical knowledge available from ancient and Muslim sources and provided his own contributions. In this article the authors present a unique picture of the neurosurgical technique of Ibn Sina and briefly summarize his life and work. KEY WORDS • Avicenna • Ibn Sina • historical article HISTORICAL CASE emerged during the disintegration of the Abbasid authori- The Life of Ibn Sina ty. Later he moved to Rayy and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb. Here he Ibn Sina is widely known by his Latin name of Avi- treated Shams al-Dawlah, the King of Hamadan, for se- cenna, although most references to him today have revert- vere colic. From Hamadan, he moved to Isphahan, where ed to the correct version of Ibn Sina, in full Abu 'Ali al- he completed many of his monumental writings. Avicenna Husayn ibn 'Abd Allah Joyce ibn Sina. He was born in wrote 99 books, almost all in Arabic, the language of reli- 980 in Afsana near Bukhara, now Usbekistan, and died in gious and scientific expression in the Muslim world at that 1037 in Hamadan (now Iran). -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
An Introduction to Classical Islamic Philosophy Pdf
An introduction to classical islamic philosophy pdf Continue A philosophy that is characterized by the Islamic tradition of aristotle's medieval Arabic view of student learning. Part of the series onIslame Beliefs Of God's Corooling Of the Prophets revealed the Books of Angels Day Resurrection Predestination Practices Of the Practice Of Faith Prayer Of The Alms giving Fasting Pilgrimage Texts and Science koran Sunna (Hadith, Syrah) Akida (credo) Tafsir (exegesis) Fiqh (law) Sharia (law) History Timeline Of Muhammad Ahl al-Bayt Sahab Rashidun Caliphate Imamat Spreading Islam Continuity Muhammad Culture and Society Of Academics Animal Calendar Children's Demographic Circumcision Economics Education Education Exorcism Feminism Festivals Finances LGBT Madras Islame Criticism of Islam Muhammad Koran Hadith Islam and other religions Islam Islamism and violence terrorism war Islamophobia Jihad Jihadism Glossary Islam portalvte Part series onPhilosophyPlatoKantNietzcheBuddhaConfuciusAverroes Branches Aesthetics Epistemology Ethics Legal Philosophy Metaphysics Philosophy Of the Mind Philosophy Political Philosophy Social Philosophy Periods Ancient Pre-Socratic Hellenistic Medieval Modern Modern Modern Tradition Analytical Non-Physivism Ordinary Language Continental Existentialism Phenomenonology Pragmatism Skepticism Skepticism The tradition of the region of African East Chinese Indians middle East Egyptian Western School tradition Aristotle Augustine Averroist Avicennist Hegelian Kantian Okkam Platonist Neoplatic Scottish Tomic Traditions of Religion -
Iran's Nuclear Ambitions From
IDENTITY AND LEGITIMACY: IRAN’S NUCLEAR AMBITIONS FROM NON- TRADITIONAL PERSPECTIVES Pupak Mohebali Doctor of Philosophy University of York Politics June 2017 Abstract This thesis examines the impact of Iranian elites’ conceptions of national identity on decisions affecting Iran's nuclear programme and the P5+1 nuclear negotiations. “Why has the development of an indigenous nuclear fuel cycle been portrayed as a unifying symbol of national identity in Iran, especially since 2002 following the revelation of clandestine nuclear activities”? This is the key research question that explores the Iranian political elites’ perspectives on nuclear policy actions. My main empirical data is elite interviews. Another valuable source of empirical data is a discourse analysis of Iranian leaders’ statements on various aspects of the nuclear programme. The major focus of the thesis is how the discourses of Iranian national identity have been influential in nuclear decision-making among the national elites. In this thesis, I examine Iranian national identity components, including Persian nationalism, Shia Islamic identity, Islamic Revolutionary ideology, and modernity and technological advancement. Traditional rationalist IR approaches, such as realism fail to explain how effective national identity is in the context of foreign policy decision-making. I thus discuss the connection between national identity, prestige and bargaining leverage using a social constructivist approach. According to constructivism, states’ cultures and identities are not established realities, but the outcomes of historical and social processes. The Iranian nuclear programme has a symbolic nature that mingles with socially constructed values. There is the need to look at Iran’s nuclear intentions not necessarily through the lens of a nuclear weapons programme, but rather through the regime’s overall nuclear aspirations. -
