From Rabi`A to Ibn Al-Färich Towards Some Paradigms of the Sufi Conception of Love
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A Brief Life Sketch of Shaykh Ibn Arabi Al-Shaykh Al-Akbar
A Brief Life Sketch of Shaykh Ibn Arabi al-Shaykh al-Akbar Qaddas Allah Sirrahu It is well known that when our lord, master and beloved, the Prophet of Allah, Muhammad al-Mustafa saw went on a missionary tour to the city of Taif, he was rejected by its citizens. They pelted him with stones to the point where it was difficult for him to take his shoes off because of the encrusted blood on them. At one point, when the Prophet saw was sitting sad and dejected, the angel Gibril as appeared to him and informed him that if he wished, God would order the angels to topple the two mountains besides Taif onto the city to punish its citizens, most of whom belonged to the Tay tribe. As only the Mercy to the Worlds saw could answer, he had requested that the people of Taif be spared perchance they, or their descendents, might become believers. Through the baraka of the Beloved of Allah’s saw prayer, nearly six centuries after him, one of the greatest saints of Islam was born to a pious Arab family of the Tay tribe that was originally from Taif, but had settled in far away Murcia in al-Andalus, Spain. The name of the child was Muhammad ibn Ali ibn Arabi al-Tayi qs , who later came to be known as al-Shaykh al- Akbar Muhyi al-Din Ibn Arabi qs . al-Shaykh al-Akbar qs was born to a religious and influential family on Monday, the 17 th Ramadan 560 AH/28 th July 1165 CE . -
Sufism Scholars Network in the Middle East, India, and Indonesia
Sufism Scholars Network in the Middle East, India, and Indonesia Sufism Scholars Network in the Middle East, India, and Indonesia Dwi Afrianti1 1Bandung Islamic University, Indonesia Email: [email protected] Abstract: The history of Islam in Indonesia cannot be separated from the affected of local culture, religion, belief earlier, and culture of the spreader of Islam which are also influenced by religion and beliefs held previously, as well as the entry period into certain areas of different life times, willingness to form the teachings of the scholars/king. All of this shows the complexity of the uniqueness of Islam in Indonesian as the majority religion among diverse religions in Indonesia. Sufism are directly involved in the spread of Islam in Indonesia with a unique teaching that facilitate the engaging of non-Muslim communities into Islam, compromise or blends Islam with religious and beliefs practices rather than local beliefs change from an international network to the local level. The terms and the elements of the pre-Islamic culture are used to explain Islam itself. Islamic history of Sundanese, there is a link in teachings of Wihdat al-Wujud of Ibn al-‘Arabi who Sufism Scholar that connected between the international Islamic networks scholars and Sundanese in Indonesia. It is more popular, especially in the congregation of Thariqat Syattariyah originated from India, and it is widespread in Indonesia such as Aceh, Minangkabau and also Pamijahan-Tasikmalaya that brought by Abdul Muhyi since 17th century ago. Keywords: Local Culture, Religion, Belief, Sufism, Thariqat, Sundanese, Cogragration. A. INTRODUCTION Since 2007 till nowadays, the author had concerned to the treasury of Ibn ‘Arabi, ranging from about Sharia to its essence. -
Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
November 2008 News
Sarbazan and Janbakhtegan Organization for Support of the Families of the Unsung Hero's Members of the Imperial Iranian Armed Forces www.sarbazan.com,Private [email protected], Office [email protected], and [email protected], Tel: 213-503-4221 P.O. Box 16166 Beverly Hills, CA 90209, US ---------------------------------------------------------------------------------------------------------------------------- IN THE NAME OF MY FATHER ---------------------------------------------------------------------------------------------------------------------------- We never give-up, never surrender, and we must go home, it is our destiny. We are proud Iranian, we will defeat our enemy and will prevail our enemy as our parents did, and we shall do it. Newspaper for Month of November 2008 Issue Index 1. History of Iran Nader Shah Afshar 2. Recent Events I want to Fall down with Grace and Beauty 3. Articles Iranian Cultural Revolution of 1980-1987 History of Iran's Falg: 4. Correspondent from Iraq 5. Feeling Pain 6. Obituary 7. Report John McCain vs Hussein Barack Obama Page 1 of 15 Dedicated: This month’s paper is dedicated to Unsung Heroes that they faced cruelty of Marxist-Islamist riot of 1979/2538 and their families felt huge losses in their life and nothing would be able to illustrate their excruciating pain that they have been going through in this life. 1. 