Ancient Persian Limestone Relief Unveiled in National Museum of Iran
Art & Culture October 9, 2018 3 This Day in History Ancient Persian Limestone Relief (October 9) Today is Tuesday; 17th of the Iranian month of Mehr 1397 solar hijri; corresponding to 29th of the Islamic month of Muharram 1440 lunar hijri; and October 9, 2018, of the Christian Gregorian Calendar. Unveiled in National Museum of Iran 1379 lunar years ago, on this day in 61 AH, 19 days after the heartrending tragedy of The bas-relief, which depicts Karbala and the martyrdom of Imam Husain (AS), the captive children and womenfolk a Persian guard, was seized in of the Household of Prophet Mohammad (SAWA), along with the heads of martyrs, mounted on spear-points, were brought to Damascus, the capital of the Godless Yazid, October by investigators for the the self-styled caliph of the Omayyad regime. The noble captives were made to stand Manhattan district attorney’s at the city gates without any shade, until the bazaars and streets of Damascus were office from the Park Avenue decorated to mock at the Prophet’s family. Armory, where it was being 1126 solar years ago, on this day in 892 AD, the renowned Iranian Sunni Muslim offered for sale at an art fair, authority on hadith, Mohammad ibn Eisa Tirmizi, passed away. He was born and died then a New York Supreme Court in Bagh, near Tirmiz in Greater Khorasan (now in Uzbekistan). At the age of twenty, he judge ordered it to be returned to travelled to Kufa, Basra and the Hijaz, in pursuit of knowledge. His teachers included Mohammad al-Bukhari, Muslim Naishaburi and Abu Dawoud Sijistani – all three of Iran after more than 80 years in whom were renowned Iranian Sunni Muslim compilers of hadith. -
Lament of Ahmad Khani: a Study of the Historical Struggle of the Kurds for an Independent Kurdistan
Lament of Ahmad Khani: A Study of the Historical Struggle of the Kurds for an Independent Kurdistan Erik Novak Department of Political Science Villanova University The Kurdish poet Sheikmous Hasan, better known as Cigerxwin, wrote these words as part of his much larger work, Who Am I? while living in exile in Sweden. “I am the proud Kurd, the enemies’ enemy, the friend of peace-loving ones. I am of noble race, not wild as they claim. My mighty ancestors were free people. Like them I want to be free and that is why I fight, for the enemy won’t leave in peace and I don’t want to be forever oppressed.”1 Although Hasan, who died in 1984, was a modern voice for Kurdish nationalism, he is merely one of a chorus of Kurds reaching back centuries crying out for a free and independent Kurdish state, unofficially named Kurdistan. Although the concept of nationalism is common today, the cries of the Kurds for their own state reach back centuries, the first written example coming from the Kurdish poet Ahmad Khani in his national epic Mem-o-Zin in 1695. Mem-o-Zin actually predates the French Revolution of 1789, which is often thought to be the true beginning of the concept of a national state. Despite having conceived of nationalism for the Kurds nearly a century ahead of France and the rest of Western Europe, the Kurds lack a state of their own. What are the origins of Kurdish nationalist thought and how has it evolved over the years? To answer this question, we will track the evolution of Kurdish nationalist thought from its origins during the Ottoman Empire, 1 through World War I and up to the present by looking at the three successor states of the Ottoman Empire that contain the largest Kurdish populations: Turkey, Iran, and Iraq. -
Module Template: 1. Description of the Course
Module Template: 1. Description of the course PHI 215, Philosophical Issues. This course introduces fundamental issues in philosophy considering the views of classical and contemporary philosophers. Emphasis is placed on knowledge and belief, appearance and reality, determinism and free will, faith and reason, and justice and inequality. Upon completion, students should be able to identify, analyze, and critically evaluate the philosophical components of an issue. 2. Description of the Module This Global module will focus specifically on Islamic philosophical tradition. Students will learn in brief about the history of Islamic philosophy, from the formative period of Al Kindi to Ibn Rushd and the impact this tradition had on Europe and the development of the western philosophical tradition. With this brief introduction to the history, various Islamic Philosophers will be examined across the topics of the course. Later thinkers, such as Mulla Sadra will also be introduced. This module is designed to provide a brief overview of history, and a more in-depth look to Islamic responses to the same questions faced in what is traditionally understood as Western Philosophy. As such, the activities can be done as part of a unified module, or they can be broken up and added to the course when each philosophical topic is covered. 3. Global Learning Outcomes 1. Describe the history of Islamic philosophy and explain its interaction with and impact on Western European philosophy. 2. Identify select Islamic philosophers and their positions on select philosophical issues by reading key Islamic philosophical works and/or secondary sources. 3. Develop skills used in reading and analyzing a philosophical issue 4. -
AVICENNA (Abu 'Ali Al- Husayn Ibn 'Abd Allah Ibn Al-Hasan Ibn 'Ali Ibn
AVICENNA (Abu ‘Ali al- Husayn ibn ’Abd Allah ibn al-Hasan ibn ‘Ali ibn Sina)—a renowned philosopher and medical doctor, b. 980 in Afshan near Bukhara, d. 1037 in Hamadan. Avicenna come from a family with Iranian roots. The Banu Sina family must have have been faithful subjects of the Samanid dynasty (ninth and tenth century), known for their concern for culture and good economic practices. Certainly for this reason, Avicenna’s father was name ruler of Jormitan and moved to Bukhara. Although Avicenna says that this took place during the reign of Emir Nuh III ibn Mansura (976–997), the text of his autobiography does not agree with these dates. Avicenna’s father must have moved to Bukhara during the reign of Nuh II ibn Nasra (943–954). According to Avicenna, his father was an Isma’ilite. As a young man, Avicenna was already remarkable for his intelligence. He was sure of himself, although for a long time he remained in the shadow of his teacher of philosophy, Abu ‘Abd Allah Nateli. He studied Islamic law under Abu Muhammad Isma‘il ibn al- Husayna al-Zahida (d. 1012), who taught him the mazhab hanafi (hanafic law). His masters in medicine were Abu Mansur al-Hasan ibn Nuh al- Qumri and Abu Sahl ‘Isa ibn Yahya al- Masihi. It was his medical knowledge that first brought him renown when the physicans of the court of Nuh III ibn Mansura called him to seek his advice because the emir was ill. Since his advice proved effective, the emir as a sign of gratitude gave him access to the right royal library. -
Elements of Sufism in the Philosophy of the Order: an Examination of The
1 Elements of Sufism in the Philosophy of the Order: An Examination of the Lectures and Writings of Hazrat Inayat-Khan and Zia Inayat-Khan Keenan Nathaniel Field Ashland, Virginia Bachelor of Arts, History, Virginia Commonwealth University, 2015 Bachelor of Arts, Religious Studies, Virginia Commonwealth University, 2015 Associates of Science, J. Sargeant Reynolds Community College, 2013 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2020 Dr. Shankar Nair Dr. Jessica Andruss 2 In 1910, when Hazrat Inayat Khan left India to visit New York and the United States for the first time, he began his journey as a traveling musician, having come from a family of highly respected musicians in Baroda, India. Before long, however, he began publicly teaching a form of primarily Chishti Sufism. The next seventeen years of his life would be spent crisscrossing the Western world giving lectures to thousands of Europeans and Americans in an attempt to spread this philosophical message. This message shifted over those first seventeen years and the subsequent century from one that heavily emphasized specifically Sufi elements of teaching and philosophy to a religious message that placed heavy emphasis on the universal elements that it considered to be the core of all religions. This philosophy is most readily observable and easily understood by studying its current iteration, the Inayattiya, who developed out of a number of schisms and splits in the mid twentieth century and trace their silsila, or spiritual lineage, back to HIK by way of his siblings and cousins, to his son Pir Vilayat Inayat-Khan, and his grandson, the current head, of the Order Pir Zia Inayat-Khan.