1979,Nov,10,Arman,Mohammad,Savak,Shiraz,Executionn 2. 1979,Nov,10,Behmanesh,Hassan,-,Shiraz,Execution 3. 1979,Nov,10,Behnodiyan,Mehdi,-,Shiraz,Execution 4. 1979,Nov,18,Aghababaei,Abbasgholi,Savak,Mashhad,Execution 5. 1979,Nov,19,Amini,Hamid,-,Kermanshah,Execution 6. 1979,Nov,19,Amini,Mostafa,-,Kermanshah,Execution 7. 1979,Nov,19,Amini,Osman,-,Kermanshah,Execution 8. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Spring 2014 Commencement Program
TE TA UN S E ST TH AT I F E V A O O E L F A DITAT DEUS N A E R R S I O Z T S O A N Z E I A R I T G R Y A 1912 1885 ARIZONA STATE UNIVERSITY COMMENCEMENT AND CONVOCATION PROGRAM Spring 2014 May 12 - 16, 2014 THE NATIONAL ANTHEM THE STAR SPANGLED BANNER O say can you see, by the dawn’s early light, What so proudly we hailed at the twilight’s last gleaming? Whose broad stripes and bright stars through the perilous fight O’er the ramparts we watched, were so gallantly streaming? And the rockets’ red glare, the bombs bursting in air Gave proof through the night that our flag was still there. O say does that Star-Spangled Banner yet wave O’er the land of the free and the home of the brave? ALMA MATER ARIZONA STATE UNIVERSITY Where the bold saguaros Raise their arms on high, Praying strength for brave tomorrows From the western sky; Where eternal mountains Kneel at sunset’s gate, Here we hail thee, Alma Mater, Arizona State. —Hopkins-Dresskell MAROON AND GOLD Fight, Devils down the field Fight with your might and don’t ever yield Long may our colors outshine all others Echo from the buttes, Give em’ hell Devils! Cheer, cheer for A-S-U! Fight for the old Maroon For it’s Hail! Hail! The gang’s all here And it’s onward to victory! Students whose names appear in this program have completed degree requirements. -
The Kāshif Al- Ilbās of Shaykh Ibrāhīm Niasse: Analysis of the Text
THE KĀSHIF AL- ILBĀS OF SHAYKH IBRĀHĪM NIASSE: ANALYSIS OF THE TEXT Zachary Wright The Kāshif al- Ilbās was the magnum opus of one of twentieth- century West Africa’s most infl uential Muslim leaders, Shaykh al- Islam Ibrāhīm ‘Abd- Allāh Niasse (1900–1975). No Sufi master can be reduced to a single text, and the mass following of Shaykh Ibrāhīm, described as possibly the largest single Muslim movement in modern West Africa,1 most certainly found its primary inspiration in the personal example and spiritual zeal of the Shaykh rather than in written words. The analysis of this highly signifi - cant West African Arabic text cannot escape the essential paradox of Sufi writing: putting the ineffable experience of God into words. The Kāshif re- peatedly insisted that the communication of “experiential spiritual knowl- edge” (ma‘rifa)—the key concept on which Shaykh Ibrāhīm’s movement was predicated and the subject which occupies the largest portion of the 1 Portions of this article are included in the introduction to the forthcoming publication: Zachary Wright, Muhtar Holland, and Abdullahi El-Okene, trans., The Removal of Confu- sion Concerning the Flood of the Saintly Seal, Aḥmad al-Tijānī: A Translation of Kāshif al-Ilbās ‘an fayḍa al-khatm Abī al-‘Abbās by Shaykh al-Islam al-Ḥājj Ibrāhīm b. ‘Abd- Allāh Niasse (Louisville, Ky.: Fons Vitae, 2010). See Mervyn Hiskett, The Development of Islam in West Africa (London: Longman, 1984), 287. See also Ousmane Kane, John Hunwick, and Rüdiger Seesemann, “Senegambia I: The Niassene Tradition,” in The Writ- ings of Western Sudanic Africa, vol. -
Digital Islam in Indonesia: the Shift of Ritual and Religiosity During Covid-19
ISSUE: 2021 No. 107 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 12 August 2021 Digital Islam in Indonesia: The Shift of Ritual and Religiosity during Covid-19 Wahyudi Akmaliah and Ahmad Najib Burhani* Covid-19 has forced various Muslim groups to adopt digital platforms in their religious activities. Controversy, however, abounds regarding the online version of the Friday Prayer. In Islamic law, this ritual is wajib (mandatory) for male Muslims. In this picture, Muslims observe Covid-19 coronavirus social distancing measures during Friday prayers at Agung mosque in Bandung on 2 July 2021. Photo: Timur Matahari, AFP. * Wahyudi Akmaliah is a PhD Student at the Malay Studies Department, National University of Singapore (NUS). Ahmad Najib Burhani is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute and Research Professor at the Indonesian Institute of Sciences (LIPI), Jakarta. The authors wish to thank Lee Sue-Ann and Norshahril Saat for their comments and suggestions on this article. 1 ISSUE: 2021 No. 107 ISSN 2335-6677 EXECUTIVE SUMMARY • Before the Covid-19 pandemic, the use of digital platforms in religious rituals was already becoming an increasingly common practice among Indonesian preachers to reach out to young audiences. During the pandemic, some Muslim organisations and individual preachers have speeded up the use of such platforms as a way to communicate with people and to continue with religious practices among the umma. • Among religious rituals that have shifted online are the virtual tahlil (praying and remembering dead person), silaturahim (visiting each other) during Eid al-Fitr, haul (commemorating the death of someone), and tarawih (night prayer during Ramadan). -
The Notion and Significance of Ma[Rifa in Sufism
Journal of Islamic Studies 13:2 (2002) pp. 155–181 # Oxford Centre for Islamic Studies 2002 THE NOTION AND SIGNIFICANCE OF MA[RIFA IN SUFISM REZA SHAH-KAZEMI London At the heart of the Sufi notion of ma[rifa there lies a paradox that is as fruitful in spiritual terms as it is unfathomable on the purely mental plane: on the one hand, it is described as the highest knowledge to which the individual has access; but on the other, the ultimate content of this knowledge so radically transcends the individual that it comes to be described in terms of ‘ignorance’. In one respect, it is said to be a light that illumines and clarifies, but in another respect its very brilliance dazzles, blinds, and ultimately extinguishes the one designated as a ‘knower’ (al-[a¯rif ).1 This luminous knowledge that demands ‘unknowing’ is also a mode of being that demands effacement; and it is the conjunction between perfect knowledge and pure being that defines the ultimate degree of ma[rifa. Since such a conjunction is only perfectly realized in the undifferentiated unity of the Absolute, it follows that it can only be through the Absolute that the individual can have access to this ultimate degree of ma[rifa, thus becoming designated not as al-[a¯rif, tout court, but as al-[a¯rif bi-Lla¯h: the knower through God. The individual is thus seen as participating in Divine knowledge rather than possessing it, the attribute of knowledge pertaining in fact to God and not himself. In this light, the definition of tasawwuf given by al-Junayd (d. -
Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
“Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness. -
Inception and Ibn 'Arabi Oludamini Ogunnaike Harvard University, [email protected]
Journal of Religion & Film Volume 17 Article 10 Issue 2 October 2013 10-2-2013 Inception and Ibn 'Arabi Oludamini Ogunnaike Harvard University, [email protected] Recommended Citation Ogunnaike, Oludamini (2013) "Inception and Ibn 'Arabi," Journal of Religion & Film: Vol. 17 : Iss. 2 , Article 10. Available at: https://digitalcommons.unomaha.edu/jrf/vol17/iss2/10 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Inception and Ibn 'Arabi Abstract Many philosophers, playwrights, artists, sages, and scholars throughout the ages have entertained and developed the concept of life being a "but a dream." Few works, however, have explored this topic with as much depth and subtlety as the 13thC Andalusian Muslim mystic, Ibn 'Arabi. Similarly, few works of art explore this theme as thoroughly and engagingly as Chistopher Nolan's 2010 film Inception. This paper presents the writings of Ibn 'Arabi and Nolan's film as a pair of mirrors, in which one can contemplate the other. As such, the present work is equally a commentary on the film based on Ibn 'Arabi's philosophy, and a commentary on Ibn 'Arabi's work based on the film. The ap per explores several points of philosophical significance shared by the film and the work of the Sufi as ge, and their relevance to contemporary conversations in philosophy, religion, and art. Keywords Ibn 'Arabi, Sufism, ma'rifah, world as a dream, metaphysics, Inception, dream within a dream, mysticism, Christopher Nolan Author Notes Oludamini Ogunnaike is a PhD candidate at Harvard University in the Dept.